List of people in the bible. Study the people in the scriptures and read the history behind them. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ ANCESTOR OF CHRIST = † HIGH PRIEST = ■ KING OR QUEEN = ♦ JUDGE OR RULER = ○ FEMALE = + HUSBAND & WIFE = & « Previous / Next » Page Menu INDEX OF PEOPLE Aa Ab Ad Ah Al Am An As Az Ba Be Bi Bo / Ca Ch / Da De Di Ed Eg El En Ep Es Ez / F Ga Ge G i Go Gr / Ha He Hi Ho Hu I / Ja Je Jesus Jo Ju / Ke Ko La Le Lo / Ma Me Mi Mo Mu Na Ne No / O / Pa Pe P h Po / Q Ra Re Ro / Sa Sc Se Sh Si So Ta Th Ti Tw / U-Y / Za Ze Zi Zo « LIST OF PEOPLE:J » J Jac / Jad-Jai / Jam / Jap-Jas / Jec / Jehoa / Jehoi / Jehor-Jehov / Jehu-Jep / Jer-Jess / Jesus / Jet-Jez / Joa / Joc-Joha / John / Joi / Jon / Jose / Josh-Jot / Ju Jacob I&II JACOB (ISRAEL) † Ω יעקב – "One Who Follows" or "Supplanter" Prophet & Patriarch ≈ 1832 – 1685 BC Israelite / Born in Canaan / Lived in Haran / Died in Egypt Family Tree / Son of Isaac & Rebekah ( Gen. 25:24–26 ) / Younger twin of Esau / Husband of Leah , Rachel , Bilhah , & Zilpah / Father of Israelites & Twelve Tribes: Reuben , Simeon , Levi , Judah , Dan , Naphtali , Gad , Asher , Issachar , Zebulun , Joseph, Benjamin, & Dinah / Ancestor of Jesus (Matt. 1:2 ) Purchased the birthright from Esau (Gen. 25:31–34 ) Had a vision of ladder to heaven (Gen. 28 ) Worked for seven years for Laban to marry Rachel ; deceived and given Leah first; worked another seven to marry Rachel (Gen. 29–31 ) The Lord changed his name to Israel (Gen. 32:28 ) Reconciled with Esau (Gen. 32–33 ) Favored Joseph over his brothers; gave him a coat of many colors; mourned when he was lost (Gen. 37 ) Sent older sons to Egypt during a famine where they reunited with Joseph; settled with family in Goshen , Egypt (Gen. 45–48 ) Died at 147yo (Gen. 47:28 ); buried in the Cave of Machpelah in Hebron (Gen. 49:29–50:13 ) Wikipedia / Bible Dictionary / Guide to Scriptures . JACOB II יעקב – "One Who Follows" or "Supplanter" Prophet ≈ 590 BC Israelite: Manassite : Nephite / Born in desert after family left Jerusalem ( 1 Ne. 18:7 ) Family Tree / Son of Lehi & Sariah (1 Ne. 18:7) / Father of Enos II Consecrated and ordained by Nephi as a priest and teacher with Joseph II (2 Ne. 5:26; 2 Ne. 6:2 ) Saw the Redeemer (2 Ne. 9:2 ) Kept records after Nephi (Jacob 1:1; 3:14 ) Contended with Sherem (Jacob 7 ) Wikipedia / Guide to Scriptures Jaddua Jael Jairus . JADDUA ■ ידוע – "Known" High Priest ≈ 371 – 320 BC Israelite : Levite: Kohanim Family Tree / Son of Johanan (Neh. 12:11) / Father of Onias I & Manasseh III Wikipedia . + JAEL יעל – "Ibex Mountain Goat" Wife of Heber ≈ 1180 BC Midianite : Kenite Wife of Heber the Kenite / Descendant of Jethro by marriage (Judg. 4:11 ) Sisera , commander of Jabin of Hazor's army, fled a battle against Deborah II , Barak , and the Israelites to Heber's tent because they were at peace (Judg. 4:1–17 ); Jael welcomed him in; when he was asleep, pounded a tent nail into his temples; told Barak (Judg. 4:21–22 ) Wikipedia / Bible Dictionary . JAIRUS אור / Ιαειρος – "One Giving Light" Ruler of Synagogue ( Mark 5:22 ) ≈ 30 AD Israelite : Jewish / From Capernaum Father of only one daughter who was 12yo (Luke 8:42 ) Sought Jesus for his daughter who was dying; when word came she had died, Jesus told him to "Fear not: believe only"; Jesus raised her from the dead (Mark 5:21–43 ) Wikipedia / Bible Dictionary James I II & III . JAMES Ω יעקב (Jacob) / Ιακωβος – "One Who Follows" Apostle ≈ 30 – 44 AD Israelite : Levite? / From Galilee Family Tree / Son of Zebedee & Salome II / Brother of John ; called the "Sons of Thunder" by Jesus Fisherman (Matt. 4:21 ) One of the first disciples of Jesus Ordained as one of the original 12 apostles (Mark 3:14–19) One of the inner three leaders with Peter and John privileged to be at the Transfiguration, Gethsemane , and other important events (Matt. 17:1–13 ; Mark 14:33 ) Killed by Herod Agrippa (Acts 12:2 ); first apostle to be martyred (about 44 AD ) Appeared with Peter and John to confer the Melchizedek Priesthood on Joseph Smith and Oliver Cowdery Wikipedia / Bible Dictionary-1 / Guide to Scriptures . JAMES II Ω יעקב (Jacob) / Ιακωβος – "One Who Follows" JAMES III יעקב (Jacob) / Ιακωβος – "One Who Follows" Apostle ≈ 31 – 62 AD Israelite : Jewish Family Tree / Son of Alphaeus (possible brother of Matthew ) / Son of Cleophas? & Mary III Sometimes called "James the Less" Ordained as one of the original 12 apostles (Mark 3:14–19) Wikipedia / Bible Dictionary-2 / Guide to Scriptures Bishop of Jerusalem ≈ 40 – 69 AD Israelite : Judahite / From Nazareth Family Tree / Son of Mary & Joseph III / Brother of Jesus ( Matt. 13:55) / Known as James the Just Sided with Peter and Paul at the Jerusalem Conference that Gentiles didn't have to convert to Judaism to become Christians (Acts 15 ) Bishop of Jerusalem Probably wrote the book of James ; Joseph Smith read from the epistle which sparked the Restoration Wikipedia / Bible Dictionary-3 / Guide to Scriptures Japheth Jaredites Jason . JAPHETH יפת – "Expansion" Patriarch ≈ 2494 BC Family Tree / Eldest son of Noah (Gen. 5:32) / Father of Magog & others / Ancestor of the Greeks , Anatolians , & other Indo-European peoples One of eight people saved on the ark (Gen. 6–9 ) Wikipedia / Bible Dictionary / Guide to Scriptures . JAREDITES ירד – "Descent" Tribe/group in the Promised Land ≈ 2200 – 600 BC Jaredite Descendants of Jared II & his brother / Famous people include the Brother of Jared , Ether , and Coriantum Left Mesopotamia after the Tower of Babel and traveled to the Promised Land in the Americas (Ether 1:33 ) Many prophets were sent to teach them (Ether 7:23–25; 11:12–22 ) Grew to be a large civilization that was destroyed by war Wikipedia / Guide to Scriptures . JASON ■ יהושע (Joshua) / Ιασων – "The Lord Will Save" High Priest ≈ 175 – 172 BC Israelite : Levite: Kohanim Family Tree / Son of Simon II / Brother of Onias III (2 Macc. ) Outbid his brother to be appointed high priest by Antiochus IV Epiphanes Introduced Greek customs into Jewish culture and built a gymnasium near Jerusalem Menelaus outbid him in 171 BC ; tried to retake the position but failed and was forced into exile Wikipedia / Bible Dictionary-1 Jeconiah . JECONIAH (JEHOIACHIN) †♦ יהויכין – "The Lord Will Establish" King of Judah ≈ b. 615 – d. after 562 BC (reigned 598 BC for 3 months) Israelite : Judahite / From Jerusalem / Died in Babylon Family Tree / Son of Jehoiakim & Nehushta / Father of eight sons / Grandfather of Zerubbabel (1 Chr. 3:17–19 ) / Ancestor of Jesus (Matt. 1:11 ) Became king after his father was killed in Babylon's siege of Jerusalem ; Nebuchadnezzar worried he would retaliate so carried him captive to Babylon and put in Zedekiah (his uncle) on the throne (2 Kgs. 24:12–17 ) Released from prison after 37 years by Amel-Marduk (2 Kgs. 25:27–30 ) Wikipedia / Bible Dictionary . Jehoahaz Jehoash JEHOAHAZ I †♦ יהואחז – "Jehovah Grasped" see Ahaziah II JEHOAHAZ II ♦ יהואחז – "Jehovah Grasped" King of Israel ≈ 814 – 798 BC Israelite : Reubenite Family Tree / Son of Jehu II / Father of Jehoash II (2 Kgs. 10:35 ) Wicked king Reigned for 17 years Hazael and Benhadad III of Syria fought against him; asked the Lord for help but returned to his old ways after the victory (2 Kgs. 13:1–9 ) Wikipedia JEHOAHAZ III (SHALLUM III) ♦ יהואחז – "Jehovah Grasped" King of Judah ≈ b. 633 – d. 609 BC (reigned 609 BC for 3 months) Israelite : Judahite / From Jerusalem / Died in Egypt Family Tree / Son of Josiah & Hamutal (daughter of Jeremiah of Libnah) (2 Kgs. 23:30 ) / Brother of Johanan, Jehoiakim , & Zedekiah Jews made him king after his father's death even though he was a younger son (2 Kgs. 23:30 ) "Did that which was evil" Pharaoh Necho II carried him captive to Egypt where he died (2 Kgs. 23:33 ); replaced him with his half-brother Jehoiakim Wikipedia / Bible Dictionary -4 . JEHOASH (JOASH I) † ♦ יהואש – "The Lord Has Given" King of Judah ≈ b. 843 – d. 796 BC (reigned 836 – 796 BC) Israelite : Judahite / Born and died in Jerusalem Family Tree / Son of Ahaziah II & Zibiah / Husband of Jehoaddan / Father of Amaziah / Ancestor of Jesus As a child, saved in the Temple from Athaliah's wrath by uncle & aunt Jehoiada & Jehosheba (2 Kgs. 11 ) Reigned at 7 years old (2 Kgs. 11:21–12:1) for 40 years "Did that which was right in the sight of the Lord" as long as Jehoiada was alive, even repaired the temple, but later returned to idolatry; didn't take away the high places (2 Kgs. 12: 2–3; 2 Chr. 24 ) Attacked by Hazael of Syria (2 Kgs. 12:17 ) Lived to 47yo; killed by his own servants (2 Chr. 24:25 ) Wikipedia / Bible Dictionary-3 JEHOASH II (JOASH II) ♦ יהואש – "The Lord Has Given" King of Israel ≈ 798 – 782 BC Israelite : Reubenite / From Samaria Family Tree / Son of Jehoahaz II / Father of Jeroboam II Reigned 16 years (2 Kgs. 13:10 ) "Did that which was evil" Wept at Elisha's death (2 Kgs. 13:14–20 ) Warred with Amaziah of Judah and took him captive (2 Kgs. 14:13 ) Archeology: Tell al-Rimah Stela mentions Adad-nirari III's victory and "Jehoash the Samarian" paying tribute Wikipedia / Bible Dictionary-4 . JEHOIACHIN †♦ see Jeconiah Jehoiada Jehoiakim JEHOIADA ■ יהוידע – "Jehovah Knows" High Priest ≈ 842 – 830 BC Israelite : Levite: Kohanim Family Tree / Husband of Jehosheba / Brother-in-law of Ahaziah II of Judah With his wife, saved baby Jehoash of Judah in the Temple from Athaliah's wrath until he was old enough to be king (2 Kgs. 11:4–16 ) Helped with religious reform & repairing the Temple (2 Kgs. 11:17) Father of Zechariah Lived to 130yo (2 Chr. 24:15 ); buried with the kings of Judah Wikipedia / Bible Dictionary . JEHOIAKIM (ELIAKIM) † ♦ יהויקים – "Jehovah Raises Up" King of Judah ≈ b. 632 – d. 598 BC (reigned 609 BC – 598 BC) Israelite : Judahite / Born and died in Jerusalem Family Tree / Second son of Josiah & Zebidah (2 Kgs. 23:34,36) / Brother of Johanan , Zedekiah , & Jehoahaz III / Husband of Nehushta / Father of Jeconiah & Zedekiah III / Ancestor of Jesus Pharaoh Necho II made him king after carrying away captive Jehoahaz III (2 Kgs. 23:34 ); changed birth name from Eliakim to Jehoiakim; required heavy taxes "Did that which was evil"; rabbinical literature claims he was an evil tyrant and committed the most heinous sins When Egypt was defeated by Babylon , he changed alliances to avoid the destruction of Jerusalem ; Nebuchadnezzar took Temple goods and princes of the land (Daniel & friends) as tribute (2 Chr. 36:6–8; Dan. 1:1–4 ) He switched allegiance back to Egypt in 601 BC and in 598 , Babylon besieged Jerusalem and he was killed Wikipedia / Bible Dictionary Jehoram I&II . JEHORAM (JORAM I) ♦ יהורם – "The Lord is Above" JEHORAM II (JORAM II) †♦ יהורם – "The Lord is Above" King of Israel ≈ 852 – 841 BC Israelite : Ephraimite Family Tree / Son of Ahab & Jezebel ( 2 Kgs. 3:1 ) Reigned 12 years Removed the pillar of Baal (2 Kgs. 3:2) Attacked Mesha of Moab with Jehoshaphat of Judah Tried to kill Elisha after Syria attacked Samaria Aligned with his nephew Ahaziah of Judah against Hazael (2 Kgs. 8:28–29; 9:14–15 ) Murdered by his general Jehu II after Jehu was anointed to be king by a prophet (2 Kgs. 9 ) Wikipedia / Bible Dictionary-2 King of Judah ≈ b. 882 – d. 842 BC (reigned 849 – 842 BC) Israelite : Judahite / From Jerusalem Family Tree / Eldest son of Jehoshaphat / Husband of Athaliah / Son-in-law of Ahab of Israel (2 Chr. 21:6) / Father of Ahaziah II and Jehosheba / Ancestor of Jesus (Matt. 1:8 ) Reigned at 32yo for 8 years (2 Kgs. 8:16) Killed his six brothers to secure his position (2 Chr. 21:2–4) Wicked king Edomites rebelled against him (2 Chr. 21:8–10 ) Elijah prophesied that God would put a plague on him and Judah for his wickedness (2 Chr. 21:12–15 ) Not buried with the kings of Judah (2 Chr. 21:20 ) Wikipedia / Bible Dictionary-1 Jehoshaphat Jehosheba . JEHOSHAPHAT (JOSAPHAT) † ♦ יהושפט – "Jehovah Governs" King of Judah ≈ b. 905 – d. 849 BC (reigned 870 – 849 BC) Israelite : Judahite / From Jerusalem Family Tree / Son of Asa & Azubah ( 1 Kgs. 15:24; 22:42) / Father of Jehoram II & others / Ancestor of Jesus (Matt. 1:8 ) Mostly righteous king (2 Chr. 20:32–37) Reigned at 35yo for 25 years (1 Kgs. 22:42) Aligned with Ahab of Israel against Hadadezer of Syria ; rebuked by Jehu for helping Ahab (2 Chr. 18–19 ) He and his people pray and fast for deliverance from the Ammonites and Moabites (2 Chr. 20) Wikipedia / Bible Dictionary-1 / Guide to Scriptures . + JEHOSHEBA (JEHOSHABEATH) יהושבע – "Jehovah Promised" Princess of Judah ≈ 835 BC Israelite : Judahite Family Tree / Daughter of Jehoram II / Wife of Jehoiada With her husband, saved her nephew Jehoash of Judah in the Temple from Athaliah's wrath until he was old enough to reign (2 Kgs. 11:2 ) Wikipedia Jehovah Jehozadak . JEHOVAH (YAHWEH) ♦ יהוה – "Lord" God of Israel & the Old Testament see Jesus In the KJV, the name has been denoted with the words "LORD" or "GOD" in all caps Jesus is Jehovah (1 Cor. 10:1–4 ) Wikipedia / Bible Dictionary / Guide to Scriptures . JEHOZADAK ■ יהוצדק – "Jehovah is Righteous" High Priest ≈ 587 BC Israelite : Levite: Kohanim Family Tree / Son of Seraiah / Father of Joshua II High Priest when Nebuchadnezzar II took the Jews captive to Babylon (1 Chr. 6:14–15 ) Wikipedia Jehu I&II Jephthah . JEHU Ω יהוא – "Jehovah is He" JEHU II ♦ יהוא – "Jehovah is He" Prophet ≈ 909 BC Israelite Son of Hanani ( 1 Kgs. 16:1 ) Condemned Baasha and posterity for leading Israelites into idolatry (1 Kgs. 16:1–7 ) Rebuked Jehoshaphat for helping Ahab against the Syrians (2 Chr. 19:2–3 ) Wikipedia King of Israel ≈ b. 882 – d. 814 BC (reigned 841 – 814 BC) Israelite : Reubenite Family Tree / Son of Jehoshaphat II / Father of Jehoahaz II Military commander of Jehoram of Israel ; anointed to become king by a prophet at the command of Elisha (2 Kgs. 9 ) Killed Jehoram of Israel and wounded Ahaziah of Judah who died at Megiddo (2 Kgs. 9 ) Commanded Jezebel's eunuch's to throw her out the window; ordered the rest of the "House of Ahab " killed, fulfilling Elijah's prophecy (2 Kgs. 9–10 ) Archeology: mentioned on the Black Obelisk of Shalmaneser III paying tribute to Assyria Wikipedia . JEPHTHAH ○ יפתח – "He Will Open" Judge of Israel ≈ 1130 BC Israelite : Manassite / Born in Gilead Family Tree / Son of Gilead II & a prostitute Kicked out by brothers for being illegitimate; lived in Tob Judged Israel for six years (Judg. 12:7 ) Prayed for help defeating the Ammonites; made a rash vow that meant killing his daughter and only child (Judg. 11) Battled against and killed 42,000 Ephraimites for their refusal to help against the Ammonites (Judg. 12 ) Wikipedia / Bible Dictionary Jeremiah . JEREMIAH Ω ירמיה – "Jehovah Throws" Prophet ≈ 627 – 582 BC Israelite : Levite / From Anathoth Family Tree / Son of Hilkiah (Jer. 1:1) Ordained to be a prophet in the premortal life (Jer. 1:4–5 ) Prophesied for more than 40 years during the reigns of Josiah and his sons/grandson Jehoahaz III , Jehoiakim , Jeconiah , and Zedekiah until the destruction of Jerusalem by Nebuchadnezzar II of Babylon Prophesied warnings about the destruction of Judah and Jerusalem Possibly mentored by Zephaniah (Jer. 29:29) Contemporary of Lehi; brass plates contained some of his prophecies; Lehi knew he was cast into prison (1 Ne. 5:13 ; 7:14 ) Wrote the book of Jeremiah, Lamentations , and possibly Kings with the assistance of his scribe Baruch Tradition states he was stoned to death by Jews who had fled to Egypt (Jer. 43:5–6 ) Wikipedia / Bible Dictionary / Guide to Scriptures Jeroboam I&II Jesse . JEROBOAM ♦ ירבעם – "May the People Increase" JEROBOAM II ♦ ירבעם – "May the People Increase" King of Israel ≈ 931 – 910 BC Israelite : Ephraimite Family Tree / Son of Nebat & Zeruah (1 Kgs. 11:26) / Father of Abijah II and Nadab II Made a ruler over the "house of Joseph" by Solomon (1 Kgs. 11:28 ) Ahijah prophesied to him about the separation of the northern and southern tribes because of wickedness Solomon sought to kill him and he fled to Pharaoh Shishak in Egypt (1 Kgs. 11:29–40 ) Returned to Israel when Rehoboam became king; asked him to relieve their taxes; rebelled when Rehoboam refused (1 Kgs. 12 ) Ten tribes made him king (1 Kgs. 12:20 ) Reigned 22 years (1 Kgs. 14:20 ) Built Shechem and Penuel ; put golden calves in Bethel and Dan so his people wouldn't worship in Jerusalem; made non-Levites priests (1 Kgs. 12:25–33 ) Sent his wife with their ill son to be healed; Ahijah prophesied the son's death and the destruction of the house of Jeroboam (1 Kgs. 14 ) Wikipedia / Bible Dictionary-1 / Guide to Scriptures King of Israel ≈ 786 – 746 BC Israelite : Reubenite Family Tree / Son of Jehoash II (2 Kgs. 13:13) / Father of Zachariah Reigned for 41 years during one of the Northern Kingdom's most prosperous time Hosea , Joel II , Amos , and Jonah prophesied during his reign Wikipedia / Bible Dictionary-2 . JERUBBAAL (JERUBBESHETH) ○ ירבעל – "The Lord Contends" Name given to Gideon JESSE † ישי – "Jehovah Exists" Patriarch ≈ 1100 BC Israelite : Judahite / From Bethlehem Family Tree / Son of Obed (Ruth 4:17) / Father of David & others / Ancestor of the kings of Judah / Ancestor of Jesus Samuel came to his home in Bethlehem to anoint a new king of Israel; made all his sons pass before the prophet before David was chosen (1 Sam. 16 ) Sent David to Saul and later with provisions to the war against the Philistines (1 Sam. 16:20; 17:17 ) Hid with wife in Moab from Saul at David's request (1 Sam. 22:3 ) Jesus was called the Stem of Jesse (Matt. 1:5 ; Isa. 11:1 ) Wikipedia / Bible Dictionary / Guide to Scriptures Jesus . JESUS CHRIST †Ω■♦ ישוע or Ιησους – "Salvation" / משיח or Χριστος – "Anointed One" or "Sovereign" King of Kings / The Great High Priest / Jehovah / Messiah ≈ 1 BC – 33 AD Israelite : Judahite / Born in Bethlehem / Lived in Nazareth Family Tree / Son of God & Mary / Stepson of Joseph III / Descendant of David & Bathsheba (Luke 1:32) and the kings of Judah / Brother of Joses , James III , Jude , Simon , & sisters (Matt. 13:53–58 ) With God from the beginning; created all things (John 1:1–5 ) The God of the Old Testament (John 8:58 ; 1 Cor. 10:1–4 ; D&C 29:1 ) Annunciation to Mary (Luke 1:26–38 ) and Joseph III (Matt. 1:18–25 ) Born in Bethlehem (Luke 2:1–7 ); visited by the shepherds; visited the Temple (Luke 2:8–38 ) Visited by the wise men ; moved to Egypt to avoid Herod's wrath (Matt. 2:1–23 ) Raised in Nazareth (Matt. 2:23 ; Luke 2:39–40 ) Taught in the temple at 12yo (Luke 2:41–52 ) Baptized by John the Baptist (Matt. 3:13–17 ) Fasted and tempted of Satan for 40 days (Matt. 4:1–11 ) Taught the Sermon on the Mount (Matt. 5–7 ) Called and ordained the 12 Apostles (Mark 3:13–19 ) Walked on water (Matt. 14:22–36 ) Transfigured with Moses and Elijah on Mt. Tabor (Matt. 17:1–13 ) Raised Lazarus from the dead after 4 days (John 11 ) Rode triumphantly into Jerusalem as King of Kings (Matt. 21:1–11 ) Ate Last Supper with apostles; instituted the sacrament (Matt. 26:20–30 ) Suffered in Gethsemane (Matt. 26:36–46 ) Crucified on Golgotha (Matt. 27:32–50 ) Resurrected (Matt. 28 ) Restored His gospel in latter-days (JSH 1 ) Will return to earth to reign as King of King and Lord of Lords Wikipedia / Bible Dictionary / Guide to Scriptures Jethro Jews Jezebel . JETHRO (REUEL) יתרו – "Excellent" Priest of Midian ≈ 1550 BC Midianite: Kenite / From Midian Family Tree / Father of Zipporah & Hobab / Father-in-law of Moses (Ex. 2:21 ) After Moses fled Egypt , he dwelt with Jethro and family in Midian ; Moses kept his flock (Ex. 2:15–3:1 ); Gave Moses the Melchizedek Priesthood (D&C 84:6 ) After Sinai , Jethro gave Moses his blessing to return to Egypt (Ex. 4:18–20 ) Rejoiced for all the goodness which the Lord had done through Moses in Egypt; offered sacrifice; taught Moses the wisdom of delegation in leadership (Ex. 18 ) Wikipedia / Bible Dictionary . JEWS יהודים (Yehudim) – " Gratitude"‎ People from Israel ≈ 1600 BC – Present Israelite : Jewish Ethnic and religious grouping / Originally indicated someone from the tribe of Judah or the Southern Kingdom / At the time of Christ, sometimes meant Jewish Leadership / Today indicates someone who practice Judaism or descends from the Israelites Wikipedia / Bible Dictionary / Guide to Scriptures . + JEZEBEL † איזבל – "Unexalted" Queen of Israel ≈ 874 – 850 BC Canaanite : Phoenician: Tyrian / From Tyre Family Tree / Daughter of Ithobaal of Sidon / Wife of Ahab ( 1 Kgs. 16:31) / Mother of Ahaziah , Jehoram , & Athaliah / Ancestor of Jesus Influenced the Northern Kingdom to worship Baal Killed prophets of the Lord (1 Kgs. 18:4,13 ) Tried to kill Elijah (1 Kgs 19:1–3 ) Killed Naboth the Jezreelite so her husband could have his vineyard; Elijah prophesied of her gruesome death (1 Kgs. 21 ) Killed by two of her own eunuchs at the command of Jehu II of Israel (2 Kgs. 9 ) Wikipedia / Bible Dictionary / Guide to Scriptures Joanna Job . + JOANNA יוחנן / Ιωαννα – "Jehovah is Gracious" Disciple ≈ 31 AD Israelite : Jewish Wife of Chuza, Herod Antipas' steward Ministered to Jesus with other women (Luke 8:3 ) Witnessed the empty tomb (Luke 24:10 ) Wikipedia / Bible Dictionary-2 . JOASH I & II ♦ see Gideon's father or Jehoash I & II JOB Ω איוב – "The Persecuted" Prophet ≈ 1730 BC From Uz ( Job 1:1 ) Family Tree / Possibly same as Jobab , descendant of Esau / Father of seven sons & three daughters (Job 1:2 ) Feared God and eschewed evil Very wealthy Satan claimed he was only righteous because he was so blessed; God allowed Satan to try him Lost his children, possessions, and health but remained faithful to God Wikipedia / Bible Dictionary / Guide to Scriptures Jochebed Joel II Johanan . + JOCHEBED יוכבד – "Jehovah is Impressive" Matriarch ≈ 1600 BC Israelite : Levite / From Egypt (probably Goshen ) Family Tree / Daughter of Levi; born in Egypt (Num. 26:58–59 ) / Wife of Amram (Num. 26:59 ) / Mother of Miriam, Aaron, & Moses ( Ex. 2:1) Saved Moses from Pharaoh's wrath by putting him in an ark on the Nile (Ex. 2 ) Nursed Moses for Pharoah's daughter until he was weaned (Ex. 2:7–10 ) Wikipedia / Bible Dictionary . JOEL II Ω יואל – "The Lord is God" Prophet ≈ 800? BC Israelite: Judahite ? Son of Pethuel Prophecy was quoted by Peter and the Angel Moroni to Joseph Smith (Joel 2:28–32; Acts 2:17 ; JSH 1:41 ) Wikipedia / Bible Dictionary / Guide to Scriptures . JOHANAN II (JONATHAN III) ■ יוחנן – "Jehovah is Gracious" High Priest ≈ 410 – 371 BC Israelite : Levite: Kohanim Family Tree / Son of Joiada (Neh. 12:11) / Father/grandfather of Jaddua Josephus claimed he murdered his brother Joshua in the Temple Wikipedia John . JOHN Ω יוחנן (Johanan) / Ιωαννης – "Jehovah is Gracious" Apostle ≈ 30 AD Israelite : Levite? / From Galilee Family Tree / Son of Zebedee & Salome II (Mark 1:20 ) / Brother of James ; called the "Sons of Thunder" by Jesus Fisherman One of the first disciples of Jesus Ordained as one of the original 12 apostles (Mark 3:14–19) One of the inner three leaders with Peter and James privileged to be at the Transfiguration, Gethsemane , and other important events (Matt. 17:1–13 ; Mark 14:33 ) Often referred to himself as the "disciple whom Jesus loved" Only known apostle at the cross during the Crucifixion; Jesus asked him to care for Mary (John 19:25–27 ) Mary Magdalene told him and Peter of the empty tomb and they ran to see (John 20:2–8 ) Permitted to "tarry" on earth until the Savior's Second Coming (John 21:20–23; D&C 7 ) Healed and taught in the Temple with Peter Author of the Gospel of John , 1–3 John, and Revelation ; only one permitted to write the vision of the end of the world (1 Ne. 14:18–27; Ether 4:16) Appeared with Peter and James to confer the Melchizedek Priesthood on Joseph Smith and Oliver Cowdery Wikipedia / Bible Dictionary / Guide to Scriptures . JOHN HYRCANUS ■ Ιωαννης – "Jehovah is Gracious" High Priest & Prince of Judea ≈ 134 – 104 BC Israelite : Levite : Kohanim : Jehoiarib Family Tree / Son of Simon Thassi (1 Macc. 16:11 ) Compelled non-Jews from his military conquests to adopt Jewish customs and in some circumstances, forced their conversion; Herod the Great's ancestors in Idumea converted at that time Destroyed the Samaritan Temple on Mt Gerizim in 111 BC Wikipedia JOHN MARK Ιωαννης – "Jehovah is Gracious" see Mark John the Baptist . JOHN THE BAPTIST Ω יוחנן (Johanan) / Ιωαννης – "Jehovah is Gracious" Prophet & Priest ≈ b. 2 BC – d. 32 AD Israelite : Levite : Kohanim : Abijah/Abia / From Judea Family Tree / Son of Zacharias & Elisabeth in their old age (Luke 1:5–80) / Descendant of Eleazar ; father belonged to the Abijah/Abia division of Temple service / Cousin of Jesus Leaped in his mother's womb when a pregnant Mary visited (Luke 1:39–44 ) Ordained by an angel when 8 days old (D&C 84:28) Lived in the Judean Desert surviving on locusts and wild honey and wearing "camel's hair" (Matt. 3:4 ) Called an Elias for preparing the way for Jesus (Matt. 17:11–13 ) Baptized Jesus and many others (Matt: 3:5–6 ; John 1:24–34 ) His disciples (Andrew ) were some of Jesus' first disciples (John 1:35–51 ) Jesus said "Among those that are born of women there is not a greater prophet" than him (Luke 7:28 ) Imprisoned and beheaded for denouncing Herod Antipas' marriage to Herodias (Matt. 14:1–12 ) Appeared to Joseph Smith and Oliver Cowdery to restore the Aaronic Priesthood (D&C 13:1 ) Wikipedia / Bible Dictionary / Guide to Scriptures Joiada Joiakim Jonah . JOIADA (JADDUA I) ■ יוידע – "Jehovah Knows" JOIAKIM ■ יויקים – "The Lord Raises Up" High Priest ≈ 433 – 410 BC Israelite : Levite: Kohanim Family Tree / Son of Eliashib ( Neh. 12:10) His son married the daughter of Sanballat the Horonite which led to him being driven from the Temple by Nehemiah (Neh. 13:28 ) Wikipedia High Priest ≈ 490 - 470 BC Israelite : Levite: Kohanim Family Tree / Son of Joshua II ( Neh. 12:10) Wikipedia . JONAH (JONAS) Ω יונה – "Vexer" Prophet ≈ 780 BC Israelite : Zebulunite or Asherite / From Gath-hepher Family Tree / Son of Amittai Prophesied of Jeroboam II's success in restoring lands (2 Kgs. 14:25 ) Called of God to preach to the Assyrians in Nineveh ; tried to flee by ship; a tempest nearly destroyed the ship; mariners cast lots and determined Jonah was guilty; told them to toss him overboard; swallowed by a whale; spit out after three days; preached in Nineveh ; became angry when the people actually repented (Jonah 1–4 ) Jesus used the "sign of Jonah" as a metaphor for His future death, burial, and resurrection (Matt. 12:38–41 ) Wikipedia / Bible Dictionary / Guide to Scriptures Jonathan I&III& Apphus . JONATHAN יונתן – "Jehovah Has Given" JONATHAN III (JOHN II) ■ יונתן – "Jehovah Has Given" Prince of Israel ≈ b. 1040 – d. 1010 BC Israelite : Benjamite Family Tree / Eldest son of Saul & Ahinoam (1 Sam. 13:3) / Father of Mephibosheth II Smote the Philistines ; nearly killed by Saul when he ate honey instead of fasting; people saved him (1 Sam 14 ) Closest friend of David even though they should have been rivals for the throne; warned David against his father's wrath Killed with his father and brothers by the Philistines at Mt Gilboa; bodies fastened to the walls of Beth-shean (1 Sam. 31 ) David cared for his crippled son Mephibosheth II after his death Wikipedia / Bible Dictionary-2 / Guide to Scriptures High Priest ≈ 36 – 37; 44 AD Israelite : Levite: Kohanim Family Tree / Son of Annas / Brother-in-law of Caiaphas At the trial of Peter and John (Acts 4:6) According to Josephus , was killed by hired assassins of Felix Wikipedia . JONATHAN APPHUS ■ יונתן – "Jehovah Has Given" Prince of Judea & High Priest ≈ 160 – 143 BC Israelite : Levite: Kohanim : Jehoarib Family Tree / Youngest son of Mattathias ( 1 Macc. 2:2-5) / Ancestor of Josephus Battled against the Seleucids Appointed high priest by Alexander I Balas; officiated the first time at the Feast of Tabernacles in 152 BC Taken hostage and eventually murdered by Diodotus Tryphon Wikipedia . Joseph I & II JORAM I & II ♦ יורם – "Jehovah is Exalted" see Jehoram I & II JOSEPH Ω ○ יוסף – "May He Add" Prophet & Vizier of Egypt ≈ 1741–1631 BC Israelite : Josephite / Born in Haran / Lived in Canaan / Died in Egypt Family Tree / Eldest son of Jacob & Rachel ( Gen. 30:22–24 ) / Husband of Asenath (Gen. 41:45 ) / Father of Ephraim & Manasseh (Gen. 41:50–52 ) & Josephites Obtained the birthright after Reuben sinned (1 Chr. 5:1–2 ); favored by his father who gave him a coat of many colors (Gen. 37:3 ) Dreamed he would lead his brothers; his brothers hated him and wanted to kill him because of it; Reuben planned to save him but brothers sold him as a slave to Ishmaelites (Gen. 37 ) Sold into Egypt as a slave at 17yo; worked for Potiphar until his wife tried to seduce him; thrown in prison for refusing her (Gen. 39 ) Interpreted the dreams of Pharaoh's butler and baker; eventually interpreted Pharaoh's dream of seven years of plenty and famine (Gen. 40–41 ) Pharaoh made him second in the land (vizier) (Gen. 41:40–44) Saved family from famine Prophesied of a latter-day seer with the same name (2 Ne. 3:6–21 ) Blessed by Jacob that he would be "a fruitful bough" and "The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren" (Gen. 49:1, 22–26 ) Lehi and the Nephites were descendants (1 Ne. 5:14 , Alma 10:3 ) Archeology: Who was Joseph's Pharaoh? " Wikipedia / Bible Dictionary-1 / Guide to Scriptures . JOSEPH II יוסף – "May He Add" Patriarch ≈ 590 BC Israelite : Manassite: Nephite / Born in desert after family left Jerusalem ( 1 Ne. 18:7 ) Family Tree / Youngest son of Lehi & Sariah (1 Ne. 18:7) / Ancestor of Josephites II Blessed by father and taught the importance of his name (2 Ne. 3 ) Consecrated and ordained by Nephi as a priest and teacher with Jacob II (2 Ne. 5:26 ) Wikipedia Joseph III & Smith . JOSEPH III † יוסף – "May He Add" Carpenter ≈ 20 BC–20 AD Israelite : Judahite / Lived in Nazareth Family Tree / Son of Heli or Jacob IV / Descendant of David & Bathsheba (Luke 2:4 ) / Husband of Mary (Luke 1:27) / Father of Jesus (step), Joses , James III , Jude , Simon, & daughters Carpenter or stone builder (Matt. 13:55 ) Found out Mary, his espoused wife, was with child; planned to privately break off engagement; an angel appeared and explained; married her immediately (Matt. 1:18–25 ) Took Mary to his ancestral town of Bethlehem for Augustus ' census and to pay taxes (Luke 2:1–4 ) Jesus was born; visited by shepherds (Luke 2:1–20 ) Took baby Jesus and Mary to the Temple to offer a sacrifice; Anna and Simeon prophesied (Luke 2:21–38) Visited by the Wise Men ; warned by an angel to flee to Egypt to escape Herod's wrath; in another dream, angel told him to return to Israel; once in Israel , warned of God in a dream not to return to Judea ; returned to Nazareth (Matt. 2:1–23 ) Went to Jerusalem every year for Passover (Luke 2:41 ); lost Jesus when He was 12 years old; after 3 days found Him teaching doctors in the Temple; Mary chided him saying, "thy father and I have sought thee" but Jesus corrected her use of the word father: "I must be about my Father's business"; still Jesus was "subject unto them" out of respect (Luke 2:41–52 ) Not mentioned again even though Mary and Jesus' siblings are (John 2:1–12 ; Matt. 12:46–50 ); assumed he died and Mary was a widow for some time Wikipedia / Bible Dictionary-2 / Guide to Scriptures . JOSEPH BEN CAIAPHAS ■ יוסף – "May He Add" see Caiaphas JOSEPH SMITH Ω יוסף – "May He Add" Prophet = b. 1805 – d. 1844 AD Israelite : Ephraimite / Born in Sharon, VT Son of Joseph Sr . & Lucy Mack Smith / Husband of Emma & others / Father of 11 children, only 5 lived to adulthood: Julia Murdock , Joseph III , Frederick Granger Williams, Alexander Hale , & David Hyrum At 14yo, desired to know which church to join; prayed; visited by God the Father and Jesus Christ in the Sacred Grove (JS–H 1:15–20) At 17yo, visited by Angel Moroni and told of gold plates; four years received the plates and translated them into the Book of Mormon With Oliver Cowdery , was visited by John the Baptist , Peter , James , and John to receive the Aaronic and Melchizedek priesthoods Published the Book of Mormon in Palmyra, NY Started the Church of Jesus Christ of Latter-day Saints on April 6, 1830, a restoration of Christ's original church Built and dedicated the Kirtland Temple where he was given more keys of the priesthood from Moses , Elijah , and Elias (D&C 110) Restored Temple ordinances Martyred June 27, 1844 with his brother Hyrum in Carthage Jail, Illinois Wikipedia / Guide to Scriptures . JOSEPHUS יוסף – "May He Add" Roman -Jewish Historian ≈ b. 37 – d. 100 AD Israelite : Levite: Kohanim Family Tree / Son of Matthias / Descendant of Maccabees through Jonathan Apphus Military leader during the Jewish-Roman wars; many consider him a traitor to the Jews for surrendering and siding with the Romans Was granted Roman citizenship; became an advisor to Titus and translated for him during the siege of Jerusalem in 70 AD Recorded the siege of Masada Wrote extensive histories of the Jews for the Romans (Josephus ); provided an independent extra-biblical historical source for many events in the Bible Wikipedia Joshua I&II . JOSHUA (OSHEA) Ω ○ יהושע – "The Lord Will Save" JOSHUA II (JESHUA) ■ יהושע – "The Lord Will Save" Prophet ≈ 1445 – 1335 BC Israelite : Ephraimite / Born in Egypt (probably Goshen ) Family Tree / Son of Nun Fought the Amalekites (Ex. 17:13–14 ) Led the twelve men to spy the land of Canaan ; only he and Caleb II gave a good report; allowed to live to enter the land (Num. 13–14 ) Successor of Moses Led Israelite conquest of Canaan (Josh .) The Jewish Midrash claims he married Rahab of Jericho while the New Testament seems to imply she married Salmon (Matt. 1:5 ) Lived to 110 years old; buried in Timnath-serah (Josh. 24:29–30; Judg 2:8–9 ) Name is Hebrew version of "Jesus " Wikipedia / Bible Dictionary / Guide to Scriptures High Priest ≈ 515 – 490 BC Israelite : Levite: Kohanim Family Tree / Son of Jehozadak / Father of Joiakim ( Ezra 3:2) High Priest during the Second Temple building and return of the Jews to Jerusalem Zechariah III had a vision telling him to walk in obedience so he could govern in the Temple (Zech. 3:6–10 ) With Zerubbabel, obeyed Haggai and the voice of the Lord to began work on the Temple (Hag. 1 ) Wikipedia Josiah Jotham II . JOSIAH † ♦ יאשיה – "Despair of Jehovah" King of Judah ≈ b. 648 – d. 609BC (reigned 640 – 609 BC ) Israelite : Judahite / From Jerusalem Family Tree / Son of Amon & Jedidah (2 Kgs. 22:1) / Husband of Zebudah & Hamutal / Father of Johanan , Jehoiakim, Zedekiah , & Jehoahaz III / Ancestor of Jesus (Matt. 1:10 ) With the help of Hilkiah , made religious reformations; restored the Temple ; destroyed idols; celebrated Passover Book of the law found in the Temple (2 Kgs. 22 ) Killed at the Battle of Megiddo with Pharaoh Necho II , bringing Israel under Egyptian rule for the first time since the Exodus (2 Kgs 23 ) Wikipedia / Bible Dictionary-1 / Guide to Scriptures . JOTHAM II † ♦ יותם – "Jehovah is Perfect" King of Judah ≈ 740 – 732 BC Israelite : Judahite / From Jerusalem Family Tree / Son of Uzziah & Jerushah ( 2 Kgs. 15:32) / Father of Ahaz / Ancestor of Jesus (Matt. 1:9 ) Reigned at 25yo for 16 years Defeated the Ammonites (2 Chr. 27:5 ) Isaiah , Hosea , and Micah all prophesied during his reign Wikipedia / Bible Dictionary-2 Judah . JUDAH † יהודה – "Praised" Patriarch ≈ 1745 BC Israelite : Judahite / Born in Haran / Lived in Canaan / Died in Egypt Family Tree / Fourth son of Jacob & Leah (Gen. 29:35) / Father of Er , Onan , Shelah , Pharez , Zerah / Ancestor of Judahites & the kings / Ancestor of Jesus (Matt. 1:2 ) Had idea to sell Joseph as a slave instead of killing him (Gen. 37:26–27 ) Sinned with daughter-in-law Tamar II (Gen. 38 ) Offered himself in Egypt in place of Benjamin (Gen. 44 ) Wikipedia / Bible Dictionary / Guide to Scriptures JUDAH, KINGDOM OF יהודה – "Praised" see Kingdom of Judah . JUDAHITES (TRIBE OF JUDAH) יהודה –"Praised" One of the Twelve Tribes ≈ 1600 BC – Present Israelite : Judahite / Territory was in Judea and included Bethlehem and Hebron; bordered Jerusalem (see map ) Family Tree / Descendants of Judah / Famous people include David and the kings of Judah , Isaiah , Daniel , Mulekites , and Jesus Blessed by Jacob that "thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father’s children shall bow down before thee. Judah is a lion’s whelp...The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be..." (Gen. 49:8–12 ); and by Moses that Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies" (Deu. 33:7 ). Sided with Rehoboam after the division to form the Southern Kingdom of Judah Jesus descended from the line of kings (Matt. 1:2 ) Will return to their lands in Israel (D&C 109:64 ) Wikipedia / Bible Dictionary / Guide to Scriptures JUDAS II & III Ιουδας – "Praised" see Jude or Thaddaeus Lebbaeus Judas Jude . JUDAS ISCARIOT Ω יהודה / Ιουδας – "Praised" JUDAS MACCABAEUS ○ יהודה / Ιουδας – "Praised" Apostle ≈ 30 – 33 AD Israelite : Jewish / The only apostle not from Galilee Family Tree / Son of Simon Ordained as one of the original 12 apostles (Mark 3:14–19) Keeper of the bag; bothered at the expense of Mary II anointing Jesus (John 12:1–8 ) Satan entered into him (Luke 22:3 ) Betrayed Jesus to the Chief Priests for 30 pieces of silver; tried to return the money; cast it down in the Temple ; hung himself (Matt. 27:3–10 ) Wikipedia / Bible Dictionary-2 / Guide to Scriptures Leader of Maccabees ≈ 167 BC Israelite : Levite: Kohanim : Jehoairib Family Tree / Son of Mattathias Took over as leader of Maccabees after his father's death (1 Macc.) Removed the statues of Greek gods in the Temple and purified the Temple, restoring the rituals; celebrated today as Hanukkah Wikipedia / Bible Dictionary-1 . JUDE (JUDAS II) יהודה / Ιουδας – "Praised" Author of Jude ≈ 33 – 65 AD Israelite : Judahite / From Nazareth Family Tree / Son of Mary & Joseph III (Matt. 13:55) / Brother of Jesus Probably wrote the book of Jude Wikipedia / Bible Dictionary / Guide to Scriptures « Previous / Next »

Early ministries of Christ found in Matthew, Mark, Luke, and John, including Jesus' baptism, temptations, The Sermon on the Mount, and the woman at the well. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ MENTIONED/NOT PRESENT = * HUSBAND-WIFE = & NOT MARRIED = ~ PARENT-CHILD = > ANCESTOR-DESCENDANT = >> SIBLINGS = — Page Menu UNCLEAN SPIRIT PETER'S MOTHER-IN-LAW SERMON ON THE MOUNT: BEATITUDES , SALT , LIGHT , HIGHER LAW , JUDGE NOT LEPER & PARALYTIC FEAST AT MATTHEW'S HEALS ON SABBATH WITNESS OF THE FATHER 12 APOSTLES CALLED « Previous / Next » « LIFE OF CHRIST EARLY MINISTRIES II ≈ 30 AD – 31 AD » Teaches in Synagogue Teaches in Synagogue / Unclean Spirit TIME: ≈ 30 AD : Sabbath PEOPLE: Jesus / Man with unclean spirit / * Scribes // Unclean Spirit PLACES: Galilee: Capernaum: Synagogue Mark 1:21–28 1:21 And they went into Capernaum ; and straightway on the sabbath day he entered into the synagogue , and taught. 22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes. 23 And there was in their synagogue a man with an unclean spirit; and he cried out, 24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us? I know thee who thou art, the Holy One of God. 25 And Jesus rebuked him, saying, Hold thy peace, and come out of him. 26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him. 27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him. 28 And immediately his fame spread abroad throughout all the region round about Galilee . Luke 4:31–37 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days. 32 And they were astonished at his doctrine: for his word was with power. 33 ¶ And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, 34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God. 35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not. 36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out. 37 And the fame of him went out into every place of the country round about. . Peter's Mother-in-Law Heals Peter's Mother-in-Law & Others TIME: ≈ 30 AD PEOPLE: Jesus / * Prophet : * Isaiah / Peter's mother-in-law > Peter's Wife & Peter — Andrew / James — John / Multitudes PLACES: Galilee: Synagogues, Capernaum: Peter's house / * Judea: *Jerusalem // *Tyre & Sidon / *Syria: *Decapolis // *Perea: Beyond Jordan Matt. 8:14–17; 4:23–25 8:14 ¶ And when Jesus was come into Peter’s house, he saw his wife's mother laid, and sick of a fever. 15 And he touched her hand, and the fever left her: and she arose, and ministered unto them. 16 ¶ When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. (Isa. 53:4 ) 4:23 ¶ And Jesus went about all Galilee , teaching in their synagogues , and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people. 24 And his fame went throughout all Syria : and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatic, and those that had the palsy; and he healed them. 25 And there followed him great multitudes of people from Galilee, and from Decapolis , and from Jerusalem , and from Judæa , and from beyond Jordan . Mark 1:29–39 1:29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew , with James and John . 30 But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her. 31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them. 32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. 33 And all the city was gathered together at the door. 34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him. 35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed. 36 And Simon and they that were with him followed after him. 37 And when they had found him, they said unto him, All men seek for thee. 38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth. 39 And he preached in their synagogues throughout all Galilee, and cast out devils. Luke 4:38–44 4:38 ¶ And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her. 39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them. 40 ¶ Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them. 41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ. 42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them. 43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. 44 And he preached in the synagogues of Galilee. ►——————————————————————————————————————————◄ Luke 6:17–19 6:17 ¶ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem , and from the sea coast of Tyre and Sidon , which came to hear him, and to be healed of their diseases; 18 And they that were vexed with unclean spirits: and they were healed. 19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. Sermon on the Mount Sermon on the Mount: The Beatitudes TIME: ≈ 30 AD ( 34 AD ) PEOPLE: *Holy Ghost / Jesus / Disciples / *Prophets / Multitude / ( Nephites: Nephi ) PLACES: Galilee: Mountain / ( Bountiful ) 3 Ne. 12:1–2 12:1 And it came to pass that when Jesus had spoken these words unto Nephi , and to those who had been called, (now the number of them who had been called, and received power and authority to baptize, was twelve) and behold, he stretched forth his hand unto the multitude, and cried unto them, saying: Blessed are ye if ye shall give heed unto the words of these twelve whom I have chosen from among you to minister unto you, and to be your servants; and unto them I have given power that they may baptize you with water; and after that ye are baptized with water, behold, I will baptize you with fire and with the Holy Ghost ; therefore Blessed are ye if ye shall believe in me and be baptized, after that ye have seen me and know that I am. 2 And again, More blessed are they who shall believe in your words because that ye shall testify that ye have seen me, and that ye know that I am. Yea, Blessed are they who shall believe in your words, and come down into the depths of humility and be baptized, for they shall be visited with fire and with the Holy Ghost, and shall receive a remission of their sins. ►——————————————————————————————————————————◄ Matt. 5:1–12 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2 And he opened his mouth, and taught them, saying, 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are they that mourn: for they shall be comforted. 5 Blessed are the meek: for they shall inherit the earth. 6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled. 7 Blessed are the merciful: for they shall obtain mercy. 8 Blessed are the pure in heart: for they shall see God. 9 Blessed are the peacemakers: for they shall be called the children of God. 10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. Luke 6:20–26 6:20 ¶ And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. 21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. 22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake. 23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets. 24 But woe unto you that are rich! for ye have received your consolation. 25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep. 26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets. 3 Ne. 12:3–12 12:3 Yea, Blessed are the poor in spirit who come unto me, for theirs is the kingdom of heaven. 4 And again, blessed are all they that mourn, for they shall be comforted. 5 And blessed are the meek, for they shall inherit the earth. 6 And blessed are all they who do hunger and thirst after righteousness, for they shall be filled with the Holy Ghost. 7 And blessed are the merciful, for they shall obtain mercy. 8 And blessed are all the pure in heart, for they shall see God. 9 And blessed are all the peacemakers, for they shall be called the children of God. 10 And blessed are all they who are persecuted for my name’s sake, for theirs is the kingdom of heaven. 11 And blessed are ye when men shall revile you and persecute, and shall say all manner of evil against you falsely, for my sake; 12 For ye shall have great joy and be exceedingly glad, for great shall be your reward in heaven; for so persecuted they the prophets who were before you. Sermon on the Mount: Salt of Earth / Light of World / Fulfil Law TIME: ≈ 30 AD ( 34 AD ) PEOPLE: Jesus / Disciples / * Prophets / * Pharisees / * Scribes / Multitude / ( Nephites ) PLACES: Galilee: Mountain / ( Bountiful ) SM: Salt & Light Matt. 5:13–20 5:13 ¶ Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light of the world. A city that is set on an hill cannot be hid. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. 17 ¶ Think not that I am come to destroy the law, or the prophets : I am not come to destroy, but to fulfil. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. 20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees , ye shall in no case enter into the kingdom of heaven. Luke 14:34–35; 11:33; 16:17 14:34 ¶ Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? 35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. 11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail. 3 Ne. 12:13–20 12:13 Verily, verily, I say unto you, I give unto you to be the salt of the earth; but if the salt shall lose its savor wherewith shall the earth be salted? The salt shall be thenceforth good for nothing, but to be cast out and to be trodden under foot of men. 14 Verily, verily, I say unto you, I give unto you to be the light of this people. A city that is set on a hill cannot be hid. 15 Behold, do men light a candle and put it under a bushel? Nay, but on a candlestick, and it giveth light to all that are in the house; 16 Therefore let your light so shine before this people, that they may see your good works and glorify your Father who is in heaven. 17 Think not that I am come to destroy the law or the prophets. I am not come to destroy but to fulfil; 18 For verily I say unto you, one jot nor one tittle hath not passed away from the law, but in me it hath all been fulfilled. 19 And behold, I have given you the law and the commandments of my Father, that ye shall believe in me, and that ye shall repent of your sins, and come unto me with a broken heart and a contrite spirit. Behold, ye have the commandments before you, and the law is fulfilled. 20 Therefore come unto me and be ye saved; for verily I say unto you, that except ye shall keep my commandments, which I have commanded you at this time, ye shall in no case enter into the kingdom of heaven. . SM: The Higher Law Sermon on the Mount: The Higher Law TIME: ≈ 30 AD ( 34 AD ) PEOPLE: Jesus / Disciples / Publicans / Multitude / ( Nephites ) PLACES: Galilee: Mountain / ( Bountiful ) Matt. 5:21–48 5:21 ¶ Ye have heard that it was said by them of old time, Thou shalt not kill; (Ex. 20:13 ) and whosoever shall kill shall be in danger of the judgment: (Ex. 21:12 ) 22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. 25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. 27 ¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery: (Ex. 20:14 ) 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement: (Deu. 24:1 ) 32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery. 33 ¶ Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: (Deu. 23:22–23 ) 34 But I say unto you, Swear not at all; neither by heaven; for it is God’s throne: 35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. 36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black. 37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. 38 ¶ Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: (Lev. 24:20 ) 39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. 40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away. 43 ¶ Ye have heard that it hath been said, Thou shalt love thy neighbour, (Lev. 19:18 ) and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 46 For if ye love them which love you, what reward have ye? do not even the publicans the same? 47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so? 48 Be ye therefore perfect, even as your Father which is in heaven is perfect. Luke 12:58–59; 16:18; 6:27-36 12:58 ¶ When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite. 16:18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery. 6:27 ¶ But I say unto you which hear, Love your enemies, do good to them which hate you, 28 Bless them that curse you, and pray for them which despitefully use you. 29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also. 30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. 31 And as ye would that men should do to you, do ye also to them likewise. 32 For if ye love them which love you, what thank have ye? for sinners also love those that love them. 33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. 34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. 36 Be ye therefore merciful, as your Father also is merciful. 3 Ne. 12:21–48 12:21 Ye have hear d that it hath been said by them of old time, and it is also written before you, that Thou shalt not kill; (Ex. 20:13 ) and whosoever shall kill shall be in danger of the judgment of God; (Ex. 21:12 ) 22 But I say unto you, that whosoever is angry with his brother shall be in danger of his judgment. And whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of hell fire. 23 Therefore, if ye shall come unto me, or shall desire to come unto me, and rememberest that thy brother hath aught against thee—24 Go thy way unto thy brother, and first be reconciled to thy brother, and then come unto me with full purpose of heart, and I will receive you. 25 Agree with thine adversary quickly while thou art in the way with him, lest at any time he shall get thee, and thou shalt be cast into prison. 26 Verily, verily, I say unto thee, thou shalt by no means come out thence until thou hast paid the uttermost senine. And while ye are in prison can ye pay even one senine? Verily, verily, I say unto you, Nay. 27 Behold, it is written by them of old time, Thou shalt not commit adultery; (Ex. 20:14 ) 28 But I say unto you, that whosoever looketh on a woman, to lust after her, hath committed adultery already in his heart. 29 Behold, I give unto you a commandment, that ye suffer none of these things to enter into your heart; 30 For it is better that ye should deny yourselves of these things, wherein ye will take up your cross, than that ye should be cast into hell. 31 It hath been written, that Whosoever shall put away his wife, let him give her a writing of divorcement. (Deu. 24:1 ) 32 Verily, verily, I say unto you, that whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery; and whoso shall marry her who is divorced committeth adultery. 33 And again it is written, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths; (Deu. 23:22–23 ) 34 But verily, verily, I say unto you, swear not at all; neither by heaven, for it is God’s throne; 35 Nor by the earth, for it is his footstool; 36 Neither shalt thou swear by thy head, because thou canst not make one hair black or white; 37 But let your communication be Yea, yea; Nay, nay; for whatsoever cometh of more than these is evil. 38 And behold, it is written, An eye for an eye, and a tooth for a tooth; (Lev. 24:20 ) 39 But I say unto you, that ye shall not resist evil, but whosoever shall smite thee on thy right cheek, turn to him the other also; 40 And if any man will sue thee at the law and take away thy coat, let him have thy cloak also; 41 And whosoever shall compel thee to go a mile, go with him twain. 42 Give to him that asketh thee, and from him that would borrow of thee turn thou not away. 43 And behold it is written also, that Thou shalt love thy neighbour, (Lev. 19:18 ) and hate thine enemy; 44 But behold I say unto you, love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you and persecute you; 45 That ye may be the children of your Father who is in heaven; for he maketh his sun to rise on the evil and on the good. 46 Therefore those things which were of old time, which were under the law, in me are all fulfilled. 47 Old things are done away, and all things have become new. 48 Therefore I would that ye should be perfect even as I, or your Father who is in heaven is perfect. . SM: The Lord's Prayer Sermon on the Mount: Alms in Secret / Lord's Prayer TIME: ≈ 30 AD ( 34 AD ) PEOPLE: Jesus / Disciples / * John the Baptist / Multitude / ( Nephites ) PLACES: Galilee: Mountain / *Synagogues / ( Bountiful ) Matt. 6:1–6 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. 5 ¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 3 Ne. 13:1–6 13:1 Verily, verily, I say that I would that ye should do alms unto the poor; but take heed that ye do not your alms before men to be seen of them; otherwise ye have no reward of your Father who is in heaven. 2 Therefore, when ye shall do your alms do not sound a trumpet before you, as will hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward. 3 But when thou doest alms let not thy left hand know what thy right hand doeth; 4 That thine alms may be in secret; and thy Father who seeth in secret, himself shall reward thee openly. 5 And when thou prayest thou shalt not do as the hypocrites, for they love to pray, standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, they have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father who is in secret; and thy Father, who seeth in secret, shall reward thee openly. ►——————————————————————————————————————————◄ Matt. 6:7–15 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come. Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Luke 11:1–4 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 3 Give us day by day our daily bread. 4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 3 Ne. 13:7–15 13:7 But when ye pray, use not vain repetitions, as the heathen, for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them, for your Father knoweth what things ye have need of before ye ask him. 9 After this manner therefore pray ye: Our Father who art in heaven, hallowed be thy name. 10 Thy will be done on earth as it is in heaven. 11 And forgive us our debts, as we forgive our debtors. 12 And lead us not into temptation, but deliver us from evil. 13 For thine is the kingdom, and the power, and the glory, forever. Amen. 14 For, if ye forgive men their trespasses your heavenly Father will also forgive you; 15 But if ye forgive not men their trespasses neither will your Father forgive your trespasses. ►——————————————————————————————————————————◄ Luke 11:5–8 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. . SM: Fasting/Treasures Sermon on the Mount: Fasting / Treasures / Take No Thought TIME: ≈ 30 AD ( 34 AD ) PEOPLE: *Holy Ghost / Jesus / * Solomon / Disciples / Multitude / * Gentiles / ( Nephites ) PLACES: Galilee: Mountain / ( Bountiful ) Matt. 6:16–21 6:16 ¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 19 ¶ Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also. 3 Ne. 13:16–21 13:16 Moreover, when ye fast be not as the hypocrites, of a sad countenance, for they disfigure their faces that they may appear unto men to fast. Verily I say unto you, they have their reward. 17 But thou, when thou fastest, anoint thy head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father, who is in secret; and thy Father, who seeth in secret, shall reward thee openly. 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and thieves break through and steal; 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal. 21 For where your treasure is, there will your heart be also. ►——————————————————————————————————————————◄ Matt. 6:22–34 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! 24 ¶ No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Luke 11:34–36; 12:22–34 11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 35 Take heed therefore that the light which is in thee be not darkness. 36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. 12:22 ¶ And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. 23 The life is more than meat, and the body is more than raiment. 24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? 25 And which of you with taking thought can add to his stature one cubit? 26 If ye then be not able to do that thing which is least, why take ye thought for the rest? 27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. 28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? 29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. 30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. 31 ¶ But rather seek ye the kingdom of God; and all these things shall be added unto you. 32 Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. 33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. 34 For where your treasure is, there will your heart be also. 3 Ne. 13:22–34 13:22 The light of the body is the eye; if, therefore, thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness! 24 No man can serve two masters; for either he will hate the one and love the other, or else he will hold to the one and despise the other. Ye cannot serve God and Mammon. 25 And now it came to pass that when Jesus had spoken these words he looked upon the twelve whom he had chosen, and said unto them: Remember the words which I have spoken. For behold, ye are they whom I have chosen to minister unto this people. Therefore I say unto you, take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? 26 Behold the fowls of the air, for they sow not, neither do they reap nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit unto his stature? 28 And why take ye thought for raiment? Consider the lilies of the field how they grow; they toil not, neither do they spin; 29 And yet I say unto you, that even Solomon, in all his glory, was not arrayed like one of these. 30 Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, even so will he clothe you, if ye are not of little faith. 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? 32 For your heavenly Father knoweth that ye have need of all these things. 33 But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. 34 Take therefore no thought for the morrow, for the morrow shall take thought for the things of itself. Sufficient is the day unto the evil thereof. SM: Judge Not Sermon on the Mount: Judge Not / Ask & It Shall Be Given TIME: ≈ 30 AD ( 34 AD ) PEOPLE: Jesus / Disciples / Multitude / ( Nephites ) PLACES: Galilee: Mountain / ( Bountiful ) Matt. 7:1–12 7:1 Judge not, that ye be not judged. 2. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye. 6 ¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7 ¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 9 Or what man is there of you, whom if his son ask bread, will he give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets . Luke 6:37–42; 11:9–13 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: 38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. 39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? 40 The disciple is not above his master: but every one that is perfect shall be as his master. 41 And why beholdest thou the mote that is in thy brother’s eye, but perceivest not the beam that is in thine own eye? 42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye. 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12 Or if he shall ask an egg, will he offer him a scorpion? 13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 3 Ne. 14:1–12 14:1 And now it came to pass that when Jesus had spoken these words he turned again to the multitude, and did open his mouth unto them again, saying: Verily, verily, I say unto you, Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother: Let me pull the mote out of thine eye—and behold, a beam is in thine own eye? 5 Thou hypocrite, first cast the beam out of thine own eye; and then shalt thou see clearly to cast the mote out of thy brother’s eye. 6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. 7 Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you. 8 For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, it shall be opened. 9 Or what man is there of you, who, if his son ask bread, will give him a stone? 10 Or if he ask a fish, will he give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him? 12 Therefore, all things whatsoever ye would that men should do to you, do ye even so to them, for this is the law and the prophets. SM: Strait & Narrow Sermon on the Mount: Strait & Narrow / False Prophets TIME: ≈ 30 AD ( 34 AD ) PEOPLE: Jesus / Disciples / Multitude / * False Prophets / ( Nephites ) PLACES: Galilee: Mountain / ( Bountiful ) Matt. 7:13–20 7:13 ¶ Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 ¶ Beware of false prophets , which come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore by their fruits ye shall know them. Luke 13:23–24; 6:43–45 13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them, 24 ¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. 6:43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. 44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. 45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. 3 Ne. 14:13–20 14:13 Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be who go in thereat; 14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. 15 Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves. 16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Wherefore, by their fruits ye shall know them. SM: Wise Man Sermon on the Mount: Father's Will / Wise & Foolish Man TIME: ≈ 30 AD ( 34 AD ) PEOPLE: Jesus / * Prophets : * Abraham > * Isaac > * Jacob / Disciples / * Scribes / Multitude / ( Nephites ) PLACES: Galilee: Mountain / ( Bountiful ) Matt. 7:21–29 7:21 ¶ Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. 22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 ¶ Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: 25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. 26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: 27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. 28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: 29 For he taught them as one having authority, and not as the scribes . Luke 13:25–30; 6:46–49 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: 26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. 27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. 28 There shall be weeping and gnashing of teeth, when ye shall see Abraham , and Isaac , and Jacob , and all the prophets , in the kingdom of God, and you yourselves thrust out. 29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. 30 And, behold, there are last which shall be first, and there are first which shall be last. 6:46 ¶ And why call ye me, Lord, Lord, and do not the things which I say? 47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. 49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great. 3 Ne. 14:21–27 14:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. 22 Many will say to me in that day: Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name done many wonderful works? 23 And then will I profess unto them: I never knew you; depart from me, ye that work iniquity. 24 Therefore, whoso heareth these sayings of mine and doeth them, I will liken him unto a wise man, who built his house upon a rock—25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not, for it was founded upon a rock. 26 And every one that heareth these sayings of mine and doeth them not shall be likened unto a foolish man, who built his house upon the sand—27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it. . . Heals Heals a Leper & Paralytic TIME: ≈ 30 AD PEOPLE: Jesus / Disciples / Leper / Paralytic / Paralytic's Friends / Pharisees / Doctors of the Law / * Moses / Scribes / Multitudes PLACES: Galilee : Sea, Capernaum / * Judea: * Jerusalem Matt. 8:1–4; 9:1–8 8:1 When he was come down from the mountain, great multitudes followed him. 2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. 9:1 And he entered into a ship, and passed over, and came into his own city . 2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. 3 And, behold, certain of the scribes said within themselves, This man blasphemeth. 4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? 5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. 7 And he arose, and departed to his house. 8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men. Mark 1:40–2:13 1:40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. 41 And Jesus , moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean. 42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed. 43 And he straitly charged him, and forthwith sent him away; 44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them. 45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter. 2:1 And again he entered into Capernaum after some days; and it was noised that he was in the house. 2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3 And they come unto him, bringing one sick of the palsy, which was borne of four. 4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay. 5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak blasphemies? who can forgive sins but God only? 8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? 9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk? 10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) 11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house. 12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion. 13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. Luke 5:12–26 5:12 ¶ And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. 15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities. 16 ¶ And he withdrew himself into the wilderness, and prayed. 17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee , and Judæa , and Jerusalem : and the power of the Lord was present to heal them. 18 ¶ And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. 19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. 20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. 21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? 22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? 23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? 24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. 26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day. . Fasting Feast at Matthew's/Parables Feast at Matthew's / Fasting / Parable: Old & New TIME: ≈ 31 AD PEOPLE: Jesus / Disciples: Matthew-Levi / Pharisees / Publicans / Sinners / * John the Baptist / Scribes PLACES: Capernaum: Receipt of Custom, Matthew's House Matt. 9:9–17 9:9 ¶ And as Jesus passed forth from thence, he saw a man, named Matthew , sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. 10 ¶ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples . 11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: (Hosea 6:6) for I am not come to call the righteous, but sinners to repentance. 14 ¶ Then came to him the disciples of John , saying, Why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. 17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. Mark 2:14–22 2:14 And as he passed by, he saw Levi the son of Alphæus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him. 15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. 16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners? 17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance. 18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse. 22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. Luke 5:27–39 5:27 ¶ And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me. 28 And he left all, rose up, and followed him. 29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. 30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? 31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. 32 I came not to call the righteous, but sinners to repentance. 33 ¶ And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? 34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? 35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. 36 ¶ And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. 37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. 38 But new wine must be put into new bottles; and both are preserved. 39 No man also having drunk old wine straightway desireth new: for he saith, The old is better. Heals on Sabbath Heals Man on the Sabbath TIME: ≈ 31 AD: Feast / Sabbath PEOPLE: Jesus / Angel / Jews / Impotent Folk / Paralytic PLACES: Jerusalem: Pool of Bethesda, Temple John 5:1–17 5:1 After this there was a feast of the Jews ; and Jesus went up to Jerusalem . 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda , having five porches. 3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. 4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had. 5 And a certain man was there, which had an infirmity thirty and eight years. 6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole? 7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me. 8 Jesus saith unto him, Rise, take up thy bed, and walk. 9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath. 10 ¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed. 11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk. 12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk? 13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place. 14 Afterward Jesus findeth him in the temple , and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. 15 The man departed, and told the Jews that it was Jesus, which had made him whole. 16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day. 17 ¶ But Jesus answered them, My Father worketh hitherto, and I work. . Witness of the Father Witness of the Father TIME: ≈ 31 AD: Feast PEOPLE: *God the Father > Jesus / Jews / *Moses PLACES: Jerusalem John 5:18–47 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father , making himself equal with God. 19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. 20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel. 21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. 22 For the Father judgeth no man, but hath committed all judgment unto the Son: 23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. 24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. 25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 26 For as the Father hath life in himself; so hath he given to the Son to have life in himself; 27 And hath given him authority to execute judgment also, because he is the Son of man. 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. 30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. 31 If I bear witness of myself, my witness is not true. 32 ¶ There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true. 33 Ye sent unto John, and he bare witness unto the truth. 34 But I receive not testimony from man: but these things I say, that ye might be saved. 35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light. 36 ¶ But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. 37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. 38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. 39 ¶ Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. 40 And ye will not come to me, that ye might have life. 41 I receive not honour from men. 42 But I know you, that ye have not the love of God in you. 43 I am come in my Father’s name, and ye receive me not: if another shall come in his own name, him ye will receive. 44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses , in whom ye trust. 46 For had ye believed Moses, ye would have believed me: for he wrote of me. 47 But if ye believe not his writings, how shall ye believe my words? Sabbath Made For Man Sabbath Was Made for Man TIME: ≈ 31 AD: Sabbath PEOPLE: * David >> Jesus / Disciples / Pharisees / * Abiathar PLACES: Galilee : Grain Fields / *Tabernacle: House of God / *Temple Matt. 12:1–8 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. 2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. 3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; 4 How he entered into the house of God , and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? 5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? 6 But I say unto you, That in this place is one greater than the temple. 7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. 8 For the Son of man is Lord even of the sabbath day. Mark 2:23–28 2:23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? 26 How he went into the house of God in the days of Abiathar the high priest , and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 Therefore the Son of man is Lord also of the sabbath. Luke 6:1–5 6:1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands. 2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days? 3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; 4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? 5 And he said unto them, That the Son of man is Lord also of the sabbath. Heals Withered Hand TIME: ≈ 31 AD : Sabbath PEOPLE: Jesus / Disciples / * Prophet : * Isaiah / Man With Withered Hand / Pharisees / Herodians / Scribes / * Gentiles / Multitudes PLACES: Galilee: Synagogue, Sea of Galilee / * Judea: * Jerusalem // *Idumea // *Perea: Beyond Jordan // *Tyre and Sidon Heals Withered Hand Matt. 12:9–21 12:9 And when he was departed thence, he went into their synagogue : 10 ¶ And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. 11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? 12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. 13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. 14 ¶ Then the Pharisees went out, and held a council against him, how they might destroy him. 15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; 16 And charged them that they should not make him known: 17 That it might be fulfilled which was spoken by Esaias the prophet, saying, 18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles . 19 He shall not strive, nor cry; neither shall any man hear his voice in the streets. 20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. 21 And in his name shall the Gentiles trust. (Isa. 42:1–4 ) Mark 3:1–12 3:1 And he entered again into the synagogue; and there was a man there which had a withered hand. 2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man which had the withered hand, Stand forth. 4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. 6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. 7 But Jesus withdrew himself with his disciples to the sea : and a great multitude from Galilee followed him, and from Judæa , 8 And from Jerusalem , and from Idumæa , and from beyond Jordan ; and they about Tyre and Sidon , a great multitude, when they had heard what great things he did, came unto him. 9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him. 10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues. 11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God. 12 And he straitly charged them that they should not make him known. Luke 6:6–11 6:6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered. 7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him. 8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth. 9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it? 10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other. 11 And they were filled with madness; and communed one with another what they might do to Jesus. Twelve Apostles Called Twelve Apostles Called & Ordained TIME: ≈ 31 AD PEOPLE: Jesus / Disciples: Apostles : 1. Peter — 2. Andrew / 3. James — 4. John / 5. Philip II / 6. Bartholomew / 7. Thomas / 8. Matthew / 9. James II / 10. Thaddaeus-Judas / 11. Simon the Zealot / 12. Judas Iscariot PLACES: Galilee: Mountain Matt. 10:1–4 10:1 And when he had called unto him his twelve disciples , he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. 2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter , and Andrew his brother; James the son of Zebedee , and John his brother; 3 Philip , and Bartholomew ; Thomas , and Matthew the publican ; James the son of Alphæus, and Lebbæus, whose surname was Thaddæus ; 4 Simon the Canaanite , and Judas Iscariot , who also betrayed him. Mark 3:13–19 3:13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him. 14 And he ordained twelve, that they should be with him, and that he might send them forth to preach, 15 And to have power to heal sicknesses, and to cast out devils: 16 And Simon he surnamed Peter; 17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder: 18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphæus, and Thaddæus, and Simon the Canaanite, 19 And Judas Iscariot, which also betrayed him: and they went into an house. Luke 6:12–16 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13 ¶ And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles; 14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew, 15 Matthew and Thomas, James the son of Alphæus, and Simon called Zelotes, 16 And Judas the brother of James, and Judas Iscariot, which also was the traitor. « Previous / Next »

The last week of Christ's life and His Atonement in Matthew, Mark, Luke, and John, including the Triumphal Entry, the Last Supper, Gethsemane, the Crucifixion, and the Resurrection. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ MENTIONED/NOT PRESENT = * HUSBAND-WIFE = & NOT MARRIED = ~ PARENT-CHILD = > ANCESTOR-DESCENDANT = >> SIBLINGS = — Page Menu JUDAS' CONSPIRACY LAST SUPPER NEW COMMANDMENT THE SACRAMENT THE WAY, TRUTH, & LIFE INTERCESSORY PRARYER GETHSEMANE ARREST & JUDAS' BETRAYAL HEARING BEFORE CAIAPHAS PILATE & HEROD « Previous / Next » Judas's/arresting/peter defends/jesus arrested « LIFE OF CHRIST LAST WEEK & ATONEMENT II ≈ 33 AD » Preparing for Passover Preparing for Passover: Prophecy of Crucifixion / Judas' Conspiracy TIME: ≈ 33 AD: Holy Week : Two Days Before Passover PEOPLE: *God the Father > Jesus / Disciples: Peter, John, Judas Iscariot / Man with pitcher / Sanhedrin : Chief Priests , Scribes, Elders, High Priest : Caiaphas / Satan PLACES: Jerusalem: Palace of Caiaphas, Upper Room Matt. 26:1–5, 14–19 26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples , 2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified. 3 Then assembled together the chief priests , and the scribes , and the elders of the people, unto the palace of the high priest , who was called Caiaphas , 4 And consulted that they might take Jesus by subtilty, and kill him. 5 But they said, Not on the feast day, lest there be an uproar among the people. 14 ¶ Then one of the twelve, called Judas Iscariot , went unto the chief priests, 15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver. 16 And from that time he sought opportunity to betray him. 17 ¶ Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover? 18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. 19 And the disciples did as Jesus had appointed them; and they made ready the passover. Mark 14:1–2, 10–16 14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. 2 But they said, Not on the feast day, lest there be an uproar of the people. 10 ¶ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them. 11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him. 12 ¶ And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? 13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. 14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? 15 And he will shew you a large upper room furnished and prepared: there make ready for us. 16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. Luke 22:1–13 22:1 Now the feast of unleavened bread drew nigh, which is called the Passover. 2 And the chief priests and scribes sought how they might kill him; for they feared the people. 3 ¶ Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve . 4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them. 5 And they were glad, and covenanted to give him money. 6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude. 7 ¶ Then came the day of unleavened bread, when the passover must be killed. 8 And he sent Peter and John , saying, Go and prepare us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we prepare? 10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in. 11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples? 12 And he shall shew you a large upper room furnished: there make ready. 13 And they went, and found as he had said unto them: and they made ready the passover. John 13:1–2 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. 2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him; . The Last Supper Last Supper: Strife Over Greatness / Washing Feet TIME: ≈ 33 AD: Holy Week : Passover Feast / Thursday Evening PEOPLE: Jesus / *Twelve Tribes of Israel >> Disciples: Apostles: Peter / * Gentiles PLACES: Jerusalem: Upper Room Matt. 26:20 26:20 Now when the even was come, he sat down with the twelve . Mark 14:17 14:17 And in the evening he cometh with the twelve. Luke 22:14–16, 24–30 22:14 And when the hour was come, he sat down, and the twelve apostles with him. 15 And he said unto them, With desire I have desired to eat this passover with you before I suffer: 16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 24 ¶ And there was also a strife among them, which of them should be accounted the greatest. 25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. 26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. 27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. 28 Ye are they which have continued with me in my temptations. 29 And I appoint unto you a kingdom, as my Father hath appointed unto me; 30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel . John 13:3–17 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God; 4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself. 5 After that he poureth water into a basin, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. 6 Then cometh he to Simon Peter : and Peter saith unto him, Lord, dost thou wash my feet? 7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter. 8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. 11 For he knew who should betray him; therefore said he, Ye are not all clean. 12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? 13 Ye call me Master and Lord: and ye say well; for so I am. 14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. 15 For I have given you an example, that ye should do as I have done to you. 16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. 17 If ye know these things, happy are ye if ye do them. A New Commandment "One of You Shall Betray Me" / A New Commandment TIME: ≈ 33 AD: Holy Week : Passover Feast / Thursday Evening PEOPLE: Jesus / Disciples: Apostles: Peter, John / Simon Iscariot > Judas Iscariot / Satan PLACES: Jerusalem: Upper Room John 13:18–20 13:18 ¶ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. (Ps. 41:9 ) 19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. 20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. Matt. 26:21–25 26:21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me. 22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? 23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. 24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born. 25 Then Judas , which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said. Mark 14:18–21 14:18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me. 19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I? 20 And he answered and said unto them, It is one of the twelve , that dippeth with me in the dish. 21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born. Luke 22:21–23 22:21 ¶ But, behold, the hand of him that betrayeth me is with me on the table. 22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed! 23 And they began to inquire among themselves, which of them it was that should do this thing. John 13:21–30 13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me. 22 Then the disciples looked one on another, doubting of whom he spake. 23 Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved . 24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake. 25 He then lying on Jesus’ breast saith unto him, Lord, who is it? 26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot , the son of Simon. 27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. 28 Now no man at the table knew for what intent he spake this unto him. 29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. 30 He then having received the sop went immediately out: and it was night. ►——————————————————————————————————————————◄ ►——————————————————————————————————————————◄ John 13:31–35 13: 31 ¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. 32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him. 33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. 34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another. The Sacrament The Sacrament is Instituted TIME: ≈ 33 AD: Holy Week : Passover Feast / Thursday Evening PEOPLE: Jesus / Disciples: Apostles PLACES: Jerusalem: Upper Room Matt. 26:26–29 26:26 ¶ And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples , and said, Take, eat; this is my body. 27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; 28 For this is my blood of the new testament, which is shed for many for the remission of sins. 29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom. Mark 14:22–25 14:22 ¶ And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body. 23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it. 24 And he said unto them, This is my blood of the new testament, which is shed for many. 25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God. Luke 22:17–20 22:17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: 18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19 ¶ And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. . Peter's Denial Foretold Departure to Mount of Olives / Peter's Denial Foretold TIME: ≈ 33 AD: Holy Week : Passover / Thursday Evening PEOPLE: Jesus / Disciples: Apostles: Peter / * Satan PLACES: *Galilee / Jerusalem : Mount of Olives , Upper Room Matt. 26:30–35 26:30 And when they had sung an hymn, they went out into the mount of Olives . 31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. (Zech. 13:7 ) 32 But after I am risen again, I will go before you into Galilee . 33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. 34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. 35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples . Mark 14:26–31 14:26 ¶ And when they had sung an hymn, they went out into the mount of Olives. 27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered. (Zech. 13:7 ) 28 But after that I am risen, I will go before you into Galilee. 29 But Peter said unto him, Although all shall be offended, yet will not I. 30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. 31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all. Luke 22:39, 31–34 22:39 ¶ And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him. 31 ¶ And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: 32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren. 33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death. 34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me. John 13:36–38 13:36 ¶ Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards. 37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. 38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice. ►——————————————————————————————————————————◄ Luke 22:35–38 22: 35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing. 36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. 37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: (Isa. 53:12 ) for the things concerning me have an end. 38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough. The Way, the Truth, the Life "I am the Way, the Truth, and the Life" / The Comforter TIME: ≈ 33 AD: Holy Week : Passover / Thursday Evening PEOPLE: * God the Father > Jesus / * Holy Ghost-Comforter / Disciples: Apostles: Philip II , Thaddaeus-Judas , Thomas PLACES: Jerusalem John 14 14:1 Let not your heart be troubled: ye believe in God, believe also in me. 2 In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. 3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. 4 And whither I go ye know, and the way ye know. 5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? 6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. 7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. 8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us. 9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? 10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. 11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake. 12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. 13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. 14 If ye shall ask any thing in my name, I will do it. 15 ¶ If ye love me, keep my commandments. 16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. 18 I will not leave you comfortless: I will come to you. 19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. 20 At that day ye shall know that I am in my Father, and ye in me, and I in you. 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. 22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? 23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. 24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. 25 These things have I spoken unto you, being yet present with you. 26 But the Comforter, which is the Holy Ghost , whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. 27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. 29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe. 30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence. Love One Another True Vine / Love One Another / Hatred of World TIME: ≈ 33 AD: Holy Week : Passover / Thursday Evening PEOPLE: Jesus / * Holy Ghost-Comforter / Disciples: Apostles PLACES: Jerusalem John 15 15:1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples . 9 As the Father hath loved me, so have I loved you: continue ye in my love. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you. 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. 17 These things I command you, that ye love one another. 18 If the world hate you, ye know that it hated me before it hated you. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21 But all these things will they do unto you for my name’s sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. (Ps. 69:4 ) 26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning. Warning to Apostles Warning to the Apostles / Spirit of Truth TIME: ≈ 33 AD: Holy Week : Passover / Thursday Evening PEOPLE: Jesus / * Holy Ghost-Comforter / Disciples: Apostles PLACES: Jerusalem / *Synagogues John 16 16:1 These things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues : yea, the time cometh, that whosoever killeth you will think that he doeth God service. 3 And these things will they do unto you, because they have not known the Father, nor me. 4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you. 5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? 6 But because I have said these things unto you, sorrow hath filled your heart. 7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. 8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: 9 Of sin, because they believe not on me; 10 Of righteousness, because I go to my Father, and ye see me no more; 11 Of judgment, because the prince of this world is judged. 12 I have yet many things to say unto you, but ye cannot bear them now. 13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. 14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. 16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. 17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? 18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith. 19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? 20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. 21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. 22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. 23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. 24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. 25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. 26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: 27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. 28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. 29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. 30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. 31 Jesus answered them, Do ye now believe? 32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. 33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. Intercessory Prayer Intercessory Prayer TIME: ≈ 33 AD: Holy Week : Passover / Thursday Evening PEOPLE: * God the Father > Jesus / Disciples: Apostles / * Judas Iscariot : * Son of Perdition PLACES: Jerusalem John 17 17:1 These words spake Jesus , and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: 2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. 3 And this is life eternal, that they might know thee the only true God , and Jesus Christ, whom thou hast sent. 4 I have glorified thee on the earth: I have finished the work which thou gavest me to do. 5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. 6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word. 7 Now they have known that all things whatsoever thou hast given me are of thee. 8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. 10 And all mine are thine, and thine are mine; and I am glorified in them. 11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition ; that the scripture might be fulfilled. 13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves. 14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. 15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil. 16 They are not of the world, even as I am not of the world. 17 Sanctify them through thy truth: thy word is truth. 18 As thou hast sent me into the world, even so have I also sent them into the world. 19 And for their sakes I sanctify myself, that they also might be sanctified through the truth. 20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me. 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. 25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. 26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. . Garden of Gethsemane Gethsemane Suffering & Prayers TIME: ≈ 33 AD: Holy Week : Passover / Thur. Evening to Fri. Morning PEOPLE: *God the Father > Jesus / Disciples: Apostles: Peter , James — John / *Judas Iscariot PLACES: Jerusalem: Mt. of Olives : Garden of Gethsemane Matt. 26:36–46 26:36 ¶ Then cometh Jesus with them unto a place called Gethsemane , and saith unto the disciples , Sit ye here, while I go and pray yonder. 37 And he took with him Peter and the two sons of Zebedee , and began to be sorrowful and very heavy. 38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me. 39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. 40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? 41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done. 43 And he came and found them asleep again: for their eyes were heavy. 44 And he left them, and went away again, and prayed the third time, saying the same words. 45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. 46 Rise, let us be going: behold, he is at hand that doth betray me. Mark 14:32–42 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray. 33 And he taketh with him Peter and James and John , and began to be sore amazed, and to be very heavy; 34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch. 35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him. 36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt. 37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one one hour? 38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39 And again he went away, and prayed, and spake the same words. 40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him. 41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners. 42 Rise up, let us go; lo, he that betrayeth me is at hand. Luke 22:40–46 22:40 And when he was at the place, he said unto them, Pray that ye enter not into temptation. 41 And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. 43 And there appeared an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground. 45 And when he rose up from prayer, and was come to his disciples , he found them sleeping for sorrow, 46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. John 18:1 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron , where was a garden, into the which he entered, and his disciples. . Arrested/Judas/Peter Defends Arrest / Judas' Betrayal / Peter Defend / Disciples Flee TIME: ≈ 33 AD: Holy Week : Passover / Thurs. Evening to Fri. Morning PEOPLE: * God the Father > Jesus / *Twelve Legions of Angels / Disciples: Apostles: Peter / * Judas Iscariot / * Prophets / *Sanhedrin : * Chief Priests , * High Priest , * Elders, * Pharisees : Officers: Malchus PLACES: *Nazareth / Jerusalem: *Temple, Mt. of Olives : Garden of Gethsemane Matt. 26:47–56 26:47 ¶ And while he yet spake, lo, Judas , one of the twelve , came, and with him a great multitude with swords and staves, from the chief priests and elders of the people. 48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast. 49 And forthwith he came to Jesus , and said, Hail, master; and kissed him. 50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him. 51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s , and smote off his ear. 52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword. 53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be? 55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple , and ye laid no hold on me. 56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled. Mark 14:43–52 14:43 ¶ And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders. 44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely. 45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him. 46 ¶ And they laid their hands on him, and took him. 47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear. 48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me? 49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled. 50 And they all forsook him, and fled. 51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: 52 And he left the linen cloth, and fled from them naked. Luke 22:47–53 22:47 ¶ And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him. 48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? 49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? 50 ¶ And one of them smote the servant of the high priest, and cut off his right ear. 51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him. 52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves? 53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness. John 18:2–11 18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples . 3 Judas then, having received a band of men and officers from the chief priests and Pharisees , cometh thither with lanterns and torches and weapons. 4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye? 5 They answered him, Jesus of Nazareth . Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them. 6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground. 7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth. 8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way: 9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none. 10 Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus . 11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? . . Caiaphas/Peter's Denial Hearing Before Caiaphas & Priests / Peter's Denial TIME: ≈ 33 AD: Holy Week : Passover / Thur. Evening to Fri. Morning PEOPLE: Jesus / Disciples: Peter, John / High Priests : Annas > Caiaphas / Sanhedrin : Chief Priests , Scribes , Elders / False Witnesses / * Malchus – Officer / Pontius Pilate PLACES: *Galilee / Jerusalem: Judgement Hall -Antonia Fortress , Palace of Caiaphas , *Synagogues , *Temple Matt. 26:57–27:2 26:57 ¶ And they that had laid hold on Jesus led him away to Caiaphas the high priest , where the scribes and the elders were assembled. 58 But Peter followed him afar off unto the high priest’s palace , and went in, and sat with the servants, to see the end. 59 Now the chief priests, and elders, and all the council , sought false witness against Jesus, to put him to death; 60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses, 61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days. 62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee? 63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. 64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. 66 What think ye? They answered and said, He is guilty of death. 67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands, 68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee? 69 ¶ Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee . 70 But he denied before them all, saying, I know not what thou sayest. 71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth . 72 And again he denied with an oath, I do not know the man. 73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee. 74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew. 75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly. 27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: 2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. Mark 14:53–15:1 14:53 ¶ And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes. 54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire. 55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none. 56 For many bare false witness against him, but their witness agreed not together. 57 And there arose certain, and bare false witness against him, saying, 58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. 59 But neither so did their witness agree together. 60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee? 61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? 62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 63 Then the high priest rent his clothes, and saith, What need we any further witnesses? 64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. 65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands. 66 ¶ And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 69 And a maid saw him again, and began to say to them that stood by, This is one of them. 70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilæan , and thy speech agreeth thereto. 71 But he began to curse and to swear, saying, I know not this man of whom ye speak. 72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept. 1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. Luke 22:54–71 22:54 ¶ Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off. 55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them. 56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him. 57 And he denied him, saying, Woman, I know him not. 58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not. 59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilæan. 60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. 61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. 62 And Peter went out, and wept bitterly. 63 ¶ And the men that held Jesus mocked him, and smote him. 64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee? 65 And many other things blasphemously spake they against him. 66 ¶ And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council , saying, 67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe: 68 And if I also ask you, ye will not answer me, nor let me go. 69 Hereafter shall the Son of man sit on the right hand of the power of God. 70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. 71 And they said, What need we any further witness? for we ourselves have heard of his own mouth. John 18:12–28 18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him, 13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year. 14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people. 15 ¶ And Simon Peter followed Jesus, and so did another disciple : that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest. 16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. 17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not. 18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself. 19 ¶ The high priest then asked Jesus of his disciples, and of his doctrine. 20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue , and in the temple, whither the Jews always resort; and in secret have I said nothing. 21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said. 22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? 23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me? 24 Now Annas had sent him bound unto Caiaphas the high priest. 25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not. 26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him? 27 Peter then denied again: and immediately the cock crew. 28 ¶ Then led they Jesus from Caiaphas unto the hall of judgment : and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover. . . Judas' Remorse & Death TIME: ≈ 33 AD: Holy Week : Passover / Good Friday: Morning PEOPLE: * Holy Ghost / * David > * Jesus / Disciples: Judas Iscariot / Sanhedrin : Chief Priests , Elders / * Prophet : * Jeremiah PLACES: Jerusalem: Field of Blood (Aceldama) & Temple: Treasury Judas' Remorse Matt. 27:3–10 27:3 ¶ Then Judas , which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders , 4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. 5 And he cast down the pieces of silver in the temple , and departed, and went and hanged himself. 6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. 7 And they took counsel, and bought with them the potter’s field, to bury strangers in. 8 Wherefore that field was called, The field of blood , unto this day. 9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; 10 And gave them for the potter’s field, as the Lord appointed me. (Zech. 11:12-13 ) Acts 1:16–20 1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. 17 For he was numbered with us, and had obtained part of this ministry. 18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. 19 And it was known unto all the dwellers at Jerusalem ; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. 20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: (Ps. 69:25 ) Hearing Before Pilate Hearing Before Pilate & Herod TIME: ≈ 33 AD: Holy Week : Passover / Good Friday: Morning PEOPLE: Jesus / Sanhedrin : Chief Priests , * Elders, Scribes / Herod Antipas / Herod's Officers / * Tiberius / Pontius Pilate PLACES: *Galilee / Jerusalem: Judgement Hall- Antonia Fortress, Herod's Palace Matt. 27:11–14 27:11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. 12 And when he was accused of the chief priests and elders , he answered nothing. 13 Then said Pilate unto him, Hearest thou not how many things they witness against thee? 14 And he answered him to never a word; insomuch that the governor marvelled greatly. Mark 15:2–5 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it. 3 And the chief priests accused him of many things: but he answered nothing. 4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee. 5 But Jesus yet answered nothing; so that Pilate marvelled. Luke 23:1–12 23:1 And the whole multitude of them arose, and led him unto Pilate. 2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Cæsar , saying that he himself is Christ a King. 3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4 Then said Pilate to the chief priests and to the people, I find no fault in this man. 5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6 When Pilate heard of Galilee, he asked whether the man were a Galilæan. 7 And as soon as he knew that he belonged unto Herod’s jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. 8 ¶ And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9 Then he questioned with him in many words; but he answered him nothing. 10 And the chief priests and scribes stood and vehemently accused him. 11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12 ¶ And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. John 18:29–38 18:29 Pilate then went out unto them, and said, What accusation bring ye against this man? 30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee. 31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death: 32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die. 33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? 34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? 35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? 36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. 38 Pilate saith unto him, What is truth? Second Hearing Second Hearing Before Pilate / Barabbas / Scourged TIME: ≈ 33 AD: Holy Week : Passover / Good Friday: Morning PEOPLE: Jesus / Barabbas / Jews / Sanhedrin : Chief Priests , * Elders, Scribes / * Herod Antipas / *Tiberius / Pontius Pilate & Wife / Roman Soldiers PLACES: Jerusalem: Judgement Hall: Praetorium- Antonia Fortress: Gabbatha Matt. 27:15–31 27:15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would. 16 And they had then a notable prisoner, called Barabbas . 17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? 18 For he knew that for envy they had delivered him. 19 ¶ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. 20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. 21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. 22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. 23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. 24 ¶ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. 25 Then answered all the people, and said, His blood be on us, and on our children. 26 ¶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. 27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. 28 And they stripped him, and put on him a scarlet robe. 29 ¶ And when they had plaited a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! 30 And they spit upon him, and took the reed, and smote him on the head. 31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. Mark 15:6–20 15:6 Now at that feast he released unto them one prisoner, whomsoever they desired. 7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection. 8 And the multitude crying aloud began to desire him to do as he had ever done unto them. 9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews? 10 For he knew that the chief priests had delivered him for envy. 11 But the chief priests moved the people, that he should rather release Barabbas unto them. 12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? 13 And they cried out again, Crucify him. 14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him. 15 ¶ And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified. 16 And the soldiers led him away into the hall, called Prætorium; and they call together the whole band. 17 And they clothed him with purple, and plaited a crown of thorns, and put it about his head, 18 And began to salute him, Hail, King of the Jews! 19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him. 20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him. Luke 23:13–25 23:13 ¶ And Pilate, when he had called together the chief priests and the rulers and the people, 14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15 No, nor yet Herod : for I sent you to him; and, lo, nothing worthy of death is done unto him. 16 I will therefore chastise him, and release him. 17 (For of necessity he must release one unto them at the feast.) 18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19 (Who for a certain sedition made in the city, and for murder, was cast into prison.) 20 Pilate therefore, willing to release Jesus, spake again to them. 21 But they cried, saying, Crucify him, crucify him. 22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24 And Pilate gave sentence that it should be as they required. 25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. John 18:38b–19:16 18:38b And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all. 39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews? 40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber. 19:1 Then Pilate therefore took Jesus, and scourged him. 2 And the soldiers plaited a crown of thorns, and put it on his head, and they put on him a purple robe, 3 And said, Hail, King of the Jews! and they smote him with their hands. 4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him. 5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man! 6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him. 7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. 8 ¶ When Pilate therefore heard that saying, he was the more afraid; 9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer. 10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee? 11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin. 12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar. 13 ¶ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha . 14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! 15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar. 16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away. . « Previous / Next »

List of places in the bible. Study the cities and regions in the scriptures and read the history behind them. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAEL GREECE BABYLON EDOM ASIA MINOR PERSIA ROME SYRIA ASSYRIA MOAB MIDIAN EGYPT GILEAD PROMISED LAND Symbol Key ALL DATES APPROXIMATE = ≈ ANCESTOR OF CHRIST = † HIGH PRIEST = ■ KING OR QUEEN = ♦ JUDGE OR RULER = ○ FEMALE = + HUSBAND & WIFE = & « Previous / Next » Page Menu MAP / INDEX OF PLACES Al An As At Ba Be / Ca CI Co / Da De Do Eb Ed Eg Ep / F Ga Ge G i Go Gr / Ha He Israel / Je Jo Ju / Ka Ki L / Ma Me Mi Mo Na Ne Ni / O / Pa Pe Ph Pr Re Ro / Sa Sh Si So Sy Ta Te Th Ti Ty / U-Y / Za Zi « LIST OF PLACES:N–Z » N Nazareth N Nazareth / Nebo / Nile River / Nineveh NABLUS نابلس see Shechem NAZARETH - B4 נצרת / Ναζαρετ – "Watch Tower" or "Branches" Ancient Village / Israel : Galilee Located in the hilly Galilee region Nephi saw Mary in vision (1 Ne. 11:13-18 ) Angel Gabriel visited Mary and Joseph III (Matt. 1:18–25 ; Luke 1:26-38 ) Jesus ' home town until His ministry (Matt. 2:19–23 ; Luke 2:39–40; 51–52 ; Luke 18:37 ) Nathanael/Bartholomew asked if anything good could come from (John 1:46 ) Jesus preached first public sermon and announced He was Messiah; townspeople rejected (Matt. 13:54–58; Mark 6:1–6 ; Luke 4:16–30 ) Wikipedia / Bible Dictionary / Bible Photographs / Bible Maps / Google Maps Click photos to expand Nebo . NEBO, MOUNT - C7 נבו – "Height" Mountain / Moab Located east of the Dead Sea in modern-day Jordan Part of the territory given to the Reubenites Moses gave last sermons nearby; viewed Promised Land before death/translation (Deu. 34:1-9 ) Jeremiah possibly hid the Ark of the Covenant in a cave (2 Macc. 2:4-8 ) Wikipedia / Bible Dictionary-1 / Bible Maps / Google Maps Nile NILE RIVER - F5 יאור – "The Valley" River / Egypt Longest river in Africa; flows into the Mediterranean Sea / Primary water source for Egypt , Sudan , and South Sudan Pharaoh's dream set nearby, interpreted by Joseph (Gen. 41:1 ) Pharaoh commanded Hebrew boys drowned (Ex. 1:22 ); Moses pulled from river's edge by Pharaoh's daughter (Ex. 2:3-6 ) River turned to blood (Ex. 7:14-25 ) Isaiah & Ezekiel prophesied it would dry up (Isa. 19:5-22 ; Ezek. 30:12 ); Sennacherib of Assyria boasted of drying it up (Isa. 37:25 ; 2 Kgs. 19:24-25 ) Wikipedia / Bible Dictionary / Bible Photographs / Bible Maps / Google Maps Click photos to expand Nineveh . NINEVEH - I3 נינוה – "City of Fish" Ancient City / Mesopotamia : Assyria Located in upper Mesopotamia on the banks of the Tigris River / Largest city in the world for many years / Capital of Assyria Founded by Nimrod (Gen. 10:11 ) Jonah went to preach; got angry when the people repented (Jonah ) Jesus said the people would rise in judgement against Israelites because they repented (Matt. 12:41 ) Wikipedia / Bible Dictionary / Bible Maps / Google Maps NO or NO-AMON see Thebes NOPH ו ף – "Beautiful Place" see Memphis O Olives O Mt. of Olives OLIVES, MOUNT OF (OLIVET) - F8 הר הזיתים / Ελαιωνος – "Olivet" Mountain / Israel : Judea : Jerusalem Located opposite of the Temple Mount / Named for the olive groves which covered its slopes / Elevation 2710' / Cities and places include Bethany, Gethsemane, Jerusalem, Kidron David fled from Absalom (2 Sam. 15:30 ) Solomon built idols (1 Kgs. 11:7 ) Ezekiel saw the glory of the Lord (Ezek. 11:23 ) Jesus prepared for the Triumphal Entry (see Jerusalem ) Jesus gave signs for His Second Coming (Matt. 24–25 ) Jesus prayed, suffered, and was arrested (see Gethsemane ) Jesus gave the great commission to the twelve apostles and ascended into heaven (Matt. 28:16–20 ) Orson Hyde offered a prophetic prayer in 1841 of dedication for the return of the children of Abraham and the building of a future temple (Dedication of the Holy Land and Orson Hyde’s 1841 Mission to the Holy Land ) The Savior will appear to all the world in the Second Coming (Zech. 14:3–5 ; D&C 45:48–53 ; 133:19–20 ) Wikipedia / Bible Dictionary / Bible Photographs / Bible Maps / Elevation / Google Maps Click photos to expand . P Palestine Patmos P Palestine / Isle of Patmos / Perea / Persia / Philippi / Phoenicia / Promised Land PALESTINE - A4 פלשת – "Land of Philistines " Region / Levant see Israel Region between the Mediterranean Sea and the Jordan River / Historically used interchangeably with Canaan and Israel / Today refers to the area which includes the Gaza Strip and West Bank / Name derived in Greek from Philistines Wikipedia / Bible Dictionary / Google Maps PATMOS, ISLE OF - E2 Πατμος – "To Patmos" Island / Greece Small Greek island in the Aegean Sea John was banished and worked in marble quarries (Rev. 1:9 ); received the Book of Revelation (Rev. 1:11 ) Wikipedia / Bible Dictionary / Bible Photographs / Bible Maps / Google Maps Perea PEREA (BEYOND JORDAN) - G4 עבר הירדן ‎ / Περαία – "Land Beyond" Ancient Region / Modern-day Jordan Located east of/"beyond" the Jordan River / Similar area as Gilead in Old Testament times John the Baptist preached & baptized (John 1:28 ) Great multitudes followed Jesus (Matt. 4:25; Mark 3:8) Jesus performed miracles and taught (Matt. 19:1 ; John 10:40 ) Wikipedia / Bible Maps / Google Maps Persia PERSIA - J4 פרס / 𐎱𐎠𐎼𐎿 –"Cuts" or "Divides" Ancient City-State / Mesopotamia (Modern-day Iran) Ancient city-state from modern-day Afghanistan to the Mediterranean / Associated today with Iran / Great empire founded by Cyrus the Great with capitals of Persepolis , Babylon , Shushan/Susa , and Ecbatana Cyrus the Great decreed the Jews could return to Jerusalem (Ezra 1 ) Queen Esther saved her people (Esther ) Wikipedia / Bible Dictionary / Bible Maps / Google Maps Philippi PHILIPPI - D1 Φιλιπποι – "Lover of Horses" Ancient City / Greece Located in northeastern Greece / Founded by Philip II of Macedon , father of Alexander the Great Paul visited on second mission (Acts. 16:12; 20:6 ) Lydia became first converted European Christian (Acts 16:14-15 ) Paul wrote letter to church (Philip. ) Wikipedia / Bible Dictionary / Bible Maps / Google Maps Phoenicia PHOENICIA - G4 "Red" Ancient Coastal Region / Levant Coastal area north of Israel & Palestine / Phoenicians were Semitic with a language similar to Hebrew / Major sea-faring people, facilitating trade between Egypt and Babylon and to the farthest parts of the Mediterranean Sea / Important cities included Byblos , Tyre, & Sidon / Area similar to modern-day Lebanon / Cities include Tyre & Sidon Wikipedia / Bible Dictionary / Bible Maps / Google Maps Promised Land PROMISED LAND (ISRAEL/AMERICA) הארץ המבטחת – Ha'aretz ha-Muvtaḥat Promised Land / Israel or Americas Located in Israel and also on the American Continents Many promised lands are mentioned in the scriptures; often in the Book of Mormon it is referring to the Americas Abraham promised Canaan would be given to his seed (Gen. 12:7 ) Moses led the Israelites to the Promised Land (Ex. 12:25 ) Isaiah prophesied Israelites would return to their lands of promise (Isa. 14:1–4 ) Lehi promised he would be led to a land of promise (1 Ne. 2:20 ) Would be home ot the New Jerusalem (Ether 13:4–11 ) Wikipedia / Guide to Scriptures Q & Red Sea Q & R Red Sea / Rome RED SEA - G7 הים האדום – "Reed Sea" Sea / Between Egypt and Midian (Modern-day Saudi Arabia) 40% is less than 160 feet deep Moses parted so Israelites could flee Pharaoh (Ex. 14:16 ) Solomon had fleet of ships (1 Kgs. 9:26 ) Lehi and family traveled near the shores (1 Ne. 2 ; 16:14 ) Wikipedia / Bible Dictionary / Bible Maps / Google Maps Rome ROME - A1 ῥώμη – "River" Ancient City / Italy Capital of the ancient world / One of Europe's oldest continuously occupied cities Paul preached for two years while under house arrest (Acts 28:16-31 ); wrote several epistles (Eph., Philip., Col., 1&2 Tim., Philemon) Peter wrote his epistles (1 & 2 Pet. ) Traditional spot where Peter and Paul were martyred Wikipedia / Bible Dictionary / Bible Maps / Roman Empire Map / Google Maps S Samaria S Samaria / Shechem / Shiloh / Shushan / Sinai / Sodom & Gomorrah / Synagogues / Syria SAMARIA (SHOMRON) - B6 שמרון – "Watch Tower" Ancient City & Region / Israel Located in the central Israel in the modern-day West Bank Among land given to tribes of Ephraim and western half of Manasseh (Josh. 16 ) Capital, residence, and burial place for the kings in the Northern Kingdom (1 Kgs. 16:24–29 ) Under the influence of Jezebel , Ahab built a temple to Baal (1 Kgs. 16:32–33 ) Elijah and Elisha ministered (1 Kgs. 18:2; 2 Kgs. 6:19–20 ); Ahaziah of Israel turned to idolatry, and Elijah prophesied his death (2 Kgs. 1 ) Conquered by Assyrians in 721 BC, completing the capture of the ten tribes (2 Kgs. 18:9–10 ); the Assyrians brought in outsiders who intermixed their religion (2 Kgs. 17:24–41 ); Samaritans emerged as an ethnoreligious group, claiming the area for their own Jesus taught a Samaritan woman (see Shechem ); later Jesus and disciples were rejected (Luke 9:51–56 ) Jesus healed ten lepers (Luke 17:11–19 ) Originally Jesus told the apostles to avoid Samaria (Matt. 10:5 ), but later Philip III , Peter , and John went to preach and heal there; Simon the Sorcerer desired to buy the priesthood from them (Acts 8:5–25 ) Wikipedia / Bible Dictionary / Bible Photographs / Bible Maps / Google Maps SCYTHOPOLIS see Beth-Shean Shechem SHECHEM (NABLUS, SYCHAR) - B6 שכם – "Shoulder" Ancient City / Israel : Samaria Located between Mt. Gerizim and Mt. Ebal Abraham built an altar (Gen. 12:6–7 ) Jacob bought land and dug well (Gen. 33:18–20 ); Simeon and Levi massacred all males after the defilement of sister Dinah (Gen. 34:25 ) Gerizim was the mount of blessing, Ebal was the mount of cursing (Deu. 27–28 ) Joshua erected monument and read the law of Moses to the Israelites ; gave part of territory to Ephraimites ; encouraged people to “choose this day” and erected a memorial stone “by the sanctuary of the Lord” (Josh. 8:30–35; 17:7; 24 ) Joseph’s bones brought from Egypt and buried (Josh. 24:32; Acts 7:16 ) Abimelech II made king and slayed his seventy brothers (Judg. 9 ) Rehoboam rejected by northern tribes, and the kingdom divided; Jeroboam chosen as king of the Northern Kingdom (1 Kgs. 12 ) Jesus taught a woman of Samaria at Jacob’s well (John 4:4–42 ) Wikipedia / Bible Dictionary / Bible Photographs / Bible Maps / Google Maps Shiloh SHILOH - B7 שילה – "He Whose it Is" Ancient City / Israel : Samaria Located between Bethel and Shechem in the modern-day West Bank The Twelve Tribes received their allotted territories (Josh. 18-22 ) Tabernacle and Ark of the Covenant resided for 3 centuries (Josh 18:1 ) Hannah prayed and dedicated her son Samuel to the Lord (1 Sam. 1 ) Eli and Samuel ministered (1 Sam. 3:21 ) Philistines stole the Ark after Battle of Aphek (1 Sam. 4 ) Wikipedia / Bible Dictionary / Bible Photographs / Bible Maps / Google Maps SHINAR שנער – "Cast out Breach" see Babylon Shushan SHUSHAN (SUSA) - J4 שושן / 𐏂𐎢𐏁𐎠 – "City of Lilies" Ancient City / Mesopotamia : Persia Located in eastern Mesopotamia in the lower Zagros Mountains in modern-day Iran / Capital of Elam and winter capital of the Achaemenid Empire /Persia Daniel had vision of powerful kingdom (Dan. 8 ) Nehemiah served (Neh. 1:1 ) Esther saved her people (Esther ) Wikipedia / Bible Dictionary / Bible Maps / Google Maps Sinai SIDON צידן – "Fishery" see Tyre & Sidon SILOAM, POOL OF ברכת השילוח – "Sent" see City of David SINAI, MOUNT (HOREB) - F5 סיני – "Thornbush" Mountain / Egypt Located in the Sinai peninsula of Egypt, possibly Jabal Mousa today / Elevation 7500' God appeared to Moses ; gave 10 commandments (Ex. 19-20 ) Moses, Aaron , and 70 elders spoke with God (Ex. 24:9-12 ) Moses received instructions for the Tabernacle (Ex. 25 ) Israelites worshipped golden calf (Ex. 32:1 ) Elijah fled Jezebel and spoke with God (1 Kgs. 19 ) Wikipedia / Bible Dictionary / Guide to Scriptures / Bible Photographs / Bible Maps / Google Maps Sodom & Gomorrah SODOM & GOMORRAH - C9 סדם עמרה – "Place of Pastures" & "Tyrannical Dealings" Ancient Cities / Israel : Judea Located near the Dead Sea and part of the five "cities of the plain" / Often symbolic of how wickedness will be destroyed by God Lot pitched his tent toward Sodom (Gen. 13:12 ) Battle of Siddim ; kings revolted against Mesopotamian rule (Gen. 14 ) Abraham negotiated with God to spare the city (Gen. 18:16–33 ) Destroyed with fire and brimstone by the Lord because of sexual wickedness (Gen. 19 ); Lot's wife turned to a pillar of salt for wishing to go back (Gen. 19:26 ) Mentioned frequently in the Bible and by Jesus (Luke 10:12 ; Matt. 11:23–24 ; Luke 17:29 ) Wikipedia / Bible Dictionary / Guide to Scriptures / Bible Maps / Google Maps SUSA see Shushan SYCHAR Συχαρ – "Drunk" see Shechem Synagogues SYNAGOGUES (BET KNESSET) בית כנסת – "House of Assembly" Place of Worship Used for worship and prayer in Judaism ; similar to a church in Christianity / First known synagogues were built after the Babylonian Exile; pre-Exile most worship revolved around the Tabernacle and Temple Jesus often taught in synagogues on the Sabbath (Luke 4:15–16 ) Jairus was a ruler of the synagogue (Mark 5:22 ) The apostles taught in synagogues around the Roman Empire to spread Christianity (Acts 13:5 ; 14:1 ; 17:10 ) Wikipedia / Bible Dictionary / Guide to Scriptures / Bible Photographs Click photos to expand Syria . SYRIA (ARAM) - G3 ארם / Συρια – "Sun-bright" or "Elevated" Country or Region / Levant Located north of Israel & Palestine / Original inhabitants were Semitic / Conquered at different times by Sumerians , Mitanni , Assyrians , Babylonians , Egyptians , Hittites , Phoenicians , Arameans , Persians , Greeks , and Romans / Cities include Ebla , Antioch , and Damascus David conquered (2 Sam. 8 ) Rezon/Ezron was enemy of Solomon (1 Kgs. 11:23-25 ) Asa made alliance with Ben-Hadad (1 Kgs. 15 ) Elijah anointed Hazael king (2 Kgs. 19:15 ) Isaiah prophesied against (Isa. 8:4 ; 17 ) Jesus' fame spread throughout (Matt. 4:24 ) Paul was converted (see Damascus ) Wikipedia / Bible Dictionary / Bible Maps / Google Maps T Tabernacle T Tabernacle / Mt. Tabor / Temples / Temple Mount / Thebes / Thessalonica / Tiberias / Tyre & Sidon TABERNACLE (MISHKAN) משכן – "Tent" or "Dwelling" Portable Temple Used from the time of Moses until the Temple of Solomon Moses received instructions for building (Ex. 26-27 ) The glory of the Lord filled; became center of worship for Israelites (Ex. 40:33-34 ) After the conquest, Joshua placed it in Shiloh (Josh. 18:1 ) Set up at different times in Mt. Sinai , Bethel , Shiloh , Gilgal , and Gibeon (1 Chr. 16:39 ) David brought the Ark to Jerusalem and Solomon brought the rest to furnish the Temple (2 Sam. 6:17 ; 1 Kgs. 8:4 ) Wikipedia / Bible Dictionary / Guide to Scriptures Tabor TABOR, MOUNT - C4 הר תבור – "Purifying" Mountain / Israel : Galilee Rounded mountain located at the east end of the Jezreel Valley / 8 miles east of Nazareth / Elevation 1886' Deborah and Barak defeated the armies of Hazor (Judg. 4:6–17 ) Gideon's brothers were slain (Judg. 8:18 ) Transfiguration of Jesus (alternate site is Mt. Hermon ) (Matt. 17:1–21 ; 2 Pet. 1:16–18 ) Wikipedia / Bible Dictionary / Bible Photographs / Elevation / Google Maps Click photos to expand . Temple TEMPLES (MOUNT ZION) בית המקדש – "House" or "Dwelling Place" House of the Lord Built in ancient times as well as today / After Romans destroyed the Second Temple in 70 AD, Jewish worship changed / Jews today worship at the Western Wall (their holiest site) which is the closest wall to where the temple stood / see also Temple Mount PRE-TEMPLE Jews believe the Foundation Stone is where the creation of the world began (Gen. 1 ) Abraham climbed Mt. Moriah to sacrifice his son Isaac (Gen. 22:1-18 ) The Tabernacle was a portable temple David brought the Ark of Covenant to his city (see City of David ) FIRST TEMPLE (Temple of Solomon): Solomon built and dedicated the first temple on Mt. Moriah /Mt. Zion (1 Kgs. 6–9; 2 Chr. 3–7 ) Hezekiah cleansed the temple (2 Chr. 29:16 ) Josiah repaired and found the book of the law (2 Chr. 34 ) Micah prophesied it would be destroyed (Jer. 26:18 ) Babylonians destroyed it after the fall of Jerusalem (2 Kgs. 25:8–17 ) SECOND TEMPLE (Temple of Zerubbabel or Herod's Temple): Zerubbabel and others built Second Temple; vessels were restored (Ezra 1–6 ) Rebuilt and enlarged by Herod the Great Zacharias was struck dumb for not believing Elisabeth would conceive (Luke 1:5–23 ) Joseph III and Mary presented infant Jesus ; Simeon II and Anna prophesied (Luke 2:22–38 ) Young Jesus taught doctors of the law (Luke 2:41–50 ) Satan tempted Jesus at the pinnacle (see Temple Mount ) Jesus cleansed the temple (see Temple Mount ) Jesus taught often at the temple, including daily during His last mortal week (John 7–8 ; 10:22–39 ; Luke 19:47–21:4 ; 21:37–38 ); prophesied of the destruction of the temple (Mark 13:1–2 ) Judas Iscariot cast down betrayal pieces of silver (Matt. 27:5 ) Veil of the temple was rent after Christ’s death (Matt. 27:51 ) Peter and John healed a cripple and taught; arrested (see Temple Mount ) People accused Paul of bringing Greeks into the inner courts; Paul was arrested and addressed the crowd (Acts 21:26–22:22 ) Romans destroyed it in 70 AD OTHER TEMPLE: Jews in exile built temples elsewhere, including in Tel Arad , Elephantine, Egypt (see list ) Nephites built a temple in the Promised Land (2 Ne. 5:16) After being refused worship in the Second Temple, Samaritans built a temple on Mt. Gerizim that was later destroyed by John Hyrcanus (2 Macc. ) First latter-day temple built and dedicated in 1836 in Kirtland, OH (D&C 109 ); others have followed (D&C 124 ) A future temple will be built in Jerusalem (Ezek. 40–48 ; Zech. 8:7–9 ) Wikipedia / Bible Dictionary / Guide to Scriptures / Bible Photographs / Bible Maps / Google Maps Click photos to expand . Temple Mount TEMPLE MOUNT(MT. MORIAH, MT. ZION) - E8 בית המקדש – "House" or "Dwelling Place" Platform Plaza / Israel : Judea : Jerusalem Located on Mt. Moriah (sometimes called Mt. Zion ) where both Jewish Temples stood / After Romans destroyed the Second Temple in 70 AD, Jewish worship changed / Jews today worship at the Western Wall (their holiest site) / The oldest Islamic structure in the world (Dome of the Rock ) now stands on the Temple Mount / Locations include Temple, Western Wall , and Dome of the Rock Jews believe the Foundation Stone is where the creation of the world began (Gen. 1 ) Abraham climbed Mt. Moriah to sacrifice his son Isaac (Gen. 22:1-18 ) Ezekiel shown in vision (Ezek. 40–48 ) Eliashib allowed Tobiah the Ammonite to use a large room in the Temple courts which was for storing temple offerings; grandson married a daughter of Sanballat the Horonite; Nehemiah drove the grandson out of the Temple (Neh. 13:8–9 ) Satan tempted Jesus at the pinnacle of the Temple (Matt. 4:5–7 ) Jesus cleansed the Temple, most likely in the Court of the Gentiles or the main courtyard of the Temple Mount (John 2:13–17 ) The triumphal entry of Jesus started at the Mount of Olives and ended on the Temple Mount (Mark 11:1–11 ) Many gathered in Solomon's Porch to hear Jesus and the apostles teach (John 10:23–39 ; Acts 3:11 ; 5:12 ) Peter and John healed a cripple at the Beautiful Gate; arrested (Acts 3–4 ) The Messiah will return through the Golden Gate (Ezek. 43:1–5; 44:1–3 ) Wikipedia / Elevation / Bible Maps / Google Maps Click photos to expand Thebes . THEBES (LUXOR, NO) - F6 "The Temple" Ancient City / Egypt Located on the Nile River in Upper Egypt , 400 miles south of modern-day Cairo / Capital of Egypt during the Middle and New Kingdom Eras, including the Temple of Karnak Jeremiah , Ezekiel , and Nahum warned "No" of destruction (Jer. 46:25 ; Ezek. 30:14–16 ) Upper Egypt called "Pathros" by Isaiah and Jeremiah (Isa. 11:11 ; Jer. 44:1 ) Conquered by Ashurbanipal around 664 BC (Nahum 3:8 ) Wikipedia / Bible Dictionary / Google Maps Thessalonica THESSALONICA - D2 Θεσσαλονίκη – "Thessalian Victory" Ancient City / Greece Located in northern Greece / Capital of Macedonia / Named for the sister of Alexander the Great / Second largest and wealthiest city of the Byzantine Empire Paul & Silas preached (Acts 17:1 ); Paul wrote letters addressed to the church (1 & 2 Thes. ) Wikipedia / Bible Dictionary / Google Maps Tiberias TIBERIAS (RAKKATH) - C4 Τιβεριας – "Good Vision" Ancient City / Israel : Galilee Located on the western shore of the Sea of Galilee on the Via Maris trade route / After the fall of Jerusalem , it became a major political and religious hub for the Jews , including the Sanhedrin ; much of the Mishna and Jerusalem Talmud were compiled / Today considered one of Judaism's Four Holy Cities / Jews believe the Messiah will rise from the Sea of Galilee and enter the city Part of the land given to Naphtali (Josh. 19:35 ) Probably destroyed in Assyrian conquest (2 Kgs. 15:29 ) Became a pagan city rebuilt by Herod Antipas Boats mentioned (John 6:35 ) Sea of Galilee sometimes referred to as the Sea of Tiberias (John 21:1 ) Wikipedia / Bible Dictionary Bible Maps / Google Maps Click photos to expand Tyre & Sidon . TYRE & SIDON (ZIDON) - G4 צור / צידן – "Fisher's Town" Ancient Cities / Mediterranean Coast : Phoenicia David & Solomon allied with Hiram of Tyre (2 Sam. 5:11 ; 1 Kgs. 5 ) Jezebel and father Ithobaal were from Sidon (1 Kgs. 16:31 ) Supplied material for the Temple of Zerubbabel Sidonians listened to Jesus (Mark 3:8 ) Visited by Jesus (Matt. 11:21-22 ) Wikipedia (Tyre /Sidon ) / Bible Dictionary (Tyre /Sidon /Zidon ) / Bible Maps / Google Maps Upper Room U – Y Upper Room / Via Maris / Western Wall UPPER ROOM (CENACLE) - E9 ἀνάγαιον – "Dining Room" Large Room / Israel : Judea : Jerusalem : Upper City Jesus held the Last Supper (Matt. 26:17–30; Mark 14:12–31; Luke 22:7–38; John 13:1–35 ) Possibly where Jesus appeared to 11 disciples (Mark 16:14 ) Apostles met after the Ascension; chose Matthias (Acts 1:13–14 ) Possibly where Pentecost happened (Acts 2 ) Wikipedia / Bible Maps / Google Maps Click photos to expand Via Maris . VIA MARIS "Way of the Sea" Trade Route / Egypt , Levant , Asia Minor , Mesopotamia One of the most important ancient trade routes / Passed through Megiddo , the Jezreel Valley, Tiberias , the Sea of Galilee , Capernaum , and Damascus Most likely used by the Patriarchs to travel to Egypt and Mesopotamia Lord directed the Israelites on a different path away from the "Way of the Philistines " (Ex. 13:17 ) Isaiah prophesied Galilee and the way of the sea would be honored with Jesus' light (Isa. 9:1 ); prophesy was fulfilled when Jesus dwelt in Nazareth and Capernaum (Matt. 4:15 ) Wikipedia / Wikipedia Maps Click photos to expand . Western Wall WESTERN WALL (WAILING WALL) - E8 הכותל המערבי Retaining Wall of Temple Mount / Israel : Judea : Jerusalem Holiest site in the world for Jews / Wall close to where the Temple once stood Wikipedia / Google Maps Click photos to expand . Z Zarahemla Zion Z Zarahemla / Zion ZARAHEMLA "Seed of Compassion" Ancient City/Region / America Named after a leader of the Mulekites (Omni 1:14–18 ) Church established (Alma 5:2 ) Burned at Christ's death (3 Ne. 8:8 ) Wikipedia / Guide to Scriptures ZION ציון – "Fortress" Many meanings including a mountain in Jerusalem or a place of holiness See City of Enoch , Israel , Jackson County , Jerusalem , Promised Land , or the Temple Also defined by the Lord as "the pure in heart" (D&C 97:21 ) « Previous / Next »

Christ's final Galilean ministry in Matthew, Mark, Luke, and John, including feeding 5000, Jesus walking on water, testimony of Peter, and healing a deaf man. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ MENTIONED/NOT PRESENT = * HUSBAND-WIFE = & NOT MARRIED = ~ PARENT-CHILD = > ANCESTOR-DESCENDANT = >> SIBLINGS = — Page Menu JOHN THE BAPTIST KILLED 5,000 FED WALKS ON WATER BREAD OF LIFE CLEANLINESS PETER'S TESTIMONY TRANSFIGURATION UNMERCIFUL SERVANT SEVENTY APPOINTED UPBRAIDS CITIES « Previous / Next » « LIFE OF CHRIST FINAL GALILEAN MINISTRY ≈ 32 AD » Herod Kills John Herod Antipas Kills John the Baptist TIME: ≈ 32 AD : Herod's' Birthday PEOPLE: Jesus / Disciples / * Prophets: * Elias , * Elijah, * John the Baptist / * Herod II Philip & Herodias > Salome III / Herod Antipas & Herodias PLACES: * Galilee / Machaerus : Prison Matt. 14:1–12 14:1 At that time Herod the tetrarch heard of the fame of Jesus, 2 And said unto his servants, This is John the Baptist ; he is risen from the dead; and therefore mighty works do shew forth themselves in him. 3 ¶ For Herod had laid hold on John, and bound him, and put him in prison for Herodias ’ sake, his brother Philip’s wife. 4 For John said unto him, It is not lawful for thee to have her. 5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet . 6 But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod. 7 Whereupon he promised with an oath to give her whatsoever she would ask. 8 And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger. 9 And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her. 10 And he sent, and beheaded John in the prison. 11 And his head was brought in a charger, and given to the damsel: and she brought it to her mother. 12 And his disciples came, and took up the body, and buried it, and went and told Jesus. Mark 6:14–16, 21–29 6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. 15 Others said, That it is Elias . And others said, That it is a prophet, or as one of the prophets. 16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee ; 22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb. Luke 9:7–9 9:7 ¶ Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. . Twelve Return/Five Thousand Fed The Twelve Return / Five Thousand Fed TIME: ≈ 32 AD : Before Passover PEOPLE: Jesus / Disciples: *Peter — Andrew , Philip II / * Prophet / Young Boy / 5,000 PLACES: Galilee: Sea, Near Bethsaida Matt. 14:13–21 14:13 ¶ When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities. 14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. 15 ¶ And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. 16 But Jesus said unto them, They need not depart; give ye them to eat. 17 And they say unto him, We have here but five loaves, and two fishes. 18 He said, Bring them hither to me. 19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. 20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. 21 And they that had eaten were about five thousand men, beside women and children. Mark 6:30–44 6:30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32 And they departed into a desert place by ship privately. 33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39 And he commanded them to make all sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42 And they did all eat, and were filled. 43 And they took up twelve baskets full of the fragments, and of the fishes. 44 And they that did eat of the loaves were about five thousand men. Luke 9:10–17 9:10 ¶ And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida . 11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. 12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. 13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.15 And they did so, and made them all sit down. 16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. John 6:1–14 6:1 After these things Jesus went over the sea of Galilee , which is the sea of Tiberias. 2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. 3 And Jesus went up into a mountain, and there he sat with his disciples. 4 And the passover, a feast of the Jews , was nigh. 5 ¶ When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip , Whence shall we buy bread, that these may eat? 6 And this he said to prove him: for he himself knew what he would do. 7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 8 One of his disciples, Andrew , Simon Peter’s brother, saith unto him, 9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? 10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. 12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. 13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. 14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. . Walks on Water Walks on Water / Heals Many TIME: ≈ 32 AD : Before Passover PEOPLE: Jesus / Disciples : Peter PLACES: Galilee : Mountain, Sea, Gennesaret, Bethsaida , Capernaum Matt. 14:22–36 14:22 ¶ And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. 23 And when he had sent the multitudes away, he went up into a mountain apart to pray: And when the evening was come, he was there alone. 24 But the ship was now in the midst of the sea , tossed with waves: for the wind was contrary. 25 And in the fourth watch of the night Jesus went unto them, walking on the sea. 26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. 27 But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. 29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. 31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? 32 And when they were come into the ship, the wind ceased. 33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. 34 ¶ And when they were gone over, they came into the land of Gennesaret . 35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; 36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole. Mark 6:45–56 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida , while he sent away the people. 46 And when he had sent them away, he departed into a mountain to pray. 47 And when even was come, the ship was in the midst of the sea, and he alone on the land. 48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52 For they considered not the miracle of the loaves: for their heart was hardened. 53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore. 54 And when they were come out of the ship, straightway they knew him, 55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. 56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. John 6:15–21 6:15 ¶ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. 16 And when even was now come, his disciples went down unto the sea, 17 And entered into a ship, and went over the sea toward Capernaum . And it was now dark, and Jesus was not come to them. 18 And the sea arose by reason of a great wind that blew. 19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. 20 But he saith unto them, It is I; be not afraid. 21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went. . . Bread of Life Discourse: Bread of Life / Opposition Increases TIME: ≈ 32 AD : Before Passover PEOPLE: J esus Christ / * Joseph III & Mary / Disciples: Apostles: Peter, Judas Iscariot / Jews / * Prophets : * Moses PLACES: Galilee : Sea, Tiberias , Capernaum : Synagogue John 6:22–71 6:22 ¶ The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; 23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) 24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum , seeking for Jesus. 25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. 27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 28 Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? 31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat (Neh. 9:15 ). 32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. 33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. 34 Then said they unto him, Lord, evermore give us this bread. 35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. 36 But I said unto you, That ye also have seen me, and believe not. 37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. 41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. 42 And they said, Is not this Jesus, the son of Joseph , whose father and mother we know? how is it then that he saith, I came down from heaven? 43 Jesus therefore answered and said unto them, Murmur not among yourselves. 44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 45 It is written in the prophets , And they shall be all taught of God. (Isa. 54:13 ) Every man therefore that hath heard, and hath learned of the Father, cometh unto me. 46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. 48 I am that bread of life. 49 Your fathers did eat manna in the wilderness, and are dead. 50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. 59 These things said he in the synagogue , as he taught in Capernaum. 60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? 61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 62 What and if ye shall see the Son of man ascend up where he was before? 63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 ¶ From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve , Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God. 70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. . Discourse: Cleanliness TIME: ≈ 32 AD PEOPLE: J esus Christ / Disciples: Peter / * Isaiah / Pharisees / Scribes / * Moses PLACES: Capernaum / * Jerusalem Discourse: Cleanliness Matt. 15:1–20 15:1 Then came to Jesus scribes and Pharisees , which were of Jerusalem , saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded, saying, Honour thy father and mother: (Ex. 20:12 ) and, He that curseth father or mother, let him die the death. (Ex. 21:17 ) 5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7 Ye hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men. (Isa. 29:13 ) 10 ¶ And he called the multitude, and said unto them, Hear, and understand: 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 15 Then answered Peter and said unto him, Declare unto us this parable. 16 And Jesus said, Are ye also yet without understanding? 17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man. Mark 7:1–23 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews , except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. (Isa. 29:13 ) 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; (Ex. 20:12 ) and, Whoso curseth father or mother, let him die the death: (Ex. 21:17 ) 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. 14 ¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear. 17 And when he was entered into the house from the people, his disciples asked him concerning the parable. 18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20 And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man. Heals Canaanite Daughter Heals Canaanite Daughter & Deaf Man TIME: ≈ 32 AD PEOPLE: * David >> Jesus / Israelites >> Disciples / Greek - Syrophoenician - Canaanite Woman > Daughter / Deaf & Mute Man PLACES: Sea of Galilee // Tyre & Sidon / Decapolis Matt. 15:21–31 15:21 ¶ Then Jesus went thence, and departed into the coasts of Tyre and Sidon . 22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David ; my daughter is grievously vexed with a devil. 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel . 25 Then came she and worshipped him, saying, Lord, help me. 26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. 29 And Jesus departed from thence, and came nigh unto the sea of Galilee ; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: 31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel . Mark 7:24–37 7:24 ¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. 25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: 26 The woman was a Greek , a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. 27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. 28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. 29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. 30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. 31 ¶ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee , through the midst of the coasts of Decapolis . 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. Four Thousand Fed Four Thousand Fed / Pharisees Seek Sign / Heals Blind Man TIME: ≈ 32 AD PEOPLE: Jesus / Disciples / * Prophet : * Jonah / Pharisees / Sadducees / * Herod Antipas / Multitudes / 4,000 PLACES: Galilee: Bethsaida, Dalmanutha, Magdala, Sea Matt. 15:32–16:12 15:32 ¶ Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. 35 And he commanded the multitude to sit down on the ground. 36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. 37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 38 And they that did eat were four thousand men, beside women and children. 39 And he sent away the multitude, and took ship, and came into the coasts of Magdala . 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas . And he left them, and departed. 5 And when his disciples were come to the other side, they had forgotten to take bread. 6 ¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7 And they reasoned among themselves, saying, It is because we have taken no bread. 8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10 Neither the seven loaves of the four thousand, and how many baskets ye took up? 11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. Mark 8:1–26 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5 And he asked them, How many loaves have ye? And they said, Seven. 6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7 And they had a few small fishes: and he blessed, and commanded to set them also before them. 8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9 And they that had eaten were about four thousand: and he sent them away. 10 ¶ And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha . 11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13 And he left them, and entering into the ship again departed to the other side. 14 ¶ Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod . 16 And they reasoned among themselves, saying, It is because we have no bread. 17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21 And he said unto them, How is it that ye do not understand? 22 ¶ And he cometh to Bethsaida ; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. Luke 12:54–57 12:54 ¶ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57 Yea, and why even of yourselves judge ye not what is right? . Peter's Testimony / Sealing Keys Promised TIME: ≈ 32 AD PEOPLE: J esus / Disciples: Peter / * Prophets: * John the Baptist, * Elias, Elijah, * Jeremiah PLACES: Caesarea Philippi Peter's Testimony Matt. 16:13–20 16:13 ¶ When Jesus came into the coasts of Cæsarea Philippi , he asked his disciples , saying, Whom do men say that I the Son of man am? 14 And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias , or one of the prophets . 15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20 Then charged he his disciples that they should tell no man that he was Jesus the Christ . Mark 8:27–30 8:27 ¶ And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30 And he charged them that they should tell no man of him. Luke 9:18–21 9:18 ¶ And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. 21 And he straitly charged them, and commanded them to tell no man that thing; . Prophecy of Death Prophecy of Death & Resurrection TIME: ≈ 32 AD PEOPLE: J esus / Disciples: Peter / *Sanhedrin : * Chief Priests , * Elders, * Scribes / * Satan PLACES: Caesarea Philippi / * Jerusalem Matt. 16:21–28 16:21 ¶ From that time forth began Jesus to shew unto his disciples , how that he must go unto Jerusalem , and suffer many things of the elders and chief priests and scribes , and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24 ¶ Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Mark 8:31–9:1 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32 And he spake that saying openly. And Peter took him, and began to rebuke him. 33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34 ¶ And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37 Or what shall a man give in exchange for his soul? 38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. Luke 9:22–27 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. 23 ¶ And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? 26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels. 27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God. . Transfiguration: Sealing Keys Transfiguration: Sealing Keys Committed TIME: ≈ 32 AD PEOPLE: God the Father > Jesus / Disciples: Peter, James — John / Moses / Elijah / * John the Baptist PLACES: Mt. Tabor or Mt. Hermon / *Tabernacles / * Jerusalem Matt. 17:1–13 17:1 And after six days Jesus taketh Peter , James , and John his brother, and bringeth them up into an high mountain apart , 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3 And, behold, there appeared unto them Moses and Elias talking with him. 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles ; one for thee, and one for Moses, and one for Elias. 5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. 6 And when the disciples heard it, they fell on their face, and were sore afraid. 7 And Jesus came and touched them, and said, Arise, and be not afraid. 8 And when they had lifted up their eyes, they saw no man, save Jesus only. 9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. 10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13 Then the disciples understood that he spake unto them of John the Baptist . Mark 9:2–13 9:2 ¶ And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4 And there appeared unto them Elias with Moses: and they were talking with Jesus. 5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6 For he wist not what to say; for they were sore afraid. 7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 1 1 ¶ And they asked him, saying, Why say the scribes that Elias must first come? 12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. (Isa. 53:3–5 ) 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. Luke 9:28–36 9:28 ¶ And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. 30 And, behold, there talked with him two men, which were Moses and Elias: 31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem . 32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. 33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. 34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him. 36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. Boy With Unclean Spirit Boy With Unclean Spirit / Nothing is Impossible / Mustard Seed TIME: ≈ 32 AD PEOPLE: Jesus / Disciples: Apostles / Father > Boy With Unclean Spirit / Scribes / Multitude PLACES: Galilee Matt. 17:14–21 17:14 ¶ And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 15 Lord, have mercy on my son: for he is lunatic, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16 And I brought him to thy disciples , and they could not cure him. 17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting. Mark 9:14–30 9:14 ¶ And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16 And he asked the scribes, What question ye with them? 17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30 ¶ And they departed thence, and passed through Galilee ; and he would not that any man should know it. Luke 9:37–43, 17:5–6 9:37 ¶ And it came to pass, that on the next day, when they were come down from the hill, much people met him. 38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. 39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. 40 And I besought thy disciples to cast him out; and they could not. 41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. 42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. 43 ¶ And they were all amazed at the mighty power of God. 17:5 And the apostles said unto the Lord, Increase our faith. 6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. Tribute Coin Fish Again Foretells Death / Tribute Coin in Fish TIME: ≈ 32 AD PEOPLE: Jesus / Disciples: Peter / Publicans PLACES: Galilee: Sea, Capernaum Matt. 17:22–23 17:22 ¶ And while they abode in Galilee , Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. Mark 9:31–32 9:31 For he taught his disciples , and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. Luke 9:44–45 9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. 45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. ►——————————————————————————————————————————◄ Matt. 17:24–27 17:24 ¶ And when they were come to Capernaum , they that received tribute money came to Peter , and said, Doth not your master pay tribute? 25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27 Notwithstanding, lest we should offend them, go thou to the sea , and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Discourse: Little Child Little Child / Forgiveness / Sealing TIME: ≈ 32 AD PEOPLE: J esus / Disciples: Apostles: John / Little Child / *Publicans PLACES: Capernaum Matt. 18:1–20 18:1 At the same time came the disciples unto Jesus , saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me. 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 7 ¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11 For the Son of man is come to save that which was lost. 12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. 14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. 15 ¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that In the mouth of two or three witnesses every word may be established. (Deu. 19:15 ) 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them. Mark 9:33–50 9:33 ¶ And he came to Capernaum : and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 ¶ And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. (Isa. 66:24 ) 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Luke 9:46–50, 17:1–4 9:46 ¶ Then there arose a reasoning among them, which of them should be greatest. 47 And Jesus, perceiving the thought of their heart, took a child, and set him by him, 48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. 49 ¶ And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us. 17:1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 3 ¶ Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. . Forgiveness/Unmerciful Servant Forgiveness / Parable: Unmerciful Servant TIME: ≈ 32 AD PEOPLE: J esus / Peter — * Andrew? PLACES: Capernaum Matt. 18:21–35 18:21 ¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23 ¶ Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. . Rejected at Samaria / Foxes Have Holes TIME: ≈ 32 AD PEOPLE: Jesus / Disciples : James — John / Scribe / * Elijah / Samaritans / Multitudes PLACES: Samaria / Galilee / *Jerusalem Rejected at Samaria Matt. 8:18–22 8:18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. 20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22 But Jesus said unto him, Follow me; and let the dead bury their dead. Luke 9:51–62 9:51 ¶ And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem , 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans , to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village. 57 ¶ And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. 58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. 59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. 70 Appointed Seventy Appointed & Sent Forth TIME: ≈ 32 AD PEOPLE: Jesus / Seventy Elders PLACES: Galilee / *Sodom Luke 10:1–12 10:1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3 Go your ways: behold, I send you forth as lambs among wolves. 4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5 And into whatsoever house ye enter, first say, Peace be to this house. 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12 But I say unto you, that it shall be more tolerable in that day for Sodom , than for that city. Upbraids Wicked Cities Upbraids Wicked Cities / Calls to the Meek: "Come Unto Me" TIME: ≈ 32 AD PEOPLE: Jesus PLACES: Galilee: *Capernaum, * Chorazin, *Bethsaida / *Sodom / *Tyre & Sidon Matt. 11:20–24 11:20 ¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 21 Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works, which were done in you, had been done in Tyre and Sidon , they would have repented long ago in sackcloth and ashes. 22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23 And thou, Capernaum , which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom , it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. Luke 10:13–16 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. ►——————————————————————————————————————————◄ Matt. 11:25–30 11:25 ¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight. 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28 ¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. « Previous / Next »

Family tree of Saul, David, and kings of Israel and Judah. Study the people in the scriptures and read the history behind them. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ANCESTOR OF CHRIST = † PROPHET = Ω / HIGH PRIEST = ■ KING-QUEEN = ♦ / RULER = ○ NOT MARRIED = ~ SPOUSE = ITALICS DAUGHTER = + NON-BIBLICAL = ( ) « Previous / Next » Page Menu ADAM & EVE / ENOCH / NOAH MELCHIZEDEK / ABRAHAM JACOB-ISRAEL / 12 TRIBES MOSES / JOSHUA / RUTH DAVID / ELIJAH / AHAB ISAIAH / HEZEKIAH / JOSIAH LEHI & SARIAH / DANIEL ZERUBBABEL / ESTHER KING BENJAMIN / MACCABEES HEROD / JESUS / MORMON « FAMILY TREES IV » Kings of Judah & Descendants Click on names for more info / Download or view FREE PDF Names in ( ) are from non-biblical sources and are included here as a possibility Hezekiah & Sennacherib (continued) Ahitub III ■ Urijah II ■ unknown (continued) Ahaz †♦ Abijah III † (continued) Eliezer II † unk. † (continued) Sargon II ♦ (Ra'ima) Meraioth II unknown Zadok II ■ unknown HEZEKIAH †♦ Maaseiah Hephzibah † Manasseh II †♦ Meshullemeth † Amariah IV unknown Jose † unk. † Er II † unk. † Elmodam † unk. † Merodach Baladan ♦ Sennacherib ♦ (Naqi'a) Arda-Mulissu Esarhaddon ♦ Nabu-shar-usur (others) (Esharra-hammat) Taharqa ♦ (Qalhata) Ashurbanipal ♦ (Libbali-sarrat) Josiah & Sons Lehi's Family & Daniel Habakkuk Ω (Assur-etil-ilani) ♦ (Ana-Tasmetum-taklak) Zoram Buzi unk. HULDAH Ω Shallum V ii. Hamutal i. Zebudah † Melchi † unk. † sons dau. of L. +daughters sons of Lehi Ishmael II unknown Laban II LEHI Ω Sariah Gemariah Elasah Ahikam unk. (Nabopolassar) ♦ unknown Mahseiah unknown Neriah unknown Seraiah II Baruch Zephaniah Ω Amon †♦ Jedidah † JOSIAH †♦ i. Zebudah † ii. Hamutal Azaliah unknown Shaphan unknown unknown unknown father unknown Shallum II ■ unknown unknown unknown Hanameel JEREMIAH Ω Azariah VI ■ Hilkiah Shallum IV Hilkiah ■ (Psamtik I) ♦ (Mehytenweskhet) (Psamtik II) ♦ (Takhuit) NECHO II ♦ (Khedebneithirbinet) NEBUCHADNEZZAR II ♦ (Amytis of Media) (Sinsharishkun) ♦ EZEKIEL Ω unknown Jehozadak ■ unknown Jerahmeel Jehoahaz III ♦ Johanan Jehoiakim †♦ Nehushta † Amel-marduk ♦ +(dau.) (Nabonidus) ♦ +(Kassaya) Neriglissar ♦ LEMUEL dau. of I. JACOB II Ω unknown NEPHI Ω dau. of I. Joseph II unknown Sam dau. +daughters sons of I. Neri † unk. † DANIEL Ω Shadrach Meshach Abed-nego unk. LAMAN dau of I. others Mulek Malchiah unknown Jeconiah †♦ Zedekiah II (Semiramis) † Seraiah ■ unknown Apries Hophra ♦ ZEDEKIAH ♦ unknown Cosam † unk. † Addi † unk. † Cushi unknown Gedaliah unknown Zerubbabel & Cyrus Gedaliah II ○ Esther, Ezra, & Nehemiah Ahasueres ♦ i. Vashti ♦ ii. Esther ♦ Xerxes II ♦ (Sogdianus) ♦ Darius II ♦ (Parysatis) (+Parysatis) ♦ Darius II ♦ Darius I ♦ +(Atossa) (Bardiya) ♦ (Cambyses II) ♦ (Phaedymia) (Phaedymia) +(Artystone) Darius I ♦ Darius I ♦ +(Parmys) ENOS Ω unknown (Artaxerxes II) ♦ (Stateira) (Hystaspes) unknown DARIUS I THE GREAT ♦ i. (Atossa) ii. (5 others) Joiakim ■ unknown EZRA Ω Eliashib ■ unknown Joiada ■ unknown Eliakim II † Nehemiah ○ Hanani II 4. Pedaiah † unknown 2. Salathiel † unknown † LAMANITES Xerxes ♦ (Ametris) Artaxerxes I ♦ (4 wives) Jair unk. Mordecai Abihail unknown +ESTHER ♦ Ahasueres ♦ Belshazzar ○ Darius the Mede ♦ NEPHITES NEPHITES Joshua II ■ unknown 1. Meshullam 2. Hananiah 3. +Shelomith 4. Hashubah 5. Ohel 6. Berechiah 7. Hasadiah 8. Jushab-hesed 9. Abiud † unk. † CYRUS THE GREAT ♦ (Cassadane) Shimei unknown Salathiel † unk. † ZERUBBABEL †○ unk. † Mulekites Johanan II ■ son dau. of Sanballat ZERUBBABEL †○ Shimei unknown † Pashur unk. Gedaliah III unknown † unknown Hachaliah unknown Joseph V † Juda † unk. † 10. Rhesa † unk. † Joanna † unk. † 1. Assir 3. Malkiram 5. Shenazzar 6. Jekamiah 7. Hoshama 8. Nedabiah (Philip II) ♦ unk. † (Artaxerxes III) ♦ (Olympias) (Atossa II) Jaddua ■ unknown Azor † unknown † Semei † unk. † Jarom unknown + (Parysatis II) Alexander the Great ♦ (Arses) ♦ ALEXANDER THE GREAT ♦ i. (Roxana) ii. (Stateira III) Darius III Codomannus ♦ (Stateira II) Omni unknown + (Stateira III) Alexander the Great ♦ Zeniff Chemish unknown Abinadom unknown Amaleki son Amaron Mosiah I ♦ unknown Zeniff ♦ unknown (continued) (continued) Sadoc † Achim † (continued) (continued) Zarahemla ♦ unknown (continued) (Simon I) ■ (Eleazar III) ■ (Simon II) ■ (Onias II) ■ (continued) (Onias I) ■ (Manasseh III) ■ unknown † unknown unknown † unknown unknown unknown iii. (Parysatis II) Mattathias II † unk. † Nagge † unk. † Maath † unk. † Alexander the Great « Previous / Next »

List of people in the bible. Study the people in the scriptures and read the history behind them. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ ANCESTOR OF CHRIST = † HIGH PRIEST = ■ KING OR QUEEN = ♦ JUDGE OR RULER = ○ FEMALE = + HUSBAND & WIFE = & « Previous / Next » Page Menu INDEX OF PEOPLE Aa Ab Ad Ah Al Am An As Az Ba Be Bi Bo / Ca Ch / Da De Di Ed Eg El En Ep Es Ez / F Ga Ge G i Go Gr / Ha He Hi Ho Hu I / Ja Je Jesus Jo Ju / Ke Ko La Le Lo / Ma Me Mi Mo Mu Na Ne No / O / Pa Pe P h Po / Q Ra Re Ro / Sa Sc Se Sh Si So Ta Th Ti Tw / U-Y / Za Ze Zi Zo « LIST OF PEOPLE:S–Z » Sadducees S Sad / Sal / Sam- San / Sar-Sat / Sau-Sav / Sc / Se / Sha / She-Shi / Si / So / St-Sy SADDUCEES ○ צדוקים (Zadokim) / Σαδδουκαιος – "Righteous Ones" Priestly Jewish Aristocratic Party; often opposed to the Pharisees ≈ 167 BC – 73 AD Israelite : Levite Mostly descended from Zadok Controlled the Temple; collected taxes Held significant power on the Sanhedrin Denied the resurrection but still asked Jesus about it (Mark 12:18 ) Matt. 3:7 Wikipedia / Bible Dictionary / Guide to Scriptures Salome II&III . + SALOME II שלומית / Σαλωμη – " Peace" + SALOME III ש ל ו מ ית / Σαλωμη – " Peace" Disciple ≈ 30 AD Israelite: Levite ? / From Galilee Family Tree / Wife of Zebedee / Mother of James & John Ministered to Jesus , was at the cross, and anointed His body for burial (Mark 15:40-41 ) Angel appeared and told her and other women that Christ was risen Wikipedia / Bible Dictionary-1 Princess of Judea ≈ 30 AD Herodian Family Tree / Daughter of Herod II & Herodias / Step-daughter of Herod Antipas / Wife of Philip I Danced at the request of her mother for step-father ; she requested head of John the Baptist (Matt. 14:3–11 ) Wikipedia / Bible Dictionary-2 Sam Samaritans Samson . SAM שם – "Heard" Nephite ≈ 606 BC Israelite : Manassite : Nephite / From Jerusalem Family Tree / Third son of Lehi & Sariah (1 Ne. 2:5) Believed the words of Nephi and Lehi; a righteous follower of the Lord (1 Ne. 2:17 ) Blessed by Lehi (2 Ne 4:11 ) Wikipedia / Guide to Scriptures . SAMARITANS שומרונים – "Guardians" Group/tribe from Samaria ≈ 720 BC – Present Samaritan / From Samaria Descendants of a mix of Northern Tribes of Israel (primarily Ephraim & Manasseh ) and other Mesopotamians / Famous people include the woman at the well and Herod Archelaus and Herod Antipas who were half-Samaritan After the majority of the 10 tribes were carried away captive, Shalmaneser V brought in people from Mesopotamia ; they intermarried and became the Samaritans; they kept many of the same Jewish beliefs, but Jews rejected them and went out of their way to avoid them (2 Kgs. 17:24–41 ) Weren't allowed to worship at the Temple in Jerusalem , so they built their own temple on Mt Gerizim around the 5th century BC; John Hyrcanus later destroyed it in 110 BC Jesus spent time in Samaria and spoke to woman at well; many believed Him (John 4:1–43 ); they later rejected Him (Luke 9:52 ) Jesus used them in teachings, see the parable of Good Samaritan (Luke 10:33 ) Of the 10 lepers Jesus healed, only the Samaritan returned to give thanks (Luke 17:16 ) Philip III preached and converted many (Acts 8 ) There are 800-900 living today; most live in Israel on Mt. Gerizim ; their religion today is similar to Judaism Wikipedia / Bible Dictionary / Guide to Scriptures . SAMSON ○ שמשון – "Of the Sun" Judge of Israel ≈ 1060 BC Israelite : Danite / Born in Zorah Family Tree / Son of Manoah and unnamed mother / Husband of Philistine wife Judged Israel for 20 years (Judg. 15:20 ) Mother was unable to conceive; then she was promised a son who would deliver Israel Slew a lion with his bare hands Married a Philistine; told the people a riddle; his wife begged the answer from him and told the others; he slew 30 men; she was given to another; he burned their village; they burned her and her father (Judg. 14–15 ) He killed many Philistines in Lehi (Judg. 15 ) Slept with a harlot at Gaza ; escaped with the doors of the gate of the city Loved Delilah from the valley of Sorek ; Philistines convinced her to find out where he got his strength; when he finally told her it was from his uncut hair, she had it shaved in his sleep; Philistines bound him and gouged out his eyes; once his hair grew, he regained his strength; pulled down two pillars and killed 3,000 people with himself (Judg. 16 ) Wikipedia / Bible Dictionary / Guide to Scriptures Samuel . SAMUEL Ω ○ שמואל – "Heard of God" Judge & Prophet ≈ 1070 – 1012 BC Israelite : Levite: Korahite ( 1 Chr. 6:22. 28 ) / From Ramah Family Tree / Son of Elkanah & Hannah / Descendant of Korah II / Father of Joel & Abiah Mother was barren; prayed at the Tabernacle in Shiloh for a son who she promised to give to the Lord; Eli blessed her, and Samuel was born (1 Sam 1 ) Once weaned, he lived with Eli at the Tabernacle and ministered to the Lord While still a child, heard the voice of the Lord calling to him in the night; told that Eli's family would no longer run the priesthood because of wickedness (1 Sam. 3 ) All Israel knew he was a prophet (1 Sam. 3:19–21 ) Asked Israel to stop worshipping Baalim and Ashtaroth (1 Sam. 7 ) His sons were wicked judges of Israel; the people asked for a king; the Lord agreed to give them a king (1 Sam. 8 ); Samuel anointed Saul to be Israel's first king (1 Sam. 9–10 ) When Saul offered a sacrifice without the priesthood, Samuel and the Lord reproved him; told him he would be removed as king (1 Sam. 13, 15) Went to Bethlehem ; chose David out of Jesse's eight sons to become the next king (1 Sam. 16 ) Died at Ramah (1 Sam. 25:1 ) Wikipedia / Bible Dictionary / Guide to Scriptures . SAMUEL THE LAMANITE Ω שמואל – "Heard of God" Prophet ≈ 6 BC Israelite : Lamanite Family Tree Prophesied to the Nephites ; called them to repentance Prophesied of the coming of Jesus Christ , including signs of His birth and death; some believe and were baptized; some tried to shoot him with arrows; he jumped from the wall and fled (Hel. 13–16) Jesus chided the Nephites for not writing Samuel's words; commanded them to write his words (3 Ne. 23:9–13 ) Wikipedia / Guide to the Scriptures Sanhedrin . SANHEDRIN (CHIEF RULERS) ○ סנהדרין / Συνέδριον – "Assembly" Jewish Senate ≈ 57 BC – 425 AD Israelite : Jewish Some positions were hereditary Governing body in Israel and Judea The central government in Jerusalem was made up of the High Priest plus 70 elders; local governments had 23 elders Included the High Priest , Chief Priests , Pharisees , Sadducees , Scribes , & others Met in the Temple every day except holy days Acts 5:34 Wikipedia / Bible Dictionary / Guide to Scriptures Sarah Sargon II Sariah Satan . + SARAH (SARAI) † שרה – "Princess" Matriarch ≈ 1983 – 1856 BC Mesopotamian / From Ur of Chaldees Born in Ur of Chaldees / Lived in Haran / Died in Hebron Family Tree / Probably the daughter of Haran (Iscah? ) / Granddaughter or daughter of Terah / Wife of Abraham / Mother of Isaac / Ancestor of Jesus (Matt. 1:2 ) Barren for many years (Gen. 11:29) Pharaoh desired her because of her beauty (Gen. 12:11–20 ) Visited by holy men who prophesy of Isaac's birth (Gen. 18 ) Mother of Isaac at 90 years old (Gen. 21:2 ) Sent Hagar and Ishmael away (Gen. 21:9–21 ) Lived to 127 years old (Gen. 23:1–2 ) Wikipedia / Bible Dictionary / Guide to Scriptures . SARGON II ♦ סרגון / 𒈗𒁺 – "Faithful King" King of Assyria (Neo-Assyrian Empire ) ≈ b.770 – d.705 BC (reigned 722 – 705 BC ) Assyrian / From Dur-Sharrukin Family Tree / Son of Tiglath-Pileser III? / Husband of Ra'ima & Atalia / Father of Sennacherib and others Possibly killed Shalmaneser V to become king Solidified Assyrian control of the Levant; claimed to have resettled 27,000 Israelites in Assyria; renamed Samaria to Samerina Isa. 20:1 Wikipedia / Bible Dictionary . + SARIAH שריה – "Princess of Jehovah" Matriarch ≈ 606 BC Israelite : Nephite / From Jerusalem Family Tree / Wife of Lehi / Mother of Laman , Lemuel , Sam , Nephi, Jacob II , Joseph II , and daughters Left Jerusalem with her family (1 Ne. 2:5) ; gave birth to Jacob II and Joseph II in the wilderness (1 Ne. 18:7 ) Murmured about her sons having to go back to Jerusalem (1 Ne. 5:1–7 ) Wikipedia / Guide to Scriptures . SATAN שטן – "Adversary" Wanted all glory for himself in the premoral council; rebelled against God (Moses 4 ) An enemy of God and His children Seeks that all men might be miserable like unto himself Wikipedia / Bible Dictionary / Guide to Scriptures Saul . SAUL ♦ שאול – "Asked For" King of Israel ≈ 1032 – 1012 BC Israelite : Benjaminite / From Gibeah Family Tree / Son of Kish (1 Sam. 9:1) / Father of Jonathan , Michal , & Ish-bosheth & others Tall (1 Sam. 9:2 ) Israelites wanted a king; Samuel anointed to Saul to become king (1 Sam. 9;16, 10:1 ) Rescued the Israelites in Jabesh-Gilead from the Ammonites (1 Sam. 11 ) Offered a sacrifice without the priesthood; reproved by Samuel and told the kingship would be taken from him (1 Sam. 13, 15 ) An evil spirit overtook him; sought a musician to ease his nerves; David played the harp for him (1 Sam. 16:14–23 ) Goliath the Giant wanted to fight; Saul and the Israelites refused; David offered; Saul gave him his armor, but David refused and defeated Goliath and brought Saul Goliath's head (1 Sam. 17 ) Gave David his daughter Michal to wife Saul made David a leader over the army; became jealous of David's success and tried to kill him many times; hunted him through the deserts; David spared his life twice (1 Sam. 18–26 ) Asked the Witch of Endor for a prophecy; she told him of his and his sons' upcoming deaths and defeat (1 Sam. 28 ) Wounded by the Philistines ; fell on his own sword so they wouldn't kill him; his sons were also killed at Mt. Gilboa ; Philistines hung their bodies in Beth-Shean (1 Sam. 31 ) Wikipedia / Bible Dictionary / Guide to Scriptures SAUL II Ω שאול – "Asked For" see Paul . SAVIOR †Ω■♦ מושיע see Jesus Christ Scribes SCRIBES סופרים – "To count" Copiers of manuscripts ≈ 1040 BC – 70 AD Israelite : many were Levite (2 Chr. 34:13 ) Famous people include Ezra Some were called lawyers because they were experts on the Law of Moses; some served on the Great Sanhedrin 2 Sam. 8:17 Jesus often called out their hypocrisy for being "experts" on the law of Moses but not living it themselves Wikipedia / Bible Dictionary / Guide to Scriptures Seer Sennacherib Seraiah . SEER Ω הראה – "One Who Sees" Prophet ≈ 4000 BC – Present A revelator and a prophet (Mosiah 8:16 ; 1 Sam. 9:9) Samuel called a seer (1 Sam. 9); also Amos , Gad II , Hanani, Iddo , and others (1 Chr. 21:9; 2 Chr. 12:15; 16:7) The Lord told Enoch to anoint eyes with clay to see; beheld things which weren't visible to the natural eye (Moses 6:35–38 ) Wikipedia / Bible Dictionary / Guide to Scriptures . SENNACHERIB ♦ סנחריב / 𒀭𒌍𒉽𒈨𒌍𒋢 – "Sîn Has Replaced the Brothers" King of Assyria (Neo-Assyrian Empire) ≈ b.745 – d. 681 BC (reigned 705 – 681 BC ) Assyrian / Born in Nimrud / Died in Nineveh Family Tree / Son of Sargon II / Father of Esarhaddon Attacked the walled cities of Judea (2 Kgs. 18:13); Hezekiah of Judah paid him tribute money (2 Kgs. 18:14) Sent Tartan , Rabsaris , and Rabshakeh to besiege Jerusalem (2 Kgs. 18:17 ); Rabshakeh taunted Hezekiah and the Jews in Hebrew so they could understand; 185,000 of Sennacherib's soldiers were killed in one night after Hezekiah and Isaiah prayed for deliverance (2 Kgs. 18:27–19:35 ) Defeated Merodach-Baladan of Babylon Killed by his own sons Adrammelech (Arda-Mulissu ) and Sharezer (Nabu-shar-usur ) (2 Kgs. 19:37 ); a younger son, Esarhaddon , reigned after him Wikipedia / Bible Dictionary . SERAIAH ■ שריה – "Jehovah Retains" High Priest ≈ 600 BC Israelite : Levite / From Jerusalem / Died in Riblah Family Tree / Son of Azariah VI / Father of Jehozadak Put to death with other leaders by Nebuchadnezzar II in Riblah (2 Kgs. 25:18–21 ) Wikipedia / Jewish Encyclopedia-2 Seth Seven Seventy . SETH † שת – "Appointed" Patriarch ≈ 3870 – 2958 BC Family Tree / Son of Adam & Eve (Gen. 4:26) / Father of Enos / Ancestor of Jesus (Luke. 3:38 ) Righteous like his brother Abel (Moses 6:3 ) Wikipedia / Bible Dictionary / Guide to Scriptures . Leaders ≈ 34 AD – Present Famous people inclu de Stephen and Philip III Grecians complained that their widows were neglected; the apostles chose seven men to help in the work (Acts 6 ) Sometimes called "Seven Deacons" Wikipedia / Bible Dictionary / Guide to Scriptures SEVEN LEADERS (DEACONS) SEVENTY ELDERS שבעים זקנים Group of 70 leaders ≈ 1500 BC – Present Israelite 70 nations are named as descendants of Noah ( Gen. 10) 70 men called to serve the Kingdom of God throughout many dispensations, including: under Moses ( Num. 11:16-30) the Great Sanhedrin , those appointed by Jesus , and the modern-day Quorum of the Seventy Guide to Scriptures Shadrach Shallum I&II . SHADRACH (HANANIAH) שדרך – "Command of Aku" Prince of Judah ≈ 605 BC Israelite : Judahite / From Jerusalem / Taken to Babylon Family Tree / Descendant of Judah royalty / Friend of Daniel, Meshach , and Abed-nego One of the young royals carried away to Babylon by Nebuchadnezzar (Dan. 1:3–4 ) Refused the king's meat and wine (Dan. 1:5–17 ) Thrown with friends in fiery furnace for not worshiping idol (Dan. 3 ) Wikipedia / Guide to Scriptures Shalmaneser V Shamgar . SHALLUM ♦ שלום – "Retribution" King of Israel ≈ 752 BC (reigned for 1 month) Israelite : Manassite : Gileadite Family Tree / Son of Jabesh Killed Zachariah of Israel to become king (2 Kgs. 15:10) Reigned for only 1 month in Samaria (2 Kgs. 15:13 ) Killed by Menahem of Israel (2 Kgs. 15:14 ) Wikipedia / Bible Dictionary-1 SHALLUM II ■ שלום – "Retribution" High Priest (1 Chr. 6:12 ) ≈ 670 BC Israelite : Levite Family Tree / Son of Zadok II / Father of Hilkiah Wikipedia / Bible Dictionary-6 SHALLUM III †♦ שלום – "Retribution" see Jehoahaz III . SHALMANESER V ♦ שלמנאסר / 𒁹𒀭𒁲𒈠𒉡𒊕 – ""Salmanu is Foremost" King of Assyria (Neo-Assyrian Empire) ≈ 727 – 722 BC Assyrian / From Nimrud Family Tree / Son of Tiglath-Pileser III / Brother of Sargon II / Father of some Warred against Israel and Phoenicia After a siege of Samaria for 3 years, conquered the Northern Kingdom of Israel and carried the ten tribes captive to Assyria (2 Kgs. 17:3 ) Wikipedia / Bible Dictionary . SHAMGAR ○ ש מ גר – "Sword" Judge of Israel ≈ 1270 BC Israelite: Naphtalite? Family Tree / Son of Anath Killed 600 Philistines with an oxgoad (Judg. 3:31) Wikipedia Shechem Shem . SHECHEM שכם – "Shoulder" Prince of Shechem ≈ 1650 BC Canaanite : Hivite / From Shechem Family Tree / Son of Hamor the Hivite Defiled and wanted to marry Dinah (Gen. 34:4 ) Simeon and Levi killed him and others for defiling their sister (Gen. 34:25 ) Wikipedia . SHEM (MELCHIZEDEK?) †Ω שם – "Name" Patriarch ≈ 2452 - 1842 BC Family Tree / Son of Noah (Gen. 5:32) / Father of Arphaxad , Elam , Ashur , Lud , & Aram / Ancestor of Semitic peoples , including the Israelites-Hebrews , Arabs , Babylonians , Syrians , and Assyrians / Ancestor of Jesus (Luke 3:36 ) One of eight saved on the ark (Gen. 6–9 ) Covered his father in his drunkenness; Noah prophesied that Canaan would be a servant of Shem and that Japheth would dwell in the tents of Shem (Gen. 9:21:27 ) Probably the same person as Melchizedek Wikipedia / Bible Dictionary / Guide to Scriptures Shishak Siamun . SHISHAK (SHOSHENQ) ♦ שישק / ššnq Pharaoh of Egypt ≈ 943 – 922 BC Egyptian Family Tree / Son of Nimlot A / Father of Osorkon I Solomon wanted to kill Jeroboam who fled to Egypt and Shishak (1 Kgs. 11:40) Attacked Rehoboam of Judah and Jerusalem ; raided the Temple (2 Chr. 12:1–9 ) Wikipedia / Bible Dictionary . SIAMUN ♦ Pharaoh of Egypt ≈ 986 – 967 BC Egyptian Family Tree / Husband of Tahpenes Father of unnamed Daughter / Possible father-in-law of Solomon Solomon made "affinity" with Pharaoh, assumed to be Siamun (1 Kgs. 3:1) Solomon married Pharaoh's daughter and built her a house (1 Kgs. 3:1; 7:8–12); burned Gezer and killed its inhabitants and gave it to his daughter Hadad the Edomite fled to him in Egypt and married the pharaoh's sister Wikipedia Simeon . SIMEON (SHIMON) שמעון – "He Who Hears" SIMEONITES (TRIBE OF SIMEON) שמעון – "He Who Hears" Patriarch ≈ 1747 BC Israelite : Simeonite / Born in Haran / Lived in Canaan / Died in Egypt Family Tree / Second son of Jacob & Leah (Gen. 29:33) / Ancestor of Simeonites Joined with Levi in killing the Shechemites to save their sister Dinah (Gen. 34:25 ); Jacob condemned them, called them "instruments of cruelty are in their habitations. O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. Cursed be their anger, for it was fierce; and their wrath, for it was cruel" (Gen. 49:5–7 ) Joseph imprisoned him when their brothers came to Egypt (Gen.42:24, 36; 43:23 ) Wikipedia / Bible Dictionary-1 / Guide to Scriptures One of the Twelve Tribes ≈ 1600 BC – Present Israelite : Simeonite / Territory located within Judah's boundary and included Beersheba (see map ); possible it was absorbed into Judah Family Tree / Descendants of Simeon / Famous people include Zimri I & II Blessed by Jacob that "I will divide them in Jacob, and scatter them in Israel" (Gen. 49:20) and their tribe was the only one not to receive a blessing by Moses" (Deu. 33 ) Unknown if it joined the Northern Kingdom of Israel or if it became "lost" because it was absorbed into Judah Many migrated to Judah under Asa's reign (2 Chr. 15:9 ) Josiah of Judah broke down their groves (2 Chr. 34:6 ) Wikipedia / Bible Dictionary-1 / Guide to Scriptures Simon . SIMON BAR JONAH Ω שמעון בר יונה – "He Who Hears" see Peter SIMON THASSI ■ ○ שמעון התסי – "He Who Hears" SIMON THE ZEALOT Ω שמעון / Σιμων – "He Who Hears" High Priest & Ethnarch of Judea ≈ b.184 – d.135 BC (reigned 141 – 135 BC) Israelite : Levite : Kohanim : Joiarib Family Tree / Second son of Mattathias / Father of John Hyrcanus & others / Ancestor of the Hasmonean Dynasty Negotiated with the Seleucids for political autonomy, marking the beginning of Jewish independence (1 Macc. 2:1 ) Assassinated by his son-in-law, Ptolemy ben Abubus Wikipedia Apostle ≈ 31 – 65 AD Israelite : Zealot Family Tree Ordained as one of the original 12 apostles (Mark 3:14–19) Wikipedia / Bible Dictionary-2 / Guide to Scriptures . Solomon SO ♦ סוֹא see Osorkon IV SOLOMON (JEDIDIAH) † ♦ שלמה – "Recompense" or "Peaceable" King of Israel ≈ 970 – 931 BC Israelite : Judahite Family Tree / Son of David & Bathsheba / Husband of 700 wives & 300 concubines (1 Kgs. 11:3) / Father of Rehoboam & others Ancestor of Jesus ( Matt. 1:6 ) Older half-brother Adonijah tried to seize the throne as David's health failed; Bathsheba and the prophet Nathan convinced David to intervene; Zadok anointed Solomon king at the Gihon Springs in the City of David (1 Kgs. 1 ) Loved the Lord at the beginning of his reign; Lord appeared to him in a dream; Solomon asked for wisdom; his wisdom exceeded all men; two women came claiming the same child; Solomon used his wisdom to discern the true mother (1 Kgs. 3 ) Built the first Temple for the Lord ; used timbers from Hiram of Tyre ; all the building materials were of the best quality; the Ark of the Covenant was put in the Holy of Holies ; offered the dedicatory prayer; the Lord appeared to him again to accept the house; warned to be obedient to the commandments (1 Kgs. 5–9 ) He was wealthy and famous; the Queen of Sheba visited him (1 Kgs. 10 ) Married non-Israelites who led him into idolatry; the Lord was displeased (1 Kgs. 11:1–8 ) Put his servant Jeroboam over the house of Joseph but later wanted to kill him; Jeroboam fled to Egypt (1 Kgs. 11:26–40) Wikipedia / Bible Dictionary / Guide to Scriptures / Bible Maps . SOUTHERN KINGDOM see Kingdom of Judah Stephen Syrians STEPHEN סטפן / Στεφανος – "Corona" One of Seven Leaders ≈ 34 – 35 AD Israelite : Jewish Described as "a man full of faith and of the Holy Ghost" (Acts 6:5 ) Testified of Jesus to the Sanhedrin and Caiaphas (Acts 6:12–7:53 ) Stoned to death with Paul consenting (Acts 7:57–8:1 ) Wikipedia / Bible Dictionary / Guide to Scriptures . SYRIANS (ARAMEANS) ארמים – "Elevated" Tribe/group from Syria ≈ 2000 BC – Present Syrian Descendants of Aram son of Shem / Famous people include Ben-Hadad , Bethuel , Hazael , Laban , Naaman , and Rebekah Often warred with Israelites 2 Sam. 8:5 Wikipedia / Bible Dictionary . Tamar I&II Taharqa T Ta / Te / Ti / Tw + TAMAR † תמר – "Palm Tree" Matriarch ≈ 1720 BC Married Judahites Family Tree / Tradition states she was a descendant of Shem / Wife of Er & Onan / Daughter-in-Law of Judah / Mother of Pharez & Zerah by Judah / Ancestors of Jesus ( Matt. 1:3 ) After first two husbands (sons of Judah ) died, she waited to marry Judah's third son; after time passed, she disguised herself as a harlot and became pregnant by her father-in-law; when Judah found out she was pregnant but unmarried, he planned her death; she brought the staff, seal, and cord he had given her to prove his paternity; Judah released her; she gave birth to twins Pharez and Zerah (Gen. 38 ) Wikipedia / Bible Dictionary-1 + TAMAR II תמר – "Palm Tree" Princess of Israel ≈ 978 BC Israelite and Geshurite Aramean Family Tree / Daughter of David & Maacah IV / Sister of Absalom Half-brother Amnon desired her and raped her; Absalom felt David didn't fully punish him; Absalom eventually assassinated Amnon and rebelled against David (2 Sam. 13) Wikipedia / Bible Dictionary-2 . TAHARQA (TIRHAKAH) ♦ תרהקה / 𒁹𒋻𒄣𒌑 – "Exalted" Pharaoh of Egypt ≈ 690 – 664 BC Egyptian Family Tree / Son of Piye & Abar / Husband of several / Father of Amenirdis II 2 Kgs. 19:9 Defeated Assyria in 674 BC but later conquered by Esarhaddon of Assyria in 671 BC and forced to flee; family captured; power passed between the two empires until Ashurbanipal appointed Necho I as vassal ruler of Egypt Wikipedia Terah . TERAH † תרח – "Wanderer" Patriarch ≈ 2100 BC Assyrian? / From Ur of Chaldees / Lived in Haran (Gen. 11:31) Family Tree / Son of Nahor / Father of Haran , Nahor II , and Abraham Worshipped idols; tried to sacrifice Abraham to false gods; repented (Abr. 1 ) Left the Ur of Chaldees with sons and moved to Haran; died there (Gen. 11:31–32) Returned to idolatry (Abr. 2:5 ) Wikipedia / Bible Dictionary Thaddaeus Thomas . THADDAEUS LEBBAEUS (JUDAS III) Ω Θαδδαιος Λεββαιος – "Courageous Heart" Apostle ≈ 31 – 65 AD Israelite : Jewish Family Tree Called as one of the original 12 apostles (Matt. 10:3) Wikipedia / Bible Dictionary / Guide to Scriptures . THOMAS DIDYMUS Ω תאומא / Θωμας Διδυμος – "Twin" Apostle ≈ 31 – 72 AD Israelite : Jewish Family Tree / Both "Thomas" (Hebrew) and "Didymus" (Greek) means "Twin" Called as one of the original 12 apostles (Matt. 10:3) Was willing do die with Jesus (John 11:16 ) Asked Jesus "how can we know the way?" to which Jesus famously said, "I am the way, the truth, and the life" (John 14:1–6 ) Doubted Jesus' resurrection until He thrust he felt the wounds (John 20:24–29 ) Wikipedia / Bible Dictionary / Guide to Scriptures Tiberius Tibni . TIBERIUS CAESAR ♦ Τιβεριας – "Dark Lord" Emperor of Rome ≈ b. 42 BC – d. 37 AD (reigned 14 – 37 AD) Roman / From Rome Son of Tiberius Claudius Nero / Adopted son of Augustus John the Baptist preaches in Tiberius' 15th year (Luke 3:1) Wikipedia / Bible Dictionary . TIBNI ♦ תבני – "My Building" King of Israel ≈ 885 – 880 BC Israelite: Ephraimite Family Tree / Son of Ginath / Brother of Joram After Zimri of Israel's suicide, half the people followed Tibni, half followed Omri; two sides fought for many years; Omrites prevailed and he died (1 Kings 16:21–22) Wikipedia Tiglath III Timothy Titus II . TIGLATH-PILESER III (PUL) ♦ תגלת פלאסר / 𒆪𒋾𒀀𒂍𒈗𒊏 – "My Trust is in the Son of Ashur" King of Assyria (Neo-Assyrian Empire) ≈ b. 795 – d. 727 BC (reigned 745 – 727 BC) Assyrian / From Nimrud Family Tree / Son of Adad-nirari / Husband of Iaba / Father of Shalmaneser V & Sargon II Invaded Israel ; forced Menahem to pay tribute 2 Kgs. 15:19 Started capture and deportation of the northern 10 tribes Helped Ahaz of Judah against Pekah of Israel & Rezin of Syria Wikipedia / Bible Dictionary . TIMOTHY Τιμοθεος – "Honoring God" Companion of Paul ≈ 50 – 97 AD Greek / From Lystra Son of Greek father and Jewish mother Eunice (Acts 16:1 ) / Grandson of Lois (2 Tim. 1 ) Paul called him his own "son in the faith" One of Paul's most trusted companions and is mentioned often Wikipedia / Bible Dictionary / Guide to Scriptures . TIRHAKAH ♦ see Taharqa TITUS II Τιτος Companion of Paul ≈ 63 – 96 AD Greek / From Crete Attended the Jerusalem Conference (Gal. 2:1 ) Paul wrote the Epistle of Titus to him (Titus 1:4) Delivered Paul's epistle to the Corinthians (2 Cor. 7 ) Accompanied Paul on his third missionary journey Preached in Dalmatia (2 Tim. 4:10 ) Tradition states he died on Crete as a bishop Wikipedia / Bible Dictionary / Guide to Scriptures Twelve Tribes . TWELVE TRIBES OF ISRAEL (ISRAELITES) † שנים עשר שבטי ישראל 12 Sons of Jacob & their descendants ≈ 1650 BC – Present Israelites Family Tree / Descendants of Abraham , Isaac , and Jacob-Israel / Tribes are Reuben , Simeon , Levi , Judah , Dan , Naphtali , Gad , Asher , Issachar , Zebulun , Joseph (Ephraim , Manasseh ), Benjamin / Ancestors of Jesus ( Matt. 1:2 ) They lived united from the time of Egypt until the division of Rehoboam and Jeroboam ; became the Southern Kingdom of Judah (tribes of Judah and Benjamin) and the Northern Kingdom of Israel (other 10 tribes) Warned that they would be scattered among the nations (Lev. 26:33 ; Deu. 28:25 ; 1 Ne. 22:3–8 ); this began with the Assyrians in the 8th century BC; the Babylonians in the 6th century BC; the Ptolemies in the 3rd century BC; and finally the Romans in the 1st century AD Promised they would be gathered in the last days (Isa. 54:7 ; Ezek. 28:25 ; Eph. 1:10 ) which is being fulfilled with the Restoration of the Gospel (D&C 39:11 ) Wikipedia / Guide to Scriptures / Bible Maps . Uriah Urijah Uzziah U–Y U / W–X URIAH (URIAS) אוריה – "Jehovah is Light" David's Mighty Man ≈ 980 BC Hittite Family Tree / First husband of Bathsheba (2 Sam. 11:3 ) Refused to leave when David tried to se nd him home to cover up Bathsheba's pregnancy; David sent him to the front lines where he was killed; Nathan condemned David for his murder Wikipedia URIJAH (URIAH II) Ω אוריה – "Jehovah is Light" Prophet ≈ 609 BC Israelite / From Kirjath-jearim Son of Shemaiah Prophesied of the destruction of Jerusalem ; fled to Egypt to escape Jehoiakim's wrath; Jehoiakim found and killed him anyway (Jer. 26:20-23) Possible contemporary of Lehi mentioned by Nephi (1 Ne. 1:4 ) Wikipedia . UZZIAH (AZARIAH III, OZIAS) † ♦ עזיה – "Strength of the Lord" King of Judah ≈ b. 799 – d. 742 BC (reigned 783 – 742 BC) Israelite : Judahite Family Tree / Son of Amaziah & Jecoliah Father of Jotham II / Ancestor of Jesus (Matt. 1:8 ) Began reign at 16yo for 40 years ( 2 Kgs. 14:21) Fought the Philistines ( 2 C hr. 26:6 ) Had leprosy until his death (2 Kgs. 15:5 ) Wikipedia / Bible Dictionary Wise Men Xerxes . THE WISE MEN (MAGI) μάγοι – "Wise Men" Wise Men ≈ 1 BC From the East (possibly Mesopotamia ) (Matt. 2:1 ) Followed the star to Bethlehem to worship Jesus Met with Herod in Jerusalem who claimed he wanted to worship the baby also (Matt. 2:1–8 ) Brought Jesus gifts of gold, frankincense, and myrrh; fell down and worshipped Him (Matt. 2:11 ) Warned in a dream not to return to Herod, they returned home (Matt. 2:12 ); in a rage, Herod killed all the babies of Bethlehem 2yo and under (Matt. 2:16–18 ) Wikipedia / Bible Dictionary . XERXES (AHASUERUS?) ♦ 𐎧𐏁𐎹𐎠𐎼𐏁𐎠 – "Ruling Over Heroes" King of Persia (Achaemenid Empire ) and Egypt ≈ b. 518 – d. 465 BC (reigned Oct. 486 – Aug. 465 BC ) Persian / From Susa/Shushan and Persepolis Family Tree / Son of Darius the Great and Atossa / Possible husband of Esther (see Ahasuerus ) / Father of Artaxerxes I Wikipedia / Bible Dictionary . Z Za / Zea-Zeb / Zec / Zed–Zen / Zep-Zer / Zi / Zo Zachariah/s ZACHARIAH (ZECHARIAH II) ♦ זכריה – "Jehovah Remembers" King of Israel ≈ 752 BC (reigned 6 months) Israelite : Reubenite Family Tree / Son of Jeroboam II Wicked king (2 Kgs. 15:9) Killed by Shallum of Israel (2 Kgs. 15:10) Wikipedia / Bible Dictionary-1 . ZACHARIAS II זכריה / Ζαχαριας – "Jehovah Remembers" Priest ≈ 3 BC Israelite : Levite : Kohanim : Abijah / From the Judean Hill Country Family Tree / Descendant of Eleazar and Abijah/Abia / Husband of Elisabeth / Father of John the Baptist Belonged to the Abijah/Abia division of Temple service (Luke 1:5 ) Angel appeared in temple and prophesied he would have a son; struck dumb for disbelief; restored to health once John was born (Luke 1 ) Wikipedia / Bible Dictionary / Guide to Scriptures Zadok Zarahemla . ZADOK ■ צדוק – "Righteous" High Priest ≈ 990 BC Israelite : Levite : Kohanim Family Tree / Son of Ahitub (2 Sam. 8:17) / Father of Azariah & Ahimaaz II High Priest during the reigns of David and Solomon Served at Gibeon and the Tabernacle Remained faithful to David during rebellion of Abiathar (1 Kgs. 1:8, 26 ) and took the Ark of the Covenant during Absalom's rebellion (2 Sam. 15:24–37 ) Anointed Solomon as king with Nathan at the Gihon Spring in the City of David (1 Kgs. 1:32–40 ) Wikipedia / Bible Dictionary . King of Mulekites ≈ 180 BC Israelite : Judahite : Mulekite / From Zarahemla Family Tree Merged with Nephites and Mosiah to form one people (Omni 1:14–18 ) Wikipedia / Guide to Scriptures ZARAHEMLA ♦ ZARAHEMLA, PEOPLE OF see Mulekites Zealots Zebedee . ZEALOTS (ZELOTES) קנאים (kana'im) / Ζηλωτης – "Hot Head" Group of Jews against Rome ≈ 6 – 70 AD Israelite : Jewish Famous people include Judas of Gamala and Simon the Zealot Hated the Romans and resisted any foreign power in Israel Simon the apostle called "Zelotes" (Luke 6:15) Wikipedia / Bible Dictionary . ZEBEDEE זבדיה / Ζεβεδαιος – "Gift of Jehovah" Disciple ≈ 10 BC Israelite : Levite? / From Galilee Family Tree / Husband of Salome II / Father of James & John (Mark 1:19) Ran a fishing business on the Sea of Galilee ; sons left to follow Jesus (Mark 1:19–20) Wikipedia / Bible Dictionary Zebulun . ZEBULUN זבלון – "Instance of Exaltation" ZEBULUNITES (TRIBE OF ZEBULUN) זבלון – "Instance of Exaltation" Patriarch ≈ 1742 BC Israelite : Zebulunite / Born in Haran / Lived in Canaan / Died in Egypt Family Tree / Youngest son of Jacob & Leah (Gen. 30:20) / Ancestor of Zebulunites Wikipedia / Bible Dictionary / Guide to Scriptures One of the Twelve Tribes ≈ 1600 BC – Present Israelite : Zebulunite / Territory was located west of the Sea of Galilee and possibly included part of the Jezreel Valley (see map ) Family Tree / Descendants of Zebulun (Gen. 49:13 ) / Famous people include Elon II , Ibzan , and possibly Jonah Blessed by Jacob that they "shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon " (Gen. 49:13 ) and by Moses to "Rejoice, Zebulun, in thy going out" (Deu. 33:18 ) Fought with Deborah II and Barak (Judg. 4 ) Helped Gideon defeat the Midianites (Judg. 6:35–8:21 ) Joined the Northern Kingdom of Israel Some worshipped at Hezekiah's Passover (2 Chr. 30:10–18 ) Majority carried away captive by Assyrians in 722 BC; one of the "Lost 10 tribes" (2 Kgs. 17 ) Wikipedia / Bible Dictionary / Guide to Scriptures Zechariah . ZECHARIAH זכריה – "Jehovah Remembers" Prophet ≈ 783 BC Israelite : Levite Family Tree / Son of Jehoiada Censured the people; Jehoash of Judah who ordered him stoned to death in the court of the Temple (2 Chr. 24:20–22 ) Mentioned by Jesus (Matt. 23:35 ) Wikipedia ZECHARIAH II ♦ זכריה – "Jehovah Remembers" see Zachariah . ZECHARIAH III (ZACHARIAS I) Ω זכריה – "Jehovah Remembers" Prophet ≈ 520 – 518 BC Israelite : Levite Son of Berechiah Contemporary of Haggai (Ezra 5:1 ) Author of the Book of Zechariah which has a series of visions of the future people of God and the Messiah's Coming (Zech. 1) Wikipedia / Bible Dictionary / GS Zedekiah Zeniff . ZEDEKIAH (MATTANYAHU) ♦ צדקיה – "Jehovah is Righteous" Last King of Judah ≈ b. 618 – d. after 586 BC (reigned 597 – 586 BC) Israelite : Judahite / From Jerusalem / Died in Babylon Family Tree / Son of Josiah & Hamutal / Grandson of Jeremiah of Libnah (2 Kgs. 24:18) / Father of Mulek & others Nebuchadnezzar II of Babylon removed Jeconiah as king; made Mattaniah king and changed his name to Zedekiah Began reign at 21yo and reigned 11 years (2 Kgs. 24:18) Many prophets prophesied during the first year of his reign to warn Jerusalem (1 Ne. 1:4 ) Jeremiah warned him and was imprisoned (Jer. 21; 32; 34; 37–39) Rebelled against Babylon (2 Kgs. 24:20); Nebuchadnezzar besieged Jerusalem until it was destroyed, including the Temple (2 Kgs. 24:20) Sons were killed before him (except Mulek ; see Hel. 8:21 ) and they put out his eyes; taken captive to Babylon (2 Kgs. 25:7 ) Wikipedia / Bible Dictionary / Guide to Scriptures . ZENIFF ♦ King of Nephites ≈ 200 BC Israelite : Nephite / From Zarahemla Family Tree / Father of Noah II and others (Mosiah 11:1 ) Led group of Nephites back to the Land of Nephi and became their king (Mosiah 9 ) Covenanted with the King Laman to live in peace (Mosiah 9:6 ); Lamanites went back on covenant; he prevailed over them (Mosiah 10 ) Wikipedia / Guide to Scriptures Zephaniah Zerubbabel . ZEPHANIAH Ω צפניה – "The Lord Hides" Prophet ≈ 624 BC Israelite : Judahite / From Jerusalem Family Tree / Son of Cushi / Descendant of Hezekiah Prophesied during the reign of Josiah (Zeph. 1) Wrote the Book of Zephaniah Wikipedia / Bible Dictionary-1 / Guide to Scriptures . ZERUBBABEL (SHESHBAZZAR) †○ זרבבל – "Born in Babylon" Governor of Judea ≈ 539 – 520 BC Israelite : Judahite / Born in Babylon / Rebuilt Jerusalem Family Tree / Son of Salathiel or Pedaiah / Grandson of Jeconiah / Father of Abiud , Rhesa , & others / Ancestor of Jesus (Matt. 1:12 ) After Cyrus of Persia's decree, appointed Governor (Ezra 1:8 ) Made altar in Jerusalem and rebuilt the Temple , often called the Second Temple or the Temple of Zerubbabel (Ezra 3–5 ) Wikipedia / Bible Dictionary / Guide to Scriptures . Zilpah Zimri II Zipporah ZEUS Ζευσ – "God" see Baal + ZILPAH זלפה – "A Drop" Matriarch ≈ 1768 BC Israelite / From Haran / Lived in Canaan Family Tree / Handmaid of Leah / Wife-concubine of Jacob / Mother of Gad & Asher Leah gave her to Jacob as a wife to have children ( Gen. 30:9 ) Wikipedia . ZIMRI II ♦ זמרי – "Song of Jehovah" King of Israel ≈ 885 BC (reigned for 7 days) Israelite : Simeonite ? Family Tree Commander of Elah of Israel (1 Kgs. 16:9 ) Murdered Elah and family at Tirzah Shortest reign for king of Israel of 7 days; killed himself in palace fire (1 Kgs. 16:18) People divided at his death; half chose Tibni , but army chose Omri as king over him (1 Kgs. 16:15–22) Wikipedia . + ZIPPORAH צפרה – "Bird" Matriarch ≈ 1480 BC Midianite / From Midian Family Tree / Daughter of Jethro (Ex. 2:21) / Wife of Moses / Mother of Gershom & Eliezer Married Moses Circumcised her son (Ex. 4:25 ) Seemed to have stayed with father during Exodus until Jethro returned her to Moses (Ex. 18:2 ) Wikipedia / Bible Dictionary / Guide to Scriptures Zoram . ZORAM צורם – "High" Servant of Laban II ≈ 600 BC Israelite : Jewish / From Jerusalem Family Tree / Ancestor of Zoramites (Jacob 1:13 ) Servant of Laban II (1 Ne. 4:20 ) Helped Nephi get the brass plates; was convinced to join the Nephites in exchange for his freedom (1 Ne. 4:31–38 ) Received blessing from Lehi that his seed would prosper (2 Ne. 1:30–32 ) Guide to Scriptures « Previous / Next »

Christ's Judean and Perean ministries in Matthew, Mark, Luke, and John, including appointing 70, parable of the Good Shepherd, lost coin, and the prodigal son. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ MENTIONED/NOT PRESENT = * HUSBAND-WIFE = & NOT MARRIED = ~ PARENT-CHILD = > ANCESTOR-DESCENDANT = >> SIBLINGS = — Page Menu FEAST OF DEDICATION HEALING PARABLES : GREAT SUPPER, LOST SHEEP, COIN, SON 10 LEPERS SUFFER THE CHILDREN RICH YOUNG RULER GREATEST SERVANT ZACCHAEUS LAZARUS « Previous / Next » « JUDEAN & PEREAN MINISTRY II ≈ 33 AD LIFE OF CHRIST » Feast of Dedication Feast of Dedication / John the Baptist's Followers TIME: ≈ 32 AD: Feast of Dedication - Hanukkah PEOPLE: J esus / Jews / *John the Baptist PLACES: Jerusalem : Temple: Solomon's Porch / Perea: Beyond Jordan John 10:22–42 10:22 ¶ And it was at Jerusalem the feast of the dedication , and it was winter. 23 And Jesus walked in the temple in Solomon’s porch . 24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly. 25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me. 26 But ye believe not, because ye are not of my sheep, as I said unto you. 27 My sheep hear my voice, and I know them, and they follow me: 28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. 30 I and my Father are one. 31 Then the Jews took up stones again to stone him. 32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me? 33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. 34 Jesus answered them, Is it not written in your law, I said, Ye are gods? (Ps. 82:6 ) 35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken; 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God? 37 If I do not the works of my Father, believe me not. 38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. 39 Therefore they sought again to take him: but he escaped out of their hand, 40 And went away again beyond Jordan into the place where John at first baptized; and there he abode. 41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. 42 And many believed on him there. Pharisees Divorce Pharisees Ask About Divorce TIME: ≈ 33 AD PEOPLE: Jesus / Disciples / Pharisees / * Moses / * Eunuchs PLACES: Galilee / Judea / Perea: Beyond Jordan Matt. 19:1–12 19:1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee , and came into the coasts of Judæa beyond Jordan ; 2 And great multitudes followed him; and he healed them there. 3 ¶ The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause? 4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, (Gen. 1:27 ) 5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? (Gen. 2:24 ) 6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. 7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? 8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. 9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. 10 ¶ His disciples say unto him, If the case of the man be so with his wife, it is not good to marry. 11 But he said unto them, All men cannot receive this saying, save they to whom it is given. 12 For there are some eunuchs , which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it. Mark 10:1–12 10:1 And he arose from thence, and cometh into the coasts of Judæa by the farther side of Jordan : and the people resort unto him again; and, as he was wont, he taught them again. 2 ¶ And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him. 3 And he answered and said unto them, What did Moses command you? 4 And they said, Moses suffered to write a bill of divorcement, and to put her away. 5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept. 6 But from the beginning of the creation God made them male and female. 7 For this cause shall a man leave his father and mother, and cleave to his wife; 8 And they twain shall be one flesh: (Gen. 2:24 ) so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder. 10 And in the house his disciples asked him again of the same matter. 11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her. 12 And if a woman shall put away her husband, and be married to another, she committeth adultery. . Heals Woman on Sabbath Heals Woman on Sabbath / "Tell That Fox" Herod TIME: ≈ 33 AD: Sabbath PEOPLE: * Abraham >> Jesus / Pharisees / Prophet / Ruler of Synagogue / Woman with Infirmity / *Herod Antipas / * Satan PLACES: Perea : Synagogue / * Jerusalem Luke 13:10–17, 22, 31–33 13:10 And he was teaching in one of the synagogues on the sabbath. 11 ¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham , whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. 22 And he went through the cities and villages, teaching, and journeying toward Jerusalem . 31 ¶ The same day there came certain of the Pharisees , saying unto him, Get thee out, and depart hence: for Herod will kill thee. 32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected. 33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. Heals Man With Dropsy / Parable: Humility TIME: ≈ 33 AD: Sabbath PEOPLE: Jesus / Man with Dropsy / Sanhedrin : Chief Pharisees , Scribes: Lawyers PLACES: Perea Heals Man With Dropsy Luke 14:1–14 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him. 2 And, behold, there was a certain man before him which had the dropsy. 3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? 4 And they held their peace. And he took him, and healed him, and let him go; 5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day? 6 And they could not answer him again to these things. 7 ¶ And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them, 8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him; 9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. 10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. 11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. 12 ¶ Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind: 14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. Parable: Great Supper Parable: Great Supper / Counting the Cost TIME: ≈ 33 AD PEOPLE: Jesus / Disciple PLACES: Perea Matt. 22:1–14 22:1 And Jesus answered and spake unto them again by parables, and said, 2 The kingdom of heaven is like unto a certain king, which made a marriage for his son, 3 And sent forth his servants to call them that were bidden to the wedding: and they would not come. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. 5 But they made light of it, and went their ways, one to his farm, another to his merchandise: 6 And the remnant took his servants, and entreated them spitefully, and slew them. 7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city. 8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy. 9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. 10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. 11 ¶ And when the king came in to see the guests, he saw there a man which had not on a wedding garment: 12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. 13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.14 For many are called, but few are chosen. Luke 14:15–33 14:15 ¶ And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 16 Then said he unto him, A certain man made a great supper, and bade many: 17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready. 18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. 19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. 20 And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. 22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room. 23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say unto you, That none of those men which were bidden shall taste of my supper. 25 ¶ And there went great multitudes with him: and he turned, and said unto them, 26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. 27 And whosoever doth not bear his cross, and come after me, cannot be my disciple . 28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? 29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, 30 Saying, This man began to build, and was not able to finish. 31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. 33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. Lost Sheep, Coin, Prodigal Son Parables: Lost Sheep / Lost Coin / Prodigal Son TIME: ≈ 33 AD PEOPLE: Jesus / Disciples / Pharisees / Publicans / Scribes PLACES: Perea Matt. 18:12–14 12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. 14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. Luke 15:1–7 15:1 Then drew near unto him all the publicans and sinners for to hear him. 2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them. 3 ¶ And he spake this parable unto them, saying, 4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? 5 And when he hath found it, he layeth it on his shoulders, rejoicing. 6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. 7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. ►——————————————————————————————————————————◄ Luke 15:8–32 15:8 ¶ Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? 9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. 10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth. 11 ¶ And he said, A certain man had two sons: 12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26 And he called one of the servants, and asked what these things meant. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 And he was angry, and would not go in: therefore came his father out, and entreated him. 29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that I have is thine. 32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found. . Parable: Unjust Steward Parables: Unjust Steward / Lazarus & Rich Man TIME: ≈ 33 AD PEOPLE: * Abraham >> Jesus / Disciples / * Prophets: * John the Baptist, * Moses / Pharisees / *Lazarus / * Rich Man PLACES: Perea / * Abraham's Bosom / * Hell Luke 16:1–16, 19–31 16:1 And he said also unto his disciples , There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods. 2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward. 3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed. 4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses. 5 So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord? 6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty. 7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore. 8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. 9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. 10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another man’s, who shall give you that which is your own? 13 ¶ No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees also, who were covetous, heard all these things: and they derided him. 15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God. 16 The law and the prophets were until John : since that time the kingdom of God is preached, and every man presseth into it. 19 ¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: 20 And there was a certain beggar named Lazarus , which was laid at his gate, full of sores, 21 And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom : the rich man also died, and was buried; 23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. 26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence. 27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house: 28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment. 29 Abraham saith unto him, They have Moses and the prophets ; let them hear them. 30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent. 31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. Ten Lepers Unprofitable Servants / Heals Ten Lepers TIME: ≈ 33 AD PEOPLE: Jesus / Disciples / Ten Lepers / * Kohen: Priests / Samaritan Leper PLACES: Perea / * Jerusalem / Samaria / Galilee Luke 17:7–19 17:7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat? 8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink? 9 Doth he thank that servant because he did the things that were commanded him? I trow not. 10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. 11 ¶ And it came to pass, as he went to Jerusalem , that he passed through the midst of Samaria and Galilee . 12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13 And they lifted up their voices, and said, Jesus , Master, have mercy on us. 14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan . 17 And Jesus answering said, Were there not ten cleansed? but where are the nine? 18 There are not found that returned to give glory to God, save this stranger. 19 And he said unto him, Arise, go thy way: thy faith hath made thee whole. Discourse: Coming of the Kingdom of God TIME: ≈ 33 AD PEOPLE: * Noah >> * Lot & * Wife >> Jesus / Disciples / Pharisees PLACES: Perea / *Sodom Discourse: Kingdom of God Luke 17:20–37 17:20 ¶ And when he was demanded of the Pharisees , when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: 21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. 22 And he said unto the disciples , The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. 23 And they shall say to you, See here; or, see there: go not after them, nor follow them. 24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day. 25 But first must he suffer many things, and be rejected of this generation. 26 And as it was in the days of Noe , so shall it be also in the days of the Son of man. 27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all. 28 Likewise also as it was in the days of Lot ; they did eat, they drank, they bought, they sold, they planted, they builded; 29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. 30 Even thus shall it be in the day when the Son of man is revealed. 31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. 32 Remember Lot’s wife . 33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. 34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. 35 Two women shall be grinding together; the one shall be taken, and the other left. 36 Two men shall be in the field; the one shall be taken, and the other left. 37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together. Parables: Unjust Judge Parables: Unjust Judge / Pharisee & Publican TIME: ≈ 33 AD PEOPLE: Jesus / Disciples / * Judge / Pharisee / Publican / * Widow PLACES: Perea / Jerusalem : Temple Luke 18:1–14 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint; 2 Saying, There was in a city a judge, which feared not God, neither regarded man: 3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. 4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; 5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. 6 And the Lord said, Hear what the unjust judge saith. 7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? 8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? 9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: 10 Two men went up into the temple to pray; the one a Pharisee , and the other a publican . 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Suffer the Children "Suffer the Little Children to Come Unto Me" TIME: ≈ 33 AD PEOPLE: Jesus / Disciples / Little Children PLACES: Perea Matt. 19:13–15 19:13 ¶ Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. 14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. 15 And he laid his hands on them, and departed thence. Mark 10:13–16 10:13 ¶ And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them. 14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. 15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. 16 And he took them up in his arms, put his hands upon them, and blessed them. Luke 18:15–17 18:15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them. 16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God. 17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein. . Rich Young Ruler Rich Young Ruler / Reward for Forsaking All TIME: ≈ 33 AD PEOPLE: *Twelve Tribes of Israel >> Jesus / Disciples: Peter / Rich Young Ruler PLACES: Perea Matt. 19:16–30 19:16 ¶ And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments. 18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, 19 Honour thy father and thy mother: (Ex. 20:12–15 ) and, Thou shalt love thy neighbour as thyself. (Lev. 19:18 ) 20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet? 21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. 22 But when the young man heard that saying, he went away sorrowful: for he had great possessions. 23 ¶ Then said Jesus unto his disciples , Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. 24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? 26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible. 27 ¶ Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore? 28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel . 29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life. 30 But many that are first shall be last; and the last shall be first. Mark 10:17–31 10:17 ¶ And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life? 18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God. 19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother. (Ex. 20:12–16 ) 20 And he answered and said unto him, Master, all these have I observed from my youth. 21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me. 22 And he was sad at that saying, and went away grieved: for he had great possessions. 23 ¶ And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God! 24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! 25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. 26 And they were astonished out of measure, saying among themselves, Who then can be saved? 27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible. 28 ¶ Then Peter began to say unto him, Lo, we have left all, and have followed thee. 29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, 30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life. 31 But many that are first shall be last; and the last first. Luke 18:18–30 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life? 19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God. 20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother. (Ex. 20:12–16 ) 21 And he said, All these have I kept from my youth up. 22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. 23 And when he heard this, he was very sorrowful: for he was very rich. 24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! 25 For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God. 26 And they that heard it said, Who then can be saved? 27 And he said, The things which are impossible with men are possible with God. 28 Then Peter said, Lo, we have left all, and followed thee. 29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, 30 Who shall not receive manifold more in this present time, and in the world to come life everlasting. . . Parable: Laborers Parable: Laborers in the Vineyard TIME: ≈ 33 AD PEOPLE: Jesus / Disciples PLACES: Perea Matt. 20:1–16 20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. 2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. 3 And he went out about the third hour, and saw others standing idle in the marketplace, 4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. 5 Again he went out about the sixth and ninth hour, and did likewise. 6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle? 7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. 8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first. 9 And when they came that were hired about the eleventh hour, they received every man a penny. 10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny. 11 And when they had received it, they murmured against the goodman of the house,12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day. 13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?14 Take that thine is, and go thy way: I will give unto this last, even as unto thee. 15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good? 16 So the last shall be first, and the first last: for many be called, but few chosen. Prophecy of Death Prophecy of Death / Greatest Among You TIME: ≈ 33 AD PEOPLE: *J esus / Disciples: Apostles / * Prophets / Zebedee & Salome II > 1. James — 2. John / *Sanhedrin : * Chief Priests , * Scribes / *Gentiles PLACES: Leaving Perea / * Jerusalem Matt. 20:17–28 20:17 ¶ And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them, 18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes , and they shall condemn him to death, 19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. 20 ¶ Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him. 21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. 22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. 23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. 24 And when the ten heard it, they were moved with indignation against the two brethren. 25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 26 But it shall not be so among you: but whosoever will be great among you, let him be your minister; 27 And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Mark 10:32–45 10:32 ¶ And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him, 33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: 34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again. 35 ¶ And James and John , the sons of Zebedee , come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire. 36 And he said unto them, What would ye that I should do for you? 37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory. 38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with? 39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized: 40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared. 41 And when the ten heard it, they began to be much displeased with James and John. 42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. 43 But so shall it not be among you: but whosoever will be great among you, shall be your minister: 44 And whosoever of you will be the chiefest, shall be servant of all. 45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Luke 18:31–34 18:31 ¶ Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished. 32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on: 33 And they shall scourge him, and put him to death: and the third day he shall rise again. 34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken. . Heals Two Blind Men Heals Two Blind Men TIME: ≈ 33 AD PEOPLE: *David >> Jesus / Disciples / Timaeus > Blind Bartimaeus / Another blind man? / Multitude PLACES: Jericho Matt. 20:29–34 20:29 And as they departed from Jericho , a great multitude followed him. 30 ¶ And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David . 31 And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David. 32 And Jesus stood still, and called them, and said, What will ye that I shall do unto you? 33 They say unto him, Lord, that our eyes may be opened. 34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him. Mark 10:46–52 10:46 ¶ And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus , the son of Timæus, sat by the highway side begging. 47 And when he heard that it was Jesus of Nazareth , he began to cry out, and say, Jesus, thou Son of David, have mercy on me. 48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me. 49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee. 50 And he, casting away his garment, rose, and came to Jesus. 51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight. 52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. Luke 18:35–43 18:35 ¶ And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging: 36 And hearing the multitude pass by, he asked what it meant. 37 And they told him, that Jesus of Nazareth passeth by. 38 And he cried, saying, Jesus, thou Son of David, have mercy on me. 39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. 40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him, 41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight. 42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee. 43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God. Zacchaeus Zacchaeus TIME: ≈ 33 AD PEOPLE: * Abraham >> Jesus / Disciples / Publicans: Zacchaeus PLACES: Jericho Luke 19:1–10 19:1 And Jesus entered and passed through Jericho . 2 And, behold, there was a man named Zacchæus , which was the chief among the publicans , and he was rich. 3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature. 4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way. 5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchæus, make haste, and come down; for to day I must abide at thy house. 6 And he made haste, and came down, and received him joyfully. 7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. 8 And Zacchæus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. 9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham . 10 For the Son of man is come to seek and to save that which was lost. Raises Lazarus Raises Lazarus From the Dead TIME: ≈ 33 AD PEOPLE: J esus / Disciples: Thomas / Martha — Mary II — Lazarus / Jews / Pharisees / Sanhedrin : Chief Priests: High Priest: Caiaphas / * Romans PLACES: Perea / Judea: Bethany , Ephraim John 11:1–54 11:1 Now a certain man was sick, named Lazarus , of Bethany , the town of Mary and her sister Martha . 2 (It was that Mary which anointed the Lord with o intment, and wiped his feet with her hair, whose brother Lazarus was sick.) 3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. 5 Now Jesus loved Martha, and her sister, and Lazarus. 6 When he had heard therefore that he was sick, he abode two days still in the same place where he was. 7 Then after that saith he to his disciples , Let us go into Judæa again. 8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again? 9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. 10 But if a man walk in the night, he stumbleth, because there is no light in him. 11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep. 12 Then said his disciples, Lord, if he sleep, he shall do well. 13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep. 14 Then said Jesus unto them plainly, Lazarus is dead. 15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. 16 Then said Thomas , which is called Didymus, unto his fellow disciples, Let us also go, that we may die with him. 17 Then when Jesus came, he found that he had lain in the grave four days already. 18 Now Bethany was nigh unto Jerusalem , about fifteen furlongs off: 19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother. 20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house. 21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. 22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. 23 Jesus saith unto her, Thy brother shall rise again. 24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day. 25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26 And whosoever liveth and believeth in me shall never die. Believest thou this? 27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee. 29 As soon as she heard that, she arose quickly, and came unto him. 30 Now Jesus was not yet come into the town, but was in that place where Martha met him. 31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there. 32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died. 33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled, 34 And said, Where have ye laid him? They said unto him, Lord, come and see. 35 Jesus wept. 36 Then said the Jews, Behold how he loved him! 37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died? 38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it. 39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days. 40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? 41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me. 42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. 43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. 44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go. 45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him. 46 But some of them went their ways to the Pharisees , and told them what things Jesus had done. 47 ¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles. 48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation. 49 And one of them, named Caiaphas , being the high priest that same year, said unto them, Ye know nothing at all, 50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. 51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation; 52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. 53 Then from that day forth they took counsel together for to put him to death. 54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim , and there continued with his disciples. « Previous / Next »

Read the New Testament in chronological order, including Paul's mission and letters. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ MENTIONED/NOT PRESENT = * HUSBAND-WIFE = & NOT MARRIED = ~ PARENT-CHILD = > ANCESTOR-DESCENDANT = >> SIBLINGS = — Page Menu NEW APOSTLE PENTECOST CHRIST IN THE AMERICAS MINISTERS TO NEPHTES PETER & JOHN TEACH MARTYRDOM OF STEPHEN PAUL'S CONVERSION PETER'S VISION & CORNELIUS MARTYRDOM OF JAMES PETER IN PRISON « Previous / Next » « AGE OF APOSTLES I ≈ 33 — 44 AD » New Apostle/Peter Leads New Apostle / Peter Leads / Pentecost TIME: ≈ 33 AD: Feast of Weeks (Shavuot ) & Pentecost: 3rd Hour (9am) PEOPLE: Holy Ghost / *David >> Mary > *a. Jesus — b. Brothers of Jesus / Disciples: 1. Peter — 2. Andrew, 3. James — 4. John, 5. Philip II, 6. Bartholomew, 7. Thomas, 8. Matthew, 9. James II, 10. Thaddaeus-Judas, 11. Simon the Zealot, 12. Matthias / Women / *Judas Iscariot / Prophets : *John the Baptist, *Joel II / Joseph Barsabas Justus / Jews / Galileans / Parthians / Medes / Elamites / Mesopotamians / Judeans / Cappadocians / Pontus / Asians / Phrygians / Pamphylians / Egyptians / Libyans / Cyrenians / Romans / Cretians / Arabians PLACES: *Galilee : *Nazareth / Jerusalem: Mount of Olives, * Field of Blood , Upper Room Acts 1:12–26 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey. 13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James. 14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. 15 ¶ And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) 16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. 17 For he was numbered with us, and had obtained part of this ministry. 18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. 19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. 20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. 21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, 22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. 23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. 24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, 25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. 26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles. ►——————————————————————————————————————————◄ Pentecost Acts 2 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. 6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans? 8 And how hear we every man in our own tongue, wherein we were born? 9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia, 10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, 11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. 12 And they were all amazed, and were in doubt, saying one to another, What meaneth this? 13 Others mocking said, These men are full of new wine. 14 ¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 16 But this is that which was spoken by the prophet Joel; 17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: 21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. 22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: 23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: 24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it. 25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved: 26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: 27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption. 28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. 29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. 30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption. 32 This Jesus hath God raised up, whereof we all are witnesses. 33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. 34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, 35 Until I make thy foes thy footstool. 36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ. 37 ¶ Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? 38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. 40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. 41 ¶ Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. 42 And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. 43 And fear came upon every soul: and many wonders and signs were done by the apostles. 44 And all that believed were together, and had all things common; 45 And sold their possessions and goods, and parted them to all men, as every man had need. 46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. . Christ Visits the Americas TIME: ≈ 34 AD PEOPLE: God the Father > Jesus / Angels / Holy Ghost / * Jacob-Israel > * Moses / * Joseph >> Lamanites — Nephites : Disciples : 1. Nephi III — 2. Timothy II > 3. Jonas II, 4. Mathoni, 5. Mathonihah, 6. Kumen, 7. Kumenonhi, 8. Jeremiah II, 9. Shemnon, 10. Jonas III, 11. Zedekiah, 12. Isaiah II / PLACES: *Jerusalem: *Zion / Americas: Bountiful: Temple Christ Visits Americas . 3 Ne. 11:1–14:27 11:1 And now it came to pass that there were a great multitude gathered together, of the people of Nephi, round about the temple which was in the land Bountiful; and they were marveling and wondering one with another, and were showing one to another the great and marvelous change which had taken place. 2 And they were also conversing about this Jesus Christ, of whom the sign had been given concerning his death. 3 And it came to pass that while they were thus conversing one with another, they heard a voice as if it came out of heaven; and they cast their eyes round about, for they understood not the voice which they heard; and it was not a harsh voice, neither was it a loud voice; nevertheless, and notwithstanding it being a small voice it did pierce them that did hear to the center, insomuch that there was no part of their frame that it did not cause to quake; yea, it did pierce them to the very soul, and did cause their hearts to burn. . ►——————————————————————————————————————————◄ 3 Ne. 15:1–19:3 15:1 And now it came to pass that when Jesus had ended these sayings he cast his eyes round about on the multitude, and said unto them: Behold, ye have heard the things which I taught before I ascended to my Father; therefore, whoso remembereth these sayings of mine and doeth them, him will I raise up at the last day. 2 And it came to pass that when Jesus had said these words he perceived that there were some among them who marveled, and wondered what he would concerning the law of Moses; for they understood not the saying that old things had passed away, and that all things had become new. 3 And he said unto them: Marvel not that I said unto you that old things had passed away, and that all things had become new. 4 Behold, I say unto you that the law is fulfilled that was given unto Moses. 5 Behold, I am he that gave the law, and I am he who covenanted with my people Israel; therefore, the law in me is fulfilled, for I have come to fulfil the law; therefore it hath an end. . . Jesus Ministers to Nephites Jesus Ministers to the Nephites TIME: ≈ 34 AD PEOPLE: *Holy Ghost / Jesus / * Abraham >> * Jacob > * Israelites : * Levi >> * Moses / * Judah / Nephites : Disciples : 1. Nephi III — 2. Timothy II > 3. Jonas II, 4. Mathoni, 5. Mathonihah, 6. Kumen, 7. Kumenonhi, 8. Jeremiah II, 9. Shemnon, 10. Jonas III, 11. Zedekiah, 12. Isaiah II / Prophets : * Elijah , * Isaiah, * Malachi, * John , * Mormon / * Gentiles PLACES: *Jerusalem: *Zion / Americas: Bountiful: Temple / New Jerusalem / *Horeb-Sinai . 3 Ne. 19:4–25:6 19:4 And it came to pass that on the morrow, when the multitude was gathered together, behold, Nephi and his brother whom he had raised from the dead, whose name was Timothy, and also his son, whose name was Jonas, and also Mathoni, and Mathonihah, his brother, and Kumen, and Kumenonhi, and Jeremiah, and Shemnon, and Jonas, and Zedekiah, and Isaiah—now these were the names of the disciples whom Jesus had chosen—and it came to pass that they went forth and stood in the midst of the multitude. 5 And behold, the multitude was so great that they did cause that they should be separated into twelve bodies. 6 And the twelve did teach the multitude; and behold, they did cause that the multitude should kneel down upon the face of the earth, and should pray unto the Father in the name of Jesus. 7 And the disciples did pray unto the Father also in the name of Jesus. And it came to pass that they arose and ministered unto the people. 8 And when they had . ►——————————————————————————————————————————◄ 3 Ne. 26–4 Ne. 1:5 26:1 And now it came to pass that when Jesus had told these things he expounded them unto the multitude; and he did expound all things unto them, both great and small. 2 And he saith: These scriptures, which ye had not with you, the Father commanded that I should give unto you; for it was wisdom in him that they should be given unto future generations. 3 And he did expound all things, even from the beginning until the time that he should come in his glory—yea, even all things which should come upon the face of the earth, even until the elements should melt with fervent heat, and the earth should be wrapt together as a scroll, and the heavens and the earth should pass away; 4 And even unto the great and last day, when all people, and all kindreds, and all nations and tongues shall stand before God, to be judged of their works, whether they be good or whether they be evil— 5 If they be good, to the resurrection of everlasting life; and if they be evil, to the resurrection of damnation; being on a parallel, the one on the one hand and the other on the other hand, according to the mercy, and the justice, and the holiness which is in Christ, who was before the world began. . . Peter & John Teach & Heal Peter & John Teach, Heal, & are Arrested TIME: ≈ 34 AD PEOPLE: Angel / *Abraham > *Isaac > *Jacob >> *David >> *Jesus / Apostles : Peter, John / * Prophet : * Moses, * Samuel / Pharisee : Gamaliel / *Theudas / *Judas of Gamala / Lame Man / Ananias & Sapphira / Sanhedrin : Chief Priests , Captain of the Temple , Sadducees , Rulers , Scribes , High Priests : Annas > 1. Caiaphas — 2. Alexander — 3. Jonathan / Joseph-Joses Barnabas / *Herod Antipas / *Pilate / *Satan PLACES: Israel : *Galilee : *Nazareth / Jerusalem: Prison, Caiaphas' Palace?, Temple : Gate Beautiful, Solomon's Porch . Acts 3 3:1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2 And a certain man alame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3 Who seeing Peter and John about to go into the temple asked an alms. 4 And Peter, fastening his eyes upon him with John, said, Look on us. 5 And he gave heed unto them, expecting to receive something of them. 6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. 7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. 8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. 9 And all the people saw him walking and praising God: 10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. 11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering. 12 ¶ And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? 13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. 14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. 16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. 17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers. 18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. 19 ¶ Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; 20 And he shall send Jesus Christ, which before was preached unto you: 21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. 24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. 25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. . ►——————————————————————————————————————————◄ Acts 4 4:1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, 2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead. 3 And they laid hands on them, and put them in hold unto the next day: for it was now eventide. 4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand. 5 ¶ And it came to pass on the morrow, that their rulers, and elders, and scribes, 6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem. 7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this? 8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, 9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole; 10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. 11 This is the stone which was set at nought of you builders, which is become the head of the corner. 12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. 13 ¶ Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. 14 And beholding the man which was healed standing with them, they could say nothing against it. 15 But when they had commanded them to go aside out of the council, they conferred among themselves, 16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. 17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. 18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus. 19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. 20 For we cannot but speak the things which we have seen and heard. 21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done. 22 For the man was above forty years old, on whom this miracle of healing was shewed. 23 ¶ And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them. 24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is: 25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things? 26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. 27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, 28 For to do whatsoever thy hand and thy counsel determined before to be done. 29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word, 30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus. 31 ¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. 32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. 33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. 34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35 And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need. 36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus, 37 Having land, sold it, and brought the money, and laid it at the apostles’ feet. . ►——————————————————————————————————————————◄ Acts 5 5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession, 2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet. 3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? 4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. 5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things. 6 And the young men arose, wound him up, and carried him out, and buried him. 7 And it was about the space of three hours after, when his wife, not knowing what was done, came in. 8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much. 9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. 10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband. 11 And great fear came upon all the church, and upon as many as heard these things. 12 ¶ And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch. 13 And of the rest durst no man join himself to them: but the people magnified them. 14 And believers were the more added to the Lord, multitudes both of men and women.) 15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. 16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one. 17 ¶ Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation, 18 And laid their hands on the apostles, and put them in the common prison. 19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20 Go, stand and speak in the temple to the people all the words of this life. 21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought. 22 But when the officers came, and found them not in the prison, they returned, and told, 23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within. 24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow. 25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people. 26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned. 27 And when they had brought them, they set them before the council: and the high priest asked them, 28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us. 29 ¶ Then Peter and the other apostles answered and said, We ought to obey God rather than men. 30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. 31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. 32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. 33 ¶ When they heard that, they were cut to the heart, and took counsel to slay them. 34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space; 35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men. 36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought. 37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed. 38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: 39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God. 40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. 41 ¶ And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. 42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ. . . Martyrdom of Stephen / Phililp Martyrdom of Stephen / Philip Preaches TIME: ≈ 34 AD PEOPLE: God the Father > Jesus / Holy Ghost / * Abraham > * Isaac > * Jacob > * Twelve Tribes >> * Isaiah / * David / Disciples : Apostles : Peter , John , Paul-Saul / Seven Leaders : 1. Stephen , 2. Philip III , 3. Prochorus , 4. Nicanor , 5. Timon , 6. Parmenas , 7. Nicolas / * Joseph >> Samaritans: Simon Magus / Grecians-Hellenists : Widows / Libertines / Cilicians / Asians / * Aaron – * Moses > 1. * Gershom — 2. * Eliezer / Sanhedrin : Elders , Scribes , High Priest : Caiaphas / Cyrenians / Alexandrians / * Egyptians : * Pharaohs : * of Joseph , * of Moses , * Pharaoh's daughter / Ethiopian Eunuch / * Candace / * Moloch / * Remphan / * Gentiles PLACES: *Canaan : Judea , Samaria : *Shechem , *Nazareth / Jerusalem: Synagogue, * Temple / *Tabernacle / Gaza / Ashdod-Azotus / Caesarea / * Mesopotamia-Land of Chaldeans: *Babylon / *Haran / *Egypt : Sinai / *Midian / . Acts 6:1–8:4 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. 2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. 3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. 4 But we will give ourselves continually to prayer, and to the ministry of the word. 5 ¶ And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: 6 Whom they set before the apostles: and when they had prayed, they laid their hands on them. 7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith. 8 And Stephen, full of faith and power, did great wonders and miracles among the people. 9 ¶ Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. 10 And they were not able to resist the wisdom and the spirit by which he spake. 11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. 12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, 13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: 14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us. 15 And all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel. 7:1 Then said the high priest, Are these things so? 2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, 3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee. 4 Then came he out of the land of the Chaldæans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell. 5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child. 6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years. 7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place. 8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs. 9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, 10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house. 11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance. 12 But when Jacob heard that there was corn in Egypt, he sent out our fathers first. 13 And at the second time Joseph was made known to his brethren; and Joseph’s kindred was made known unto Pharaoh. 14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls. 15 So Jacob went down into Egypt, and died, he, and our fathers, 16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem. 17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt, 18 Till another king arose, which knew not Joseph. 19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live. 20 In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months: 21 And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son. 22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. 23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. 24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: 25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. 26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? 27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us? 28 Wilt thou kill me, as thou diddest the Egyptian yesterday? 29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons. 30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush. 31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him, 32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold. 33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground. 34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt. 35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush. 36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years. 37 ¶ This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. 38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: 39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, 40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him. 41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands. 42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness? 43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. 44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. 45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; 46 Who found favour before God, and desired to find a tabernacle for the God of Jacob. 47 But Solomon built him an house. 48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, 49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest? 50 Hath not my hand made all these things? 51 ¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. 52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 53 Who have received the law by the disposition of angels, and have not kept it. 54 ¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. 55 But he, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. 57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, 58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul. 59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. 60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. 8:1 And Saul was consenting unto his death. 2 And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judæa and Samaria, except the apostles. 2 And devout men carried Stephen to his burial, and made great lamentation over him. 3 As for Saul, he made havoc of the church, entering into every house, and haling men and women committed them to prison. 4 Therefore they that were scattered abroad went every where preaching the word. . ►——————————————————————————————————————————◄ Acts 8:5–40 8:5 Then Philip went down to the city of Samaria, and preached Christ unto them. 6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did. 7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed. 8 And there was great joy in that city. 9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: 10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. 11 And to him they had regard, because that of long time he had bewitched them with sorceries. 12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. 13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost: 16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.) 17 Then laid they their hands on them, and they received the Holy Ghost. 18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money, 19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost. 20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money. 21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God. 22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. 23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity. 24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me. 25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans. 26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. 27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, 28 Was returning, and sitting in his chariot read Esaias the prophet. 29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot. 30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest? 31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. 32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth: 33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth. 34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man? 35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. 36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized? 37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. 38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him. 39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing. 40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Cæsarea. . Paul's Conversion Paul's Conversion TIME: ≈ 35 AD PEOPLE: Jesus / Holy Ghost / Disciples : Paul-Saul / Men journeying with Paul / Ananias / Judas / * Stephen / Sanhedrin : * Gamaliel , * Chief Priests , High Priest : Caiaphas / * Herod Agrippa II / * Moses / * Gentiles / * Satan PLACES: Galilee : *Nazareth / Judea : Jerusalem : *Temple / Caesarea / Samaria / Damascus : Straight Street , House of Judas , *Synagogues / * Cilicia : * Tarsus . Acts 9:1–31 9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. 3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. 6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. 7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. 8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus. 9 And he was three days without sight, and neither did eat nor drink. 10 ¶ And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. 11 And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, 12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. 13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: 14 And here he hath authority from the chief priests to bind all that call on thy name. 15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: 16 For I will shew him how great things he must suffer for my name’s sake. 17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. 18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. 19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. 20 And straightway he preached Christ in the synagogues, that he is the Son of God. 21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? 22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ. 23 ¶ And after that many days were fulfilled, the Jews took counsel to kill him: 24 But their laying await was known of Saul. And they watched the gates day and night to kill him. 25 Then the disciples took him by night, and let him down by the wall in a basket. 26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple. 27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28 And he was with them coming in and going out at Jerusalem. 29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. 30 Which when the brethren knew, they brought him down to Cæsarea, and sent him forth to Tarsus. 31 Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. Acts 22:1–21 22:1 Men, brethren, and fathers, hear ye my defence which I make now unto you. 2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) 3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. 4 And I persecuted this way unto the death, binding and delivering into prisons both men and women. 5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. 6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? 8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. 9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. 10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. 11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. 12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, 13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. 14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. 15 For thou shalt be his witness unto all men of what thou hast seen and heard. 16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. 17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; 18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. 19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: 20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. 21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles. Acts 26:9–23 26:9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. 12 Whereupon as I went to Damascus with authority and commission from the chief priests, 13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. . . Peters Vision & Cornelius Peter's Vision, Cornelius, & Ministry to Gentiles TIME: ≈ 39 AD : 9th Hour (3pm), 6th Hour (noon) PEOPLE: Jesus / Angel / Holy Ghost / Disciples : Peter / Aeneas / Tabitha-Dorcas / Simon the Tanner / *John the Baptist / Centurion : Cornelius / Servants of Cornelius / Kinsmen of Cornelius PLACES: Judea : Jerusalem / *Galilee : *Nazareth / Lydda / Joppa: Simon the Tanner's House / Caesarea / Sharon-Saron . Acts 9:32–43 9:32 ¶ And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda. 33 And there he found a certain man named Æneas, which had kept his bed eight years, and was sick of the palsy. 34 And Peter said unto him, Æneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately. 35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord. 36 ¶ Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. 37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. 38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. 39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. 40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up. 41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive. 42 And it was known throughout all Joppa; and many believed in the Lord. 43 And it came to pass, that he tarried many days in Joppa with one Simon a tanner. ►——————————————————————————————————————————◄ Acts 10:1–11:18 10:1 There was a certain man in Cæsarea called Cornelius, a centurion of the band called the Italian band, 2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. 5 And now send men to Joppa, and call for one Simon, whose surname is Peter: 6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do. 7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually; 8 And when he had declared all these things unto them, he sent them to Joppa. 9 ¶ On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour: 10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, 11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: 12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. 13 And there came a voice to him, Rise, Peter; kill, and eat. 14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. 15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. 16 This was done thrice: and the vessel was received up again into heaven. 17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate, 18 And called, and asked whether Simon, which was surnamed Peter, were lodged there. 19 ¶ While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. 20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them. 21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come? 22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee. 23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him. 24 And the morrow after they entered into Cæsarea. And Cornelius waited for them, and had called together his kinsmen and near friends. 25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him. 26 But Peter took him up, saying, Stand up; I myself also am a man. 27 And as he talked with him, he went in, and found many that were come together. 28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. 29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me? 30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing, 31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. 32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee. 33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. 34 ¶ Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 35 But in every nation he that feareth him, and worketh righteousness, is accepted with him. 36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) 37 That word, I say, ye know, which was published throughout all Judæa, and began from Galilee, after the baptism which John preached; 38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. 39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: 40 Him God raised up the third day, and shewed him openly; 41 Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. 42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. 43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. 44 ¶ While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. 45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. 46 For they heard them speak with tongues, and magnify God. Then answered Peter, 47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? 48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days. 11:1 And the apostles and brethren that were in Judæa heard that the Gentiles had also received the word of God. 2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 3 Saying, Thou wentest in to men uncircumcised, and didst eat with them. 4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, 5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me: 6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. 7 And I heard a voice saying unto me, Arise, Peter; slay and eat. 8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. 9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common. 10 And this was done three times: and all were drawn up again into heaven. 11 And, behold, immediately there were three men already come unto the house where I was, sent from Cæsarea unto me. 12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house: 13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter; 14 Who shall tell thee words, whereby thou and all thy house shall be saved. 15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. 16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. 17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? 18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life. 19 ¶ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. 20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. 21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord. 22 ¶ Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. 23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. 24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. 25 Then departed Barnabas to Tarsus, for to seek Saul: 26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. 27 ¶ And in these days came prophets from Jerusalem unto Antioch. 28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cæsar. 29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judæa: 30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul. . . Antioch/James/Peter in Prison Church in Antioch / Martyrdom of James / Peter in Prison TIME: ≈ 40–44 AD PEOPLE: Angel / * Jesus — James III / Peter / James — John / Mary IV > John-Mark / Barnabas / Paul / Jews / Rhoda / Blastus / * Stephen / Grecians / Prophets : Agabus / Herod Agrippa / * Claudius PLACES: Judea : Jerusalem: Prison / Caesarea / *Tyre & Sidon / Phoenicia / Cyprus / Antioch / Tarsus / * Cyrene . Acts 11:19–30 11:19 ¶ Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only. 20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. 21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord. 22 ¶ Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. 23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. 24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. 25 Then departed Barnabas to Tarsus, for to seek Saul: 26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. 27 ¶ And in these days came prophets from Jerusalem unto Antioch. 28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cæsar. 29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judæa: 30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul. ►——————————————————————————————————————————◄ Acts 12 12:1 Now about that time Herod the king stretched forth his hands to vex certain of the church. 2 And he killed James the brother of John with the sword. 3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. 5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. 6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. 7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. 10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. 12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. 13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. 14 And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. 15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. 16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. 17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. 18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. 19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judæa to Cæsarea, and there abode. 20 ¶ And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king’s chamberlain their friend, desired peace; because their country was nourished by the king’s country. 21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. 22 And the people gave a shout, saying, It is the voice of a god, and not of a man. 23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. 24 ¶ But the word of God grew and multiplied. 25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. . Faith Without Works Faith Without Works is Dead TIME: ≈ 44 AD PEOPLE: * Abraham > * Isaac >> Twelve Tribes >> * Jesus — James III / * Elijah / * Rahab / * Job . James 1 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting. 2 My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. 5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. 7 For let not that man think that he shall receive any thing of the Lord. 8 A double minded man is unstable in all his ways. 9 Let the brother of low degree rejoice in that he is exalted: 10 But the rich, in that he is made low: because as the flower of the grass he shall pass away. 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. 12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man: 14 But every man is tempted, when he is drawn away of his own lust, and enticed. 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death. 16 Do not err, my beloved brethren. 17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. 18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. 19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20 For the wrath of man worketh not the righteousness of God. 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. 22 But be ye doers of the word, and not hearers only, deceiving your own selves. 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: 24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. 25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. 26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain. 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. . ►——————————————————————————————————————————◄ James 2–5 2:1 1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: 4 Are ye not then partial in yourselves, and are become judges of evil thoughts? 5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? 7 Do not they blaspheme that worthy name by the which ye are called? 8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: 9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. 10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty. 13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. 14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. 19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble. 20 But wilt thou know, O vain man, that faith without works is dead? 21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22 Seest thou how faith wrought with his works, and by works was faith made perfect? 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24 Ye see then how that by works a man is justified, and not by faith only. 25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? 26 For as the body without the spirit is dead, so faith without works is dead also. 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. 2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. 3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. 4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. 5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! 6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. 7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8 But the tongue can no man tame; it is an unruly evil, full of deadly poison. 9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. 10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. 11 Doth a fountain send forth at the same place sweet water and bitter? 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. 13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. 15 This wisdom descendeth not from above, but is earthly, sensual, devilish. 16 For where envying and strife is, there is confusion and every evil work. 17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18 And the fruit of righteousness is sown in peace of them that make peace. 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? 2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts. 4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. 5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? 6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. 7 Submit yourselves therefore to God. Resist the devil, and he will flee from you. 8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. 9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness. 10 Humble yourselves in the sight of the Lord, and he shall lift you up. 11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. 12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: 14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15 For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16 But now ye rejoice in your boastings: all such rejoicing is evil. 17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin. 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you. 2 Your riches are corrupted, and your garments are motheaten. 3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. 4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth. 5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. 6 Ye have condemned and killed the just; and he doth not resist you. 7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. 8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh. 9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience. 11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy. 12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. 13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit. 19 Brethren, if any of you do err from the truth, and one convert him; 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. . « Previous / Next »

Read the scriptures in chronological order, including the Restoration of the Gospel of Jesus Christ through Joseph Smith. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ MENTIONED/NOT PRESENT = * HUSBAND-WIFE = & NOT MARRIED = ~ PARENT-CHILD = > ANCESTOR-DESCENDANT = >> SIBLINGS = — Page Menu FIRST VISION ANGEL MORONI GOLD PLATES BOOK OF MORMON CHRIST'S CHURCH RESTORED KIRTLAND & MISSOURI KIRTLAND TEMPLE NAUVOO MARTYRDOM OF JOSEPH GOING WEST « Previous / Next » « = 1820 – PRESENT » THE RESTORATION The First Vision The First Vision TIME: 1820 AD PEOPLE: God the Father > Jesus — *James III / Joseph Smith Sr . & Lucy Mack > 2. Alvin — 3. Hyrum — 4. Sophronia — 5. Joseph Smith — 6. Samuel Harrison — 8. William B . — 9. Catherine — 10. Don Carlos — 11. Lucy / Methodists / Presbyterians / Baptists / *Paul / * H erod Agrippa II PLACES: Vermont: Sharon / New York: Palmyra : Sacred Grove, Manchester . JS-H 1:1–26 1:1 Owing to the many reports which have been put in circulation by evil-disposed and designing persons, in relation to the rise and progress of The Church of Jesus Christ of Latter-day Saints, all of which have been designed by the authors thereof to militate against its character as a Church and its progress in the world—I have been induced to write this history, to disabuse the public mind, and put all inquirers after truth in possession of the facts, as they have transpired, in relation both to myself and the Church, so far as I have such facts in my possession. 2 In this history I shall present the various events in relation to this Church, in truth and righteousness, as they have transpired, or as they at present exist, being now [1838] the eighth year since the organization of the said Church. 3 I was born in the year of our Lord one thousand eight hundred and five, on the twenty-third day of December, in the town of Sharon, Windsor county, State of Vermont. … My father, Joseph Smith, Sen., left the State of Vermont, and moved to Palmyra, Ontario (now Wayne) county, in the State of New York, when I was in my tenth year, or thereabouts. In about four years after my father’s arrival in Palmyra, he moved with his family into Manchester in the same county of Ontario—4 His family consisting of eleven souls, namely, my father, Joseph Smith; my mother, Lucy Smith (whose name, previous to her marriage, was Mack, daughter of Solomon Mack); my brothers, Alvin (who died November 19th, 1823, in the 26th year of his age), Hyrum, myself, Samuel Harrison, William, Don Carlos; and my sisters, Sophronia, Catherine, and Lucy. 5 Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, “Lo, here!” and others, “Lo, there!” Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist. 6 For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued—priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions. 7 I was at this time in my fifteenth year. My father’s family was proselyted to the Presbyterian faith, and four of them joined that church, namely, my mother, Lucy; my brothers Hyrum and Samuel Harrison; and my sister Sophronia. 8 During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong. 9 My mind at times was greatly excited, the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all the powers of both reason and sophistry to prove their errors, or, at least, to make the people think they were in error. On the other hand, the Baptists and Methodists in their turn were equally zealous in endeavoring to establish their own tenets and disprove all others. 10 In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it? 11 While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 12 Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible. 13 At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to “ask of God,” concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture. 14 So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally. 15 After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction. 16 But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. 17 It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him! 18 My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. 19 I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.” 20 He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, “Never mind, all is well—I am well enough off.” I then said to my mother, “I have learned for myself that Presbyterianism is not true.” It seems as though the adversary was aware, at a very early period of my life, that I was destined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the opposition and persecution that arose against me, almost in my infancy? 21 Some few days after I had this vision, I happened to be in company with one of the Methodist preachers, who was very active in the before mentioned religious excitement; and, conversing with him on the subject of religion, I took occasion to give him an account of the vision which I had had. I was greatly surprised at his behavior; he treated my communication not only lightly, but with great contempt, saying it was all of the devil, that there were no such things as visions or revelations in these days; that all such things had ceased with the apostles, and that there would never be any more of them. 22 I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fifteen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects—all united to persecute me. 23 It caused me serious reflection then, and often has since, how very strange it was that an obscure boy, of a little over fourteen years of age, and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily labor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, and in a manner to create in them a spirit of the most bitter persecution and reviling. But strange or not, so it was, and it was often the cause of great sorrow to myself. 24 However, it was nevertheless a fact that I had beheld a vision. I have thought since, that I felt much like Paul, when he made his defense before King Agrippa, and related the account of the vision he had when he saw a light, and heard a voice; but still there were but few who believed him; some said he was dishonest, others said he was mad; and he was ridiculed and reviled. But all this did not destroy the reality of his vision. He had seen a vision, he knew he had, and all the persecution under heaven could not make it otherwise; and though they should persecute him unto death, yet he knew, and would know to his latest breath, that he had both seen a light and heard a voice speaking unto him, and all the world could not make him think or believe otherwise. 25 So it was with me. I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it; at least I knew that by so doing I would offend God, and come under condemnation. 26 I had now got my mind satisfied so far as the sectarian world was concerned—that it was not my duty to join with any of them, but to continue as I was until further directed. I had found the testimony of James to be true—that a man who lacked wisdom might ask of God, and obtain, and not be upbraided. . . Angel Moroni's Visit Angel Moroni & the Gold Plates TIME: 1823–27 AD : Sept. 21–22 PEOPLE: *Jesus / Joseph Smith Sr . > Joseph Smith / Moroni II / *Malachi / *Elijah / *Isaiah / * Joel / *Moses / *Gentiles PLACES: New York: Manchester, Hill Cumorah / *Jerusalem : *Mount Zion / * Assyria / *Elam / *Shinar / *Egypt / *Pathros / *Cush / * Hamath / *Isles of the Sea . JS-H 1:27–54 1:27 I continued to pursue my common vocations in life until the twenty-first of September, one thousand eight hundred and twenty-three, all the time suffering severe persecution at the hands of all classes of men, both religious and irreligious, because I continued to affirm that I had seen a vision. 28 During the space of time which intervened between the time I had the vision and the year eighteen hundred and twenty-three—having been forbidden to join any of the religious sects of the day, and being of very tender years, and persecuted by those who ought to have been my friends and to have treated me kindly, and if they supposed me to be deluded to have endeavored in a proper and affectionate manner to have reclaimed me—I was left to all kinds of temptations; and, mingling with all kinds of society, I frequently fell into many foolish errors, and displayed the weakness of youth, and the foibles of human nature; which, I am sorry to say, led me into divers temptations, offensive in the sight of God. In making this confession, no one need suppose me guilty of any great or malignant sins. A disposition to commit such was never in my nature. But I was guilty of levity, and sometimes associated with jovial company, etc., not consistent with that character which ought to be maintained by one who was called of God as I had been. But this will not seem very strange to any one who recollects my youth, and is acquainted with my native cheery temperament. 29 In consequence of these things, I often felt condemned for my weakness and imperfections; when, on the evening of the above-mentioned twenty-first of September, after I had retired to my bed for the night, I betook myself to prayer and supplication to Almighty God for forgiveness of all my sins and follies, and also for a manifestation to me, that I might know of my state and standing before him; for I had full confidence in obtaining a divine manifestation, as I previously had one. 30 While I was thus in the act of calling upon God, I discovered a light appearing in my room, which continued to increase until the room was lighter than at noonday, when immediately a personage appeared at my bedside, standing in the air, for his feet did not touch the floor. 31 He had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen; nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant. His hands were naked, and his arms also, a little above the wrist; so, also, were his feet naked, as were his legs, a little above the ankles. His head and neck were also bare. I could discover that he had no other clothing on but this robe, as it was open, so that I could see into his bosom. 32 Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightning. The room was exceedingly light, but not so very bright as immediately around his person. When I first looked upon him, I was afraid; but the fear soon left me. 33 He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people. 34 He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. He also said that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants; 35 Also, that there were two stones in silver bows—and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim—deposited with the plates; and the possession and use of these stones were what constituted “seers” in ancient or former times; and that God had prepared them for the purpose of translating the book. 36 After telling me these things, he commenced quoting the prophecies of the Old Testament. He first quoted part of the third chapter of Malachi; and he quoted also the fourth or last chapter of the same prophecy, though with a little variation from the way it reads in our Bibles. Instead of quoting the first verse as it reads in our books, he quoted it thus: 37 For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch. 38 And again, he quoted the fifth verse thus: Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord. 39 He also quoted the next verse differently: And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming. 40 In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament. He said that that prophet was Christ; but the day had not yet come when “they who would not hear his voice should be cut off from among the people,” but soon would come. 41 He also quoted the second chapter of Joel, from the twenty-eighth verse to the last. He also said that this was not yet fulfilled, but was soon to be. And he further stated that the fulness of the Gentiles was soon to come in. He quoted many other passages of scripture, and offered many explanations which cannot be mentioned here. 42 Again, he told me, that when I got those plates of which he had spoken—for the time that they should be obtained was not yet fulfilled—I should not show them to any person; neither the breastplate with the Urim and Thummim; only to those to whom I should be commanded to show them; if I did I should be destroyed. While he was conversing with me about the plates, the vision was opened to my mind that I could see the place where the plates were deposited, and that so clearly and distinctly that I knew the place again when I visited it. 43 After this communication, I saw the light in the room begin to gather immediately around the person of him who had been speaking to me, and it continued to do so until the room was again left dark, except just around him; when, instantly I saw, as it were, a conduit open right up into heaven, and he ascended till he entirely disappeared, and the room was left as it had been before this heavenly light had made its appearance. 44 I lay musing on the singularity of the scene, and marveling greatly at what had been told to me by this extraordinary messenger; when, in the midst of my meditation, I suddenly discovered that my room was again beginning to get lighted, and in an instant, as it were, the same heavenly messenger was again by my bedside. 45 He commenced, and again related the very same things which he had done at his first visit, without the least variation; which having done, he informed me of great judgments which were coming upon the earth, with great desolations by famine, sword, and pestilence; and that these grievous judgments would come on the earth in this generation. Having related these things, he again ascended as he had done before. 46 By this time, so deep were the impressions made on my mind, that sleep had fled from my eyes, and I lay overwhelmed in astonishment at what I had both seen and heard. But what was my surprise when again I beheld the same messenger at my bedside, and heard him rehearse or repeat over again to me the same things as before; and added a caution to me, telling me that Satan would try to tempt me (in consequence of the indigent circumstances of my father’s family), to get the plates for the purpose of getting rich. This he forbade me, saying that I must have no other object in view in getting the plates but to glorify God, and must not be influenced by any other motive than that of building his kingdom; otherwise I could not get them. 47 After this third visit, he again ascended into heaven as before, and I was again left to ponder on the strangeness of what I had just experienced; when almost immediately after the heavenly messenger had ascended from me for the third time, the cock crowed, and I found that day was approaching, so that our interviews must have occupied the whole of that night. 48 I shortly after arose from my bed, and, as usual, went to the necessary labors of the day; but, in attempting to work as at other times, I found my strength so exhausted as to render me entirely unable. My father, who was laboring along with me, discovered something to be wrong with me, and told me to go home. I started with the intention of going to the house; but, in attempting to cross the fence out of the field where we were, my strength entirely failed me, and I fell helpless on the ground, and for a time was quite unconscious of anything. 49 The first thing that I can recollect was a voice speaking unto me, calling me by name. I looked up, and beheld the same messenger standing over my head, surrounded by light as before. He then again related unto me all that he had related to me the previous night, and commanded me to go to my father and tell him of the vision and commandments which I had received. 50 I obeyed; I returned to my father in the field, and rehearsed the whole matter to him. He replied to me that it was of God, and told me to go and do as commanded by the messenger. I left the field, and went to the place where the messenger had told me the plates were deposited; and owing to the distinctness of the vision which I had had concerning it, I knew the place the instant that I arrived there. 51 Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth. 52 Having removed the earth, I obtained a lever, which I got fixed under the edge of the stone, and with a little exertion raised it up. I looked in, and there indeed did I behold the plates, the Urim and Thummim, and the breastplate, as stated by the messenger. The box in which they lay was formed by laying stones together in some kind of cement. In the bottom of the box were laid two stones crossways of the box, and on these stones lay the plates and the other things with them. 53 I made an attempt to take them out, but was forbidden by the messenger, and was again informed that the time for bringing them forth had not yet arrived, neither would it, until four years from that time; but he told me that I should come to that place precisely in one year from that time, and that he would there meet with me, and that I should continue to do so until the time should come for obtaining the plates. 54 Accordingly, as I had been commanded, I went at the end of each year, and at each time I found the same messenger there, and received instruction and intelligence from him at each of our interviews, respecting what the Lord was going to do, and how and in what manner his kingdom was to be conducted in the last days. ►——————————————————————————————————————————◄ Mal. 4:1–6 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. 5 ¶ Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Isa. 11:11–12 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Acts 3:21–23 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Joel 2:28–32 2:28 ¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 And also upon the servants and upon the handmaids in those days will I pour out my spirit. 30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. 31 The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come. 32 And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call. . The Book of Mormon & Priesthood Restoration TIME: 1827–30 AD PEOPLE: * Jesus / Joseph Smith Sr. > 2. Alvin — 3. Hyrum — 4. Joseph Smith & Emma Hale Smith / Martin Harris / Oliver Cowdery / David Whitmer — 3. John Whitmer — 6. Peter Whitmer Jr. / Josiah Stoal / Isaac Hale > Emma Hale / Squire Tarbill / Charles Anton / Dr. Mitchell / * Laban II / *Lehi > *Nephi > * Nephites >> *Benjamin II / *Mormon II > * Moroni II / * Lamanites / *Lemuelites / *Ishmaelites II / *J acobites / *Josephites / *Zoramites / * Jews / * Melchizedek / *Levi >> *Moses — *Aaron >> John the Baptist / *Paul / *Apostles: Peter, James – John PLACES: New York: Chenango: South Bainbridge / Manchester / Palmyra / New York City / Pennsylvania: Harmony *Red Sea Book of Mormon . JS-H 1:55–65 1:55 As my father’s worldly circumstances were very limited, we were under the necessity of laboring with our hands, hiring out by day’s work and otherwise, as we could get opportunity. Sometimes we were at home, and sometimes abroad, and by continuous labor were enabled to get a comfortable maintenance. 56 In the year 1823 my father’s family met with a great affliction by the death of my eldest brother, Alvin. In the month of October, 1825, I hired with an old gentleman by the name of Josiah Stoal, who lived in Chenango county, State of New York. He had heard something of a silver mine having been opened by the Spaniards in Harmony, Susquehanna county, State of Pennsylvania; and had, previous to my hiring to him, been digging, in order, if possible, to discover the mine. After I went to live with him, he took me, with the rest of his hands, to dig for the silver mine, at which I continued to work for nearly a month, without success in our undertaking, and finally I prevailed with the old gentleman to cease digging after it. Hence arose the very prevalent story of my having been a money-digger. 57 During the time that I was thus employed, I was put to board with a Mr. Isaac Hale, of that place; it was there I first saw my wife (his daughter), Emma Hale. On the 18th of January, 1827, we were married, while I was yet employed in the service of Mr. Stoal. 58 Owing to my continuing to assert that I had seen a vision, persecution still followed me, and my wife’s father’s family were very much opposed to our being married. I was, therefore, under the necessity of taking her elsewhere; so we went and were married at the house of Squire Tarbill, in South Bainbridge, Chenango county, New York. Immediately after my marriage, I left Mr. Stoal’s, and went to my father’s, and farmed with him that season. 59 At length the time arrived for obtaining the plates, the Urim and Thummim, and the breastplate. On the twenty-second day of September, one thousand eight hundred and twenty-seven, having gone as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to me with this charge: that I should be responsible for them; that if I should let them go carelessly, or through any neglect of mine, I should be cut off; but that if I would use all my endeavors to preserve them, until he, the messenger, should call for them, they should be protected. 60 I soon found out the reason why I had received such strict charges to keep them safe, and why it was that the messenger had said that when I had done what was required at my hand, he would call for them. For no sooner was it known that I had them, than the most strenuous exertions were used to get them from me. Every stratagem that could be invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continually to get them from me if possible. But by the wisdom of God, they remained safe in my hands, until I had accomplished by them what was required at my hand. When, according to arrangements, the messenger called for them, I delivered them up to him; and he has them in his charge until this day, being the second day of May, one thousand eight hundred and thirty-eight. 61 The excitement, however, still continued, and rumor with her thousand tongues was all the time employed in circulating falsehoods about my father’s family, and about myself. If I were to relate a thousandth part of them, it would fill up volumes. The persecution, however, became so intolerable that I was under the necessity of leaving Manchester, and going with my wife to Susquehanna county, in the State of Pennsylvania. While preparing to start—being very poor, and the persecution so heavy upon us that there was no probability that we would ever be otherwise—in the midst of our afflictions we found a friend in a gentleman by the name of Martin Harris, who came to us and gave me fifty dollars to assist us on our journey. Mr. Harris was a resident of Palmyra township, Wayne county, in the State of New York, and a farmer of respectability. 62 By this timely aid was I enabled to reach the place of my destination in Pennsylvania; and immediately after my arrival there I commenced copying the characters off the plates. I copied a considerable number of them, and by means of the Urim and Thummim I translated some of them, which I did between the time I arrived at the house of my wife’s father, in the month of December, and the February following. 63 Sometime in this month of February, the aforementioned Mr. Martin Harris came to our place, got the characters which I had drawn off the plates, and started with them to the city of New York. For what took place relative to him and the characters, I refer to his own account of the circumstances, as he related them to me after his return, which was as follows: 64 “I went to the city of New York, and presented the characters which had been translated, with the translation thereof, to Professor Charles Anthon, a gentleman celebrated for his literary attainments. Professor Anthon stated that the translation was correct, more so than any he had before seen translated from the Egyptian. I then showed him those which were not yet translated, and he said that they were Egyptian, Chaldaic, Assyriac, and Arabic; and he said they were true characters. He gave me a certificate, certifying to the people of Palmyra that they were true characters, and that the translation of such of them as had been translated was also correct. I took the certificate and put it into my pocket, and was just leaving the house, when Mr. Anthon called me back, and asked me how the young man found out that there were gold plates in the place where he found them. I answered that an angel of God had revealed it unto him. 65 “He then said to me, ‘Let me see that certificate.’ I accordingly took it out of my pocket and gave it to him, when he took it and tore it to pieces, saying that there was no such thing now as ministering of angels, and that if I would bring the plates to him he would translate them. I informed him that part of the plates were sealed, and that I was forbidden to bring them. He replied, ‘I cannot read a sealed book.’ I left him and went to Dr. Mitchell, who sanctioned what Professor Anthon had said respecting both the characters and the translation.” ►——————————————————————————————————————————◄ D&C 3–13 3:1 The works, and the designs, and the purposes of God cannot be frustrated, neither can they come to naught. 2 For God doth not walk in crooked paths, neither doth he turn to the right hand nor to the left, neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round. 3 Remember, remember that it is not the work of God that is frustrated, but the work of men; 4 For although a man may have many revelations, and have power to do many mighty works, yet if he boasts in his own strength, and sets at naught the counsels of God, and follows after the dictates of his own will and carnal desires, he must fall and incur the vengeance of a just God upon him. 5 Behold, you have been entrusted with these things, but how strict were your commandments; and remember also the promises which were made to you, if you did not transgress them. 6 And behold, how oft you have transgressed the commandments and the laws of God, and have gone on in the persuasions of men. 7 For, behold, you should not have feared man more than God. Although men set at naught the counsels of God, and despise his words— 8 Yet you should have been faithful; and he would have extended his arm and supported you against all the fiery darts of the adversary; and he would have been with you in every time of trouble. ►——————————————————————————————————————————◄ JS-H 1:66–75 1:66 On the 5th day of April, 1829, Oliver Cowdery came to my house, until which time I had never seen him. He stated to me that having been teaching school in the neighborhood where my father resided, and my father being one of those who sent to the school, he went to board for a season at his house, and while there the family related to him the circumstances of my having received the plates, and accordingly he had come to make inquiries of me. 67 Two days after the arrival of Mr. Cowdery (being the 7th of April) I commenced to translate the Book of Mormon, and he began to write for me. 68 We still continued the work of translation, when, in the ensuing month (May, 1829), we on a certain day went into the woods to pray and inquire of the Lord respecting baptism for the remission of sins, that we found mentioned in the translation of the plates. While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a cloud of light, and having laid his hands upon us, he ordained us, saying: 69 Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of Levi do offer again an offering unto the Lord in righteousness. 70 He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me. 71 Accordingly we went and were baptized. I baptized him first, and afterwards he baptized me—after which I laid my hands upon his head and ordained him to the Aaronic Priesthood, and afterwards he laid his hands on me and ordained me to the same Priesthood—for so we were commanded.* 72 The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first Elder of the Church, and he (Oliver Cowdery) the second. It was on the fifteenth day of May, 1829, that we were ordained under the hand of this messenger, and baptized. 73 Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and prophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation. 74 Our minds being now enlightened, we began to have the scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us in a manner which we never could attain to previously, nor ever before had thought of. In the meantime we were forced to keep secret the circumstances of having received the Priesthood and our having been baptized, owing to a spirit of persecution which had already manifested itself in the neighborhood. 75 We had been threatened with being mobbed, from time to time, and this, too, by professors of religion. And their intentions of mobbing us were only counteracted by the influence of my wife’s father’s family (under Divine providence), who had become very friendly to me, and who were opposed to mobs, and were willing that I should be allowed to continue the work of translation without interruption; and therefore offered and promised us protection from all unlawful proceedings, as far as in them lay. Oliver Cowdery describes these events thus: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’ “To notice, in even few words, the interesting account given by Mormon and his faithful son, Moroni, of a people once beloved and favored of heaven, would supersede my present design; I shall therefore defer this to a future period, and, as I said in the introduction, pass more directly to some few incidents immediately connected with the rise of this Church, which may be entertaining to some thousands who have stepped forward, amid the frowns of bigots and the calumny of hypocrites, and embraced the Gospel of Christ. “No men, in their sober senses, could translate and write the directions given to the Nephites from the mouth of the Savior, of the precise manner in which men should build up His Church, and especially when corruption had spread an uncertainty over all forms and systems practiced among men, without desiring a privilege of showing the willingness of the heart by being buried in the liquid grave, to answer a ‘good conscience by the resurrection of Jesus Christ.’ “After writing the account given of the Savior’s ministry to the remnant of the seed of Jacob, upon this continent, it was easy to be seen, as the prophet said it would be, that darkness covered the earth and gross darkness the minds of the people. On reflecting further it was as easy to be seen that amid the great strife and noise concerning religion, none had authority from God to administer the ordinances of the Gospel. For the question might be asked, have men authority to administer in the name of Christ, who deny revelations, when His testimony is no less than the spirit of prophecy, and His religion based, built, and sustained by immediate revelations, in all ages of the world when He has had a people on earth? If these facts were buried, and carefully concealed by men whose craft would have been in danger if once permitted to shine in the faces of men, they were no longer to us; and we only waited for the commandment to be given ‘Arise and be baptized.’ “This was not long desired before it was realized. The Lord, who is rich in mercy, and ever willing to answer the consistent prayer of the humble, after we had called upon Him in a fervent manner, aside from the abodes of men, condescended to manifest to us His will. On a sudden, as from the midst of eternity, the voice of the Redeemer spake peace to us, while the veil was parted and the angel of God came down clothed with glory, and delivered the anxiously looked for message, and the keys of the Gospel of repentance. What joy! what wonder! what amazement! While the world was racked and distracted—while millions were groping as the blind for the wall, and while all men were resting upon uncertainty, as a general mass, our eyes beheld, our ears heard, as in the ‘blaze of day’; yes, more—above the glitter of the May sunbeam, which then shed its brilliancy over the face of nature! Then his voice, though mild, pierced to the center, and his words, ‘I am thy fellow-servant,’ dispelled every fear. We listened, we gazed, we admired! ’Twas the voice of an angel from glory, ’twas a message from the Most High! And as we heard we rejoiced, while His love enkindled upon our souls, and we were wrapped in the vision of the Almighty! Where was room for doubt? Nowhere; uncertainty had fled, doubt had sunk no more to rise, while fiction and deception had fled forever! “But, dear brother, think, further think for a moment, what joy filled our hearts, and with what surprise we must have bowed, (for who would not have bowed the knee for such a blessing?) when we received under his hand the Holy Priesthood as he said, ‘Upon you my fellow-servants, in the name of Messiah, I confer this Priesthood and this authority, which shall remain upon earth, that the Sons of Levi may yet offer an offering unto the Lord in righteousness!’ “I shall not attempt to paint to you the feelings of this heart, nor the majestic beauty and glory which surrounded us on this occasion; but you will believe me when I say, that earth, nor men, with the eloquence of time, cannot begin to clothe language in as interesting and sublime a manner as this holy personage. No; nor has this earth power to give the joy, to bestow the peace, or comprehend the wisdom which was contained in each sentence as they were delivered by the power of the Holy Spirit! Man may deceive his fellow-men, deception may follow deception, and the children of the wicked one may have power to seduce the foolish and untaught, till naught but fiction feeds the many, and the fruit of falsehood carries in its current the giddy to the grave; but one touch with the finger of his love, yes, one ray of glory from the upper world, or one word from the mouth of the Savior, from the bosom of eternity, strikes it all into insignificance, and blots it forever from the mind. The assurance that we were in the presence of an angel, the certainty that we heard the voice of Jesus, and the truth unsullied as it flowed from a pure personage, dictated by the will of God, is to me past description, and I shall ever look upon this expression of the Savior’s goodness with wonder and thanksgiving while I am permitted to tarry; and in those mansions where perfection dwells and sin never comes, I hope to adore in that day which shall never cease.”—Messenger and Advocate, vol. 1 (October 1834), pp. 14–16. ►——————————————————————————————————————————◄ D&C 14–19 14:1 A great and marvelous work is about to come forth unto the children of men. 2 Behold, I am God; give heed to my word, which is quick and powerful, sharper than a two-edged sword, to the dividing asunder of both joints and marrow; therefore give heed unto my word. 3 Behold, the field is white already to harvest; therefore, whoso desireth to reap let him thrust in his sickle with his might, and reap while the day lasts, that he may treasure up for his soul everlasting salvation in the kingdom of God. 4 Yea, whosoever will thrust in his sickle and reap, the same is called of God. 5 Therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you. 6 Seek to bring forth and establish my Zion. Keep my commandments in all things. 7 And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God. 8 And it shall come to pass, that if you shall ask the Father in my name, in faith believing, you shall receive the Holy Ghost, which giveth utterance, that you may stand as a witness of the things of which you shall both hear and see, and also that you may declare repentance unto this generation. . Christ's Church is Restored Christ's Church is Restored TIME: 1830 AD: April 6 PEOPLE: * Jesus / Joseph Smith PLACES: New York: Fayette: Peter Whitmer Farm . D&C 20–23, 74 20:1 The rise of the Church of Christ in these last days, being one thousand eight hundred and thirty years since the coming of our Lord and Savior Jesus Christ in the flesh, it being regularly organized and established agreeable to the laws of our country, by the will and commandments of God, in the fourth month, and on the sixth day of the month which is called April—2 Which commandments were given to Joseph Smith, Jun., who was called of God, and ordained an apostle of Jesus Christ, to be the first elder of this church; 3 And to Oliver Cowdery, who was also called of God, an apostle of Jesus Christ, to be the second elder of this church, and ordained under his hand; 4 And this according to the grace of our Lord and Savior Jesus Christ, to whom be all glory, both now and forever. Amen. 5 After it was truly manifested unto this first elder that he had received a remission of his sins, he was entangled again in the vanities of the world; ►——————————————————————————————————————————◄ D&C 24–40 24:1 Behold, thou wast called and chosen to write the Book of Mormon, and to my ministry; and I have lifted thee up out of thine afflictions, and have counseled thee, that thou hast been delivered from all thine enemies, and thou hast been delivered from the powers of Satan and from darkness! 2 Nevertheless, thou art not excusable in thy transgressions; nevertheless, go thy way and sin no more. 3 Magnify thine office; and after thou hast sowed thy fields and secured them, go speedily unto the church which is in Colesville, Fayette, and Manchester, and they shall support thee; and I will bless them both spiritually and temporally; 4 But if they receive thee not, I will send upon them a cursing instead of a blessing. 5 And thou shalt continue in calling upon God in my name, and writing the things which shall be given thee by the Comforter, and expounding all scriptures unto the church. 6 And it shall be given thee in the very moment what thou shalt speak and write, and they shall hear it, or I will send unto them a cursing instead of a blessing. . Kirtland & Missouri TIME: 1831 AD PEOPLE: * Jesus / Joseph Smith PLACES: Ohio: Kirtland / Missouri Kirtland, Ohio & Missouri . D&C 41–66 41:1 Hearken and hear, O ye my people, saith the Lord and your God, ye whom I delight to bless with the greatest of all blessings, ye that hear me; and ye that hear me not will I curse, that have professed my name, with the heaviest of all cursings. 2 Hearken, O ye elders of my church whom I have called, behold I give unto you a commandment, that ye shall assemble yourselves together to agree upon my word; 3 And by the prayer of your faith ye shall receive my law, that ye may know how to govern my church and have all things right before me. 4 And I will be your ruler when I come; and behold, I come quickly, and ye shall see that my law is kept. 5 He that receiveth my law and doeth it, the same is my disciple; and he that saith he receiveth it and doeth it not, the same is not my disciple, and shall be cast out from among you; 6 For it is not meet that the things which belong to the children of the kingdom should be given to them that are not worthy, or to dogs, or the pearls to be cast before swine. ►——————————————————————————————————————————◄ D&C 1 1:1 Hearken, O ye people of my church, saith the voice of him who dwells on high, and whose eyes are upon all men; yea, verily I say: Hearken ye people from afar; and ye that are upon the islands of the sea, listen together. 2 For verily the voice of the Lord is unto all men, and there is none to escape; and there is no eye that shall not see, neither ear that shall not hear, neither heart that shall not be penetrated. 3 And the rebellious shall be pierced with much sorrow; for their iniquities shall be spoken upon the housetops, and their secret acts shall be revealed. 4 And the voice of warning shall be unto all people, by the mouths of my disciples, whom I have chosen in these last days. 5 And they shall go forth and none shall stay them, for I the Lord have commanded them. 6 Behold, this is mine authority, and the authority of my servants, and my preface unto the book of my commandments, which I have given them to publish unto you, O inhabitants of the earth. 7 Wherefore, fear and tremble, O ye people, for what I the Lord have decreed in them shall be fulfilled. 8 And verily I say unto you, that they who go forth, bearing these tidings unto the inhabitants of the earth, to them is power given to seal both on earth and in heaven, the unbelieving and rebellious; 9 Yea, verily, to seal them up unto the day when the wrath of God shall be poured out upon the wicked without measure— 10 Unto the day when the Lord shall come to recompense unto every man according to his work, and measure to every man according to the measure which he has measured to his fellow man. 11 Wherefore the voice of the Lord is unto the ends of the earth, that all that will hear may hear: 12 Prepare ye, prepare ye for that which is to come, for the Lord is nigh; 13 And the anger of the Lord is kindled, and his sword is bathed in heaven, and it shall fall upon the inhabitants of the earth. 14 And the arm of the Lord shall be revealed; and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people; 15 For they have strayed from mine ordinances, and have broken mine everlasting covenant; 16 They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall. 17 Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven, and gave him commandments; 18 And also gave commandments to others, that they should proclaim these things unto the world; and all this that it might be fulfilled, which was written by the prophets— 19 The weak things of the world shall come forth and break down the mighty and strong ones, that man should not counsel his fellow man, neither trust in the arm of flesh— 20 But that every man might speak in the name of God the Lord, even the Savior of the world; 21 That faith also might increase in the earth; 22 That mine everlasting covenant might be established; 23 That the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world, and before kings and rulers. 24 Behold, I am God and have spoken it; these commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding. 25 And inasmuch as they erred it might be made known; 26 And inasmuch as they sought wisdom they might be instructed; 27 And inasmuch as they sinned they might be chastened, that they might repent; 28 And inasmuch as they were humble they might be made strong, and blessed from on high, and receive knowledge from time to time. 29 And after having received the record of the Nephites, yea, even my servant Joseph Smith, Jun., might have power to translate through the mercy of God, by the power of God, the Book of Mormon. 30 And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased, speaking unto the church collectively and not individually— 31 For I the Lord cannot look upon sin with the least degree of allowance; 32 Nevertheless, he that repents and does the commandments of the Lord shall be forgiven; 33 And he that repents not, from him shall be taken even the light which he has received; for my Spirit shall not always strive with man, saith the Lord of Hosts. 34 And again, verily I say unto you, O inhabitants of the earth: I the Lord am willing to make these things known unto all flesh; 35 For I am no respecter of persons, and will that all men shall know that the day speedily cometh; the hour is not yet, but is nigh at hand, when peace shall be taken from the earth, and the devil shall have power over his own dominion. 36 And also the Lord shall have power over his saints, and shall reign in their midst, and shall come down in judgment upon Idumea, or the world. 37 Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled. 38 What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same. 39 For behold, and lo, the Lord is God, and the Spirit beareth record, and the record is true, and the truth abideth forever and ever. Amen. ►——————————————————————————————————————————◄ D&C 67–70 67:1 Behold and hearken, O ye elders of my church, who have assembled yourselves together, whose prayers I have heard, and whose hearts I know, and whose desires have come up before me. 2 Behold and lo, mine eyes are upon you, and the heavens and the earth are in mine hands, and the riches of eternity are mine to give. 3 Ye endeavored to believe that ye should receive the blessing which was offered unto you; but behold, verily I say unto you there were fears in your hearts, and verily this is the reason that ye did not receive. 4 And now I, the Lord, give unto you a testimony of the truth of these commandments which are lying before you. 5 Your eyes have been upon my servant Joseph Smith, Jun., and his language you have known, and his imperfections you have known; and you have sought in your hearts knowledge that you might express beyond his language; this you also know. 6 Now, seek ye out of the Book of Commandments, even the least that is among them, and appoint him that is the most wise among you; ►——————————————————————————————————————————◄ D&C 133 133:1 Hearken, O ye people of my church, saith the Lord your God, and hear the word of the Lord concerning you—2 The Lord who shall suddenly come to his temple; the Lord who shall come down upon the world with a curse to judgment; yea, upon all the nations that forget God, and upon all the ungodly among you. 3 For he shall make bare his holy arm in the eyes of all the nations, and all the ends of the earth shall see the salvation of their God. 4 Wherefore, prepare ye, prepare ye, O my people; sanctify yourselves; gather ye together, O ye people of my church, upon the land of Zion, all you that have not been commanded to tarry. 5 Go ye out from Babylon. Be ye clean that bear the vessels of the Lord. 6 Call your solemn assemblies, and speak often one to another. And let every man call upon the name of the Lord. 7 Yea, verily I say unto you again, the time has come when the voice of the Lord is unto you: Go ye out of Babylon; gather ye out from among the nations, from the four winds, from one end of heaven to the other. 8 Send forth the elders of my church unto the nations which are afar off; unto the islands of the sea; send forth unto foreign lands; call upon all nations, first upon the Gentiles, and then upon the Jews. 9 And behold, and lo, this shall be their cry, and the voice of the Lord unto all people: Go ye forth unto the land of Zion, that the borders of my people may be enlarged, and that her stakes may be strengthened, and that Zion may go forth unto the regions round about. 10 Yea, let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom; behold and lo, the Bridegroom cometh; go ye out to meet him. Prepare yourselves for the great day of the Lord. 11 Watch, therefore, for ye know neither the day nor the hour. 12 Let them, therefore, who are among the Gentiles flee unto Zion. 13 And let them who be of Judah flee unto Jerusalem, unto the mountains of the Lord’s house. 14 Go ye out from among the nations, even from Babylon, from the midst of wickedness, which is spiritual Babylon. 15 But verily, thus saith the Lord, let not your flight be in haste, but let all things be prepared before you; and he that goeth, let him not look back lest sudden destruction shall come upon him. 16 Hearken and hear, O ye inhabitants of the earth. Listen, ye elders of my church together, and hear the voice of the Lord; for he calleth upon all men, and he commandeth all men everywhere to repent. 17 For behold, the Lord God hath sent forth the angel crying through the midst of heaven, saying: Prepare ye the way of the Lord, and make his paths straight, for the hour of his coming is nigh— 18 When the Lamb shall stand upon Mount Zion, and with him a hundred and forty-four thousand, having his Father’s name written on their foreheads. 19 Wherefore, prepare ye for the coming of the Bridegroom; go ye, go ye out to meet him. 20 For behold, he shall stand upon the mount of Olivet, and upon the mighty ocean, even the great deep, and upon the islands of the sea, and upon the land of Zion. 21 And he shall utter his voice out of Zion, and he shall speak from Jerusalem, and his voice shall be heard among all people; 22 And it shall be a voice as the voice of many waters, and as the voice of a great thunder, which shall break down the mountains, and the valleys shall not be found. 23 He shall command the great deep, and it shall be driven back into the north countries, and the islands shall become one land; 24 And the land of Jerusalem and the land of Zion shall be turned back into their own place, and the earth shall be like as it was in the days before it was divided. 25 And the Lord, even the Savior, shall stand in the midst of his people, and shall reign over all flesh. 26 And they who are in the north countries shall come in remembrance before the Lord; and their prophets shall hear his voice, and shall no longer stay themselves; and they shall smite the rocks, and the ice shall flow down at their presence. 27 And an highway shall be cast up in the midst of the great deep. 28 Their enemies shall become a prey unto them, 29 And in the barren deserts there shall come forth pools of living water; and the parched ground shall no longer be a thirsty land. 30 And they shall bring forth their rich treasures unto the children of Ephraim, my servants. 31 And the boundaries of the everlasting hills shall tremble at their presence. 32 And there shall they fall down and be crowned with glory, even in Zion, by the hands of the servants of the Lord, even the children of Ephraim. 33 And they shall be filled with songs of everlasting joy. 34 Behold, this is the blessing of the everlasting God upon the tribes of Israel, and the richer blessing upon the head of Ephraim and his fellows. 35 And they also of the tribe of Judah, after their pain, shall be sanctified in holiness before the Lord, to dwell in his presence day and night, forever and ever. 36 And now, verily saith the Lord, that these things might be known among you, O inhabitants of the earth, I have sent forth mine angel flying through the midst of heaven, having the everlasting gospel, who hath appeared unto some and hath committed it unto man, who shall appear unto many that dwell on the earth. 37 And this gospel shall be preached unto every nation, and kindred, and tongue, and people. 38 And the servants of God shall go forth, saying with a loud voice: Fear God and give glory to him, for the hour of his judgment is come; 39 And worship him that made heaven, and earth, and the sea, and the fountains of waters— 40 Calling upon the name of the Lord day and night, saying: O that thou wouldst rend the heavens, that thou wouldst come down, that the mountains might flow down at thy presence. 41 And it shall be answered upon their heads; for the presence of the Lord shall be as the melting fire that burneth, and as the fire which causeth the waters to boil. 42 O Lord, thou shalt come down to make thy name known to thine adversaries, and all nations shall tremble at thy presence— 43 When thou doest terrible things, things they look not for; 44 Yea, when thou comest down, and the mountains flow down at thy presence, thou shalt meet him who rejoiceth and worketh righteousness, who remembereth thee in thy ways. 45 For since the beginning of the world have not men heard nor perceived by the ear, neither hath any eye seen, O God, besides thee, how great things thou hast prepared for him that waiteth for thee. 46 And it shall be said: Who is this that cometh down from God in heaven with dyed garments; yea, from the regions which are not known, clothed in his glorious apparel, traveling in the greatness of his strength? 47 And he shall say: I am he who spake in righteousness, mighty to save. 48 And the Lord shall be red in his apparel, and his garments like him that treadeth in the wine-vat. 49 And so great shall be the glory of his presence that the sun shall hide his face in shame, and the moon shall withhold its light, and the stars shall be hurled from their places. 50 And his voice shall be heard: I have trodden the wine-press alone, and have brought judgment upon all people; and none were with me; 51 And I have trampled them in my fury, and I did tread upon them in mine anger, and their blood have I sprinkled upon my garments, and stained all my raiment; for this was the day of vengeance which was in my heart. 52 And now the year of my redeemed is come; and they shall mention the loving kindness of their Lord, and all that he has bestowed upon them according to his goodness, and according to his loving kindness, forever and ever. 53 In all their afflictions he was afflicted. And the angel of his presence saved them; and in his love, and in his pity, he redeemed them, and bore them, and carried them all the days of old; 54 Yea, and Enoch also, and they who were with him; the prophets who were before him; and Noah also, and they who were before him; and Moses also, and they who were before him; 55 And from Moses to Elijah, and from Elijah to John, who were with Christ in his resurrection, and the holy apostles, with Abraham, Isaac, and Jacob, shall be in the presence of the Lamb. 56 And the graves of the saints shall be opened; and they shall come forth and stand on the right hand of the Lamb, when he shall stand upon Mount Zion, and upon the holy city, the New Jerusalem; and they shall sing the song of the Lamb, day and night forever and ever. 57 And for this cause, that men might be made partakers of the glories which were to be revealed, the Lord sent forth the fulness of his gospel, his everlasting covenant, reasoning in plainness and simplicity— 58 To prepare the weak for those things which are coming on the earth, and for the Lord’s errand in the day when the weak shall confound the wise, and the little one become a strong nation, and two shall put their tens of thousands to flight. 59 And by the weak things of the earth the Lord shall thresh the nations by the power of his Spirit. 60 And for this cause these commandments were given; they were commanded to be kept from the world in the day that they were given, but now are to go forth unto all flesh— 61 And this according to the mind and will of the Lord, who ruleth over all flesh. 62 And unto him that repenteth and sanctifieth himself before the Lord shall be given eternal life. 63 And upon them that hearken not to the voice of the Lord shall be fulfilled that which was written by the prophet Moses, that they should be cut off from among the people. 64 And also that which was written by the prophet Malachi: For, behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. 65 Wherefore, this shall be the answer of the Lord unto them: 66 In that day when I came unto mine own, no man among you received me, and you were driven out. 67 When I called again there was none of you to answer; yet my arm was not shortened at all that I could not redeem, neither my power to deliver. 68 Behold, at my rebuke I dry up the sea. I make the rivers a wilderness; their fish stink, and die for thirst. 69 I clothe the heavens with blackness, and make sackcloth their covering. 70 And this shall ye have of my hand—ye shall lie down in sorrow. 71 Behold, and lo, there are none to deliver you; for ye obeyed not my voice when I called to you out of the heavens; ye believed not my servants, and when they were sent unto you ye received them not. 72 Wherefore, they sealed up the testimony and bound up the law, and ye were delivered over unto darkness. 73 These shall go away into outer darkness, where there is weeping, and wailing, and gnashing of teeth. 74 Behold the Lord your God hath spoken it. Amen. ►——————————————————————————————————————————◄ D&C 71–83 71:1 Behold, thus saith the Lord unto you my servants Joseph Smith, Jun., and Sidney Rigdon, that the time has verily come that it is necessary and expedient in me that you should open your mouths in proclaiming my gospel, the things of the kingdom, expounding the mysteries thereof out of the scriptures, according to that portion of Spirit and power which shall be given unto you, even as I will. 2 Verily I say unto you, proclaim unto the world in the regions round about, and in the church also, for the space of a season, even until it shall be made known unto you. 3 Verily this is a mission for a season, which I give unto you. 4 Wherefore, labor ye in my vineyard. Call upon the inhabitants of the earth, and bear record, and prepare the way for the commandments and revelations which are to come. 5 Now, behold this is wisdom; whoso readeth, let him understand and receive also; 6 For unto him that receiveth it shall be given more abundantly, even power. ►——————————————————————————————————————————◄ D&C 99 99:1 Behold, thus saith the Lord unto my servant John Murdock—thou art called to go into the eastern countries from house to house, from village to village, and from city to city, to proclaim mine everlasting gospel unto the inhabitants thereof, in the midst of persecution and wickedness. 2 And who receiveth you receiveth me; and you shall have power to declare my word in the demonstration of my Holy Spirit. 3 And who receiveth you as a little child, receiveth my kingdom; and blessed are they, for they shall obtain mercy. 4 And whoso rejecteth you shall be rejected of my Father and his house; and you shall cleanse your feet in the secret places by the way for a testimony against them. 5 And behold, and lo, I come quickly to judgment, to convince all of their ungodly deeds which they have committed against me, as it is written of me in the volume of the book. 6 And now, verily I say unto you, that it is not expedient that you should go until your children are provided for, and sent up kindly unto the bishop of Zion. 7 And after a few years, if thou desirest of me, thou mayest go up also unto the goodly land, to possess thine inheritance; 8 Otherwise thou shalt continue proclaiming my gospel until thou be taken. Amen. ►——————————————————————————————————————————◄ D&C 84–87 84:1 A revelation of Jesus Christ unto his servant Joseph Smith, Jun., and six elders, as they united their hearts and lifted their voices on high. 2 Yea, the word of the Lord concerning his church, established in the last days for the restoration of his people, as he has spoken by the mouth of his prophets, and for the gathering of his saints to stand upon Mount Zion, which shall be the city of New Jerusalem. 3 Which city shall be built, beginning at the temple lot, which is appointed by the finger of the Lord, in the western boundaries of the State of Missouri, and dedicated by the hand of Joseph Smith, Jun., and others with whom the Lord was well pleased. 4 Verily this is the word of the Lord, that the city New Jerusalem shall be built by the gathering of the saints, beginning at this place, even the place of the temple, which temple shall be reared in this generation. 5 For verily this generation shall not all pass away until an house shall be built unto the Lord, and a cloud shall rest upon it, which cloud shall be even the glory of the Lord, which shall fill the house. 6 And the sons of Moses, according to the Holy Priesthood which he received under the hand of his father-in-law, Jethro; . Kirtland Temple Kirtland Temple TIME: 1831 AD PEOPLE: * Jesus / Joseph Smith / *Melchizedek / Moses / Elijah / Elias PLACES: Ohio: Kirtland: Temple / Missouri . D&C 88–107 88:1 Verily, thus saith the Lord unto you who have assembled yourselves together to receive his will concerning you: 2 Behold, this is pleasing unto your Lord, and the angels rejoice over you; the alms of your prayers have come up into the ears of the Lord of Sabaoth, and are recorded in the book of the names of the sanctified, even them of the celestial world. 3 Wherefore, I now send upon you another Comforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of promise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John. 4 This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom; 5 Which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son—6 He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth; 7 Which truth shineth. This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made. ►——————————————————————————————————————————◄ D&C 134 134:1 We believe that governments were instituted of God for the benefit of man; and that he holds men accountable for their acts in relation to them, both in making laws and administering them, for the good and safety of society. 2 We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life. 3 We believe that all governments necessarily require civil officers and magistrates to enforce the laws of the same; and that such as will administer the law in equity and justice should be sought for and upheld by the voice of the people if a republic, or the will of the sovereign. 4 We believe that religion is instituted of God; and that men are amenable to him, and to him only, for the exercise of it, unless their religious opinions prompt them to infringe upon the rights and liberties of others; but we do not believe that human law has a right to interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion; that the civil magistrate should restrain crime, but never control conscience; should punish guilt, but never suppress the freedom of the soul. 5 We believe that all men are bound to sustain and uphold the respective governments in which they reside, while protected in their inherent and inalienable rights by the laws of such governments; and that sedition and rebellion are unbecoming every citizen thus protected, and should be punished accordingly; and that all governments have a right to enact such laws as in their own judgments are best calculated to secure the public interest; at the same time, however, holding sacred the freedom of conscience. 6 We believe that every man should be honored in his station, rulers and magistrates as such, being placed for the protection of the innocent and the punishment of the guilty; and that to the laws all men owe respect and deference, as without them peace and harmony would be supplanted by anarchy and terror; human laws being instituted for the express purpose of regulating our interests as individuals and nations, between man and man; and divine laws given of heaven, prescribing rules on spiritual concerns, for faith and worship, both to be answered by man to his Maker. 7 We believe that rulers, states, and governments have a right, and are bound to enact laws for the protection of all citizens in the free exercise of their religious belief; but we do not believe that they have a right in justice to deprive citizens of this privilege, or proscribe them in their opinions, so long as a regard and reverence are shown to the laws and such religious opinions do not justify sedition nor conspiracy. 8 We believe that the commission of crime should be punished according to the nature of the offense; that murder, treason, robbery, theft, and the breach of the general peace, in all respects, should be punished according to their criminality and their tendency to evil among men, by the laws of that government in which the offense is committed; and for the public peace and tranquility all men should step forward and use their ability in bringing offenders against good laws to punishment. 9 We do not believe it just to mingle religious influence with civil government, whereby one religious society is fostered and another proscribed in its spiritual privileges, and the individual rights of its members, as citizens, denied. 10 We believe that all religious societies have a right to deal with their members for disorderly conduct, according to the rules and regulations of such societies; provided that such dealings be for fellowship and good standing; but we do not believe that any religious society has authority to try men on the right of property or life, to take from them this world’s goods, or to put them in jeopardy of either life or limb, or to inflict any physical punishment upon them. They can only excommunicate them from their society, and withdraw from them their fellowship. 11 We believe that men should appeal to the civil law for redress of all wrongs and grievances, where personal abuse is inflicted or the right of property or character infringed, where such laws exist as will protect the same; but we believe that all men are justified in defending themselves, their friends, and property, and the government, from the unlawful assaults and encroachments of all persons in times of exigency, where immediate appeal cannot be made to the laws, and relief afforded. 12 We believe it just to preach the gospel to the nations of the earth, and warn the righteous to save themselves from the corruption of the world; but we do not believe it right to interfere with bond-servants, neither preach the gospel to, nor baptize them contrary to the will and wish of their masters, nor to meddle with or influence them in the least to cause them to be dissatisfied with their situations in this life, thereby jeopardizing the lives of men; such interference we believe to be unlawful and unjust, and dangerous to the peace of every government allowing human beings to be held in servitude. ►——————————————————————————————————————————◄ D&C 108 108:1 Verily thus saith the Lord unto you, my servant Lyman: Your sins are forgiven you, because you have obeyed my voice in coming up hither this morning to receive counsel of him whom I have appointed. 2 Therefore, let your soul be at rest concerning your spiritual standing, and resist no more my voice. 3 And arise up and be more careful henceforth in observing your vows, which you have made and do make, and you shall be blessed with exceeding great blessings. 4 Wait patiently until the solemn assembly shall be called of my servants, then you shall be remembered with the first of mine elders, and receive right by ordination with the rest of mine elders whom I have chosen. 5 Behold, this is the promise of the Father unto you if you continue faithful. 6 And it shall be fulfilled upon you in that day that you shall have right to preach my gospel wheresoever I shall send you, from henceforth from that time. 7 Therefore, strengthen your brethren in all your conversation, in all your prayers, in all your exhortations, and in all your doings. 8 And behold, and lo, I am with you to bless you and deliver you forever. Amen. ►——————————————————————————————————————————◄ D&C 137 137:1 The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell. 2 I saw the transcendent beauty of the gate through which the heirs of that kingdom will enter, which was like unto circling flames of fire; 3 Also the blazing throne of God, whereon was seated the Father and the Son. 4 I saw the beautiful streets of that kingdom, which had the appearance of being paved with gold. 5 I saw Father Adam and Abraham; and my father and my mother; my brother Alvin, that has long since slept; 6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins. 7 Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; 8 Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; 9 For I, the Lord, will judge all men according to their works, according to the desire of their hearts. 10 And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven. ►——————————————————————————————————————————◄ D&C 109–123 109:1 Thanks be to thy name, O Lord God of Israel, who keepest covenant and showest mercy unto thy servants who walk uprightly before thee, with all their hearts—2 Thou who hast commanded thy servants to build a house to thy name in this place [Kirtland]. 3 And now thou beholdest, O Lord, that thy servants have done according to thy commandment. 4 And now we ask thee, Holy Father, in the name of Jesus Christ, the Son of thy bosom, in whose name alone salvation can be administered to the children of men, we ask thee, O Lord, to accept of this house, the workmanship of the hands of us, thy servants, which thou didst command us to build. 5 For thou knowest that we have done this work through great tribulation; and out of our poverty we have given of our substance to build a house to thy name, that the Son of Man might have a place to manifest himself to his people. 6 And as thou hast said in a revelation, given to us, calling us thy friends, saying—Call your solemn assembly, as I have commanded you; 7 And as all have not faith, seek . Nauvoo, Illinois Nauvoo, Illinois TIME: 1841 AD PEOPLE: *God the Father > * Jesus / *Holy Ghost / *Adam >> Joseph Smith / Brigham Young PLACES: Illinois: Nauvoo . D&C 124–128 124:1 Verily, thus saith the Lord unto you, my servant Joseph Smith, I am well pleased with your offering and acknowledgments, which you have made; for unto this end have I raised you up, that I might show forth my wisdom through the weak things of the earth. 2 Your prayers are acceptable before me; and in answer to them I say unto you, that you are now called immediately to make a solemn proclamation of my gospel, and of this stake which I have planted to be a cornerstone of Zion, which shall be polished with the refinement which is after the similitude of a palace. 3 This proclamation shall be made to all the kings of the world, to the four corners thereof, to the honorable president-elect, and the high-minded governors of the nation in which you live, and to all the nations of the earth scattered abroad. 4 Let it be written in the spirit of meekness and by the power of the Holy Ghost, which shall be in you at the time of the writing of the same; 5 For it shall be given you by the Holy Ghost to know my will concerning those kings and authorities, even what shall befall them in a time to come. ►——————————————————————————————————————————◄ Articles of Faith 1 We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost. 2 We believe that men will be punished for their own sins, and not for Adam’s transgression. 3 We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel. 4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost. 5 We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof. 6 We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth. 7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth. 8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God. 9 We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God. 10 We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory. 11 We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may. 12 We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law. 13 We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things. ►——————————————————————————————————————————◄ D&C 129–132 129:1 There are two kinds of beings in heaven, namely: Angels, who are resurrected personages, having bodies of flesh and bones—2 For instance, Jesus said: Handle me and see, for a spirit hath not flesh and bones, as ye see me have. 3 Secondly: the spirits of just men made perfect, they who are not resurrected, but inherit the same glory. 4 When a messenger comes saying he has a message from God, offer him your hand and request him to shake hands with you. 5 If he be an angel he will do so, and you will feel his hand. 6 If he be the spirit of a just man made perfect he will come in his glory; for that is the only way he can appear—7 Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to deceive; but he will still deliver his message. 8 If it be the devil as an angel of light, when you ask him to shake hands he will offer you his hand, and you will not feel anything; you may therefore detect him. . Martyrdom of Joseph Smith/Going West Martyrdom of Joseph Smith / Going West TIME: 1844 AD PEOPLE: * Jesus / Joseph Smith PLACES: Illinois, Carthage . D&C 135 135:1 To seal the testimony of this book and the Book of Mormon, we announce the martyrdom of Joseph Smith the Prophet, and Hyrum Smith the Patriarch. They were shot in Carthage jail, on the 27th of June, 1844, about five o’clock p.m., by an armed mob—painted black—of from 150 to 200 persons. Hyrum was shot first and fell calmly, exclaiming: I am a dead man! Joseph leaped from the window, and was shot dead in the attempt, exclaiming: O Lord my God! They were both shot after they were dead, in a brutal manner, and both received four balls. 2 John Taylor and Willard Richards, two of the Twelve, were the only persons in the room at the time; the former was wounded in a savage manner with four balls, but has since recovered; the latter, through the providence of God, escaped, without even a hole in his robe. 3 Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood; and so has his brother Hyrum. In life they were not divided, and in death they were not separated! 4 When Joseph went to Carthage to deliver himself up to the pretended requirements of the law, two or three days previous to his assassination, he said: “I am going like a lamb to the slaughter; but I am calm as a summer’s morning; I have a conscience void of offense towards God, and towards all men. I shall die innocent, and it shall yet be said of me—he was murdered in cold blood.”—The same morning, after Hyrum had made ready to go—shall it be said to the slaughter? yes, for so it was—he read the following paragraph, near the close of the twelfth chapter of Ether, in the Book of Mormon, and turned down the leaf upon it: 5 And it came to pass that I prayed unto the Lord that he would give unto the Gentiles grace, that they might have charity. And it came to pass that the Lord said unto me: If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore thy garments shall be made clean. And because thou hast seen thy weakness, thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father. And now I … bid farewell unto the Gentiles; yea, and also unto my brethren whom I love, until we shall meet before the judgment-seat of Christ, where all men shall know that my garments are not spotted with your blood. The testators are now dead, and their testament is in force. 6 Hyrum Smith was forty-four years old in February, 1844, and Joseph Smith was thirty-eight in December, 1843; and henceforward their names will be classed among the martyrs of religion; and the reader in every nation will be reminded that the Book of Mormon, and this book of Doctrine and Covenants of the church, cost the best blood of the nineteenth century to bring them forth for the salvation of a ruined world; and that if the fire can scathe a green tree for the glory of God, how easy it will burn up the dry trees to purify the vineyard of corruption. They lived for glory; they died for glory; and glory is their eternal reward. From age to age shall their names go down to posterity as gems for the sanctified. 7 They were innocent of any crime, as they had often been proved before, and were only confined in jail by the conspiracy of traitors and wicked men; and their innocent blood on the floor of Carthage jail is a broad seal affixed to “Mormonism” that cannot be rejected by any court on earth, and their innocent blood on the escutcheon of the State of Illinois, with the broken faith of the State as pledged by the governor, is a witness to the truth of the everlasting gospel that all the world cannot impeach; and their innocent blood on the banner of liberty, and on the magna charta of the United States, is an ambassador for the religion of Jesus Christ, that will touch the hearts of honest men among all nations; and their innocent blood, with the innocent blood of all the martyrs under the altar that John saw, will cry unto the Lord of Hosts till he avenges that blood on the earth. Amen. . ►——————————————————————————————————————————◄ D&C 136 136:1 The Word and Will of the Lord concerning the Camp of Israel in their journeyings to the West: 2 Let all the people of The Church of Jesus Christ of Latter-day Saints, and those who journey with them, be organized into companies, with a covenant and promise to keep all the commandments and statutes of the Lord our God. 3 Let the companies be organized with captains of hundreds, captains of fifties, and captains of tens, with a president and his two counselors at their head, under the direction of the Twelve Apostles. 4 And this shall be our covenant—that we will walk in all the ordinances of the Lord. 5 Let each company provide themselves with all the teams, wagons, provisions, clothing, and other necessaries for the journey, that they can. 6 When the companies are organized let them go to with their might, to prepare for those who are to tarry. 7 Let each company, with their captains and presidents, decide how many can go next spring; then choose out a sufficient number of able-bodied and expert men, to take teams, seeds, and farming utensils, to go as pioneers to prepare for putting in spring crops. 8 Let each company bear an equal proportion, according to the dividend of their property, in taking the poor, the widows, the fatherless, and the families of those who have gone into the army, that the cries of the widow and the fatherless come not up into the ears of the Lord against this people. 9 Let each company prepare houses, and fields for raising grain, for those who are to remain behind this season; and this is the will of the Lord concerning his people. 10 Let every man use all his influence and property to remove this people to the place where the Lord shall locate a stake of Zion. 11 And if ye do this with a pure heart, in all faithfulness, ye shall be blessed; you shall be blessed in your flocks, and in your herds, and in your fields, and in your houses, and in your families. 12 Let my servants Ezra T. Benson and Erastus Snow organize a company. 13 And let my servants Orson Pratt and Wilford Woodruff organize a company. 14 Also, let my servants Amasa Lyman and George A. Smith organize a company. 15 And appoint presidents, and captains of hundreds, and of fifties, and of tens. 16 And let my servants that have been appointed go and teach this, my will, to the saints, that they may be ready to go to a land of peace. 17 Go thy way and do as I have told you, and fear not thine enemies; for they shall not have power to stop my work. 18 Zion shall be redeemed in mine own due time. 19 And if any man shall seek to build up himself, and seeketh not my counsel, he shall have no power, and his folly shall be made manifest. 20 Seek ye; and keep all your pledges one with another; and covet not that which is thy brother’s. 21 Keep yourselves from evil to take the name of the Lord in vain, for I am the Lord your God, even the God of your fathers, the God of Abraham and of Isaac and of Jacob. 22 I am he who led the children of Israel out of the land of Egypt; and my arm is stretched out in the last days, to save my people Israel. 23 Cease to contend one with another; cease to speak evil one of another. 24 Cease drunkenness; and let your words tend to edifying one another. 25 If thou borrowest of thy neighbor, thou shalt restore that which thou hast borrowed; and if thou canst not repay then go straightway and tell thy neighbor, lest he condemn thee. 26 If thou shalt find that which thy neighbor has lost, thou shalt make diligent search till thou shalt deliver it to him again. 27 Thou shalt be diligent in preserving what thou hast, that thou mayest be a wise steward; for it is the free gift of the Lord thy God, and thou art his steward. 28 If thou art merry, praise the Lord with singing, with music, with dancing, and with a prayer of praise and thanksgiving. 29 If thou art sorrowful, call on the Lord thy God with supplication, that your souls may be joyful. 30 Fear not thine enemies, for they are in mine hands and I will do my pleasure with them. 31 My people must be tried in all things, that they may be prepared to receive the glory that I have for them, even the glory of Zion; and he that will not bear chastisement is not worthy of my kingdom. 32 Let him that is ignorant learn wisdom by humbling himself and calling upon the Lord his God, that his eyes may be opened that he may see, and his ears opened that he may hear; 33 For my Spirit is sent forth into the world to enlighten the humble and contrite, and to the condemnation of the ungodly. 34 Thy brethren have rejected you and your testimony, even the nation that has driven you out; 35 And now cometh the day of their calamity, even the days of sorrow, like a woman that is taken in travail; and their sorrow shall be great unless they speedily repent, yea, very speedily. 36 For they killed the prophets, and them that were sent unto them; and they have shed innocent blood, which crieth from the ground against them. 37 Therefore, marvel not at these things, for ye are not yet pure; ye can not yet bear my glory; but ye shall behold it if ye are faithful in keeping all my words that I have given you, from the days of Adam to Abraham, from Abraham to Moses, from Moses to Jesus and his apostles, and from Jesus and his apostles to Joseph Smith, whom I did call upon by mine angels, my ministering servants, and by mine own voice out of the heavens, to bring forth my work; 38 Which foundation he did lay, and was faithful; and I took him to myself. 39 Many have marveled because of his death; but it was needful that he should seal his testimony with his blood, that he might be honored and the wicked might be condemned. 40 Have I not delivered you from your enemies, only in that I have left a witness of my name? 41 Now, therefore, hearken, O ye people of my church; and ye elders listen together; you have received my kingdom. 42 Be diligent in keeping all my commandments, lest judgments come upon you, and your faith fail you, and your enemies triumph over you. So no more at present. Amen and Amen. ►——————————————————————————————————————————◄ Official Declaration 1 To Whom It May Concern: Press dispatches having been sent for political purposes, from Salt Lake City, which have been widely published, to the effect that the Utah Commission, in their recent report to the Secretary of the Interior, allege that plural marriages are still being solemnized and that forty or more such marriages have been contracted in Utah since last June or during the past year, also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy—I, therefore, as President of The Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory. One case has been reported, in which the parties allege that the marriage was performed in the Endowment House, in Salt Lake City, in the Spring of 1889, but I have not been able to learn who performed the ceremony; whatever was done in this matter was without my knowledge. In consequence of this alleged occurrence the Endowment House was, by my instructions, taken down without delay. Inasmuch as laws have been enacted by Congress forbidding plural marriages, which laws have been pronounced constitutional by the court of last resort, I hereby declare my intention to submit to those laws, and to use my influence with the members of the Church over which I preside to have them do likewise. There is nothing in my teachings to the Church or in those of my associates, during the time specified, which can be reasonably construed to inculcate or encourage polygamy; and when any Elder of the Church has used language which appeared to convey any such teaching, he has been promptly reproved. And I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land. Wilford Woodruff President of The Church of Jesus Christ of Latter-day Saints. President Lorenzo Snow offered the following: “I move that, recognizing Wilford Woodruff as the President of The Church of Jesus Christ of Latter-day Saints, and the only man on the earth at the present time who holds the keys of the sealing ordinances, we consider him fully authorized by virtue of his position to issue the Manifesto which has been read in our hearing, and which is dated September 24th, 1890, and that as a Church in General Conference assembled, we accept his declaration concerning plural marriages as authoritative and binding.” Salt Lake City, Utah, October 6, 1890. Excerpts from Three Addresses by President Wilford Woodruff Regarding the Manifesto The Lord will never permit me or any other man who stands as President of this Church to lead you astray. It is not in the programme. It is not in the mind of God. If I were to attempt that, the Lord would remove me out of my place, and so He will any other man who attempts to lead the children of men astray from the oracles of God and from their duty. (Sixty-first Semiannual General Conference of the Church, Monday, October 6, 1890, Salt Lake City, Utah. Reported in Deseret Evening News, October 11, 1890, p. 2.) It matters not who lives or who dies, or who is called to lead this Church, they have got to lead it by the inspiration of Almighty God. If they do not do it that way, they cannot do it at all. … I have had some revelations of late, and very important ones to me, and I will tell you what the Lord has said to me. Let me bring your minds to what is termed the manifesto. … The Lord has told me to ask the Latter-day Saints a question, and He also told me that if they would listen to what I said to them and answer the question put to them, by the Spirit and power of God, they would all answer alike, and they would all believe alike with regard to this matter. The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead? The Lord showed me by vision and revelation exactly what would take place if we did not stop this practice. If we had not stopped it, you would have had no use for … any of the men in this temple at Logan; for all ordinances would be stopped throughout the land of Zion. Confusion would reign throughout Israel, and many men would be made prisoners. This trouble would have come upon the whole Church, and we should have been compelled to stop the practice. Now, the question is, whether it should be stopped in this manner, or in the way the Lord has manifested to us, and leave our Prophets and Apostles and fathers free men, and the temples in the hands of the people, so that the dead may be redeemed. A large number has already been delivered from the prison house in the spirit world by this people, and shall the work go on or stop? This is the question I lay before the Latter-day Saints. You have to judge for yourselves. I want you to answer it for yourselves. I shall not answer it; but I say to you that that is exactly the condition we as a people would have been in had we not taken the course we have. … I saw exactly what would come to pass if there was not something done. I have had this spirit upon me for a long time. But I want to say this: I should have let all the temples go out of our hands; I should have gone to prison myself, and let every other man go there, had not the God of heaven commanded me to do what I did do; and when the hour came that I was commanded to do that, it was all clear to me. I went before the Lord, and I wrote what the Lord told me to write. … I leave this with you, for you to contemplate and consider. The Lord is at work with us. (Cache Stake Conference, Logan, Utah, Sunday, November 1, 1891. Reported in Deseret Weekly, November 14, 1891.) Now I will tell you what was manifested to me and what the Son of God performed in this thing. … All these things would have come to pass, as God Almighty lives, had not that Manifesto been given. Therefore, the Son of God felt disposed to have that thing presented to the Church and to the world for purposes in his own mind. The Lord had decreed the establishment of Zion. He had decreed the finishing of this temple. He had decreed that the salvation of the living and the dead should be given in these valleys of the mountains. And Almighty God decreed that the Devil should not thwart it. If you can understand that, that is a key to it. (From a discourse at the sixth session of the dedication of the Salt Lake Temple, April 1893. Typescript of Dedicatory Services, Archives, Church Historical Department, Salt Lake City, Utah.) ►——————————————————————————————————————————◄ D&C 138 138:1 On the third of October, in the year nineteen hundred and eighteen, I sat in my room pondering over the scriptures; 2 And reflecting upon the great atoning sacrifice that was made by the Son of God, for the redemption of the world; 3 And the great and wonderful love made manifest by the Father and the Son in the coming of the Redeemer into the world; 4 That through his atonement, and by obedience to the principles of the gospel, mankind might be saved. 5 While I was thus engaged, my mind reverted to the writings of the apostle Peter, to the primitive saints scattered abroad throughout Pontus, Galatia, Cappadocia, and other parts of Asia, where the gospel had been preached after the crucifixion of the Lord. 6 I opened the Bible and read the third and fourth chapters of the first epistle of Peter, and as I read I was greatly impressed, more than I had ever been before, with the following passages: 7 “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 8 “By which also he went and preached unto the spirits in prison; 9 “Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.” (1 Peter 3:18–20.) 10 “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.” (1 Peter 4:6.) 11 As I pondered over these things which are written, the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both small and great. 12 And there were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality; 13 And who had offered sacrifice in the similitude of the great sacrifice of the Son of God, and had suffered tribulation in their Redeemer’s name. 14 All these had departed the mortal life, firm in the hope of a glorious resurrection, through the grace of God the Father and his Only Begotten Son, Jesus Christ. 15 I beheld that they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand. 16 They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death. 17 Their sleeping dust was to be restored unto its perfect frame, bone to his bone, and the sinews and the flesh upon them, the spirit and the body to be united never again to be divided, that they might receive a fulness of joy. 18 While this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful; 19 And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance. 20 But unto the wicked he did not go, and among the ungodly and the unrepentant who had defiled themselves while in the flesh, his voice was not raised; 21 Neither did the rebellious who rejected the testimonies and the warnings of the ancient prophets behold his presence, nor look upon his face. 22 Where these were, darkness reigned, but among the righteous there was peace; 23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell. 24 Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name. 25 I marveled, for I understood that the Savior spent about three years in his ministry among the Jews and those of the house of Israel, endeavoring to teach them the everlasting gospel and call them unto repentance; 26 And yet, notwithstanding his mighty works, and miracles, and proclamation of the truth, in great power and authority, there were but few who hearkened to his voice, and rejoiced in his presence, and received salvation at his hands. 27 But his ministry among those who were dead was limited to the brief time intervening between the crucifixion and his resurrection; 28 And I wondered at the words of Peter—wherein he said that the Son of God preached unto the spirits in prison, who sometime were disobedient, when once the long-suffering of God waited in the days of Noah—and how it was possible for him to preach to those spirits and perform the necessary labor among them in so short a time. 29 And as I wondered, my eyes were opened, and my understanding quickened, and I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth, to teach them; 30 But behold, from among the righteous, he organized his forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men; and thus was the gospel preached to the dead. 31 And the chosen messengers went forth to declare the acceptable day of the Lord and proclaim liberty to the captives who were bound, even unto all who would repent of their sins and receive the gospel. 32 Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets. 33 These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands, 34 And all other principles of the gospel that were necessary for them to know in order to qualify themselves that they might be judged according to men in the flesh, but live according to God in the spirit. 35 And so it was made known among the dead, both small and great, the unrighteous as well as the faithful, that redemption had been wrought through the sacrifice of the Son of God upon the cross. 36 Thus was it made known that our Redeemer spent his time during his sojourn in the world of spirits, instructing and preparing the faithful spirits of the prophets who had testified of him in the flesh; 37 That they might carry the message of redemption unto all the dead, unto whom he could not go personally, because of their rebellion and transgression, that they through the ministration of his servants might also hear his words. 38 Among the great and mighty ones who were assembled in this vast congregation of the righteous were Father Adam, the Ancient of Days and father of all, 39 And our glorious Mother Eve, with many of her faithful daughters who had lived through the ages and worshiped the true and living God. 40 Abel, the first martyr, was there, and his brother Seth, one of the mighty ones, who was in the express image of his father, Adam. 41 Noah, who gave warning of the flood; Shem, the great high priest; Abraham, the father of the faithful; Isaac, Jacob, and Moses, the great law-giver of Israel; 42 And Isaiah, who declared by prophecy that the Redeemer was anointed to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound, were also there. 43 Moreover, Ezekiel, who was shown in vision the great valley of dry bones, which were to be clothed upon with flesh, to come forth again in the resurrection of the dead, living souls; 44 Daniel, who foresaw and foretold the establishment of the kingdom of God in the latter days, never again to be destroyed nor given to other people; 45 Elias, who was with Moses on the Mount of Transfiguration; 46 And Malachi, the prophet who testified of the coming of Elijah—of whom also Moroni spake to the Prophet Joseph Smith, declaring that he should come before the ushering in of the great and dreadful day of the Lord—were also there. 47 The Prophet Elijah was to plant in the hearts of the children the promises made to their fathers, 48 Foreshadowing the great work to be done in the temples of the Lord in the dispensation of the fulness of times, for the redemption of the dead, and the sealing of the children to their parents, lest the whole earth be smitten with a curse and utterly wasted at his coming. 49 All these and many more, even the prophets who dwelt among the Nephites and testified of the coming of the Son of God, mingled in the vast assembly and waited for their deliverance, 50 For the dead had looked upon the long absence of their spirits from their bodies as a bondage. 51 These the Lord taught, and gave them power to come forth, after his resurrection from the dead, to enter into his Father’s kingdom, there to be crowned with immortality and eternal life, 52 And continue thenceforth their labor as had been promised by the Lord, and be partakers of all blessings which were held in reserve for them that love him. 53 The Prophet Joseph Smith, and my father, Hyrum Smith, Brigham Young, John Taylor, Wilford Woodruff, and other choice spirits who were reserved to come forth in the fulness of times to take part in laying the foundations of the great latter-day work, 54 Including the building of the temples and the performance of ordinances therein for the redemption of the dead, were also in the spirit world. 55 I observed that they were also among the noble and great ones who were chosen in the beginning to be rulers in the Church of God. 56 Even before they were born, they, with many others, received their first lessons in the world of spirits and were prepared to come forth in the due time of the Lord to labor in his vineyard for the salvation of the souls of men. 57 I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead. 58 The dead who repent will be redeemed, through obedience to the ordinances of the house of God, 59 And after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation. 60 Thus was the vision of the redemption of the dead revealed to me, and I bear record, and I know that this record is true, through the blessing of our Lord and Savior, Jesus Christ, even so. Amen. ►——————————————————————————————————————————◄ Official Declaration 2 To Whom It May Concern: On September 30, 1978, at the 148th Semiannual General Conference of The Church of Jesus Christ of Latter-day Saints, the following was presented by President N. Eldon Tanner, First Counselor in the First Presidency of the Church: In early June of this year, the First Presidency announced that a revelation had been received by President Spencer W. Kimball extending priesthood and temple blessings to all worthy male members of the Church. President Kimball has asked that I advise the conference that after he had received this revelation, which came to him after extended meditation and prayer in the sacred rooms of the holy temple, he presented it to his counselors, who accepted it and approved it. It was then presented to the Quorum of the Twelve Apostles, who unanimously approved it, and was subsequently presented to all other General Authorities, who likewise approved it unanimously. President Kimball has asked that I now read this letter: June 8, 1978 To all general and local priesthood officers of The Church of Jesus Christ of Latter-day Saints throughout the world: Dear Brethren: As we have witnessed the expansion of the work of the Lord over the earth, we have been grateful that people of many nations have responded to the message of the restored gospel, and have joined the Church in ever-increasing numbers. This, in turn, has inspired us with a desire to extend to every worthy member of the Church all of the privileges and blessings which the gospel affords. Aware of the promises made by the prophets and presidents of the Church who have preceded us that at some time, in God’s eternal plan, all of our brethren who are worthy may receive the priesthood, and witnessing the faithfulness of those from whom the priesthood has been withheld, we have pleaded long and earnestly in behalf of these, our faithful brethren, spending many hours in the Upper Room of the Temple supplicating the Lord for divine guidance. He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that flows therefrom, including the blessings of the temple. Accordingly, all worthy male members of the Church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness. We declare with soberness that the Lord has now made known his will for the blessing of all his children throughout the earth who will hearken to the voice of his authorized servants, and prepare themselves to receive every blessing of the gospel. Sincerely yours, Spencer W. Kimball N. Eldon Tanner Marion G. Romney The First Presidency Recognizing Spencer W. Kimball as the prophet, seer, and revelator, and president of The Church of Jesus Christ of Latter-day Saints, it is proposed that we as a constituent assembly accept this revelation as the word and will of the Lord. All in favor please signify by raising your right hand. Any opposed by the same sign. The vote to sustain the foregoing motion was unanimous in the affirmative. Salt Lake City, Utah, September 30, 1978. « Previous / Next »

Read the New Testament in chronological order, including Paul's mission and letters. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ MENTIONED/NOT PRESENT = * HUSBAND-WIFE = & NOT MARRIED = ~ PARENT-CHILD = > ANCESTOR-DESCENDANT = >> SIBLINGS = — Page Menu LETTERS TO THE SAINTS TIMOTHY & TITUS JUDE WRITINGS OF JOHN BOOK OF REVELATION MORMON & WARS FAITH, HOPE, & CHARITY END OF THE NEPHITES MORONI - THE LAST NEPHITE PROPHET « Previous / Next » « AGE OF APOSTLES III ≈ 60 – 421 AD » Letters to the Saints Letters to the Saints TIME: ≈ 60–AD PEOPLE: * Jesus — Jude / Paul / Philemon / Luke / Titus II PLACES: Asia Minor : Pontus , Galatia , Cappadocia . 1 Pet. 1–2 Pet. 3 1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. 6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: ►——————————————————————————————————————————◄ Timothy & Titus 1 Tim. 1–2 Tim. 4 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6 From which some having swerved have turned aside unto vain jangling; 7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. . ►——————————————————————————————————————————◄ Titus 1–3 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; 2 In hope of eternal life, which God, that cannot lie, promised before the world began; 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; 4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; ►——————————————————————————————————————————◄ Jude Jude 1 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 Mercy unto you, and peace, and love, be multiplied. 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. 14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage. 17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. 24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. . Writings of John TIME: ≈ 90 AD (Full History of the World) PEOPLE: *Michael -Adam > *1. Cain — *2. Abel / *Angels / *Elias / *Twenty-four Elders / * Two Prophets / *Israelites >> 1. * Reuben >> *12,000 / 2. * Simeon >> *12,000 / 3. * Levi >> *12,000 / John / 4. * Judah >> *12,000 / * David >> * Mary > * Jesus 6. * Naphtali >> *12,000 / 7. * Gad >> *12,000 / 8. * Asher >> *12,000 / 9. *Issachar >> *12,000 / 10. *Zebulun >> *12,000 / 11. *Joseph >> *12,000 / 11b. * Manasseh >> *12,000 / 12. * Benjamin >> *12,000 / Gentiles / *Diotrephes / *Gaius of Ephesus / Demetrius / Antipas / Nicolaitans / Four Horsemen / Whore of Babylon / Woman of the Apocalypse / Jezebel / * Balak / *Balaam Ω / Abaddon-Apollyon / Third Part / Gog and Magog / Satan PLACES: *Jerusalem / *New Jerusalem / *Temple: * Mount Zion / *Armageddon / *Synagogue / *Sodom / Isle of Patmos / *Seven Churches of Asia Minor : 1. *Ephesus , 2. *Smyrna , 3. *Pergamos , 4. *Thyatira , 5. *Sardis , 6. *Philadelphia , 7. *Laodicea / *Euphrates / *Egypt / * Babylon Writings of John . 1 John 1–3 John 1 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full. 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked. 7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. 12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. 18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life. 26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also. 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. 16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen. 2:1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2 For the truth’s sake, which dwelleth in us, and shall be with us for ever. 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. 5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. 6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds. 12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. 13 The children of thy elect sister greet thee. Amen. 3:1:1 The elder unto the wellbeloved Gaius, whom I love in the truth. 2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. 3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 4 I have no greater joy than to hear that my children walk in truth. 5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; 6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7 Because that for his name’s sake they went forth, taking nothing of the Gentiles. 8 We therefore ought to receive such, that we might be fellowhelpers to the truth. 9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. 11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. 12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. 13 I had many things to write, but I will not with ink and pen write unto thee: 14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name. ►——————————————————————————————————————————◄ Rev. 1–22 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. 3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. 4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; 5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, ►——————————————————————————————————————————◄ 1 Ne. 14:14–28 14 And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, who were scattered upon all the face of the earth; and they were armed with righteousness and with the power of God in great glory. 15 And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the earth. 16 And as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the angel spake unto me, saying: Behold, the wrath of God is upon the mother of harlots; and behold, thou seest all these things—17 And when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose founder is the devil, then, at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel. 18 And it came to pass that the angel spake unto me, saying: Look! 19 And I looked and beheld a man, and he was dressed in a white robe. 20 And the angel said unto me: Behold one of the twelve apostles of the Lamb. 21 Behold, he shall see and write the remainder of these things; yea, and also many things which have been. 22 And he shall also write concerning the end of the world. 23 Wherefore, the things which he shall write are just and true; and behold they are written in the book which thou beheld proceeding out of the mouth of the Jew; and at the time they proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written were plain and pure, and most precious and easy to the understanding of all men. 24 And behold, the things which this apostle of the Lamb shall write are many things which thou hast seen; and behold, the remainder shalt thou see. 25 But the things which thou shalt see hereafter thou shalt not write; for the Lord God hath ordained the apostle of the Lamb of God that he should write them. 26 And also others who have been, to them hath he shown all things, and they have written them; and they are sealed up to come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the house of Israel. 27 And I, Nephi, heard and bear record, that the name of the apostle of the Lamb was John, according to the word of the angel. 28 And behold, I, Nephi, am forbidden that I should write the remainder of the things which I saw and heard; wherefore the things which I have written sufficeth me; and I have written but a small part of the things which I saw. 29 And I bear record that I saw the things which my father saw, and the angel of the Lord did make them known unto me. 30 And now I make an end of speaking concerning the things which I saw while I was carried away in the Spirit; and if all the things which I saw are not written, the things which I have written are true. And thus it is. Amen. ►——————————————————————————————————————————◄ D&C 77 77:1 Q. What is the sea of glass spoken of by John, 4th chapter, and 6th verse of the Revelation? A. It is the earth, in its sanctified, immortal, and eternal state. 2 Q. What are we to understand by the four beasts, spoken of in the same verse? A. They are figurative expressions, used by the Revelator, John, in describing heaven, the paradise of God, the happiness of man, and of beasts, and of creeping things, and of the fowls of the air; that which is spiritual being in the likeness of that which is temporal; and that which is temporal in the likeness of that which is spiritual; the spirit of man in the likeness of his person, as also the spirit of the beast, and every other creature which God has created. 3 Q. Are the four beasts limited to individual beasts, or do they represent classes or orders? A. They are limited to four individual beasts, which were shown to John, to represent the glory of the classes of beings in their destined order or sphere of creation, in the enjoyment of their eternal felicity. 4 Q. What are we to understand by the eyes and wings, which the beasts had? A. Their eyes are a representation of light and knowledge, that is, they are full of knowledge; and their wings are a representation of power, to move, to act, etc. 5 Q. What are we to understand by the four and twenty elders, spoken of by John? A. We are to understand that these elders whom John saw, were elders who had been faithful in the work of the ministry and were dead; who belonged to the seven churches, and were then in the paradise of God. 6 Q. What are we to understand by the book which John saw, which was sealed on the back with seven seals? A. We are to understand that it contains the revealed will, mysteries, and the works of God; the hidden things of his economy concerning this earth during the seven thousand years of its continuance, or its temporal existence. 7 Q. What are we to understand by the seven seals with which it was sealed? A. We are to understand that the first seal contains the things of the first thousand years, and the second also of the second thousand years, and so on until the seventh. 8 Q. What are we to understand by the four angels, spoken of in the 7th chapter and 1st verse of Revelation? A. We are to understand that they are four angels sent forth from God, to whom is given power over the four parts of the earth, to save life and to destroy; these are they who have the everlasting gospel to commit to every nation, kindred, tongue, and people; having power to shut up the heavens, to seal up unto life, or to cast down to the regions of darkness. 9 Q. What are we to understand by the angel ascending from the east, Revelation 7th chapter and 2nd verse? A. We are to understand that the angel ascending from the east is he to whom is given the seal of the living God over the twelve tribes of Israel; wherefore, he crieth unto the four angels having the everlasting gospel, saying: Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And, if you will receive it, this is Elias which was to come to gather together the tribes of Israel and restore all things. 10 Q. What time are the things spoken of in this chapter to be accomplished? A. They are to be accomplished in the sixth thousand years, or the opening of the sixth seal. 11 Q. What are we to understand by sealing the one hundred and forty-four thousand, out of all the tribes of Israel—twelve thousand out of every tribe? A. We are to understand that those who are sealed are high priests, ordained unto the holy order of God, to administer the everlasting gospel; for they are they who are ordained out of every nation, kindred, tongue, and people, by the angels to whom is given power over the nations of the earth, to bring as many as will come to the church of the Firstborn. 12 Q. What are we to understand by the sounding of the trumpets, mentioned in the 8th chapter of Revelation? A. We are to understand that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming. 13 Q. When are the things to be accomplished, which are written in the 9th chapter of Revelation? A. They are to be accomplished after the opening of the seventh seal, before the coming of Christ. 14 Q. What are we to understand by the little book which was eaten by John, as mentioned in the 10th chapter of Revelation? A. We are to understand that it was a mission, and an ordinance, for him to gather the tribes of Israel; behold, this is Elias, who, as it is written, must come and restore all things. 15 Q. What is to be understood by the two witnesses, in the eleventh chapter of Revelation? A. They are two prophets that are to be raised up to the Jewish nation in the last days, at the time of the restoration, and to prophesy to the Jews after they are gathered and have built the city of Jerusalem in the land of their fathers. . Mormon Mormon & Wars TIME: ≈ 300 AD PEOPLE: * Jesus / Ammaron / Mormon II PLACES: . 4 Ne. 1:6–49 1:6 And thus did the thirty and eighth year pass away, and also the thirty and ninth, and forty and first, and the forty and second, yea, even until forty and nine years had passed away, and also the fifty and first, and the fifty and second; yea, and even until fifty and nine years had passed away. 7 And the Lord did prosper them exceedingly in the land; yea, insomuch that they did build cities again where there had been cities burned. 8 Yea, even that great city Zarahemla did they cause to be built again. 9 But there were many cities which had been sunk, and waters came up in the stead thereof; therefore these cities could not be renewed. 10 And now, behold, it came to pass that the people of Nephi did wax strong, and did multiply exceedingly fast, and became an exceedingly fair and delightsome people. 11 And they were married, and given in marriage, and were blessed according to the multitude of the promises which the Lord had made unto them. 12 And they did not walk any more after the performances and ordinances of the law of Moses; but they did walk after the commandments which they had received from their Lord and their God, continuing in fasting and prayer, and in meeting together oft both to pray and to hear the word of the Lord. 13 And it came to pass that there was no contention among all the people, in all the land; but there were mighty miracles wrought among the disciples of Jesus. 14 And it came to pass that the seventy and first year passed away, and also the seventy and second year, yea, and in fine, till the seventy and ninth year had passed away; yea, even an hundred years had passed away, and the disciples of Jesus, whom he had chosen, had all gone to the paradise of God, save it were the three who should tarry; and there were other disciples ordained in their stead; and also many of that generation had passed away. 15 And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people. 16 And there were no envyings, nor strifes, nor tumults, nor whoredoms, nor lyings, nor murders, nor any manner of lasciviousness; and surely there could not be a happier people among all the people who had been created by the hand of God. 17 There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God. 18 And how blessed were they! For the Lord did bless them in all their doings; yea, even they were blessed and prospered until an hundred and ten years had passed away; and the first generation from Christ had passed away, and there was no contention in all the land. 19 And it came to pass that Nephi, he that kept this last record, (and he kept it upon the plates of Nephi) died, and his son Amos kept it in his stead; and he kept it upon the plates of Nephi also. 20 And he kept it eighty and four years, and there was still peace in the land, save it were a small part of the people who had revolted from the church and taken upon them the name of Lamanites; therefore there began to be Lamanites again in the land. 21 And it came to pass that Amos died also, (and it was an hundred and ninety and four years from the coming of Christ) and his son Amos kept the record in his stead; and he also kept it upon the plates of Nephi; and it was also written in the book of Nephi, which is this book. 22 And it came to pass that two hundred years had passed away; and the second generation had all passed away save it were a few. 23 And now I, Mormon, would that ye should know that the people had multiplied, insomuch that they were spread upon all the face of the land, and that they had become exceedingly rich, because of their prosperity in Christ. 24 And now, in this two hundred and first year there began to be among them those who were lifted up in pride, such as the wearing of costly apparel, and all manner of fine pearls, and of the fine things of the world. 25 And from that time forth they did have their goods and their substance no more common among them. 26 And they began to be divided into classes; and they began to build up churches unto themselves to get gain, and began to deny the true church of Christ. 27 And it came to pass that when two hundred and ten years had passed away there were many churches in the land; yea, there were many churches which professed to know the Christ, and yet they did deny the more parts of his gospel, insomuch that they did receive all manner of wickedness, and did administer that which was sacred unto him to whom it had been forbidden because of unworthiness. 28 And this church did multiply exceedingly because of iniquity, and because of the power of Satan who did get hold upon their hearts. 29 And again, there was another church which denied the Christ; and they did persecute the true church of Christ, because of their humility and their belief in Christ; and they did despise them because of the many miracles which were wrought among them. 30 Therefore they did exercise power and authority over the disciples of Jesus who did tarry with them, and they did cast them into prison; but by the power of the word of God, which was in them, the prisons were rent in twain, and they went forth doing mighty miracles among them. 31 Nevertheless, and notwithstanding all these miracles, the people did harden their hearts, and did seek to kill them, even as the Jews at Jerusalem sought to kill Jesus, according to his word. 32 And they did cast them into furnaces of fire, and they came forth receiving no harm. 33 And they also cast them into dens of wild beasts, and they did play with the wild beasts even as a child with a lamb; and they did come forth from among them, receiving no harm. 34 Nevertheless, the people did harden their hearts, for they were led by many priests and false prophets to build up many churches, and to do all manner of iniquity. And they did smite upon the people of Jesus; but the people of Jesus did not smite again. And thus they did dwindle in unbelief and wickedness, from year to year, even until two hundred and thirty years had passed away. 35 And now it came to pass in this year, yea, in the two hundred and thirty and first year, there was a great division among the people. 36 And it came to pass that in this year there arose a people who were called the Nephites, and they were true believers in Christ; and among them there were those who were called by the Lamanites—Jacobites, and Josephites, and Zoramites; 37 Therefore the true believers in Christ, and the true worshipers of Christ, (among whom were the three disciples of Jesus who should tarry) were called Nephites, and Jacobites, and Josephites, and Zoramites. 38 And it came to pass that they who rejected the gospel were called Lamanites, and Lemuelites, and Ishmaelites; and they did not dwindle in unbelief, but they did wilfully rebel against the gospel of Christ; and they did teach their children that they should not believe, even as their fathers, from the beginning, did dwindle. 39 And it was because of the wickedness and abomination of their fathers, even as it was in the beginning. And they were taught to hate the children of God, even as the Lamanites were taught to hate the children of Nephi from the beginning. 40 And it came to pass that two hundred and forty and four years had passed away, and thus were the affairs of the people. And the more wicked part of the people did wax strong, and became exceedingly more numerous than were the people of God. 41 And they did still continue to build up churches unto themselves, and adorn them with all manner of precious things. And thus did two hundred and fifty years pass away, and also two hundred and sixty years. 42 And it came to pass that the wicked part of the people began again to build up the secret oaths and combinations of Gadianton. 43 And also the people who were called the people of Nephi began to be proud in their hearts, because of their exceeding riches, and become vain like unto their brethren, the Lamanites. 44 And from this time the disciples began to sorrow for the sins of the world. 45 And it came to pass that when three hundred years had passed away, both the people of Nephi and the Lamanites had become exceedingly wicked one like unto another. 46 And it came to pass that the robbers of Gadianton did spread over all the face of the land; and there were none that were righteous save it were the disciples of Jesus. And gold and silver did they lay up in store in abundance, and did traffic in all manner of traffic. 47 And it came to pass that after three hundred and five years had passed away, (and the people did still remain in wickedness) Amos died; and his brother, Ammaron, did keep the record in his stead. 48 And it came to pass that when three hundred and twenty years had passed away, Ammaron, being constrained by the Holy Ghost, did hide up the records which were sacred—yea, even all the sacred records which had been handed down from generation to generation, which were sacred—even until the three hundred and twentieth year from the coming of Christ. 49 And he did hide them up unto the Lord, that they might come again unto the remnant of the house of Jacob, according to the prophecies and the promises of the Lord. And thus is the end of the record of Ammaron. ►——————————————————————————————————————————◄ Morm. 1–6 1:1 And now I, Mormon, make a record of the things which I have both seen and heard, and call it the Book of Mormon. 2 And about the time that Ammaron hid up the records unto the Lord, he came unto me, (I being about ten years of age, and I began to be learned somewhat after the manner of the learning of my people) and Ammaron said unto me: I perceive that thou art a sober child, and art quick to observe; 3 Therefore, when ye are about twenty and four years old I would that ye should remember the things that ye have observed concerning this people; and when ye are of that age go to the land Antum, unto a hill which shall be called Shim; and there have I deposited unto the Lord all the sacred engravings concerning this people. ►——————————————————————————————————————————◄ W. of M. 1:1–9 1:1 And now I, Mormon, being about to deliver up the record which I have been making into the hands of my son Moroni, behold I have witnessed almost all the destruction of my people, the Nephites. 2 And it is many hundred years after the coming of Christ that I deliver these records into the hands of my son; and it supposeth me that he will witness the entire destruction of my people. But may God grant that he may survive them, that he may write somewhat concerning them, and somewhat concerning Christ, that perhaps some day it may profit them. 3 And now, I speak somewhat concerning that which I have written; for after I had made an abridgment from the plates of Nephi, down to the reign of this king Benjamin, of whom Amaleki spake, I searched among the records which had been delivered into my hands, and I found these plates, which contained this small account of the prophets, from Jacob down to the reign of this king Benjamin, and also many of the words of Nephi. 4 And the things which are upon these plates pleasing me, because of the prophecies of the coming of Christ; and my fathers knowing that many of them have been fulfilled; yea, and I also know that as many things as have been prophesied concerning us down to this day have been fulfilled, and as many as go beyond this day must surely come to pass—5 Wherefore, I chose these things, to finish my record upon them, which remainder of my record I shall take from the plates of Nephi; and I cannot write the hundredth part of the things of my people. 6 But behold, I shall take these plates, which contain these prophesyings and revelations, and put them with the remainder of my record, for they are choice unto me; and I know they will be choice unto my brethren. 7 And I do this for a wise purpose; for thus it whispereth me, according to the workings of the Spirit of the Lord which is in me. And now, I do not know all things; but the Lord knoweth all things which are to come; wherefore, he worketh in me to do according to his will. 8 And my prayer to God is concerning my brethren, that they may once again come to the knowledge of God, yea, the redemption of Christ; that they may once again be a delightsome people. 9 And now I, Mormon, proceed to finish out my record, which I take from the plates of Nephi; and I make it according to the knowledge and the understanding which God has given me. ►——————————————————————————————————————————◄ 3 Ne. 5:10–26 5:10 Therefore I have made my record of these things according to the record of Nephi, which was engraven on the plates which were called the plates of Nephi. 11 And behold, I do make the record on plates which I have made with mine own hands. 12 And behold, I am called Mormon, being called after the land of Mormon, the land in which Alma did establish the church among the people, yea, the first church which was established among them after their transgression. 13 Behold, I am a disciple of Jesus Christ, the Son of God. I have been called of him to declare his word among his people, that they might have everlasting life. 14 And it hath become expedient that I, according to the will of God, that the prayers of those who have gone hence, who were the holy ones, should be fulfilled according to their faith, should make a record of these things which have been done—15 Yea, a small record of that which hath taken place from the time that Lehi left Jerusalem, even down until the present time. 16 Therefore I do make my record from the accounts which have been given by those who were before me, until the commencement of my day; 17 And then I do make a record of the things which I have seen with mine own eyes. 18 And I know the record which I make to be a just and a true record; nevertheless there are many things which, according to our language, we are not able to write. 19 And now I make an end of my saying, which is of myself, and proceed to give my account of the things which have been before me. 20 I am Mormon, and a pure descendant of Lehi. I have reason to bless my God and my Savior Jesus Christ, that he brought our fathers out of the land of Jerusalem, (and no one knew it save it were himself and those whom he brought out of that land) and that he hath given me and my people so much knowledge unto the salvation of our souls. 21 Surely he hath blessed the house of Jacob, and hath been merciful unto the seed of Joseph. 22 And insomuch as the children of Lehi have kept his commandments he hath blessed them and prospered them according to his word. 23 Yea, and surely shall he again bring a remnant of the seed of Joseph to the knowledge of the Lord their God. 24 And as surely as the Lord liveth, will he gather in from the four quarters of the earth all the remnant of the seed of Jacob, who are scattered abroad upon all the face of the earth. 25 And as he hath covenanted with all the house of Jacob, even so shall the covenant wherewith he hath covenanted with the house of Jacob be fulfilled in his own due time, unto the restoring all the house of Jacob unto the knowledge of the covenant that he hath covenanted with them. 26 And then shall they know their Redeemer, who is Jesus Christ, the Son of God; and then shall they be gathered in from the four quarters of the earth unto their own lands, from whence they have been dispersed; yea, as the Lord liveth so shall it be. Amen. . Faith hope and charity Faith, Hope, & Charity TIME: ≈ 400 AD PEOPLE: * Jesus / Mormon II PLACES: . Moro. 7 7:1 And now I, Moroni, write a few of the words of my father Mormon, which he spake concerning faith, hope, and charity; for after this manner did he speak unto the people, as he taught them in the synagogue which they had built for the place of worship. 2 And now I, Mormon, speak unto you, my beloved brethren; and it is by the grace of God the Father, and our Lord Jesus Christ, and his holy will, because of the gift of his calling unto me, that I am permitted to speak unto you at this time. 3 Wherefore, I would speak unto you that are of the church, that are the peaceable followers of Christ, and that have obtained a sufficient hope by which ye can enter into the rest of the Lord, from this time henceforth until ye shall rest with him in heaven. 4 And now my brethren, I judge these things of you because of your peaceable walk with the children of men. 5 For I remember the word of God which saith by their works ye shall know them; for if their works be good, then they are good also. 6 For behold, God hath said a man being evil cannot do that which is good; for if he offereth a gift, or prayeth unto God, except he shall do it with real intent it profiteth him nothing. 7 For behold, it is not counted unto him for righteousness. 8 For behold, if a man being evil giveth a gift, he doeth it grudgingly; wherefore it is counted unto him the same as if he had retained the gift; wherefore he is counted evil before God. 9 And likewise also is it counted evil unto a man, if he shall pray and not with real intent of heart; yea, and it profiteth him nothing, for God receiveth none such. 10 Wherefore, a man being evil cannot do that which is good; neither will he give a good gift. 11 For behold, a bitter fountain cannot bring forth good water; neither can a good fountain bring forth bitter water; wherefore, a man being a servant of the devil cannot follow Christ; and if he follow Christ he cannot be a servant of the devil. 12 Wherefore, all things which are good cometh of God; and that which is evil cometh of the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth and enticeth to sin, and to do that which is evil continually. 13 But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God. 14 Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil. 15 For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night. 16 For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. 17 But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him. 18 And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged. 19 Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ. 20 And now, my brethren, how is it possible that ye can lay hold upon every good thing? 21 And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing. 22 For behold, God knowing all things, being from everlasting to everlasting, behold, he sent angels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing. 23 And God also declared unto prophets, by his own mouth, that Christ should come. 24 And behold, there were divers ways that he did manifest things unto the children of men, which were good; and all things which are good cometh of Christ; otherwise men were fallen, and there could no good thing come unto them. 25 Wherefore, by the ministering of angels, and by every word which proceeded forth out of the mouth of God, men began to exercise faith in Christ; and thus by faith, they did lay hold upon every good thing; and thus it was until the coming of Christ. 26 And after that he came men also were saved by faith in his name; and by faith, they become the sons of God. And as surely as Christ liveth he spake these words unto our fathers, saying: Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you. 27 Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men? 28 For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens. 29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men. 30 For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness. 31 And the office of their ministry is to call men unto repentance, and to fulfil and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him. 32 And by so doing, the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which he hath made unto the children of men. 33 And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me. 34 And he hath said: Repent all ye ends of the earth, and come unto me, and be baptized in my name, and have faith in me, that ye may be saved. 35 And now, my beloved brethren, if this be the case that these things are true which I have spoken unto you, and God will show unto you, with power and great glory at the last day, that they are true, and if they are true has the day of miracles ceased? 36 Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved? 37 Behold I say unto you, Nay; for it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief, and all is vain. 38 For no man can be saved, according to the words of Christ, save they shall have faith in his name; wherefore, if these things have ceased, then has faith ceased also; and awful is the state of man, for they are as though there had been no redemption made. 39 But behold, my beloved brethren, I judge better things of you, for I judge that ye have faith in Christ because of your meekness; for if ye have not faith in him then ye are not fit to be numbered among the people of his church. 40 And again, my beloved brethren, I would speak unto you concerning hope. How is it that ye can attain unto faith, save ye shall have hope? 41 And what is it that ye shall hope for? Behold I say unto you that ye shall have hope through the atonement of Christ and the power of his resurrection, to be raised unto life eternal, and this because of your faith in him according to the promise. 42 Wherefore, if a man have faith he must needs have hope; for without faith there cannot be any hope. 43 And again, behold I say unto you that he cannot have faith and hope, save he shall be meek, and lowly of heart. 44 If so, his faith and hope is vain, for none is acceptable before God, save the meek and lowly in heart; and if a man be meek and lowly in heart, and confesses by the power of the Holy Ghost that Jesus is the Christ, he must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity. 45 And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things. 46 Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must fail— 47 But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him. 48 Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen. . ►——————————————————————————————————————————◄ Moro. 8-9 8:1 An epistle of my father Mormon, written to me, Moroni; and it was written unto me soon after my calling to the ministry. And on this wise did he write unto me, saying: 2 My beloved son, Moroni, I rejoice exceedingly that your Lord Jesus Christ hath been mindful of you, and hath called you to his ministry, and to his holy work. 3 I am mindful of you always in my prayers, continually praying unto God the Father in the name of his Holy Child, Jesus, that he, through his infinite goodness and grace, will keep you through the endurance of faith on his name to the end. 4 And now, my son, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you. 5 For, if I have learned the truth, there have been disputations among you concerning the baptism of your little children. 6 And now, my son, I desire that ye should labor diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle. 7 For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying: 8 Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me. 9 And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children. 10 Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children. 11 And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins. 12 But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism! 13 Wherefore, if little children could not be saved without baptism, these must have gone to an endless hell. 14 Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity; for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell. 15 For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism. 16 Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear. 17 And I am filled with charity, which is everlasting love; wherefore, all children are alike unto me; wherefore, I love little children with a perfect love; and they are all alike and partakers of salvation. 18 For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity. 19 Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy. 20 And he that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of him and the power of his redemption. 21 Wo unto such, for they are in danger of death, hell, and an endless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgment-seat of Christ. 22 For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing—23 But it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in dead works. 24 Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broken law. 25 And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth remission of sins; 26 And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God. 27 Behold, my son, I will write unto you again if I go not out soon against the Lamanites. Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction except they should repent. 28 Pray for them, my son, that repentance may come unto them. But behold, I fear lest the Spirit hath ceased striving with them; and in this part of the land they are also seeking to put down all power and authority which cometh from God; and they are denying the Holy Ghost. 29 And after rejecting so great a knowledge, my son, they must perish soon, unto the fulfilling of the prophecies which were spoken by the prophets, as well as the words of our Savior himself. 30 Farewell, my son, until I shall write unto you, or shall meet you again. Amen. 9:1 My beloved son, I write unto you again that ye may know that I am yet alive; but I write somewhat of that which is grievous. 2 For behold, I have had a sore battle with the Lamanites, in which we did not conquer; and Archeantus has fallen by the sword, and also Luram and Emron; yea, and we have lost a great number of our choice men. 3 And now behold, my son, I fear lest the Lamanites shall destroy this people; for they do not repent, and Satan stirreth them up continually to anger one with another. 4 Behold, I am laboring with them continually; and when I speak the word of God with sharpness they tremble and anger against me; and when I use no sharpness they harden their hearts against it; wherefore, I fear lest the Spirit of the Lord hath ceased striving with them. 5 For so exceedingly do they anger that it seemeth me that they have no fear of death; and they have lost their love, one towards another; and they thirst after blood and revenge continually. 6 And now, my beloved son, notwithstanding their hardness, let us labor diligently; for if we should cease to labor, we should be brought under condemnation; for we have a labor to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness, and rest our souls in the kingdom of God. 7 And now I write somewhat concerning the sufferings of this people. For according to the knowledge which I have received from Amoron, behold, the Lamanites have many prisoners, which they took from the tower of Sherrizah; and there were men, women, and children. 8 And the husbands and fathers of those women and children they have slain; and they feed the women upon the flesh of their husbands, and the children upon the flesh of their fathers; and no water, save a little, do they give unto them. 9 And notwithstanding this great abomination of the Lamanites, it doth not exceed that of our people in Moriantum. For behold, many of the daughters of the Lamanites have they taken prisoners; and after depriving them of that which was most dear and precious above all things, which is chastity and virtue—10 And after they had done this thing, they did murder them in a most cruel manner, torturing their bodies even unto death; and after they have done this, they devour their flesh like unto wild beasts, because of the hardness of their hearts; and they do it for a token of bravery. 11 O my beloved son, how can a people like this, that are without civilization—12 (And only a few years have passed away, and they were a civil and a delightsome people) 13 But O my son, how can a people like this, whose delight is in so much abomination—14 How can we expect that God will stay his hand in judgment against us? 15 Behold, my heart cries: Wo unto this people. Come out in judgment, O God, and hide their sins, and wickedness, and abominations from before thy face! 16 And again, my son, there are many widows and their daughters who remain in Sherrizah; and that part of the provisions which the Lamanites did not carry away, behold, the army of Zenephi has carried away, and left them to wander whithersoever they can for food; and many old women do faint by the way and die. 17 And the army which is with me is weak; and the armies of the Lamanites are betwixt Sherrizah and me; and as many as have fled to the army of Aaron have fallen victims to their awful brutality. 18 O the depravity of my people! They are without order and without mercy. Behold, I am but a man, and I have but the strength of a man, and I cannot any longer enforce my commands. 19 And they have become strong in their perversion; and they are alike brutal, sparing none, neither old nor young; and they delight in everything save that which is good; and the suffering of our women and our children upon all the face of this land doth exceed everything; yea, tongue cannot tell, neither can it be written. 20 And now, my son, I dwell no longer upon this horrible scene. Behold, thou knowest the wickedness of this people; thou knowest that they are without principle, and past feeling; and their wickedness doth exceed that of the Lamanites. 21 Behold, my son, I cannot recommend them unto God lest he should smite me. 22 But behold, my son, I recommend thee unto God, and I trust in Christ that thou wilt be saved; and I pray unto God that he will spare thy life, to witness the return of his people unto him, or their utter destruction; for I know that they must perish except they repent and return unto him. 23 And if they perish it will be like unto the Jaredites, because of the wilfulness of their hearts, seeking for blood and revenge. 24 And if it so be that they perish, we know that many of our brethren have deserted over unto the Lamanites, and many more will also desert over unto them; wherefore, write somewhat a few things, if thou art spared and I shall perish and not see thee; but I trust that I may see thee soon; for I have sacred records that I would deliver up unto thee. 25 My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever. 26 And may the grace of God the Father, whose throne is high in the heavens, and our Lord Jesus Christ, who sitteth on the right hand of his power, until all things shall become subject unto him, be, and abide with you forever. Amen. . ►——————————————————————————————————————————◄ Morm. 7 7:1 And now, behold, I would speak somewhat unto the remnant of this people who are spared, if it so be that God may give unto them my words, that they may know of the things of their fathers; yea, I speak unto you, ye remnant of the house of Israel; and these are the words which I speak: 2 Know ye that ye are of the house of Israel. 3 Know ye that ye must come unto repentance, or ye cannot be saved. 4 Know ye that ye must lay down your weapons of war, and delight no more in the shedding of blood, and take them not again, save it be that God shall command you. 5 Know ye that ye must come to the knowledge of your fathers, and repent of all your sins and iniquities, and believe in Jesus Christ, that he is the Son of God, and that he was slain by the Jews, and by the power of the Father he hath risen again, whereby he hath gained the victory over the grave; and also in him is the sting of death swallowed up. 6 And he bringeth to pass the resurrection of the dead, whereby man must be raised to stand before his judgment-seat. 7 And he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgment day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end. 8 Therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record but also in the record which shall come unto the Gentiles from the Jews, which record shall come from the Gentiles unto you. 9 For behold, this is written for the intent that ye may believe that; and if ye believe that ye will believe this also; and if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them. 10 And ye will also know that ye are a remnant of the seed of Jacob; therefore ye are numbered among the people of the first covenant; and if it so be that ye believe in Christ, and are baptized, first with water, then with fire and with the Holy Ghost, following the example of our Savior, according to that which he hath commanded us, it shall be well with you in the day of judgment. Amen. . . Moroni–The Last Prophet Moroni - Last Nephite Prophet TIME: ≈ 400–421 AD PEOPLE: *God the Father > *Jesus / *Adam >> *Abraham > *Isaac > *Jacob >> *Nephi >> *Mormon II > Moroni II / Lamanites — Nephites >> 3 Disciples / *People of Limhi / *Alma II / *Amulek / *Ammon III – *Brothers / *Nephi II — *Lehi II / *Elders / *Priests / *Teachers / * Isaiah / * Brother of Jared / *Ether / *Moses / *Daughters of Zion / * Gentiles PLACES: Cumorah / *Mount Zerin / *Tower of Babel / *Jerusalem . Morm. 8–9 8:1 Behold I, Moroni, do finish the record of my father, Mormon. Behold, I have but few things to write, which things I have been commanded by my father. 2 And now it came to pass that after the great and tremendous battle at Cumorah, behold, the Nephites who had escaped into the country southward were hunted by the Lamanites, until they were all destroyed. 3 And my father also was killed by them, and I even remain alone to write the sad tale of the destruction of my people. But behold, they are gone, and I fulfil the commandment of my father. And whether they will slay me, I know not. 4 Therefore I will write and hide up the records in the earth; and whither I go it mattereth not. 5 Behold, my father hath made this record, and he hath written the intent thereof. And behold, I would write it also if I had room upon the plates, but I have not; and ore I have none, for I am alone. My father hath been slain in battle, and all my kinsfolk, and I have not friends nor whither to go; and how long the Lord will suffer that I may live I know not. 6 Behold, four hundred years have passed away since the coming of our Lord and Savior. 7 And behold, the Lamanites have hunted my people, the Nephites, down from city to city and from place to place, even until they are no more; and great has been their fall; yea, great and marvelous is the destruction of my people, the Nephites. 8 And behold, it is the hand of the Lord which hath done it. And behold also, the Lamanites are at war one with another; and the whole face of this land is one continual round of murder and bloodshed; and no one knoweth the end of the war. 9 And now, behold, I say no more concerning them, for there are none save it be the Lamanites and robbers that do exist upon the face of the land. 10 And there are none that do know the true God save it be the disciples of Jesus, who did tarry in the land until the wickedness of the people was so great that the Lord would not suffer them to remain with the people; and whether they be upon the face of the land no man knoweth. 11 But behold, my father and I have seen them, and they have ministered unto us. 12 And whoso receiveth this record, and shall not condemn it because of the imperfections which are in it, the same shall know of greater things than these. Behold, I am Moroni; and were it possible, I would make all things known unto you. 13 Behold, I make an end of speaking concerning this people. I am the son of Mormon, and my father was a descendant of Nephi. 14 And I am the same who hideth up this record unto the Lord; the plates thereof are of no worth, because of the commandment of the Lord. For he truly saith that no one shall have them to get gain; but the record thereof is of great worth; and whoso shall bring it to light, him will the Lord bless. 15 For none can have power to bring it to light save it be given him of God; for God wills that it shall be done with an eye single to his glory, or the welfare of the ancient and long dispersed covenant people of the Lord. 16 And blessed be he that shall bring this thing to light; for it shall be brought out of darkness unto light, according to the word of God; yea, it shall be brought out of the earth, and it shall shine forth out of darkness, and come unto the knowledge of the people; and it shall be done by the power of God. 17 And if there be faults they be the faults of a man. But behold, we know no fault; nevertheless God knoweth all things; therefore, he that condemneth, let him be aware lest he shall be in danger of hell fire. 18 And he that saith: Show unto me, or ye shall be smitten—let him beware lest he commandeth that which is forbidden of the Lord. 19 For behold, the same that judgeth rashly shall be judged rashly again; for according to his works shall his wages be; therefore, he that smiteth shall be smitten again, of the Lord. 20 Behold what the scripture says—man shall not smite, neither shall he judge; for judgment is mine, saith the Lord, and vengeance is mine also, and I will repay. 21 And he that shall breathe out wrath and strifes against the work of the Lord, and against the covenant people of the Lord who are the house of Israel, and shall say: We will destroy the work of the Lord, and the Lord will not remember his covenant which he hath made unto the house of Israel—the same is in danger to be hewn down and cast into the fire; 22 For the eternal purposes of the Lord shall roll on, until all his promises shall be fulfilled. 23 Search the prophecies of Isaiah. Behold, I cannot write them. Yea, behold I say unto you, that those saints who have gone before me, who have possessed this land, shall cry, yea, even from the dust will they cry unto the Lord; and as the Lord liveth he will remember the covenant which he hath made with them. 24 And he knoweth their prayers, that they were in behalf of their brethren. And he knoweth their faith, for in his name could they remove mountains; and in his name could they cause the earth to shake; and by the power of his word did they cause prisons to tumble to the earth; yea, even the fiery furnace could not harm them, neither wild beasts nor poisonous serpents, because of the power of his word. 25 And behold, their prayers were also in behalf of him that the Lord should suffer to bring these things forth. 26 And no one need say they shall not come, for they surely shall, for the Lord hath spoken it; for out of the earth shall they come, by the hand of the Lord, and none can stay it; and it shall come in a day when it shall be said that miracles are done away; and it shall come even as if one should speak from the dead. 27 And it shall come in a day when the blood of saints shall cry unto the Lord, because of secret combinations and the works of darkness. 28 Yea, it shall come in a day when the power of God shall be denied, and churches become defiled and be lifted up in the pride of their hearts; yea, even in a day when leaders of churches and teachers shall rise in the pride of their hearts, even to the envying of them who belong to their churches. 29 Yea, it shall come in a day when there shall be heard of fires, and tempests, and vapors of smoke in foreign lands; 30 And there shall also be heard of wars, rumors of wars, and earthquakes in divers places. 31 Yea, it shall come in a day when there shall be great pollutions upon the face of the earth; there shall be murders, and robbing, and lying, and deceivings, and whoredoms, and all manner of abominations; when there shall be many who will say, Do this, or do that, and it mattereth not, for the Lord will uphold such at the last day. But wo unto such, for they are in the gall of bitterness and in the bonds of iniquity. 32 Yea, it shall come in a day when there shall be churches built up that shall say: Come unto me, and for your money you shall be forgiven of your sins. 33 O ye wicked and perverse and stiffnecked people, why have ye built up churches unto yourselves to get gain? Why have ye transfigured the holy word of God, that ye might bring damnation upon your souls? Behold, look ye unto the revelations of God; for behold, the time cometh at that day when all these things must be fulfilled. 34 Behold, the Lord hath shown unto me great and marvelous things concerning that which must shortly come, at that day when these things shall come forth among you. 35 Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing. 36 And I know that ye do walk in the pride of your hearts; and there are none save a few only who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel, unto envying, and strifes, and malice, and persecutions, and all manner of iniquities; and your churches, yea, even every one, have become polluted because of the pride of your hearts. 37 For behold, ye do love money, and your substance, and your fine apparel, and the adorning of your churches, more than ye love the poor and the needy, the sick and the afflicted. 38 O ye pollutions, ye hypocrites, ye teachers, who sell yourselves for that which will canker, why have ye polluted the holy church of God? Why are ye ashamed to take upon you the name of Christ? Why do ye not think that greater is the value of an endless happiness than that misery which never dies—because of the praise of the world? 39 Why do ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not? 40 Yea, why do ye build up your secret abominations to get gain, and cause that widows should mourn before the Lord, and also orphans to mourn before the Lord, and also the blood of their fathers and their husbands to cry unto the Lord from the ground, for vengeance upon your heads? 41 Behold, the sword of vengeance hangeth over you; and the time soon cometh that he avengeth the blood of the saints upon you, for he will not suffer their cries any longer. 9:1 And now, I speak also concerning those who do not believe in Christ. 2 Behold, will ye believe in the day of your visitation—behold, when the Lord shall come, yea, even that great day when the earth shall be rolled together as a scroll, and the elements shall melt with fervent heat, yea, in that great day when ye shall be brought to stand before the Lamb of God—then will ye say that there is no God? 3 Then will ye longer deny the Christ, or can ye behold the Lamb of God? Do ye suppose that ye shall dwell with him under a consciousness of your guilt? Do ye suppose that ye could be happy to dwell with that holy Being, when your souls are racked with a consciousness of guilt that ye have ever abused his laws? 4 Behold, I say unto you that ye would be more miserable to dwell with a holy and just God, under a consciousness of your filthiness before him, than ye would to dwell with the damned souls in hell. 5 For behold, when ye shall be brought to see your nakedness before God, and also the glory of God, and the holiness of Jesus Christ, it will kindle a flame of unquenchable fire upon you. 6 O then ye unbelieving, turn ye unto the Lord; cry mightily unto the Father in the name of Jesus, that perhaps ye may be found spotless, pure, fair, and white, having been cleansed by the blood of the Lamb, at that great and last day. 7 And again I speak unto you who deny the revelations of God, and say that they are done away, that there are no revelations, nor prophecies, nor gifts, nor healing, nor speaking with tongues, and the interpretation of tongues; 8 Behold I say unto you, he that denieth these things knoweth not the gospel of Christ; yea, he has not read the scriptures; if so, he does not understand them. 9 For do we not read that God is the same yesterday, today, and forever, and in him there is no variableness neither shadow of changing? 10 And now, if ye have imagined up unto yourselves a god who doth vary, and in whom there is shadow of changing, then have ye imagined up unto yourselves a god who is not a God of miracles. 11 But behold, I will show unto you a God of miracles, even the God of Abraham, and the God of Isaac, and the God of Jacob; and it is that same God who created the heavens and the earth, and all things that in them are. 12 Behold, he created Adam, and by Adam came the fall of man. And because of the fall of man came Jesus Christ, even the Father and the Son; and because of Jesus Christ came the redemption of man. 13 And because of the redemption of man, which came by Jesus Christ, they are brought back into the presence of the Lord; yea, this is wherein all men are redeemed, because the death of Christ bringeth to pass the resurrection, which bringeth to pass a redemption from an endless sleep, from which sleep all men shall be awakened by the power of God when the trump shall sound; and they shall come forth, both small and great, and all shall stand before his bar, being redeemed and loosed from this eternal band of death, which death is a temporal death. 14 And then cometh the judgment of the Holy One upon them; and then cometh the time that he that is filthy shall be filthy still; and he that is righteous shall be righteous still; he that is happy shall be happy still; and he that is unhappy shall be unhappy still. 15 And now, O all ye that have imagined up unto yourselves a god who can do no miracles, I would ask of you, have all these things passed, of which I have spoken? Has the end come yet? Behold I say unto you, Nay; and God has not ceased to be a God of miracles. 16 Behold, are not the things that God hath wrought marvelous in our eyes? Yea, and who can comprehend the marvelous works of God? 17 Who shall say that it was not a miracle that by his word the heaven and the earth should be; and by the power of his word man was created of the dust of the earth; and by the power of his word have miracles been wrought? 18 And who shall say that Jesus Christ did not do many mighty miracles? And there were many mighty miracles wrought by the hands of the apostles. 19 And if there were miracles wrought then, why has God ceased to be a God of miracles and yet be an unchangeable Being? And behold, I say unto you he changeth not; if so he would cease to be God; and he ceaseth not to be God, and is a God of miracles. 20 And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust. 21 Behold, I say unto you that whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth. 22 For behold, thus said Jesus Christ, the Son of God, unto his disciples who should tarry, yea, and also to all his disciples, in the hearing of the multitude: Go ye into all the world, and preach the gospel to every creature; 23 And he that believeth and is baptized shall be saved, but he that believeth not shall be damned; 24 And these signs shall follow them that believe—in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover; 25 And whosoever shall believe in my name, doubting nothing, unto him will I confirm all my words, even unto the ends of the earth. 26 And now, behold, who can stand against the works of the Lord? Who can deny his sayings? Who will rise up against the almighty power of the Lord? Who will despise the works of the Lord? Who will despise the children of Christ? Behold, all ye who are despisers of the works of the Lord, for ye shall wonder and perish. 27 O then despise not, and wonder not, but hearken unto the words of the Lord, and ask the Father in the name of Jesus for what things soever ye shall stand in need. Doubt not, but be believing, and begin as in times of old, and come unto the Lord with all your heart, and work out your own salvation with fear and trembling before him. 28 Be wise in the days of your probation; strip yourselves of all uncleanness; ask not, that ye may consume it on your lusts, but ask with a firmness unshaken, that ye will yield to no temptation, but that ye will serve the true and living God. 29 See that ye are not baptized unworthily; see that ye partake not of the sacrament of Christ unworthily; but see that ye do all things in worthiness, and do it in the name of Jesus Christ, the Son of the living God; and if ye do this, and endure to the end, ye will in nowise be cast out. 30 Behold, I speak unto you as though I spake from the dead; for I know that ye shall have my words. 31 Condemn me not because of mine imperfection, neither my father, because of his imperfection, neither them who have written before him; but rather give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been. 32 And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech. 33 And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record. 34 But the Lord knoweth the things which we have written, and also that none other people knoweth our language; and because that none other people knoweth our language, therefore he hath prepared means for the interpretation thereof. 35 And these things are written that we may rid our garments of the blood of our brethren, who have dwindled in unbelief. 36 And behold, these things which we have desired concerning our brethren, yea, even their restoration to the knowledge of Christ, are according to the prayers of all the saints who have dwelt in the land. 37 And may the Lord Jesus Christ grant that their prayers may be answered according to their faith; and may God the Father remember the covenant which he hath made with the house of Israel; and may he bless them forever, through faith on the name of Jesus Christ. Amen. ►——————————————————————————————————————————◄ Ether 1:1–5; 5; 12:6–41 1:1 And now I, Moroni, proceed to give an account of those ancient inhabitants who were destroyed by the hand of the Lord upon the face of this north country. 2 And I take mine account from the twenty and four plates which were found by the people of Limhi, which is called the Book of Ether. 3 And as I suppose that the first part of this record, which speaks concerning the creation of the world, and also of Adam, and an account from that time even to the great tower, and whatsoever things transpired among the children of men until that time, is had among the Jews—4 Therefore I do not write those things which transpired from the days of Adam until that time; but they are had upon the plates; and whoso findeth them, the same will have power that he may get the full account. 5 But behold, I give not the full account, but a part of the account I give, from the tower down until they were destroyed. 5:1 And now I, Moroni, have written the words which were commanded me, according to my memory; and I have told you the things which I have sealed up; therefore touch them not in order that ye may translate; for that thing is forbidden you, except by and by it shall be wisdom in God. 2 And behold, ye may be privileged that ye may show the plates unto those who shall assist to bring forth this work; 3 And unto three shall they be shown by the power of God; wherefore they shall know of a surety that these things are true. 4 And in the mouth of three witnesses shall these things be established; and the testimony of three, and this work, in the which shall be shown forth the power of God and also his word, of which the Father, and the Son, and the Holy Ghost bear record—and all this shall stand as a testimony against the world at the last day. 5 And if it so be that they repent and come unto the Father in the name of Jesus, they shall be received into the kingdom of God. 6 And now, if I have no authority for these things, judge ye; for ye shall know that I have authority when ye shall see me, and we shall stand before God at the last day. Amen. 12:6 And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith. 7 For it was by faith that Christ showed himself unto our fathers, after he had risen from the dead; and he showed not himself unto them until after they had faith in him; wherefore, it must needs be that some had faith in him, for he showed himself not unto the world. 8 But because of the faith of men he has shown himself unto the world, and glorified the name of the Father, and prepared a way that thereby others might be partakers of the heavenly gift, that they might hope for those things which they have not seen. 9 Wherefore, ye may also have hope, and be partakers of the gift, if ye will but have faith. 10 Behold it was by faith that they of old were called after the holy order of God. 11 Wherefore, by faith was the law of Moses given. But in the gift of his Son hath God prepared a more excellent way; and it is by faith that it hath been fulfilled. 12 For if there be no faith among the children of men God can do no miracle among them; wherefore, he showed not himself until after their faith. 13 Behold, it was the faith of Alma and Amulek that caused the prison to tumble to the earth. 14 Behold, it was the faith of Nephi and Lehi that wrought the change upon the Lamanites, that they were baptized with fire and with the Holy Ghost. 15 Behold, it was the faith of Ammon and his brethren which wrought so great a miracle among the Lamanites. 16 Yea, and even all they who wrought miracles wrought them by faith, even those who were before Christ and also those who were after. 17 And it was by faith that the three disciples obtained a promise that they should not taste of death; and they obtained not the promise until after their faith. 18 And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God. 19 And there were many whose faith was so exceedingly strong, even before Christ came, who could not be kept from within the veil, but truly saw with their eyes the things which they had beheld with an eye of faith, and they were glad. 20 And behold, we have seen in this record that one of these was the brother of Jared; for so great was his faith in God, that when God put forth his finger he could not hide it from the sight of the brother of Jared, because of his word which he had spoken unto him, which word he had obtained by faith. 21 And after the brother of Jared had beheld the finger of the Lord, because of the promise which the brother of Jared had obtained by faith, the Lord could not withhold anything from his sight; wherefore he showed him all things, for he could no longer be kept without the veil. 22 And it is by faith that my fathers have obtained the promise that these things should come unto their brethren through the Gentiles; therefore the Lord hath commanded me, yea, even Jesus Christ. 23 And I said unto him: Lord, the Gentiles will mock at these things, because of our weakness in writing; for Lord thou hast made us mighty in word by faith, but thou hast not made us mighty in writing; for thou hast made all this people that they could speak much, because of the Holy Ghost which thou hast given them; 24 And thou hast made us that we could write but little, because of the awkwardness of our hands. Behold, thou hast not made us mighty in writing like unto the brother of Jared, for thou madest him that the things which he wrote were mighty even as thou art, unto the overpowering of man to read them. 25 Thou hast also made our words powerful and great, even that we cannot write them; wherefore, when we write we behold our weakness, and stumble because of the placing of our words; and I fear lest the Gentiles shall mock at our words. 26 And when I had said this, the Lord spake unto me, saying: Fools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness; 27 And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them. 28 Behold, I will show unto the Gentiles their weakness, and I will show unto them that faith, hope and charity bringeth unto me—the fountain of all righteousness. 29 And I, Moroni, having heard these words, was comforted, and said: O Lord, thy righteous will be done, for I know that thou workest unto the children of men according to their faith; 30 For the brother of Jared said unto the mountain Zerin, Remove—and it was removed. And if he had not had faith it would not have moved; wherefore thou workest after men have faith. 31 For thus didst thou manifest thyself unto thy disciples; for after they had faith, and did speak in thy name, thou didst show thyself unto them in great power. 32 And I also remember that thou hast said that thou hast prepared a house for man, yea, even among the mansions of thy Father, in which man might have a more excellent hope; wherefore man must hope, or he cannot receive an inheritance in the place which thou hast prepared. 33 And again, I remember that thou hast said that thou hast loved the world, even unto the laying down of thy life for the world, that thou mightest take it again to prepare a place for the children of men. 34 And now I know that this love which thou hast had for the children of men is charity; wherefore, except men shall have charity they cannot inherit that place which thou hast prepared in the mansions of thy Father. 35 Wherefore, I know by this thing which thou hast said, that if the Gentiles have not charity, because of our weakness, that thou wilt prove them, and take away their talent, yea, even that which they have received, and give unto them who shall have more abundantly. 36 And it came to pass that I prayed unto the Lord that he would give unto the Gentiles grace, that they might have charity. 37 And it came to pass that the Lord said unto me: If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore, thy garments shall be made clean. And because thou hast seen thy weakness thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father. 38 And now I, Moroni, bid farewell unto the Gentiles, yea, and also unto my brethren whom I love, until we shall meet before the judgment-seat of Christ, where all men shall know that my garments are not spotted with your blood. 39 And then shall ye know that I have seen Jesus, and that he hath talked with me face to face, and that he told me in plain humility, even as a man telleth another in mine own language, concerning these things; 40 And only a few have I written, because of my weakness in writing. 41 And now, I would commend you to seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be and abide in you forever. Amen. ►——————————————————————————————————————————◄ Moro. 1–6, 10 1:1 Now I, Moroni, after having made an end of abridging the account of the people of Jared, I had supposed not to have written more, but I have not as yet perished; and I make not myself known to the Lamanites lest they should destroy me. 2 For behold, their wars are exceedingly fierce among themselves; and because of their hatred they put to death every Nephite that will not deny the Christ. 3 And I, Moroni, will not deny the Christ; wherefore, I wander whithersoever I can for the safety of mine own life. 4 Wherefore, I write a few more things, contrary to that which I had supposed; for I had supposed not to have written any more; but I write a few more things, that perhaps they may be of worth unto my brethren, the Lamanites, in some future day, according to the will of the Lord. 2:1 The words of Christ, which he spake unto his disciples, the twelve whom he had chosen, as he laid his hands upon them—2 And he called them by name, saying: Ye shall call on the Father in my name, in mighty prayer; and after ye have done this ye shall have power that to him upon whom ye shall lay your hands, ye shall give the Holy Ghost; and in my name shall ye give it, for thus do mine apostles. 3 Now Christ spake these words unto them at the time of his first appearing; and the multitude heard it not, but the disciples heard it; and on as many as they laid their hands, fell the Holy Ghost. 3:1 The manner which the disciples, who were called the elders of the church, ordained priests and teachers—2 After they had prayed unto the Father in the name of Christ, they laid their hands upon them, and said: 3 In the name of Jesus Christ I ordain you to be a priest (or if he be a teacher, I ordain you to be a teacher) to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end. Amen. 4 And after this manner did they ordain priests and teachers, according to the gifts and callings of God unto men; and they ordained them by the power of the Holy Ghost, which was in them. 4:1 The manner of their elders and priests administering the flesh and blood of Christ unto the church; and they administered it according to the commandments of Christ; wherefore we know the manner to be true; and the elder or priest did minister it—2 And they did kneel down with the church, and pray to the Father in the name of Christ, saying: 3 O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it; that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him, and keep his commandments which he hath given them, that they may always have his Spirit to be with them. Amen. 5:1 The manner of administering the wine—Behold, they took the cup, and said: 2 O God, the Eternal Father, we ask thee, in the name of thy Son, Jesus Christ, to bless and sanctify this wine to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son, which was shed for them; that they may witness unto thee, O God, the Eternal Father, that they do always remember him, that they may have his Spirit to be with them. Amen. 6:1 And now I speak concerning baptism. Behold, elders, priests, and teachers were baptized; and they were not baptized save they brought forth fruit meet that they were worthy of it. 2 Neither did they receive any unto baptism save they came forth with a broken heart and a contrite spirit, and witnessed unto the church that they truly repented of all their sins. 3 And none were received unto baptism save they took upon them the name of Christ, having a determination to serve him to the end. 4 And after they had been received unto baptism, and were wrought upon and cleansed by the power of the Holy Ghost, they were numbered among the people of the church of Christ; and their names were taken, that they might be remembered and nourished by the good word of God, to keep them in the right way, to keep them continually watchful unto prayer, relying alone upon the merits of Christ, who was the author and the finisher of their faith. 5 And the church did meet together oft, to fast and to pray, and to speak one with another concerning the welfare of their souls. 6 And they did meet together oft to partake of bread and wine, in remembrance of the Lord Jesus. 7 And they were strict to observe that there should be no iniquity among them; and whoso was found to commit iniquity, and three witnesses of the church did condemn them before the elders, and if they repented not, and confessed not, their names were blotted out, and they were not numbered among the people of Christ. 8 But as oft as they repented and sought forgiveness, with real intent, they were forgiven. 9 And their meetings were conducted by the church after the manner of the workings of the Spirit, and by the power of the Holy Ghost; for as the power of the Holy Ghost led them whether to preach, or to exhort, or to pray, or to supplicate, or to sing, even so it was done. 10:1 Now I, Moroni, write somewhat as seemeth me good; and I write unto my brethren, the Lamanites; and I would that they should know that more than four hundred and twenty years have passed away since the sign was given of the coming of Christ. 2 And I seal up these records, after I have spoken a few words by way of exhortation unto you. 3 Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts. 4 And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. 5 And by the power of the Holy Ghost ye may know the truth of all things. 6 And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is. 7 And ye may know that he is, by the power of the Holy Ghost; wherefore I would exhort you that ye deny not the power of God; for he worketh by power, according to the faith of the children of men, the same today and tomorrow, and forever. 8 And again, I exhort you, my brethren, that ye deny not the gifts of God, for they are many; and they come from the same God. And there are different ways that these gifts are administered; but it is the same God who worketh all in all; and they are given by the manifestations of the Spirit of God unto men, to profit them. 9 For behold, to one is given by the Spirit of God, that he may teach the word of wisdom; 10 And to another, that he may teach the word of knowledge by the same Spirit; 11 And to another, exceedingly great faith; and to another, the gifts of healing by the same Spirit; 12 And again, to another, that he may work mighty miracles; 13 And again, to another, that he may prophesy concerning all things; 14 And again, to another, the beholding of angels and ministering spirits; 15 And again, to another, all kinds of tongues; 16 And again, to another, the interpretation of languages and of divers kinds of tongues. 17 And all these gifts come by the Spirit of Christ; and they come unto every man severally, according as he will. 18 And I would exhort you, my beloved brethren, that ye remember that every good gift cometh of Christ. 19 And I would exhort you, my beloved brethren, that ye remember that he is the same yesterday, today, and forever, and that all these gifts of which I have spoken, which are spiritual, never will be done away, even as long as the world shall stand, only according to the unbelief of the children of men. 20 Wherefore, there must be faith; and if there must be faith there must also be hope; and if there must be hope there must also be charity. 21 And except ye have charity ye can in nowise be saved in the kingdom of God; neither can ye be saved in the kingdom of God if ye have not faith; neither can ye if ye have no hope. 22 And if ye have no hope ye must needs be in despair; and despair cometh because of iniquity. 23 And Christ truly said unto our fathers: If ye have faith ye can do all things which are expedient unto me. 24 And now I speak unto all the ends of the earth—that if the day cometh that the power and gifts of God shall be done away among you, it shall be because of unbelief. 25 And wo be unto the children of men if this be the case; for there shall be none that doeth good among you, no not one. For if there be one among you that doeth good, he shall work by the power and gifts of God. 26 And wo unto them who shall do these things away and die, for they die in their sins, and they cannot be saved in the kingdom of God; and I speak it according to the words of Christ; and I lie not. 27 And I exhort you to remember these things; for the time speedily cometh that ye shall know that I lie not, for ye shall see me at the bar of God; and the Lord God will say unto you: Did I not declare my words unto you, which were written by this man, like as one crying from the dead, yea, even as one speaking out of the dust? 28 I declare these things unto the fulfilling of the prophecies. And behold, they shall proceed forth out of the mouth of the everlasting God; and his word shall hiss forth from generation to generation. 29 And God shall show unto you, that that which I have written is true. 30 And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing. 31 And awake, and arise from the dust, O Jerusalem; yea, and put on thy beautiful garments, O daughter of Zion; and strengthen thy stakes and enlarge thy borders forever, that thou mayest no more be confounded, that the covenants of the Eternal Father which he hath made unto thee, O house of Israel, may be fulfilled. 32 Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God. 33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot. 34 And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the Eternal Judge of both quick and dead. Amen. . « Previous / Next »

The last week of Christ's life and His Atonement in Matthew, Mark, Luke, and John, including the Triumphal Entry, the Last Supper, Gethsemane, the Crucifixion, and the Resurrection. Suggested Resources To play, press and hold the enter key. To stop, release the enter key. Color Key (Tribe) ISRAELITE ISSACHAR EGYPT REUBEN ZEBULUN EDOM SIMEON JOSEPH ROME LEVI MANASSEH GREEK JUDAH EPHRAIM SYRIA DAN BENJAMIN BABYLON NAPHTALI CANAAN PERSIA GAD MOAB ASSYRIA ASHER MIDIAN UNKNOWN Symbol Key ALL DATES APPROXIMATE = ≈ MENTIONED/NOT PRESENT = * HUSBAND-WIFE = & NOT MARRIED = ~ PARENT-CHILD = > ANCESTOR-DESCENDANT = >> SIBLINGS = — Page Menu CRUCIFIXION DEATH ON CROSS BURIAL HE IS RISEN MARY MAGDALENE ROAD TO EMMAUS APPEARS TO DISCIPLES FEED MY SHEEP GREAT COMMISSION ASCENSION « Previous / Next » « LIFE OF CHRIST LAST WEEK & ATONEMENT III ≈ 33 AD » The Crucifixion The Crucifixion TIME: ≈ 33 AD: Holy Week : Passover: 3rd Hour / Good Friday : 9am PEOPLE: *God the Father and Mary > Jesus / Disciple : John / * Cleophas & Mary III / Mary Magdalene / Salome II / * Prophet / Thieves / Sanhedrin : Chief Priests / Simon the Cyrene > Alexander – Rufus / Pontius Pilate / Roman Soldiers PLACES: Jerusalem: Golgotha-Calvary Matt. 27:32–38 27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. 33 And when they were come unto a place called Golgotha , that is to say, a place of a skull, 34 ¶ They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. 35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet , They parted my garments among them, and upon my vesture did they cast lots. (Ps. 22:18 ) 36 And sitting down they watched him there; 37 And set up over his head his accusation written, This Is Jesus the King of the Jews. 38 Then were there two thieves crucified with him, one on the right hand, and another on the left. Mark 15:21–28 15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus , to bear his cross. 22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull. 23 And they gave him to drink wine mingled with myrrh: but he received it not. 24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take. 25 And it was the third hour, and they crucified him. 26 And the superscription of his accusation was written over, The King of the Jews . 27 And with him they crucify two thieves; the one on his right hand, and the other on his left. 28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors. (Isa. 53:12 ) Luke 23:26–34 23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27 ¶ And there followed him a great company of people, and of women, which also bewailed and lamented him. 28 But Jesus turning unto them said, Daughters of Jerusalem , weep not for me, but weep for yourselves, and for your children. 29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. (Hos. 10:8 ) 31 For if they do these things in a green tree, what shall be done in the dry? 32 And there were also two other, malefactors, led with him to be put to death. 33 And when they were come to the place, which is called Calvary , there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34 ¶ Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. John 19:17–27 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha: 18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst. 19 ¶ And Pilate wrote a title, and put it on the cross. And the writing was, Jesus of Nazareth the King of the Jews . 20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. 21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews. 22 Pilate answered, What I have written I have written. 23 ¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout. 24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. (Ps. 22:18 ) These things therefore the soldiers did. 25 ¶ Now there stood by the cross of Jesus his mother , and his mother’s sister, Mary the wife of Cleophas , and Mary Magdalene . 26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! 27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home. . Mockings & Railings Mockings & Railings TIME: ≈ 33 AD: Holy Week : Passover - Good Friday : 9am–Noon PEOPLE: *God the Father and Mary > Jesus / Salome II > John / Mary III / Mary Magdalene / Thieves / Sanhedrin : Chief Priests , Scribes, Elders / Roman Soldiers PLACES: Jerusalem: Golgotha-Calvary, *Temple Matt. 27:39–44 27:39 ¶ And they that passed by reviled him, wagging their heads, 40 And saying, Thou that destroyest the temple , and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. 41 Likewise also the chief priests mocking him, with the scribes and elders , said, 42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44 The thieves also, which were crucified with him, cast the same in his teeth. Mark 15:29–32 15:29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days, 30 Save thyself, and come down from the cross. 31 Likewise also the chief priests mocking said among themselves with the scribes , He saved others; himself he cannot save. 32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him. Luke 23:35–43 23:35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. 36 And the soldiers also mocked him, coming to him, and offering him vinegar, 37 And saying, If thou be the king of the Jews, save thyself. 38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, This Is the King of the Jews. 39 ¶ And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us. 40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? 41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. 42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. 43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise. . Death on the Cross Darkness & Death on the Cross TIME: ≈ 33 AD: Holy Week : Passover : 6th Hour–9th Hour / Good Friday : Noon–3pm PEOPLE: *God the Father and Mary > Jesus / Salome II > John / Mary III / Mary Magdalene / Thieves / * Elijah or Elias / Roman Soldiers PLACES: Jerusalem: Golgotha-Calvary Matt. 27:45–50 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour. 46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? (Ps. 22:1) 47 Some of them that stood there, when they heard that, said, This man calleth for Elias . 48 And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. 49 The rest said, Let be, let us see whether Elias will come to save him. 50 ¶ Jesus, when he had cried again with a loud voice, yielded up the ghost. Mark 15:33–37 15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me? (Ps. 22:1 ) 35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias. 36 And one ran and filled a sponge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down. 37 And Jesus cried with a loud voice, and gave up the ghost. Luke 23:44, 46 23:44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 46 ¶ And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: (Ps. 31:5 ) and having said thus, he gave up the ghost. John 19:28–30 19:28 ¶ After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth. 30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. . . Veil of Temple/Pierced Veil of Temple / Watchers Near Cross / Pierced But Not Broken TIME: ≈ 33 AD: Holy Week : Passover : 9th Hour / Good Friday : 3pm PEOPLE: *God the Father and Mary > Jesus / *Zebedee & Salome II > John / Mary III > *1. James II — *2. Joses / Mary Magdalene / Jews / Thieves / Pontius Pilate / Roman Centurion and Soldiers PLACES: *Galilee / Jerusalem: Golgotha-Calvary, Temple : Veil Matt. 27:51–56 27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; 52 And the graves were opened; and many bodies of the saints which slept arose, 53 And came out of the graves after his resurrection, and went into the holy city , and appeared unto many. 54 Now when the centurion , and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. 55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him: 56 Among which was Mary Magdalene , and Mary the mother of James and Joses , and the mother of Zebedee’s children . Mark 15:38–41 15:38 And the veil of the temple was rent in twain from the top to the bottom. 39 ¶ And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God. 40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 41 (Who also, when he was in Galilee , followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem . Luke 23:45, 47–49 23:45 And the sun was darkened, and the veil of the temple was rent in the midst. 47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. John 19:31–37 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. 32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him. 33 But when they came to Jesus, and saw that he was dead already, they brake not his legs: 34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water. 35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe. 36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. (Ps. 34:20 ) 37 And again another scripture saith, They shall look on him whom they pierced. (Zech. 12:10 ) . Earthquakes & Tempests Destroy the Land TIME: ≈ 33 AD: Passover - Good Friday PEOPLE: * Jacob I >> Jesus / * Joseph >> * Lehi >> Nephites — Lamanites / * Prophets : * Samuel the Lamanite , * Zenos , * Zenock / * Jacob III PLACES: Americas-Promised Land : Zarahemla , Moroni , Moronihah , Land Southward, Land Northward, Gilgal , Onihah , Mocum , Jerusalem , Gadiandi , Gadiomnah , Jacob , Gimgimno , Jacobugath , Laman , Josh , Gad , Kishkumen / * Jerusalem Earthquakes & Tempests . 3 Ne. 8-10 8:1 And now it came to pass that according to our record, and we know our record to be true, for behold, it was a just man who did keep the record—for he truly did many miracles in the name of Jesus; and there was not any man who could do a miracle in the name of Jesus save he were cleansed every whit from his iniquity—2 And now it came to pass, if there was no mistake made by this man in the reckoning of our time, the thirty and third year had passed away; 3 And the people began to look with great earnestness for the sign which had been given by the prophet Samuel, the Lamanite, yea, for the time that there should be darkness for the space of three days over the face of the land. 4 And there began to be great doubtings and disputations among the people, notwithstanding so many signs had been given. 5 And it came to pass in the thirty and fourth year, in the first month, on the fourth day of the month, there arose a great storm, such an one as never had been known in all the land. 6 And there was also a great and terrible tempest; and there was terrible thunder, insomuch that it did shake the whole earth as if it was about to divide asunder. 7 And there were exceedingly sharp lightnings, such as never had been known in all the land. 8 And the city of Zarahemla did take fire. 9 And the city of Moroni did sink into the depths of the sea, and the inhabitants thereof were drowned. 10 And the earth was carried up upon the city of Moronihah, that in the place of the city there became a great mountain. 11 And there was a great and terrible destruction in the land southward. 12 But behold, there was a more great and terrible destruction in the land northward; for behold, the whole face of the land was changed, because of the tempest and the whirlwinds, and the thunderings and the lightnings, and the exceedingly great quaking of the whole earth; 13 And the highways were broken up, and the level roads were spoiled, and many smooth places became rough. 14 And many great and notable cities were sunk, and many were burned, and many were shaken till the buildings thereof had fallen to the earth, and the inhabitants thereof were slain, and the places were left desolate. 15 And there were some cities which remained; but the damage thereof was exceedingly great, and there were many in them who were slain. 16 And there were some who were carried away in the whirlwind; and whither they went no man knoweth, save they know that they were carried away. 17 And thus the face of the whole earth became deformed, because of the tempests, and the thunderings, and the lightnings, and the quaking of the earth. 18 And behold, the rocks were rent in twain; they were broken up upon the face of the whole earth, insomuch that they were found in broken fragments, and in seams and in cracks, upon all the face of the land. 19 And it came to pass that when the thunderings, and the lightnings, and the storm, and the tempest, and the quakings of the earth did cease—for behold, they did last for about the space of three hours; and it was said by some that the time was greater; nevertheless, all these great and terrible things were done in about the space of three hours—and then behold, there was darkness upon the face of the land. 20 And it came to pass that there was thick darkness upon all the face of the land, insomuch that the inhabitants thereof who had not fallen could feel the vapor of darkness; 21 And there could be no light, because of the darkness, neither candles, neither torches; neither could there be fire kindled with their fine and exceedingly dry wood, so that there could not be any light at all; 22 And there was not any light seen, neither fire, nor glimmer, neither the sun, nor the moon, nor the stars, for so great were the mists of darkness which were upon the face of the land. 23 And it came to pass that it did last for the space of three days that there was no light seen; and there was great mourning and howling and weeping among all the people continually; yea, great were the groanings of the people, because of the darkness and the great destruction which had come upon them. 24 And in one place they were heard to cry, saying: O that we had repented before this great and terrible day, and then would our brethren have been spared, and they would not have been burned in that great city Zarahemla. 25 And in another place they were heard to cry and mourn, saying: O that we had repented before this great and terrible day, and had not killed and stoned the prophets, and cast them out; then would our mothers and our fair daughters, and our children have been spared, and not have been buried up in that great city Moronihah. And thus were the howlings of the people great and terrible. 9:1 And it came to pass that there was a voice heard among all the inhabitants of the earth, upon all the face of this land, crying: 2 Wo, wo, wo unto this people; wo unto the inhabitants of the whole earth except they shall repent; for the devil laugheth, and his angels rejoice, because of the slain of the fair sons and daughters of my people; and it is because of their iniquity and abominations that they are fallen! 3 Behold, that great city Zarahemla have I burned with fire, and the inhabitants thereof. 4 And behold, that great city Moroni have I caused to be sunk in the depths of the sea, and the inhabitants thereof to be drowned. 5 And behold, that great city Moronihah have I covered with earth, and the inhabitants thereof, to hide their iniquities and their abominations from before my face, that the blood of the prophets and the saints shall not come any more unto me against them. 6 And behold, the city of Gilgal have I caused to be sunk, and the inhabitants thereof to be buried up in the depths of the earth; 7 Yea, and the city of Onihah and the inhabitants thereof, and the city of Mocum and the inhabitants thereof, and the city of Jerusalem and the inhabitants thereof; and waters have I caused to come up in the stead thereof, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints shall not come up any more unto me against them. 8 And behold, the city of Gadiandi, and the city of Gadiomnah, and the city of Jacob, and the city of Gimgimno, all these have I caused to be sunk, and made hills and valleys in the places thereof; and the inhabitants thereof have I buried up in the depths of the earth, to hide their wickedness and abominations from before my face, that the blood of the prophets and the saints should not come up any more unto me against them. 9 And behold, that great city Jacobugath, which was inhabited by the people of king Jacob, have I caused to be burned with fire because of their sins and their wickedness, which was above all the wickedness of the whole earth, because of their secret murders and combinations; for it was they that did destroy the peace of my people and the government of the land; therefore I did cause them to be burned, to destroy them from before my face, that the blood of the prophets and the saints should not come up unto me any more against them. 10 And behold, the city of Laman, and the city of Josh, and the city of Gad, and the city of Kishkumen, have I caused to be burned with fire, and the inhabitants thereof, because of their wickedness in casting out the prophets, and stoning those whom I did send to declare unto them concerning their wickedness and their abominations. 11 And because they did cast them all out, that there were none righteous among them, I did send down fire and destroy them, that their wickedness and abominations might be hid from before my face, that the blood of the prophets and the saints whom I sent among them might not cry unto me from the ground against them. 12 And many great destructions have I caused to come upon this land, and upon this people, because of their wickedness and their abominations. 13 O all ye that are spared because ye were more righteous than they, will ye not now return unto me, and repent of your sins, and be converted, that I may heal you? 14 Yea, verily I say unto you, if ye will come unto me ye shall have eternal life. Behold, mine arm of mercy is extended towards you, and whosoever will come, him will I receive; and blessed are those who come unto me. 15 Behold, I am Jesus Christ the Son of God. I created the heavens and the earth, and all things that in them are. I was with the Father from the beginning. I am in the Father, and the Father in me; and in me hath the Father glorified his name. 16 I came unto my own, and my own received me not. And the scriptures concerning my coming are fulfilled. 17 And as many as have received me, to them have I given to become the sons of God; and even so will I to as many as shall believe on my name, for behold, by me redemption cometh, and in me is the law of Moses fulfilled. 18 I am the light and the life of the world. I am Alpha and Omega, the beginning and the end. 19 And ye shall offer up unto me no more the shedding of blood; yea, your sacrifices and your burnt offerings shall be done away, for I will accept none of your sacrifices and your burnt offerings. 20 And ye shall offer for a sacrifice unto me a broken heart and a contrite spirit. And whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not. 21 Behold, I have come unto the world to bring redemption unto the world, to save the world from sin. 22 Therefore, whoso repenteth and cometh unto me as a little child, him will I receive, for of such is the kingdom of God. Behold, for such I have laid down my life, and have taken it up again; therefore repent, and come unto me ye ends of the earth, and be saved. 10:1 And now behold, it came to pass that all the people of the land did hear these sayings, and did witness of it. And after these sayings there was silence in the land for the space of many hours; 2 For so great was the astonishment of the people that they did cease lamenting and howling for the loss of their kindred which had been slain; therefore there was silence in all the land for the space of many hours. 3 And it came to pass that there came a voice again unto the people, and all the people did hear, and did witness of it, saying: 4 O ye people of these great cities which have fallen, who are descendants of Jacob, yea, who are of the house of Israel, how oft have I gathered you as a hen gathereth her chickens under her wings, and have nourished you. 5 And again, how oft would I have gathered you as a hen gathereth her chickens under her wings, yea, O ye people of the house of Israel, who have fallen; yea, O ye people of the house of Israel, ye that dwell at Jerusalem, as ye that have fallen; yea, how oft would I have gathered you as a hen gathereth her chickens, and ye would not. 6 O ye house of Israel whom I have spared, how oft will I gather you as a hen gathereth her chickens under her wings, if ye will repent and return unto me with full purpose of heart. 7 But if not, O house of Israel, the places of your dwellings shall become desolate until the time of the fulfilling of the covenant to your fathers. 8 And now it came to pass that after the people had heard these words, behold, they began to weep and howl again because of the loss of their kindred and friends. 9 And it came to pass that thus did the three days pass away. And it was in the morning, and the darkness dispersed from off the face of the land, and the earth did cease to tremble, and the rocks did cease to rend, and the dreadful groanings did cease, and all the tumultuous noises did pass away. 10 And the earth did cleave together again, that it stood; and the mourning, and the weeping, and the wailing of the people who were spared alive did cease; and their mourning was turned into joy, and their lamentations into the praise and thanksgiving unto the Lord Jesus Christ, their Redeemer. 11 And thus far were the scriptures fulfilled which had been spoken by the prophets. 12 And it was the more righteous part of the people who were saved, and it was they who received the prophets and stoned them not; and it was they who had not shed the blood of the saints, who were spared—13 And they were spared and were not sunk and buried up in the earth; and they were not drowned in the depths of the sea; and they were not burned by fire, neither were they fallen upon and crushed to death; and they were not carried away in the whirlwind; neither were they overpowered by the vapor of smoke and of darkness. 14 And now, whoso readeth, let him understand; he that hath the scriptures, let him search them, and see and behold if all these deaths and destructions by fire, and by smoke, and by tempests, and by whirlwinds, and by the opening of the earth to receive them, and all these things are not unto the fulfilling of the prophecies of many of the holy prophets. 15 Behold, I say unto you, Yea, many have testified of these things at the coming of Christ, and were slain because they testified of these things. 16 Yea, the prophet Zenos did testify of these things, and also Zenock spake concerning these things, because they testified particularly concerning us, who are the remnant of their seed. 17 Behold, our father Jacob also testified concerning a remnant of the seed of Joseph. And behold, are not we a remnant of the seed of Joseph? And these things which testify of us, are they not written upon the plates of brass which our father Lehi brought out of Jerusalem? 18 And it came to pass that in the ending of the thirty and fourth year, behold, I will show unto you that the people of Nephi who were spared, and also those who had been called Lamanites, who had been spared, did have great favors shown unto them, and great blessings poured out upon their heads, insomuch that soon after the ascension of Christ into heaven he did truly manifest himself unto them—19 Showing his body unto them, and ministering unto them; and an account of his ministry shall be given hereafter. Therefore for this time I make an end of my sayings. . Tomb & Burial Tomb & Burial TIME: ≈ 33 AD: Holy Week : Passover & Sabbath / Good Friday & Saturday PEOPLE: Jesus / Disciple : Joseph of Arimathaea / Mary III > *Joses / Mary Magdalene / Jews / Sanhedrin : Chief Priests , Pharisees : Nicodemus / Pontius Pilate / Roman Centurion PLACES: *Galilee / Jerusalem: Golgotha-Calvary, Garden Tomb Matt. 27:57–66 27:57 When the even was come, there came a rich man of Arimathæa, named Joseph , who also himself was Jesus’ disciple : 58 He went to Pilate , and begged the body of Jesus. Then Pilate commanded the body to be delivered. 59 And when Joseph had taken the body, he wrapped it in a clean linen cloth, 60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. 61 And there was Mary Magdalene , and the other Mary , sitting over against the sepulchre. 62 ¶ Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, 63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again. 64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first. 65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. 66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch. Mark 15:42–47 15:42 ¶ And now when the even was come, because it was the preparation, that is, the day before the sabbath, 43 Joseph of Arimathæa, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus. 44 And Pilate marvelled if he were already dead: and calling unto him the centurion , he asked him whether he had been any while dead. 45 And when he knew it of the centurion, he gave the body to Joseph. 46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre. 47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid. Luke 23:50–56 23:50 ¶ And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51 (The same had not consented to the counsel and deed of them;) he was of Arimathæa, a city of the Jews: who also himself waited for the kingdom of God. 52 This man went unto Pilate, and begged the body of Jesus. 53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54 And that day was the preparation, and the sabbath drew on. 55 And the women also, which came with him from Galilee , followed after, and beheld the sepulchre, and how his body was laid. 56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. John 19:38–42 19:38 ¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus. 39 And there came also Nicodemus , which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight. 40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. 41 Now in the place where he was crucified there was a garden ; and in the garden a new sepulchre, wherein was never man yet laid. 42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand. . Christ Visits the Spirit World TIME: ≈ 33 AD: Holy Week (Oct. 3, 1 918) PEOPLE: Adam-Ancient of Days & Eve > Daughters — Abel – Seth >> Noah > Shem - Melchizedek >> Abraham > Isaac > Jacob I >> Jesus / Daniel / Elijah / Ezekiel / Isaiah / Malachi / Moses / Peter / Messengers / Spirits of the Just / * Moroni (* Joseph Smith — *Hyrum > *Joseph F. Smith / * Brigham Young / *John Taylor / *Wilford Woodruff ) PLACES: The Spirit World: Paradise / *Asia Minor: *Pontus, *Galatia, *Cappadocia / *Temples Christ Visits the Spirit World 1 Peter 3:18–20a; 4:6 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also he went and preached unto the spirits in prison; 20 Which sometime were disobedient. 4:5–6 Who shall give account to him that is ready to judge the quick and the dead. For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. ►——————————————————————————————————————————◄ D&C 138 138:1 On the third of October, in the year nineteen hundred and eighteen, I sat in my room pondering over the scriptures; 2 And reflecting upon the great atoning sacrifice that was made by the Son of God, for the redemption of the world; 3 And the great and wonderful love made manifest by the Father and the Son in the coming of the Redeemer into the world; 4 That through his atonement, and by obedience to the principles of the gospel, mankind might be saved. 5 While I was thus engaged, my mind reverted to the writings of the apostle Peter, to the primitive saints scattered abroad throughout Pontus, Galatia, Cappadocia, and other parts of Asia, where the gospel had been preached after the crucifixion of the Lord. 6 I opened the Bible and read the third and fourth chapters of the first epistle of Peter, and as I read I was greatly impressed, more than I had ever been before, with the following passages: 7 “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 8 “By which also he went and preached unto the spirits in prison; 9 “Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.” (1 Peter 3:18–20.) 10 “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.” (1 Peter 4:6.) 11 As I pondered over these things which are written, the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both small and great. 12 And there were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality; 13 And who had offered sacrifice in the similitude of the great sacrifice of the Son of God, and had suffered tribulation in their Redeemer’s name. 14 All these had departed the mortal life, firm in the hope of a glorious resurrection, through the grace of God the Father and his Only Begotten Son, Jesus Christ. 15 I beheld that they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand. 16 They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death. 17 Their sleeping dust was to be restored unto its perfect frame, bone to his bone, and the sinews and the flesh upon them, the spirit and the body to be united never again to be divided, that they might receive a fulness of joy. 18 While this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful; 19 And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance. 20 But unto the wicked he did not go, and among the ungodly and the unrepentant who had defiled themselves while in the flesh, his voice was not raised; 21 Neither did the rebellious who rejected the testimonies and the warnings of the ancient prophets behold his presence, nor look upon his face. 22 Where these were, darkness reigned, but among the righteous there was peace; 23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell. 24 Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name. 25 I marveled, for I understood that the Savior spent about three years in his ministry among the Jews and those of the house of Israel, endeavoring to teach them the everlasting gospel and call them unto repentance; 26 And yet, notwithstanding his mighty works, and miracles, and proclamation of the truth, in great power and authority, there were but few who hearkened to his voice, and rejoiced in his presence, and received salvation at his hands. 27 But his ministry among those who were dead was limited to the brief time intervening between the crucifixion and his resurrection; 28 And I wondered at the words of Peter—wherein he said that the Son of God preached unto the spirits in prison, who sometime were disobedient, when once the long-suffering of God waited in the days of Noah—and how it was possible for him to preach to those spirits and perform the necessary labor among them in so short a time. 29 And as I wondered, my eyes were opened, and my understanding quickened, and I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth, to teach them; 30 But behold, from among the righteous, he organized his forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men; and thus was the gospel preached to the dead. 31 And the chosen messengers went forth to declare the acceptable day of the Lord and proclaim liberty to the captives who were bound, even unto all who would repent of their sins and receive the gospel. 32 Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets. 33 These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands, 34 And all other principles of the gospel that were necessary for them to know in order to qualify themselves that they might be judged according to men in the flesh, but live according to God in the spirit. 35 And so it was made known among the dead, both small and great, the unrighteous as well as the faithful, that redemption had been wrought through the sacrifice of the Son of God upon the cross. 36 Thus was it made known that our Redeemer spent his time during his sojourn in the world of spirits, instructing and preparing the faithful spirits of the prophets who had testified of him in the flesh; 37 That they might carry the message of redemption unto all the dead, unto whom he could not go personally, because of their rebellion and transgression, that they through the ministration of his servants might also hear his words. 38 Among the great and mighty ones who were assembled in this vast congregation of the righteous were Father Adam, the Ancient of Days and father of all, 39 And our glorious Mother Eve, with many of her faithful daughters who had lived through the ages and worshiped the true and living God. 40 Abel, the first martyr, was there, and his brother Seth, one of the mighty ones, who was in the express image of his father, Adam. 41 Noah, who gave warning of the flood; Shem, the great high priest; Abraham, the father of the faithful; Isaac, Jacob, and Moses, the great law-giver of Israel; 42 And Isaiah, who declared by prophecy that the Redeemer was anointed to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound, were also there. 43 Moreover, Ezekiel, who was shown in vision the great valley of dry bones, which were to be clothed upon with flesh, to come forth again in the resurrection of the dead, living souls; 44 Daniel, who foresaw and foretold the establishment of the kingdom of God in the latter days, never again to be destroyed nor given to other people; 45 Elias, who was with Moses on the Mount of Transfiguration; 46 And Malachi, the prophet who testified of the coming of Elijah—of whom also Moroni spake to the Prophet Joseph Smith, declaring that he should come before the ushering in of the great and dreadful day of the Lord—were also there. 47 The Prophet Elijah was to plant in the hearts of the children the promises made to their fathers, 48 Foreshadowing the great work to be done in the temples of the Lord in the dispensation of the fulness of times, for the redemption of the dead, and the sealing of the children to their parents, lest the whole earth be smitten with a curse and utterly wasted at his coming. 49 All these and many more, even the prophets who dwelt among the Nephites and testified of the coming of the Son of God, mingled in the vast assembly and waited for their deliverance, 50 For the dead had looked upon the long absence of their spirits from their bodies as a bondage. 51 These the Lord taught, and gave them power to come forth, after his resurrection from the dead, to enter into his Father’s kingdom, there to be crowned with immortality and eternal life, 52 And continue thenceforth their labor as had been promised by the Lord, and be partakers of all blessings which were held in reserve for them that love him. 53 The Prophet Joseph Smith, and my father, Hyrum Smith, Brigham Young, John Taylor, Wilford Woodruff, and other choice spirits who were reserved to come forth in the fulness of times to take part in laying the foundations of the great latter-day work, 54 Including the building of the temples and the performance of ordinances therein for the redemption of the dead, were also in the spirit world. 55 I observed that they were also among the noble and great ones who were chosen in the beginning to be rulers in the Church of God. 56 Even before they were born, they, with many others, received their first lessons in the world of spirits and were prepared to come forth in the due time of the Lord to labor in his vineyard for the salvation of the souls of men. 57 I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead. 58 The dead who repent will be redeemed, through obedience to the ordinances of the house of God, 59 And after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation. 60 Thus was the vision of the redemption of the dead revealed to me, and I bear record, and I know that this record is true, through the blessing of our Lord and Savior, Jesus Christ, even so. Amen. ►——————————————————————————————————————————◄ Moses 7:55–57 7:55 And the Lord said unto Enoch: Look, and he looked and beheld the Son of Man lifted up on the cross, after the manner of men; 56 And he heard a loud voice; and the heavens were veiled; and all the creations of God mourned; and the earth groaned; and the rocks were rent; and the saints arose, and were crowned at the right hand of the Son of Man, with crowns of glory; 57 And as many of the spirits as were in prison came forth, and stood on the right hand of God; and the remainder were reserved in chains of darkness until the judgment of the great day. Earthquake/Women/"He is Risen" Earthquake / Women at Tomb / "He is Risen" / Peter & John TIME: ≈ 33 AD: Holy Week : After Sabbath / First Easter Sunday PEOPLE: Angels / * Jesus / Mary Magdalene / Mary III > * James II / Joanna / Salome II > John / Disciples : Apostles : Peter PLACES: *Galilee: Nazareth / Jerusalem : Garden Tomb Matt. 28:1–8 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre. 2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. 3 His countenance was like lightning, and his raiment white as snow: 4 And for fear of him the keepers did shake, and became as dead men. 5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. 6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay. 7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee ; there shall ye see him: lo, I have told you. 8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word. Mark 16:1–8 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James , and Salome , had bought sweet spices, that they might come and anoint him. 2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun. 3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? 4 And when they looked, they saw that the stone was rolled away: for it was very great. 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. 6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth , which was crucified: he is risen; he is not here: behold the place where they laid him. 7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. 8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. Luke 24:1–12 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them. 2 And they found the stone rolled away from the sepulchre. 3 And they entered in, and found not the body of the Lord Jesus. 4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments: 5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead? 6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, 7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again. 8 And they remembered his words, 9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest. 10 It was Mary Magdalene, and Joanna , and Mary the mother of James, and other women that were with them, which told these things unto the apostles . 11 And their words seemed to them as idle tales, and they believed them not. 12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass. John 20:1–10 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2 Then she runneth, and cometh to Simon Peter, and to the other disciple , whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3 Peter therefore went forth, and that other disciple, and came to the sepulchre. 4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in. 6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9 For as yet they knew not the scripture, that he must rise again from the dead. 10 Then the disciples went away again unto their own home. . . Appears to Mary Magdalene TIME: ≈ 33 AD: Holy Week : First Easter Sunday PEOPLE: Jesus / Angels / Mary Magdalene / Disciples PLACES: Jerusalem : Garden Tomb Appears to Mary Magdalene Mark 16:9–11 16:9 ¶ Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene , out of whom he had cast seven devils. 10 And she went and told them that had been with him, as they mourned and wept. 11 And they, when they had heard that he was alive, and had been seen of her, believed not. John 20:11–18 20:11 ¶ But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. 16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master. 17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. 18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her. . Appears to Women/Officials Bribe Appears to the Women / Officials Bribe TIME: ≈ 33 AD: Holy Week : First Easter Sunday PEOPLE: Jesus / Mary Magdalene / Mary III / Other women? / Disciples / Sanhedrin : Chief Priests , Elders / Governor: Pontius Pilate / Roman Soldiers PLACES: *Galilee / Jerusalem Matt. 28:9–15 28:9 ¶ And as they went to tell his disciples , behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him. 10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee , and there shall they see me. 11 ¶ Now when they were going, behold, some of the watch came into the city , and shewed unto the chief priests all the things that were done. 12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, 13 Saying, Say ye, His disciples came by night, and stole him away while we slept. 14 And if this come to the governor’s ears, we will persuade him, and secure you. 15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day. Appears to Two Disciples Appears to Two Disciples on Road to Emmaus TIME: ≈ 33 AD: Holy Week : First Easter Sunday PEOPLE: Jesus / Israelites >> Disciples: Cleopas , One Other / Apostles : Peter / Prophets : * Moses / *Women / Sanhedrin : Chief Priests / Governor: Pontius Pilate / Roman Soldiers PLACES: Road to Emmaus / * Jerusalem : *Garden Tomb Mark 16:12–13 16:12 ¶ After that he appeared in another form unto two of them, as they walked, and went into the country. 13 And they went and told it unto the residue: neither believed they them. Luke 24:13–35 24:13 ¶ And, behold, two of them went that same day to a village called Emmaus , which was from Jerusalem about threescore furlongs. 14 And they talked together of all these things which had happened. 15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16 But their eyes were holden that they should not know him. 17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18 And the one of them, whose name was Cleopas , answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth , which was a prophet mighty in deed and word before God and all the people: 20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21 But we trusted that it had been he which should have redeemed Israel : and beside all this, to day is the third day since these things were done. 22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26 Ought not Christ to have suffered these things, and to enter into his glory? 27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31 And their eyes were opened, and they knew him; and he vanished out of their sight. 32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34 Saying, The Lord is risen indeed, and hath appeared to Simon . 35 And they told what things were done in the way, and how he was known of them in breaking of bread. . Appears to 11 Disciples/Thomas Appears to 11 Disciples / Thomas Doubts TIME: ≈ 33 AD: Holy Week : First Easter Sunday PEOPLE: Jesus / Holy Ghost / Disciples: Cleopas , One Other / Apostles : Thomas / Prophets : * Moses PLACES: * Jerusalem : *Upper Room Mark 16:14 16:14 ¶ Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. Luke 24:36–49 24:36 ¶ And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you. 37 But they were terrified and affrighted, and supposed that they had seen a spirit. 38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? 39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. 40 And when he had thus spoken, he shewed them his hands and his feet. 41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat? 42 And they gave him a piece of a broiled fish, and of an honeycomb. 43 And he took it, and did eat before them. 44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses , and in the prophets , and in the psalms , concerning me. 45 Then opened he their understanding, that they might understand the scriptures, 46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: 47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem . 48 And ye are witnesses of these things. 49 ¶ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. John 20:19–31 20:19 ¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24 ¶ But Thomas , one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 ¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My Lord and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30 ¶ And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. . Peter/Feed My Sheep Peter: "I Go a Fishing" / "Feed My Sheep" TIME: ≈ 33 AD : Spring PEOPLE: Jesus / Disciples: Thomas , Nathanael - Bartholomew , James — John / * Jonas > Peter PLACES: Galilee : *Cana, Sea of Galilee-Tiberias John 21:1–23 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias ; and on this wise shewed he himself. 2 There were together Simon Peter , and Thomas called Didymus , and Nathanael of Cana in Galilee , and the sons of Zebedee , and two other of his disciples. 3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing. 4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus. 5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No. 6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes. 7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea. 8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. 9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. 10 Jesus saith unto them, Bring of the fish which ye have now caught. 11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken. 12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. 13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise. 14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead. 15 ¶ So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. 16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep. 17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep. 18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands and another shall gird thee, and carry thee whither thou wouldest not. 19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. 20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? 21 Peter seeing him saith to Jesus, Lord, and what shall this man do? 22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. 23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? ►——————————————————————————————————————————◄ D&C 7 7:1 And the Lord said unto me: John, my beloved, what desirest thou? For if you shall ask what you will, it shall be granted unto you. 2 And I said unto him: Lord, give unto me power over death, that I may live and bring souls unto thee. 3 And the Lord said unto me: Verily, verily, I say unto thee, because thou desirest this thou shalt tarry until I come in my glory, and shalt prophesy before nations, kindreds, tongues and people. 4 And for this cause the Lord said unto Peter: If I will that he tarry till I come, what is that to thee? For he desired of me that he might bring souls unto me, but thou desiredst that thou mightest speedily come unto me in my kingdom. 5 I say unto thee, Peter, this was a good desire; but my beloved has desired that he might do more, or a greater work yet among men than what he has before done. 6 Yea, he has undertaken a greater work; therefore I will make him as flaming fire and a ministering angel; he shall minister for those who shall be heirs of salvation who dwell on the earth. 7 And I will make thee to minister for him and for thy brother James; and unto you three I will give this power and the keys of this ministry until I come. 8 Verily I say unto you, ye shall both have according to your desires, for ye both joy in that which ye have desired. . Great Commission The Great Commission TIME: ≈ 33 AD PEOPLE: Jesus / Holy Ghost / Disciples: Apostles PLACES: Galilee: Mountain / *The World Matt. 28:16–20 28:16 ¶ Then the eleven disciples went away into Galilee , into a mountain where Jesus had appointed them. 17 And when they saw him, they worshipped him: but some doubted. 18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 19 ¶ Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost : 20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Mark 16:15–18 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature. 16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned. 17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; 18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. Ascension Ascension TIME: ≈ 33 AD: 40 days after Resurrection PEOPLE: God the Father > Jesus / Holy Ghost / Disciples: Apostles : John / * John the Baptist / Luke / Theophilus PLACES: *Galilee / Judea : Bethany, Jerusalem : Temple / *Samaria / *Uttermost Part of the Earth Mark 16:19–20 16:19 ¶ So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. 20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen. Luke 24:50–53; Acts 1:1–11 24:50 ¶ And he led them out as far as to Bethany , and he lifted up his hands, and blessed them. 51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven. 52 And they worshipped him, and returned to Jerusalem with great joy: 53 And were continually in the temple , praising and blessing God. Amen. Acts 1: 1 The former treatise have I made, O Theophilus , of all that Jesus began both to do and teach, 2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: 3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: 4 And, being assembled together with them, commanded them that they should not depart from Jerusalem , but wait for the promise of the Father, which, saith he, ye have heard of me. 5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. 6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? 7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. 8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa , and in Samaria , and unto the uttermost part of the earth. 9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10 And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11 Which also said, Ye men of Galilee , why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. John 21:24–25 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. 25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. « Previous / Next »