Read the New Testament in chronological order, including Paul's mission and letters. Letters to the Saints Writings of John Mormon Moroni–The Last Prophet « AGE OF APOSTLES III » ≈ 60 – 421 AD : Letters to the Saints / Titus & Timothy / Writings of John / Book of Revelation / Mormon & Wars / End of the Nephites / Moroni - the Last Nephite Prophet Key: ≈ All Dates Are Approximate / * Mentioned But Not Present / >> Ancestor-Descendant / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings Letters to the Saints Letters to the Saints TIME: ≈ 60–AD PEOPLE: * Jesus – Jude / Paul / Philemon / Luke / Titus II PLACES: Asia Minor: Pontus, Galatia, Cappadocia 1 Pet. 1–2 Pet. 3 1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied. 3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, 4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, 5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. 6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: ►——————————————————————————————————————————◄ 1 Tim. 1–2 Tim. 4 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; 2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: 6 From which some having swerved have turned aside unto vain jangling; 7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. . ►——————————————————————————————————————————◄ Titus 1–3 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness; 2 In hope of eternal life, which God, that cannot lie, promised before the world began; 3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour; 4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. 5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee: 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; ►——————————————————————————————————————————◄ Jude 1 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: 2 Mercy unto you, and peace, and love, be multiplied. 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. 5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. 6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. 7 Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire. 8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities. 9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee. 10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. 11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. 12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever. 14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, 15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. 16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage. 17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ; 18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. 19 These be they who separate themselves, sensual, having not the Spirit. 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, 21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. 22 And of some have compassion, making a difference: 23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. 24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, 25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. . Writings of John TIME: ≈ 90 AD (Full History of the World) PEOPLE: *Michael-Adam > * Cain – * Abel / *Angels / *Elias / *Twenty-four Elders / * Two Prophets / *Israelites >> 4. * Judah >> *12,000 / * David >> * Mary > * Jesus 1. * Reuben >> *12,000 / 7. * Gad >> *12,000 / 8. * Asher >> *12,000 / 6. * Naphtali >> *12,000 / 11b. *Manasseh >> *12,000 / 2. * Simeon >> *12,000 / 3. * Levi >> *12,000 / John / 9. *Issachar >> *12,000 / 10. *Zebulun >> *12,000 / 11. *Joseph >> *12,000 / 12. * Benjamin >> *12,000 / Gentiles / *Diotrephes / *Gaius of Ephesus / Demetrius / Antipas / Nicolaitans / Four Horsemen / Whore of Babylon / Woman of the Apocalypse / Jezebel / * Balak / *Balaam Ω / Abaddon-Apollyon / Third Part / Gog and Magog / Satan PLACES: *Jerusalem / *New Jerusalem / *Temple: * Mount Zion / *Armageddon / *Synagogue / *Sodom / Isle of Patmos / *Seven Churches of Asia Minor : 1. *Ephesus , 2. *Smyrna , 3. *Pergamos , 4. *Thyatira , 5. *Sardis , 6. *Philadelphia , 7. *Laodicea / *Euphrates / *Egypt / * Babylon Writings of John 1 John 1–3 John 1 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; 2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) 3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4 And these things write we unto you, that your joy may be full. 5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8 If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make him a liar, and his word is not in us. 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. 3 And hereby we do know that we know him, if we keep his commandments. 4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. 5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. 6 He that saith he abideth in him ought himself also so to walk, even as he walked. 7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. 12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. 18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. 20 But ye have an unction from the Holy One, and ye know all things. 21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth. 22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. 23 Whosoever denieth the Son, the same hath not the Father: [but] he that acknowledgeth the Son hath the Father also. 24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. 25 And this is the promise that he hath promised us, even eternal life. 26 These things have I written unto you concerning them that seduce you. 27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. 28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming. 29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him. 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. 2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. 3 And every man that hath this hope in him purifieth himself, even as he is pure. 4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. 5 And ye know that he was manifested to take away our sins; and in him is no sin. 6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him. 7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. 9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. 10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. 11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 21 Beloved, if our heart condemn us not, then have we confidence toward God. 22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. 23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. 2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: 3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. 4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. 5 They are of the world: therefore speak they of the world, and the world heareth them. 6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error. 7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 8 He that loveth not knoweth not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. 16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. 19 We love him, because he first loved us. 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also. 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. 16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen. 2:1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2 For the truth’s sake, which dwelleth in us, and shall be with us for ever. 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. 5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. 6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds. 12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. 13 The children of thy elect sister greet thee. Amen. 3:1:1 The elder unto the wellbeloved Gaius, whom I love in the truth. 2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth. 3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. 4 I have no greater joy than to hear that my children walk in truth. 5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers; 6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: 7 Because that for his name’s sake they went forth, taking nothing of the Gentiles. 8 We therefore ought to receive such, that we might be fellowhelpers to the truth. 9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church. 11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God. 12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true. 13 I had many things to write, but I will not with ink and pen write unto thee: 14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name. ►——————————————————————————————————————————◄ Rev. 1–22 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. 3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. 4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; 5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, ►——————————————————————————————————————————◄ 1 Ne. 14:14–28 14 And it came to pass that I, Nephi, beheld the power of the Lamb of God, that it descended upon the saints of the church of the Lamb, and upon the covenant people of the Lord, who were scattered upon all the face of the earth; and they were armed with righteousness and with the power of God in great glory. 15 And it came to pass that I beheld that the wrath of God was poured out upon that great and abominable church, insomuch that there were wars and rumors of wars among all the nations and kindreds of the earth. 16 And as there began to be wars and rumors of wars among all the nations which belonged to the mother of abominations, the angel spake unto me, saying: Behold, the wrath of God is upon the mother of harlots; and behold, thou seest all these things—17 And when the day cometh that the wrath of God is poured out upon the mother of harlots, which is the great and abominable church of all the earth, whose founder is the devil, then, at that day, the work of the Father shall commence, in preparing the way for the fulfilling of his covenants, which he hath made to his people who are of the house of Israel. 18 And it came to pass that the angel spake unto me, saying: Look! 19 And I looked and beheld a man, and he was dressed in a white robe. 20 And the angel said unto me: Behold one of the twelve apostles of the Lamb. 21 Behold, he shall see and write the remainder of these things; yea, and also many things which have been. 22 And he shall also write concerning the end of the world. 23 Wherefore, the things which he shall write are just and true; and behold they are written in the book which thou beheld proceeding out of the mouth of the Jew; and at the time they proceeded out of the mouth of the Jew, or, at the time the book proceeded out of the mouth of the Jew, the things which were written were plain and pure, and most precious and easy to the understanding of all men. 24 And behold, the things which this apostle of the Lamb shall write are many things which thou hast seen; and behold, the remainder shalt thou see. 25 But the things which thou shalt see hereafter thou shalt not write; for the Lord God hath ordained the apostle of the Lamb of God that he should write them. 26 And also others who have been, to them hath he shown all things, and they have written them; and they are sealed up to come forth in their purity, according to the truth which is in the Lamb, in the own due time of the Lord, unto the house of Israel. 27 And I, Nephi, heard and bear record, that the name of the apostle of the Lamb was John, according to the word of the angel. 28 And behold, I, Nephi, am forbidden that I should write the remainder of the things which I saw and heard; wherefore the things which I have written sufficeth me; and I have written but a small part of the things which I saw. 29 And I bear record that I saw the things which my father saw, and the angel of the Lord did make them known unto me. 30 And now I make an end of speaking concerning the things which I saw while I was carried away in the Spirit; and if all the things which I saw are not written, the things which I have written are true. And thus it is. Amen. ►——————————————————————————————————————————◄ D&C 77 77:1 Q. What is the sea of glass spoken of by John, 4th chapter, and 6th verse of the Revelation? A. It is the earth, in its sanctified, immortal, and eternal state. 2 Q. What are we to understand by the four beasts, spoken of in the same verse? A. They are figurative expressions, used by the Revelator, John, in describing heaven, the paradise of God, the happiness of man, and of beasts, and of creeping things, and of the fowls of the air; that which is spiritual being in the likeness of that which is temporal; and that which is temporal in the likeness of that which is spiritual; the spirit of man in the likeness of his person, as also the spirit of the beast, and every other creature which God has created. 3 Q. Are the four beasts limited to individual beasts, or do they represent classes or orders? A. They are limited to four individual beasts, which were shown to John, to represent the glory of the classes of beings in their destined order or sphere of creation, in the enjoyment of their eternal felicity. 4 Q. What are we to understand by the eyes and wings, which the beasts had? A. Their eyes are a representation of light and knowledge, that is, they are full of knowledge; and their wings are a representation of power, to move, to act, etc. 5 Q. What are we to understand by the four and twenty elders, spoken of by John? A. We are to understand that these elders whom John saw, were elders who had been faithful in the work of the ministry and were dead; who belonged to the seven churches, and were then in the paradise of God. 6 Q. What are we to understand by the book which John saw, which was sealed on the back with seven seals? A. We are to understand that it contains the revealed will, mysteries, and the works of God; the hidden things of his economy concerning this earth during the seven thousand years of its continuance, or its temporal existence. 7 Q. What are we to understand by the seven seals with which it was sealed? A. We are to understand that the first seal contains the things of the first thousand years, and the second also of the second thousand years, and so on until the seventh. 8 Q. What are we to understand by the four angels, spoken of in the 7th chapter and 1st verse of Revelation? A. We are to understand that they are four angels sent forth from God, to whom is given power over the four parts of the earth, to save life and to destroy; these are they who have the everlasting gospel to commit to every nation, kindred, tongue, and people; having power to shut up the heavens, to seal up unto life, or to cast down to the regions of darkness. 9 Q. What are we to understand by the angel ascending from the east, Revelation 7th chapter and 2nd verse? A. We are to understand that the angel ascending from the east is he to whom is given the seal of the living God over the twelve tribes of Israel; wherefore, he crieth unto the four angels having the everlasting gospel, saying: Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And, if you will receive it, this is Elias which was to come to gather together the tribes of Israel and restore all things. 10 Q. What time are the things spoken of in this chapter to be accomplished? A. They are to be accomplished in the sixth thousand years, or the opening of the sixth seal. 11 Q. What are we to understand by sealing the one hundred and forty-four thousand, out of all the tribes of Israel—twelve thousand out of every tribe? A. We are to understand that those who are sealed are high priests, ordained unto the holy order of God, to administer the everlasting gospel; for they are they who are ordained out of every nation, kindred, tongue, and people, by the angels to whom is given power over the nations of the earth, to bring as many as will come to the church of the Firstborn. 12 Q. What are we to understand by the sounding of the trumpets, mentioned in the 8th chapter of Revelation? A. We are to understand that as God made the world in six days, and on the seventh day he finished his work, and sanctified it, and also formed man out of the dust of the earth, even so, in the beginning of the seventh thousand years will the Lord God sanctify the earth, and complete the salvation of man, and judge all things, and shall redeem all things, except that which he hath not put into his power, when he shall have sealed all things, unto the end of all things; and the sounding of the trumpets of the seven angels are the preparing and finishing of his work, in the beginning of the seventh thousand years—the preparing of the way before the time of his coming. 13 Q. When are the things to be accomplished, which are written in the 9th chapter of Revelation? A. They are to be accomplished after the opening of the seventh seal, before the coming of Christ. 14 Q. What are we to understand by the little book which was eaten by John, as mentioned in the 10th chapter of Revelation? A. We are to understand that it was a mission, and an ordinance, for him to gather the tribes of Israel; behold, this is Elias, who, as it is written, must come and restore all things. 15 Q. What is to be understood by the two witnesses, in the eleventh chapter of Revelation? A. They are two prophets that are to be raised up to the Jewish nation in the last days, at the time of the restoration, and to prophesy to the Jews after they are gathered and have built the city of Jerusalem in the land of their fathers. . Mormon Mormon TIME: ≈ 300 AD PEOPLE: * Jesus / Ammaron / Mormon II PLACES: 4 Ne. 1:6–49 1:6 And thus did the thirty and eighth year pass away, and also the thirty and ninth, and forty and first, and the forty and second, yea, even until forty and nine years had passed away, and also the fifty and first, and the fifty and second; yea, and even until fifty and nine years had passed away. 7 And the Lord did prosper them exceedingly in the land; yea, insomuch that they did build cities again where there had been cities burned. 8 Yea, even that great city Zarahemla did they cause to be built again. 9 But there were many cities which had been sunk, and waters came up in the stead thereof; therefore these cities could not be renewed. 10 And now, behold, it came to pass that the people of Nephi did wax strong, and did multiply exceedingly fast, and became an exceedingly fair and delightsome people. 11 And they were married, and given in marriage, and were blessed according to the multitude of the promises which the Lord had made unto them. 12 And they did not walk any more after the performances and ordinances of the law of Moses; but they did walk after the commandments which they had received from their Lord and their God, continuing in fasting and prayer, and in meeting together oft both to pray and to hear the word of the Lord. 13 And it came to pass that there was no contention among all the people, in all the land; but there were mighty miracles wrought among the disciples of Jesus. 14 And it came to pass that the seventy and first year passed away, and also the seventy and second year, yea, and in fine, till the seventy and ninth year had passed away; yea, even an hundred years had passed away, and the disciples of Jesus, whom he had chosen, had all gone to the paradise of God, save it were the three who should tarry; and there were other disciples ordained in their stead; and also many of that generation had passed away. 15 And it came to pass that there was no contention in the land, because of the love of God which did dwell in the hearts of the people. 16 And there were no envyings, nor strifes, nor tumults, nor whoredoms, nor lyings, nor murders, nor any manner of lasciviousness; and surely there could not be a happier people among all the people who had been created by the hand of God. 17 There were no robbers, nor murderers, neither were there Lamanites, nor any manner of -ites; but they were in one, the children of Christ, and heirs to the kingdom of God. 18 And how blessed were they! For the Lord did bless them in all their doings; yea, even they were blessed and prospered until an hundred and ten years had passed away; and the first generation from Christ had passed away, and there was no contention in all the land. 19 And it came to pass that Nephi, he that kept this last record, (and he kept it upon the plates of Nephi) died, and his son Amos kept it in his stead; and he kept it upon the plates of Nephi also. 20 And he kept it eighty and four years, and there was still peace in the land, save it were a small part of the people who had revolted from the church and taken upon them the name of Lamanites; therefore there began to be Lamanites again in the land. 21 And it came to pass that Amos died also, (and it was an hundred and ninety and four years from the coming of Christ) and his son Amos kept the record in his stead; and he also kept it upon the plates of Nephi; and it was also written in the book of Nephi, which is this book. 22 And it came to pass that two hundred years had passed away; and the second generation had all passed away save it were a few. 23 And now I, Mormon, would that ye should know that the people had multiplied, insomuch that they were spread upon all the face of the land, and that they had become exceedingly rich, because of their prosperity in Christ. 24 And now, in this two hundred and first year there began to be among them those who were lifted up in pride, such as the wearing of costly apparel, and all manner of fine pearls, and of the fine things of the world. 25 And from that time forth they did have their goods and their substance no more common among them. 26 And they began to be divided into classes; and they began to build up churches unto themselves to get gain, and began to deny the true church of Christ. 27 And it came to pass that when two hundred and ten years had passed away there were many churches in the land; yea, there were many churches which professed to know the Christ, and yet they did deny the more parts of his gospel, insomuch that they did receive all manner of wickedness, and did administer that which was sacred unto him to whom it had been forbidden because of unworthiness. 28 And this church did multiply exceedingly because of iniquity, and because of the power of Satan who did get hold upon their hearts. 29 And again, there was another church which denied the Christ; and they did persecute the true church of Christ, because of their humility and their belief in Christ; and they did despise them because of the many miracles which were wrought among them. 30 Therefore they did exercise power and authority over the disciples of Jesus who did tarry with them, and they did cast them into prison; but by the power of the word of God, which was in them, the prisons were rent in twain, and they went forth doing mighty miracles among them. 31 Nevertheless, and notwithstanding all these miracles, the people did harden their hearts, and did seek to kill them, even as the Jews at Jerusalem sought to kill Jesus, according to his word. 32 And they did cast them into furnaces of fire, and they came forth receiving no harm. 33 And they also cast them into dens of wild beasts, and they did play with the wild beasts even as a child with a lamb; and they did come forth from among them, receiving no harm. 34 Nevertheless, the people did harden their hearts, for they were led by many priests and false prophets to build up many churches, and to do all manner of iniquity. And they did smite upon the people of Jesus; but the people of Jesus did not smite again. And thus they did dwindle in unbelief and wickedness, from year to year, even until two hundred and thirty years had passed away. 35 And now it came to pass in this year, yea, in the two hundred and thirty and first year, there was a great division among the people. 36 And it came to pass that in this year there arose a people who were called the Nephites, and they were true believers in Christ; and among them there were those who were called by the Lamanites—Jacobites, and Josephites, and Zoramites; 37 Therefore the true believers in Christ, and the true worshipers of Christ, (among whom were the three disciples of Jesus who should tarry) were called Nephites, and Jacobites, and Josephites, and Zoramites. 38 And it came to pass that they who rejected the gospel were called Lamanites, and Lemuelites, and Ishmaelites; and they did not dwindle in unbelief, but they did wilfully rebel against the gospel of Christ; and they did teach their children that they should not believe, even as their fathers, from the beginning, did dwindle. 39 And it was because of the wickedness and abomination of their fathers, even as it was in the beginning. And they were taught to hate the children of God, even as the Lamanites were taught to hate the children of Nephi from the beginning. 40 And it came to pass that two hundred and forty and four years had passed away, and thus were the affairs of the people. And the more wicked part of the people did wax strong, and became exceedingly more numerous than were the people of God. 41 And they did still continue to build up churches unto themselves, and adorn them with all manner of precious things. And thus did two hundred and fifty years pass away, and also two hundred and sixty years. 42 And it came to pass that the wicked part of the people began again to build up the secret oaths and combinations of Gadianton. 43 And also the people who were called the people of Nephi began to be proud in their hearts, because of their exceeding riches, and become vain like unto their brethren, the Lamanites. 44 And from this time the disciples began to sorrow for the sins of the world. 45 And it came to pass that when three hundred years had passed away, both the people of Nephi and the Lamanites had become exceedingly wicked one like unto another. 46 And it came to pass that the robbers of Gadianton did spread over all the face of the land; and there were none that were righteous save it were the disciples of Jesus. And gold and silver did they lay up in store in abundance, and did traffic in all manner of traffic. 47 And it came to pass that after three hundred and five years had passed away, (and the people did still remain in wickedness) Amos died; and his brother, Ammaron, did keep the record in his stead. 48 And it came to pass that when three hundred and twenty years had passed away, Ammaron, being constrained by the Holy Ghost, did hide up the records which were sacred—yea, even all the sacred records which had been handed down from generation to generation, which were sacred—even until the three hundred and twentieth year from the coming of Christ. 49 And he did hide them up unto the Lord, that they might come again unto the remnant of the house of Jacob, according to the prophecies and the promises of the Lord. And thus is the end of the record of Ammaron. ►——————————————————————————————————————————◄ Morm. 1–6 1:1 And now I, Mormon, make a record of the things which I have both seen and heard, and call it the Book of Mormon. 2 And about the time that Ammaron hid up the records unto the Lord, he came unto me, (I being about ten years of age, and I began to be learned somewhat after the manner of the learning of my people) and Ammaron said unto me: I perceive that thou art a sober child, and art quick to observe; 3 Therefore, when ye are about twenty and four years old I would that ye should remember the things that ye have observed concerning this people; and when ye are of that age go to the land Antum, unto a hill which shall be called Shim; and there have I deposited unto the Lord all the sacred engravings concerning this people. ►——————————————————————————————————————————◄ W. of M. 1:1–9 1:1 And now I, Mormon, being about to deliver up the record which I have been making into the hands of my son Moroni, behold I have witnessed almost all the destruction of my people, the Nephites. 2 And it is many hundred years after the coming of Christ that I deliver these records into the hands of my son; and it supposeth me that he will witness the entire destruction of my people. But may God grant that he may survive them, that he may write somewhat concerning them, and somewhat concerning Christ, that perhaps some day it may profit them. 3 And now, I speak somewhat concerning that which I have written; for after I had made an abridgment from the plates of Nephi, down to the reign of this king Benjamin, of whom Amaleki spake, I searched among the records which had been delivered into my hands, and I found these plates, which contained this small account of the prophets, from Jacob down to the reign of this king Benjamin, and also many of the words of Nephi. 4 And the things which are upon these plates pleasing me, because of the prophecies of the coming of Christ; and my fathers knowing that many of them have been fulfilled; yea, and I also know that as many things as have been prophesied concerning us down to this day have been fulfilled, and as many as go beyond this day must surely come to pass—5 Wherefore, I chose these things, to finish my record upon them, which remainder of my record I shall take from the plates of Nephi; and I cannot write the hundredth part of the things of my people. 6 But behold, I shall take these plates, which contain these prophesyings and revelations, and put them with the remainder of my record, for they are choice unto me; and I know they will be choice unto my brethren. 7 And I do this for a wise purpose; for thus it whispereth me, according to the workings of the Spirit of the Lord which is in me. And now, I do not know all things; but the Lord knoweth all things which are to come; wherefore, he worketh in me to do according to his will. 8 And my prayer to God is concerning my brethren, that they may once again come to the knowledge of God, yea, the redemption of Christ; that they may once again be a delightsome people. 9 And now I, Mormon, proceed to finish out my record, which I take from the plates of Nephi; and I make it according to the knowledge and the understanding which God has given me. ►——————————————————————————————————————————◄ 3 Ne. 5:10–26 5:10 Therefore I have made my record of these things according to the record of Nephi, which was engraven on the plates which were called the plates of Nephi. 11 And behold, I do make the record on plates which I have made with mine own hands. 12 And behold, I am called Mormon, being called after the land of Mormon, the land in which Alma did establish the church among the people, yea, the first church which was established among them after their transgression. 13 Behold, I am a disciple of Jesus Christ, the Son of God. I have been called of him to declare his word among his people, that they might have everlasting life. 14 And it hath become expedient that I, according to the will of God, that the prayers of those who have gone hence, who were the holy ones, should be fulfilled according to their faith, should make a record of these things which have been done—15 Yea, a small record of that which hath taken place from the time that Lehi left Jerusalem, even down until the present time. 16 Therefore I do make my record from the accounts which have been given by those who were before me, until the commencement of my day; 17 And then I do make a record of the things which I have seen with mine own eyes. 18 And I know the record which I make to be a just and a true record; nevertheless there are many things which, according to our language, we are not able to write. 19 And now I make an end of my saying, which is of myself, and proceed to give my account of the things which have been before me. 20 I am Mormon, and a pure descendant of Lehi. I have reason to bless my God and my Savior Jesus Christ, that he brought our fathers out of the land of Jerusalem, (and no one knew it save it were himself and those whom he brought out of that land) and that he hath given me and my people so much knowledge unto the salvation of our souls. 21 Surely he hath blessed the house of Jacob, and hath been merciful unto the seed of Joseph. 22 And insomuch as the children of Lehi have kept his commandments he hath blessed them and prospered them according to his word. 23 Yea, and surely shall he again bring a remnant of the seed of Joseph to the knowledge of the Lord their God. 24 And as surely as the Lord liveth, will he gather in from the four quarters of the earth all the remnant of the seed of Jacob, who are scattered abroad upon all the face of the earth. 25 And as he hath covenanted with all the house of Jacob, even so shall the covenant wherewith he hath covenanted with the house of Jacob be fulfilled in his own due time, unto the restoring all the house of Jacob unto the knowledge of the covenant that he hath covenanted with them. 26 And then shall they know their Redeemer, who is Jesus Christ, the Son of God; and then shall they be gathered in from the four quarters of the earth unto their own lands, from whence they have been dispersed; yea, as the Lord liveth so shall it be. Amen. ►——————————————————————————————————————————◄ Moro. 7 7:1 And now I, Moroni, write a few of the words of my father Mormon, which he spake concerning faith, hope, and charity; for after this manner did he speak unto the people, as he taught them in the synagogue which they had built for the place of worship. 2 And now I, Mormon, speak unto you, my beloved brethren; and it is by the grace of God the Father, and our Lord Jesus Christ, and his holy will, because of the gift of his calling unto me, that I am permitted to speak unto you at this time. 3 Wherefore, I would speak unto you that are of the church, that are the peaceable followers of Christ, and that have obtained a sufficient hope by which ye can enter into the rest of the Lord, from this time henceforth until ye shall rest with him in heaven. 4 And now my brethren, I judge these things of you because of your peaceable walk with the children of men. 5 For I remember the word of God which saith by their works ye shall know them; for if their works be good, then they are good also. 6 For behold, God hath said a man being evil cannot do that which is good; for if he offereth a gift, or prayeth unto God, except he shall do it with real intent it profiteth him nothing. 7 For behold, it is not counted unto him for righteousness. 8 For behold, if a man being evil giveth a gift, he doeth it grudgingly; wherefore it is counted unto him the same as if he had retained the gift; wherefore he is counted evil before God. 9 And likewise also is it counted evil unto a man, if he shall pray and not with real intent of heart; yea, and it profiteth him nothing, for God receiveth none such. 10 Wherefore, a man being evil cannot do that which is good; neither will he give a good gift. 11 For behold, a bitter fountain cannot bring forth good water; neither can a good fountain bring forth bitter water; wherefore, a man being a servant of the devil cannot follow Christ; and if he follow Christ he cannot be a servant of the devil. 12 Wherefore, all things which are good cometh of God; and that which is evil cometh of the devil; for the devil is an enemy unto God, and fighteth against him continually, and inviteth and enticeth to sin, and to do that which is evil continually. 13 But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God. 14 Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil. 15 For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night. 16 For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. 17 But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him. 18 And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged. 19 Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ. 20 And now, my brethren, how is it possible that ye can lay hold upon every good thing? 21 And now I come to that faith, of which I said I would speak; and I will tell you the way whereby ye may lay hold on every good thing. 22 For behold, God knowing all things, being from everlasting to everlasting, behold, he sent angels to minister unto the children of men, to make manifest concerning the coming of Christ; and in Christ there should come every good thing. 23 And God also declared unto prophets, by his own mouth, that Christ should come. 24 And behold, there were divers ways that he did manifest things unto the children of men, which were good; and all things which are good cometh of Christ; otherwise men were fallen, and there could no good thing come unto them. 25 Wherefore, by the ministering of angels, and by every word which proceeded forth out of the mouth of God, men began to exercise faith in Christ; and thus by faith, they did lay hold upon every good thing; and thus it was until the coming of Christ. 26 And after that he came men also were saved by faith in his name; and by faith, they become the sons of God. And as surely as Christ liveth he spake these words unto our fathers, saying: Whatsoever thing ye shall ask the Father in my name, which is good, in faith believing that ye shall receive, behold, it shall be done unto you. 27 Wherefore, my beloved brethren, have miracles ceased because Christ hath ascended into heaven, and hath sat down on the right hand of God, to claim of the Father his rights of mercy which he hath upon the children of men? 28 For he hath answered the ends of the law, and he claimeth all those who have faith in him; and they who have faith in him will cleave unto every good thing; wherefore he advocateth the cause of the children of men; and he dwelleth eternally in the heavens. 29 And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men. 30 For behold, they are subject unto him, to minister according to the word of his command, showing themselves unto them of strong faith and a firm mind in every form of godliness. 31 And the office of their ministry is to call men unto repentance, and to fulfil and to do the work of the covenants of the Father, which he hath made unto the children of men, to prepare the way among the children of men, by declaring the word of Christ unto the chosen vessels of the Lord, that they may bear testimony of him. 32 And by so doing, the Lord God prepareth the way that the residue of men may have faith in Christ, that the Holy Ghost may have place in their hearts, according to the power thereof; and after this manner bringeth to pass the Father, the covenants which he hath made unto the children of men. 33 And Christ hath said: If ye will have faith in me ye shall have power to do whatsoever thing is expedient in me. 34 And he hath said: Repent all ye ends of the earth, and come unto me, and be baptized in my name, and have faith in me, that ye may be saved. 35 And now, my beloved brethren, if this be the case that these things are true which I have spoken unto you, and God will show unto you, with power and great glory at the last day, that they are true, and if they are true has the day of miracles ceased? 36 Or have angels ceased to appear unto the children of men? Or has he withheld the power of the Holy Ghost from them? Or will he, so long as time shall last, or the earth shall stand, or there shall be one man upon the face thereof to be saved? 37 Behold I say unto you, Nay; for it is by faith that miracles are wrought; and it is by faith that angels appear and minister unto men; wherefore, if these things have ceased wo be unto the children of men, for it is because of unbelief, and all is vain. 38 For no man can be saved, according to the words of Christ, save they shall have faith in his name; wherefore, if these things have ceased, then has faith ceased also; and awful is the state of man, for they are as though there had been no redemption made. 39 But behold, my beloved brethren, I judge better things of you, for I judge that ye have faith in Christ because of your meekness; for if ye have not faith in him then ye are not fit to be numbered among the people of his church. 40 And again, my beloved brethren, I would speak unto you concerning hope. How is it that ye can attain unto faith, save ye shall have hope? 41 And what is it that ye shall hope for? Behold I say unto you that ye shall have hope through the atonement of Christ and the power of his resurrection, to be raised unto life eternal, and this because of your faith in him according to the promise. 42 Wherefore, if a man have faith he must needs have hope; for without faith there cannot be any hope. 43 And again, behold I say unto you that he cannot have faith and hope, save he shall be meek, and lowly of heart. 44 If so, his faith and hope is vain, for none is acceptable before God, save the meek and lowly in heart; and if a man be meek and lowly in heart, and confesses by the power of the Holy Ghost that Jesus is the Christ, he must needs have charity; for if he have not charity he is nothing; wherefore he must needs have charity. 45 And charity suffereth long, and is kind, and envieth not, and is not puffed up, seeketh not her own, is not easily provoked, thinketh no evil, and rejoiceth not in iniquity but rejoiceth in the truth, beareth all things, believeth all things, hopeth all things, endureth all things. 46 Wherefore, my beloved brethren, if ye have not charity, ye are nothing, for charity never faileth. Wherefore, cleave unto charity, which is the greatest of all, for all things must fail— 47 But charity is the pure love of Christ, and it endureth forever; and whoso is found possessed of it at the last day, it shall be well with him. 48 Wherefore, my beloved brethren, pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ; that ye may become the sons of God; that when he shall appear we shall be like him, for we shall see him as he is; that we may have this hope; that we may be purified even as he is pure. Amen. . ►——————————————————————————————————————————◄ Moro. 8-9 8:1 An epistle of my father Mormon, written to me, Moroni; and it was written unto me soon after my calling to the ministry. And on this wise did he write unto me, saying: 2 My beloved son, Moroni, I rejoice exceedingly that your Lord Jesus Christ hath been mindful of you, and hath called you to his ministry, and to his holy work. 3 I am mindful of you always in my prayers, continually praying unto God the Father in the name of his Holy Child, Jesus, that he, through his infinite goodness and grace, will keep you through the endurance of faith on his name to the end. 4 And now, my son, I speak unto you concerning that which grieveth me exceedingly; for it grieveth me that there should disputations rise among you. 5 For, if I have learned the truth, there have been disputations among you concerning the baptism of your little children. 6 And now, my son, I desire that ye should labor diligently, that this gross error should be removed from among you; for, for this intent I have written this epistle. 7 For immediately after I had learned these things of you I inquired of the Lord concerning the matter. And the word of the Lord came to me by the power of the Holy Ghost, saying: 8 Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them; and the law of circumcision is done away in me. 9 And after this manner did the Holy Ghost manifest the word of God unto me; wherefore, my beloved son, I know that it is solemn mockery before God, that ye should baptize little children. 10 Behold I say unto you that this thing shall ye teach—repentance and baptism unto those who are accountable and capable of committing sin; yea, teach parents that they must repent and be baptized, and humble themselves as their little children, and they shall all be saved with their little children. 11 And their little children need no repentance, neither baptism. Behold, baptism is unto repentance to the fulfilling the commandments unto the remission of sins. 12 But little children are alive in Christ, even from the foundation of the world; if not so, God is a partial God, and also a changeable God, and a respecter to persons; for how many little children have died without baptism! 13 Wherefore, if little children could not be saved without baptism, these must have gone to an endless hell. 14 Behold I say unto you, that he that supposeth that little children need baptism is in the gall of bitterness and in the bonds of iniquity; for he hath neither faith, hope, nor charity; wherefore, should he be cut off while in the thought, he must go down to hell. 15 For awful is the wickedness to suppose that God saveth one child because of baptism, and the other must perish because he hath no baptism. 16 Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear. 17 And I am filled with charity, which is everlasting love; wherefore, all children are alike unto me; wherefore, I love little children with a perfect love; and they are all alike and partakers of salvation. 18 For I know that God is not a partial God, neither a changeable being; but he is unchangeable from all eternity to all eternity. 19 Little children cannot repent; wherefore, it is awful wickedness to deny the pure mercies of God unto them, for they are all alive in him because of his mercy. 20 And he that saith that little children need baptism denieth the mercies of Christ, and setteth at naught the atonement of him and the power of his redemption. 21 Wo unto such, for they are in danger of death, hell, and an endless torment. I speak it boldly; God hath commanded me. Listen unto them and give heed, or they stand against you at the judgment-seat of Christ. 22 For behold that all little children are alive in Christ, and also all they that are without the law. For the power of redemption cometh on all them that have no law; wherefore, he that is not condemned, or he that is under no condemnation, cannot repent; and unto such baptism availeth nothing—23 But it is mockery before God, denying the mercies of Christ, and the power of his Holy Spirit, and putting trust in dead works. 24 Behold, my son, this thing ought not to be; for repentance is unto them that are under condemnation and under the curse of a broken law. 25 And the first fruits of repentance is baptism; and baptism cometh by faith unto the fulfilling the commandments; and the fulfilling the commandments bringeth remission of sins; 26 And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love, which love endureth by diligence unto prayer, until the end shall come, when all the saints shall dwell with God. 27 Behold, my son, I will write unto you again if I go not out soon against the Lamanites. Behold, the pride of this nation, or the people of the Nephites, hath proven their destruction except they should repent. 28 Pray for them, my son, that repentance may come unto them. But behold, I fear lest the Spirit hath ceased striving with them; and in this part of the land they are also seeking to put down all power and authority which cometh from God; and they are denying the Holy Ghost. 29 And after rejecting so great a knowledge, my son, they must perish soon, unto the fulfilling of the prophecies which were spoken by the prophets, as well as the words of our Savior himself. 30 Farewell, my son, until I shall write unto you, or shall meet you again. Amen. 9:1 My beloved son, I write unto you again that ye may know that I am yet alive; but I write somewhat of that which is grievous. 2 For behold, I have had a sore battle with the Lamanites, in which we did not conquer; and Archeantus has fallen by the sword, and also Luram and Emron; yea, and we have lost a great number of our choice men. 3 And now behold, my son, I fear lest the Lamanites shall destroy this people; for they do not repent, and Satan stirreth them up continually to anger one with another. 4 Behold, I am laboring with them continually; and when I speak the word of God with sharpness they tremble and anger against me; and when I use no sharpness they harden their hearts against it; wherefore, I fear lest the Spirit of the Lord hath ceased striving with them. 5 For so exceedingly do they anger that it seemeth me that they have no fear of death; and they have lost their love, one towards another; and they thirst after blood and revenge continually. 6 And now, my beloved son, notwithstanding their hardness, let us labor diligently; for if we should cease to labor, we should be brought under condemnation; for we have a labor to perform whilst in this tabernacle of clay, that we may conquer the enemy of all righteousness, and rest our souls in the kingdom of God. 7 And now I write somewhat concerning the sufferings of this people. For according to the knowledge which I have received from Amoron, behold, the Lamanites have many prisoners, which they took from the tower of Sherrizah; and there were men, women, and children. 8 And the husbands and fathers of those women and children they have slain; and they feed the women upon the flesh of their husbands, and the children upon the flesh of their fathers; and no water, save a little, do they give unto them. 9 And notwithstanding this great abomination of the Lamanites, it doth not exceed that of our people in Moriantum. For behold, many of the daughters of the Lamanites have they taken prisoners; and after depriving them of that which was most dear and precious above all things, which is chastity and virtue—10 And after they had done this thing, they did murder them in a most cruel manner, torturing their bodies even unto death; and after they have done this, they devour their flesh like unto wild beasts, because of the hardness of their hearts; and they do it for a token of bravery. 11 O my beloved son, how can a people like this, that are without civilization—12 (And only a few years have passed away, and they were a civil and a delightsome people) 13 But O my son, how can a people like this, whose delight is in so much abomination—14 How can we expect that God will stay his hand in judgment against us? 15 Behold, my heart cries: Wo unto this people. Come out in judgment, O God, and hide their sins, and wickedness, and abominations from before thy face! 16 And again, my son, there are many widows and their daughters who remain in Sherrizah; and that part of the provisions which the Lamanites did not carry away, behold, the army of Zenephi has carried away, and left them to wander whithersoever they can for food; and many old women do faint by the way and die. 17 And the army which is with me is weak; and the armies of the Lamanites are betwixt Sherrizah and me; and as many as have fled to the army of Aaron have fallen victims to their awful brutality. 18 O the depravity of my people! They are without order and without mercy. Behold, I am but a man, and I have but the strength of a man, and I cannot any longer enforce my commands. 19 And they have become strong in their perversion; and they are alike brutal, sparing none, neither old nor young; and they delight in everything save that which is good; and the suffering of our women and our children upon all the face of this land doth exceed everything; yea, tongue cannot tell, neither can it be written. 20 And now, my son, I dwell no longer upon this horrible scene. Behold, thou knowest the wickedness of this people; thou knowest that they are without principle, and past feeling; and their wickedness doth exceed that of the Lamanites. 21 Behold, my son, I cannot recommend them unto God lest he should smite me. 22 But behold, my son, I recommend thee unto God, and I trust in Christ that thou wilt be saved; and I pray unto God that he will spare thy life, to witness the return of his people unto him, or their utter destruction; for I know that they must perish except they repent and return unto him. 23 And if they perish it will be like unto the Jaredites, because of the wilfulness of their hearts, seeking for blood and revenge. 24 And if it so be that they perish, we know that many of our brethren have deserted over unto the Lamanites, and many more will also desert over unto them; wherefore, write somewhat a few things, if thou art spared and I shall perish and not see thee; but I trust that I may see thee soon; for I have sacred records that I would deliver up unto thee. 25 My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down unto death; but may Christ lift thee up, and may his sufferings and death, and the showing his body unto our fathers, and his mercy and long-suffering, and the hope of his glory and of eternal life, rest in your mind forever. 26 And may the grace of God the Father, whose throne is high in the heavens, and our Lord Jesus Christ, who sitteth on the right hand of his power, until all things shall become subject unto him, be, and abide with you forever. Amen. . ►——————————————————————————————————————————◄ Morm. 7 7:1 And now, behold, I would speak somewhat unto the remnant of this people who are spared, if it so be that God may give unto them my words, that they may know of the things of their fathers; yea, I speak unto you, ye remnant of the house of Israel; and these are the words which I speak: 2 Know ye that ye are of the house of Israel. 3 Know ye that ye must come unto repentance, or ye cannot be saved. 4 Know ye that ye must lay down your weapons of war, and delight no more in the shedding of blood, and take them not again, save it be that God shall command you. 5 Know ye that ye must come to the knowledge of your fathers, and repent of all your sins and iniquities, and believe in Jesus Christ, that he is the Son of God, and that he was slain by the Jews, and by the power of the Father he hath risen again, whereby he hath gained the victory over the grave; and also in him is the sting of death swallowed up. 6 And he bringeth to pass the resurrection of the dead, whereby man must be raised to stand before his judgment-seat. 7 And he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgment day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end. 8 Therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record but also in the record which shall come unto the Gentiles from the Jews, which record shall come from the Gentiles unto you. 9 For behold, this is written for the intent that ye may believe that; and if ye believe that ye will believe this also; and if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them. 10 And ye will also know that ye are a remnant of the seed of Jacob; therefore ye are numbered among the people of the first covenant; and if it so be that ye believe in Christ, and are baptized, first with water, then with fire and with the Holy Ghost, following the example of our Savior, according to that which he hath commanded us, it shall be well with you in the day of judgment. Amen. . . Moroni–The Last Prophet Moroni - Last Nephite Prophet TIME: ≈ 400–421 AD PEOPLE: *God the Father > *Jesus / *Adam >> *Abraham > *Isaac > *Jacob >> *Nephi >> *Mormon II > Moroni II / Lamanites – Nephites >> 3 Disciples / *People of Limhi / *Alma II / *Amulek / *Ammon III – *Brothers / *Nephi II – *Lehi II / *Elders / *Priests / *Teachers / * Isaiah / Brother of Jared / *Ether / *Moses / *Daughters of Zion / * Gentiles PLACES: Cumorah / *Mount Zerin / *Tower of Babel / *Jerusalem Morm. 8–9 8:1 Behold I, Moroni, do finish the record of my father, Mormon. Behold, I have but few things to write, which things I have been commanded by my father. 2 And now it came to pass that after the great and tremendous battle at Cumorah, behold, the Nephites who had escaped into the country southward were hunted by the Lamanites, until they were all destroyed. 3 And my father also was killed by them, and I even remain alone to write the sad tale of the destruction of my people. But behold, they are gone, and I fulfil the commandment of my father. And whether they will slay me, I know not. 4 Therefore I will write and hide up the records in the earth; and whither I go it mattereth not. 5 Behold, my father hath made this record, and he hath written the intent thereof. And behold, I would write it also if I had room upon the plates, but I have not; and ore I have none, for I am alone. My father hath been slain in battle, and all my kinsfolk, and I have not friends nor whither to go; and how long the Lord will suffer that I may live I know not. 6 Behold, four hundred years have passed away since the coming of our Lord and Savior. 7 And behold, the Lamanites have hunted my people, the Nephites, down from city to city and from place to place, even until they are no more; and great has been their fall; yea, great and marvelous is the destruction of my people, the Nephites. 8 And behold, it is the hand of the Lord which hath done it. And behold also, the Lamanites are at war one with another; and the whole face of this land is one continual round of murder and bloodshed; and no one knoweth the end of the war. 9 And now, behold, I say no more concerning them, for there are none save it be the Lamanites and robbers that do exist upon the face of the land. 10 And there are none that do know the true God save it be the disciples of Jesus, who did tarry in the land until the wickedness of the people was so great that the Lord would not suffer them to remain with the people; and whether they be upon the face of the land no man knoweth. 11 But behold, my father and I have seen them, and they have ministered unto us. 12 And whoso receiveth this record, and shall not condemn it because of the imperfections which are in it, the same shall know of greater things than these. Behold, I am Moroni; and were it possible, I would make all things known unto you. 13 Behold, I make an end of speaking concerning this people. I am the son of Mormon, and my father was a descendant of Nephi. 14 And I am the same who hideth up this record unto the Lord; the plates thereof are of no worth, because of the commandment of the Lord. For he truly saith that no one shall have them to get gain; but the record thereof is of great worth; and whoso shall bring it to light, him will the Lord bless. 15 For none can have power to bring it to light save it be given him of God; for God wills that it shall be done with an eye single to his glory, or the welfare of the ancient and long dispersed covenant people of the Lord. 16 And blessed be he that shall bring this thing to light; for it shall be brought out of darkness unto light, according to the word of God; yea, it shall be brought out of the earth, and it shall shine forth out of darkness, and come unto the knowledge of the people; and it shall be done by the power of God. 17 And if there be faults they be the faults of a man. But behold, we know no fault; nevertheless God knoweth all things; therefore, he that condemneth, let him be aware lest he shall be in danger of hell fire. 18 And he that saith: Show unto me, or ye shall be smitten—let him beware lest he commandeth that which is forbidden of the Lord. 19 For behold, the same that judgeth rashly shall be judged rashly again; for according to his works shall his wages be; therefore, he that smiteth shall be smitten again, of the Lord. 20 Behold what the scripture says—man shall not smite, neither shall he judge; for judgment is mine, saith the Lord, and vengeance is mine also, and I will repay. 21 And he that shall breathe out wrath and strifes against the work of the Lord, and against the covenant people of the Lord who are the house of Israel, and shall say: We will destroy the work of the Lord, and the Lord will not remember his covenant which he hath made unto the house of Israel—the same is in danger to be hewn down and cast into the fire; 22 For the eternal purposes of the Lord shall roll on, until all his promises shall be fulfilled. 23 Search the prophecies of Isaiah. Behold, I cannot write them. Yea, behold I say unto you, that those saints who have gone before me, who have possessed this land, shall cry, yea, even from the dust will they cry unto the Lord; and as the Lord liveth he will remember the covenant which he hath made with them. 24 And he knoweth their prayers, that they were in behalf of their brethren. And he knoweth their faith, for in his name could they remove mountains; and in his name could they cause the earth to shake; and by the power of his word did they cause prisons to tumble to the earth; yea, even the fiery furnace could not harm them, neither wild beasts nor poisonous serpents, because of the power of his word. 25 And behold, their prayers were also in behalf of him that the Lord should suffer to bring these things forth. 26 And no one need say they shall not come, for they surely shall, for the Lord hath spoken it; for out of the earth shall they come, by the hand of the Lord, and none can stay it; and it shall come in a day when it shall be said that miracles are done away; and it shall come even as if one should speak from the dead. 27 And it shall come in a day when the blood of saints shall cry unto the Lord, because of secret combinations and the works of darkness. 28 Yea, it shall come in a day when the power of God shall be denied, and churches become defiled and be lifted up in the pride of their hearts; yea, even in a day when leaders of churches and teachers shall rise in the pride of their hearts, even to the envying of them who belong to their churches. 29 Yea, it shall come in a day when there shall be heard of fires, and tempests, and vapors of smoke in foreign lands; 30 And there shall also be heard of wars, rumors of wars, and earthquakes in divers places. 31 Yea, it shall come in a day when there shall be great pollutions upon the face of the earth; there shall be murders, and robbing, and lying, and deceivings, and whoredoms, and all manner of abominations; when there shall be many who will say, Do this, or do that, and it mattereth not, for the Lord will uphold such at the last day. But wo unto such, for they are in the gall of bitterness and in the bonds of iniquity. 32 Yea, it shall come in a day when there shall be churches built up that shall say: Come unto me, and for your money you shall be forgiven of your sins. 33 O ye wicked and perverse and stiffnecked people, why have ye built up churches unto yourselves to get gain? Why have ye transfigured the holy word of God, that ye might bring damnation upon your souls? Behold, look ye unto the revelations of God; for behold, the time cometh at that day when all these things must be fulfilled. 34 Behold, the Lord hath shown unto me great and marvelous things concerning that which must shortly come, at that day when these things shall come forth among you. 35 Behold, I speak unto you as if ye were present, and yet ye are not. But behold, Jesus Christ hath shown you unto me, and I know your doing. 36 And I know that ye do walk in the pride of your hearts; and there are none save a few only who do not lift themselves up in the pride of their hearts, unto the wearing of very fine apparel, unto envying, and strifes, and malice, and persecutions, and all manner of iniquities; and your churches, yea, even every one, have become polluted because of the pride of your hearts. 37 For behold, ye do love money, and your substance, and your fine apparel, and the adorning of your churches, more than ye love the poor and the needy, the sick and the afflicted. 38 O ye pollutions, ye hypocrites, ye teachers, who sell yourselves for that which will canker, why have ye polluted the holy church of God? Why are ye ashamed to take upon you the name of Christ? Why do ye not think that greater is the value of an endless happiness than that misery which never dies—because of the praise of the world? 39 Why do ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not? 40 Yea, why do ye build up your secret abominations to get gain, and cause that widows should mourn before the Lord, and also orphans to mourn before the Lord, and also the blood of their fathers and their husbands to cry unto the Lord from the ground, for vengeance upon your heads? 41 Behold, the sword of vengeance hangeth over you; and the time soon cometh that he avengeth the blood of the saints upon you, for he will not suffer their cries any longer. 9:1 And now, I speak also concerning those who do not believe in Christ. 2 Behold, will ye believe in the day of your visitation—behold, when the Lord shall come, yea, even that great day when the earth shall be rolled together as a scroll, and the elements shall melt with fervent heat, yea, in that great day when ye shall be brought to stand before the Lamb of God—then will ye say that there is no God? 3 Then will ye longer deny the Christ, or can ye behold the Lamb of God? Do ye suppose that ye shall dwell with him under a consciousness of your guilt? Do ye suppose that ye could be happy to dwell with that holy Being, when your souls are racked with a consciousness of guilt that ye have ever abused his laws? 4 Behold, I say unto you that ye would be more miserable to dwell with a holy and just God, under a consciousness of your filthiness before him, than ye would to dwell with the damned souls in hell. 5 For behold, when ye shall be brought to see your nakedness before God, and also the glory of God, and the holiness of Jesus Christ, it will kindle a flame of unquenchable fire upon you. 6 O then ye unbelieving, turn ye unto the Lord; cry mightily unto the Father in the name of Jesus, that perhaps ye may be found spotless, pure, fair, and white, having been cleansed by the blood of the Lamb, at that great and last day. 7 And again I speak unto you who deny the revelations of God, and say that they are done away, that there are no revelations, nor prophecies, nor gifts, nor healing, nor speaking with tongues, and the interpretation of tongues; 8 Behold I say unto you, he that denieth these things knoweth not the gospel of Christ; yea, he has not read the scriptures; if so, he does not understand them. 9 For do we not read that God is the same yesterday, today, and forever, and in him there is no variableness neither shadow of changing? 10 And now, if ye have imagined up unto yourselves a god who doth vary, and in whom there is shadow of changing, then have ye imagined up unto yourselves a god who is not a God of miracles. 11 But behold, I will show unto you a God of miracles, even the God of Abraham, and the God of Isaac, and the God of Jacob; and it is that same God who created the heavens and the earth, and all things that in them are. 12 Behold, he created Adam, and by Adam came the fall of man. And because of the fall of man came Jesus Christ, even the Father and the Son; and because of Jesus Christ came the redemption of man. 13 And because of the redemption of man, which came by Jesus Christ, they are brought back into the presence of the Lord; yea, this is wherein all men are redeemed, because the death of Christ bringeth to pass the resurrection, which bringeth to pass a redemption from an endless sleep, from which sleep all men shall be awakened by the power of God when the trump shall sound; and they shall come forth, both small and great, and all shall stand before his bar, being redeemed and loosed from this eternal band of death, which death is a temporal death. 14 And then cometh the judgment of the Holy One upon them; and then cometh the time that he that is filthy shall be filthy still; and he that is righteous shall be righteous still; he that is happy shall be happy still; and he that is unhappy shall be unhappy still. 15 And now, O all ye that have imagined up unto yourselves a god who can do no miracles, I would ask of you, have all these things passed, of which I have spoken? Has the end come yet? Behold I say unto you, Nay; and God has not ceased to be a God of miracles. 16 Behold, are not the things that God hath wrought marvelous in our eyes? Yea, and who can comprehend the marvelous works of God? 17 Who shall say that it was not a miracle that by his word the heaven and the earth should be; and by the power of his word man was created of the dust of the earth; and by the power of his word have miracles been wrought? 18 And who shall say that Jesus Christ did not do many mighty miracles? And there were many mighty miracles wrought by the hands of the apostles. 19 And if there were miracles wrought then, why has God ceased to be a God of miracles and yet be an unchangeable Being? And behold, I say unto you he changeth not; if so he would cease to be God; and he ceaseth not to be God, and is a God of miracles. 20 And the reason why he ceaseth to do miracles among the children of men is because that they dwindle in unbelief, and depart from the right way, and know not the God in whom they should trust. 21 Behold, I say unto you that whoso believeth in Christ, doubting nothing, whatsoever he shall ask the Father in the name of Christ it shall be granted him; and this promise is unto all, even unto the ends of the earth. 22 For behold, thus said Jesus Christ, the Son of God, unto his disciples who should tarry, yea, and also to all his disciples, in the hearing of the multitude: Go ye into all the world, and preach the gospel to every creature; 23 And he that believeth and is baptized shall be saved, but he that believeth not shall be damned; 24 And these signs shall follow them that believe—in my name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing it shall not hurt them; they shall lay hands on the sick and they shall recover; 25 And whosoever shall believe in my name, doubting nothing, unto him will I confirm all my words, even unto the ends of the earth. 26 And now, behold, who can stand against the works of the Lord? Who can deny his sayings? Who will rise up against the almighty power of the Lord? Who will despise the works of the Lord? Who will despise the children of Christ? Behold, all ye who are despisers of the works of the Lord, for ye shall wonder and perish. 27 O then despise not, and wonder not, but hearken unto the words of the Lord, and ask the Father in the name of Jesus for what things soever ye shall stand in need. Doubt not, but be believing, and begin as in times of old, and come unto the Lord with all your heart, and work out your own salvation with fear and trembling before him. 28 Be wise in the days of your probation; strip yourselves of all uncleanness; ask not, that ye may consume it on your lusts, but ask with a firmness unshaken, that ye will yield to no temptation, but that ye will serve the true and living God. 29 See that ye are not baptized unworthily; see that ye partake not of the sacrament of Christ unworthily; but see that ye do all things in worthiness, and do it in the name of Jesus Christ, the Son of the living God; and if ye do this, and endure to the end, ye will in nowise be cast out. 30 Behold, I speak unto you as though I spake from the dead; for I know that ye shall have my words. 31 Condemn me not because of mine imperfection, neither my father, because of his imperfection, neither them who have written before him; but rather give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been. 32 And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech. 33 And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record. 34 But the Lord knoweth the things which we have written, and also that none other people knoweth our language; and because that none other people knoweth our language, therefore he hath prepared means for the interpretation thereof. 35 And these things are written that we may rid our garments of the blood of our brethren, who have dwindled in unbelief. 36 And behold, these things which we have desired concerning our brethren, yea, even their restoration to the knowledge of Christ, are according to the prayers of all the saints who have dwelt in the land. 37 And may the Lord Jesus Christ grant that their prayers may be answered according to their faith; and may God the Father remember the covenant which he hath made with the house of Israel; and may he bless them forever, through faith on the name of Jesus Christ. Amen. ►——————————————————————————————————————————◄ Ether 1:1–5; 5; 12:6–41 1:1 And now I, Moroni, proceed to give an account of those ancient inhabitants who were destroyed by the hand of the Lord upon the face of this north country. 2 And I take mine account from the twenty and four plates which were found by the people of Limhi, which is called the Book of Ether. 3 And as I suppose that the first part of this record, which speaks concerning the creation of the world, and also of Adam, and an account from that time even to the great tower, and whatsoever things transpired among the children of men until that time, is had among the Jews—4 Therefore I do not write those things which transpired from the days of Adam until that time; but they are had upon the plates; and whoso findeth them, the same will have power that he may get the full account. 5 But behold, I give not the full account, but a part of the account I give, from the tower down until they were destroyed. 5:1 And now I, Moroni, have written the words which were commanded me, according to my memory; and I have told you the things which I have sealed up; therefore touch them not in order that ye may translate; for that thing is forbidden you, except by and by it shall be wisdom in God. 2 And behold, ye may be privileged that ye may show the plates unto those who shall assist to bring forth this work; 3 And unto three shall they be shown by the power of God; wherefore they shall know of a surety that these things are true. 4 And in the mouth of three witnesses shall these things be established; and the testimony of three, and this work, in the which shall be shown forth the power of God and also his word, of which the Father, and the Son, and the Holy Ghost bear record—and all this shall stand as a testimony against the world at the last day. 5 And if it so be that they repent and come unto the Father in the name of Jesus, they shall be received into the kingdom of God. 6 And now, if I have no authority for these things, judge ye; for ye shall know that I have authority when ye shall see me, and we shall stand before God at the last day. Amen. 12:6 And now, I, Moroni, would speak somewhat concerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith. 7 For it was by faith that Christ showed himself unto our fathers, after he had risen from the dead; and he showed not himself unto them until after they had faith in him; wherefore, it must needs be that some had faith in him, for he showed himself not unto the world. 8 But because of the faith of men he has shown himself unto the world, and glorified the name of the Father, and prepared a way that thereby others might be partakers of the heavenly gift, that they might hope for those things which they have not seen. 9 Wherefore, ye may also have hope, and be partakers of the gift, if ye will but have faith. 10 Behold it was by faith that they of old were called after the holy order of God. 11 Wherefore, by faith was the law of Moses given. But in the gift of his Son hath God prepared a more excellent way; and it is by faith that it hath been fulfilled. 12 For if there be no faith among the children of men God can do no miracle among them; wherefore, he showed not himself until after their faith. 13 Behold, it was the faith of Alma and Amulek that caused the prison to tumble to the earth. 14 Behold, it was the faith of Nephi and Lehi that wrought the change upon the Lamanites, that they were baptized with fire and with the Holy Ghost. 15 Behold, it was the faith of Ammon and his brethren which wrought so great a miracle among the Lamanites. 16 Yea, and even all they who wrought miracles wrought them by faith, even those who were before Christ and also those who were after. 17 And it was by faith that the three disciples obtained a promise that they should not taste of death; and they obtained not the promise until after their faith. 18 And neither at any time hath any wrought miracles until after their faith; wherefore they first believed in the Son of God. 19 And there were many whose faith was so exceedingly strong, even before Christ came, who could not be kept from within the veil, but truly saw with their eyes the things which they had beheld with an eye of faith, and they were glad. 20 And behold, we have seen in this record that one of these was the brother of Jared; for so great was his faith in God, that when God put forth his finger he could not hide it from the sight of the brother of Jared, because of his word which he had spoken unto him, which word he had obtained by faith. 21 And after the brother of Jared had beheld the finger of the Lord, because of the promise which the brother of Jared had obtained by faith, the Lord could not withhold anything from his sight; wherefore he showed him all things, for he could no longer be kept without the veil. 22 And it is by faith that my fathers have obtained the promise that these things should come unto their brethren through the Gentiles; therefore the Lord hath commanded me, yea, even Jesus Christ. 23 And I said unto him: Lord, the Gentiles will mock at these things, because of our weakness in writing; for Lord thou hast made us mighty in word by faith, but thou hast not made us mighty in writing; for thou hast made all this people that they could speak much, because of the Holy Ghost which thou hast given them; 24 And thou hast made us that we could write but little, because of the awkwardness of our hands. Behold, thou hast not made us mighty in writing like unto the brother of Jared, for thou madest him that the things which he wrote were mighty even as thou art, unto the overpowering of man to read them. 25 Thou hast also made our words powerful and great, even that we cannot write them; wherefore, when we write we behold our weakness, and stumble because of the placing of our words; and I fear lest the Gentiles shall mock at our words. 26 And when I had said this, the Lord spake unto me, saying: Fools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness; 27 And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them. 28 Behold, I will show unto the Gentiles their weakness, and I will show unto them that faith, hope and charity bringeth unto me—the fountain of all righteousness. 29 And I, Moroni, having heard these words, was comforted, and said: O Lord, thy righteous will be done, for I know that thou workest unto the children of men according to their faith; 30 For the brother of Jared said unto the mountain Zerin, Remove—and it was removed. And if he had not had faith it would not have moved; wherefore thou workest after men have faith. 31 For thus didst thou manifest thyself unto thy disciples; for after they had faith, and did speak in thy name, thou didst show thyself unto them in great power. 32 And I also remember that thou hast said that thou hast prepared a house for man, yea, even among the mansions of thy Father, in which man might have a more excellent hope; wherefore man must hope, or he cannot receive an inheritance in the place which thou hast prepared. 33 And again, I remember that thou hast said that thou hast loved the world, even unto the laying down of thy life for the world, that thou mightest take it again to prepare a place for the children of men. 34 And now I know that this love which thou hast had for the children of men is charity; wherefore, except men shall have charity they cannot inherit that place which thou hast prepared in the mansions of thy Father. 35 Wherefore, I know by this thing which thou hast said, that if the Gentiles have not charity, because of our weakness, that thou wilt prove them, and take away their talent, yea, even that which they have received, and give unto them who shall have more abundantly. 36 And it came to pass that I prayed unto the Lord that he would give unto the Gentiles grace, that they might have charity. 37 And it came to pass that the Lord said unto me: If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore, thy garments shall be made clean. And because thou hast seen thy weakness thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father. 38 And now I, Moroni, bid farewell unto the Gentiles, yea, and also unto my brethren whom I love, until we shall meet before the judgment-seat of Christ, where all men shall know that my garments are not spotted with your blood. 39 And then shall ye know that I have seen Jesus, and that he hath talked with me face to face, and that he told me in plain humility, even as a man telleth another in mine own language, concerning these things; 40 And only a few have I written, because of my weakness in writing. 41 And now, I would commend you to seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be and abide in you forever. Amen. ►——————————————————————————————————————————◄ Moro. 1–6, 10 1:1 Now I, Moroni, after having made an end of abridging the account of the people of Jared, I had supposed not to have written more, but I have not as yet perished; and I make not myself known to the Lamanites lest they should destroy me. 2 For behold, their wars are exceedingly fierce among themselves; and because of their hatred they put to death every Nephite that will not deny the Christ. 3 And I, Moroni, will not deny the Christ; wherefore, I wander whithersoever I can for the safety of mine own life. 4 Wherefore, I write a few more things, contrary to that which I had supposed; for I had supposed not to have written any more; but I write a few more things, that perhaps they may be of worth unto my brethren, the Lamanites, in some future day, according to the will of the Lord. 2:1 The words of Christ, which he spake unto his disciples, the twelve whom he had chosen, as he laid his hands upon them—2 And he called them by name, saying: Ye shall call on the Father in my name, in mighty prayer; and after ye have done this ye shall have power that to him upon whom ye shall lay your hands, ye shall give the Holy Ghost; and in my name shall ye give it, for thus do mine apostles. 3 Now Christ spake these words unto them at the time of his first appearing; and the multitude heard it not, but the disciples heard it; and on as many as they laid their hands, fell the Holy Ghost. 3:1 The manner which the disciples, who were called the elders of the church, ordained priests and teachers—2 After they had prayed unto the Father in the name of Christ, they laid their hands upon them, and said: 3 In the name of Jesus Christ I ordain you to be a priest (or if he be a teacher, I ordain you to be a teacher) to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end. Amen. 4 And after this manner did they ordain priests and teachers, according to the gifts and callings of God unto men; and they ordained them by the power of the Holy Ghost, which was in them. 4:1 The manner of their elders and priests administering the flesh and blood of Christ unto the church; and they administered it according to the commandments of Christ; wherefore we know the manner to be true; and the elder or priest did minister it—2 And they did kneel down with the church, and pray to the Father in the name of Christ, saying: 3 O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it; that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him, and keep his commandments which he hath given them, that they may always have his Spirit to be with them. Amen. 5:1 The manner of administering the wine—Behold, they took the cup, and said: 2 O God, the Eternal Father, we ask thee, in the name of thy Son, Jesus Christ, to bless and sanctify this wine to the souls of all those who drink of it, that they may do it in remembrance of the blood of thy Son, which was shed for them; that they may witness unto thee, O God, the Eternal Father, that they do always remember him, that they may have his Spirit to be with them. Amen. 6:1 And now I speak concerning baptism. Behold, elders, priests, and teachers were baptized; and they were not baptized save they brought forth fruit meet that they were worthy of it. 2 Neither did they receive any unto baptism save they came forth with a broken heart and a contrite spirit, and witnessed unto the church that they truly repented of all their sins. 3 And none were received unto baptism save they took upon them the name of Christ, having a determination to serve him to the end. 4 And after they had been received unto baptism, and were wrought upon and cleansed by the power of the Holy Ghost, they were numbered among the people of the church of Christ; and their names were taken, that they might be remembered and nourished by the good word of God, to keep them in the right way, to keep them continually watchful unto prayer, relying alone upon the merits of Christ, who was the author and the finisher of their faith. 5 And the church did meet together oft, to fast and to pray, and to speak one with another concerning the welfare of their souls. 6 And they did meet together oft to partake of bread and wine, in remembrance of the Lord Jesus. 7 And they were strict to observe that there should be no iniquity among them; and whoso was found to commit iniquity, and three witnesses of the church did condemn them before the elders, and if they repented not, and confessed not, their names were blotted out, and they were not numbered among the people of Christ. 8 But as oft as they repented and sought forgiveness, with real intent, they were forgiven. 9 And their meetings were conducted by the church after the manner of the workings of the Spirit, and by the power of the Holy Ghost; for as the power of the Holy Ghost led them whether to preach, or to exhort, or to pray, or to supplicate, or to sing, even so it was done. 10:1 Now I, Moroni, write somewhat as seemeth me good; and I write unto my brethren, the Lamanites; and I would that they should know that more than four hundred and twenty years have passed away since the sign was given of the coming of Christ. 2 And I seal up these records, after I have spoken a few words by way of exhortation unto you. 3 Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts. 4 And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. 5 And by the power of the Holy Ghost ye may know the truth of all things. 6 And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is. 7 And ye may know that he is, by the power of the Holy Ghost; wherefore I would exhort you that ye deny not the power of God; for he worketh by power, according to the faith of the children of men, the same today and tomorrow, and forever. 8 And again, I exhort you, my brethren, that ye deny not the gifts of God, for they are many; and they come from the same God. And there are different ways that these gifts are administered; but it is the same God who worketh all in all; and they are given by the manifestations of the Spirit of God unto men, to profit them. 9 For behold, to one is given by the Spirit of God, that he may teach the word of wisdom; 10 And to another, that he may teach the word of knowledge by the same Spirit; 11 And to another, exceedingly great faith; and to another, the gifts of healing by the same Spirit; 12 And again, to another, that he may work mighty miracles; 13 And again, to another, that he may prophesy concerning all things; 14 And again, to another, the beholding of angels and ministering spirits; 15 And again, to another, all kinds of tongues; 16 And again, to another, the interpretation of languages and of divers kinds of tongues. 17 And all these gifts come by the Spirit of Christ; and they come unto every man severally, according as he will. 18 And I would exhort you, my beloved brethren, that ye remember that every good gift cometh of Christ. 19 And I would exhort you, my beloved brethren, that ye remember that he is the same yesterday, today, and forever, and that all these gifts of which I have spoken, which are spiritual, never will be done away, even as long as the world shall stand, only according to the unbelief of the children of men. 20 Wherefore, there must be faith; and if there must be faith there must also be hope; and if there must be hope there must also be charity. 21 And except ye have charity ye can in nowise be saved in the kingdom of God; neither can ye be saved in the kingdom of God if ye have not faith; neither can ye if ye have no hope. 22 And if ye have no hope ye must needs be in despair; and despair cometh because of iniquity. 23 And Christ truly said unto our fathers: If ye have faith ye can do all things which are expedient unto me. 24 And now I speak unto all the ends of the earth—that if the day cometh that the power and gifts of God shall be done away among you, it shall be because of unbelief. 25 And wo be unto the children of men if this be the case; for there shall be none that doeth good among you, no not one. For if there be one among you that doeth good, he shall work by the power and gifts of God. 26 And wo unto them who shall do these things away and die, for they die in their sins, and they cannot be saved in the kingdom of God; and I speak it according to the words of Christ; and I lie not. 27 And I exhort you to remember these things; for the time speedily cometh that ye shall know that I lie not, for ye shall see me at the bar of God; and the Lord God will say unto you: Did I not declare my words unto you, which were written by this man, like as one crying from the dead, yea, even as one speaking out of the dust? 28 I declare these things unto the fulfilling of the prophecies. And behold, they shall proceed forth out of the mouth of the everlasting God; and his word shall hiss forth from generation to generation. 29 And God shall show unto you, that that which I have written is true. 30 And again I would exhort you that ye would come unto Christ, and lay hold upon every good gift, and touch not the evil gift, nor the unclean thing. 31 And awake, and arise from the dust, O Jerusalem; yea, and put on thy beautiful garments, O daughter of Zion; and strengthen thy stakes and enlarge thy borders forever, that thou mayest no more be confounded, that the covenants of the Eternal Father which he hath made unto thee, O house of Israel, may be fulfilled. 32 Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace ye may be perfect in Christ; and if by the grace of God ye are perfect in Christ, ye can in nowise deny the power of God. 33 And again, if ye by the grace of God are perfect in Christ, and deny not his power, then are ye sanctified in Christ by the grace of God, through the shedding of the blood of Christ, which is in the covenant of the Father unto the remission of your sins, that ye become holy, without spot. 34 And now I bid unto all, farewell. I soon go to rest in the paradise of God, until my spirit and body shall again reunite, and I am brought forth triumphant through the air, to meet you before the pleasing bar of the great Jehovah, the Eternal Judge of both quick and dead. Amen. . « Previous / Next »

Read the Book of Mormon and other scriptures in chronological order. Enos Prays & Generations Pass Apocrypha - Maccabean Revolt Zeniff, Noah, Limhi, Abinadi, Alma King Benjamin & Mosiah II Alma the Younger & Sons of Mosiah Captain Moroni, Wars, & Samuel the Lamanite « IN THE AMERICAS » ≈ 400 BC – 5 BC : Enos Prays / Maccabean Revolt / Zeniff, Noah, Limhi / Abinadi & Alma / Benjamin & Mosiah / Alma the Younger / Captain Moroni / Samuel the Lamanite Key: ≈ All Dates Are Approximate / * Mentioned But Not Present / >> Ancestor-Descendant / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings Enos Prays & Generations Pass Enos Prays & Generations Pass TIME: ≈ 585 BC PEOPLE: Enos II > Jarom PLACES: Americans Enos 1 1:1 Behold, it came to pass that I, Enos, knowing my father that he was a just man—for he taught me in his language, and also in the nurture and admonition of the Lord—and blessed be the name of my God for it—2 And I will tell you of the wrestle which I had before God, before I received a remission of my sins. 3 Behold, I went to hunt beasts in the forests; and the words which I had often heard my father speak concerning eternal life, and the joy of the saints, sunk deep into my heart. 4 And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens. 5 And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed. 6 And I, Enos, knew that God could not lie; wherefore, my guilt was swept away. 7 And I said: Lord, how is it done? 8 And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen. And many years pass away before he shall manifest himself in the flesh; wherefore, go to, thy faith hath made thee whole. 9 Now, it came to pass that when I had heard these words I began to feel a desire for the welfare of my brethren, the Nephites; wherefore, I did pour out my whole soul unto God for them. 10 And while I was thus struggling in the spirit, behold, the voice of the Lord came into my mind again, saying: I will visit thy brethren according to their diligence in keeping my commandments. I have given unto them this land, and it is a holy land; and I curse it not save it be for the cause of iniquity; wherefore, I will visit thy brethren according as I have said; and their transgressions will I bring down with sorrow upon their own heads. 11 And after I, Enos, had heard these words, my faith began to be unshaken in the Lord; and I prayed unto him with many long strugglings for my brethren, the Lamanites. 12 And it came to pass that after I had prayed and labored with all diligence, the Lord said unto me: I will grant unto thee according to thy desires, because of thy faith. 13 And now behold, this was the desire which I desired of him—that if it should so be, that my people, the Nephites, should fall into transgression, and by any means be destroyed, and the Lamanites should not be destroyed, that the Lord God would preserve a record of my people, the Nephites; even if it so be by the power of his holy arm, that it might be brought forth at some future day unto the Lamanites, that, perhaps, they might be brought unto salvation—14 For at the present our strugglings were vain in restoring them to the true faith. And they swore in their wrath that, if it were possible, they would destroy our records and us, and also all the traditions of our fathers. 15 Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it. 16 And I had faith, and I did cry unto God that he would preserve the records; and he covenanted with me that he would bring them forth unto the Lamanites in his own due time. 17 And I, Enos, knew it would be according to the covenant which he had made; wherefore my soul did rest. 18 And the Lord said unto me: Thy fathers have also required of me this thing; and it shall be done unto them according to their faith; for their faith was like unto thine. 19 And now it came to pass that I, Enos, went about among the people of Nephi, prophesying of things to come, and testifying of the things which I had heard and seen. 20 And I bear record that the people of Nephi did seek diligently to restore the Lamanites unto the true faith in God. But our labors were vain; their hatred was fixed, and they were led by their evil nature that they became wild, and ferocious, and a blood-thirsty people, full of idolatry and filthiness; feeding upon beasts of prey; dwelling in tents, and wandering about in the wilderness with a short skin girdle about their loins and their heads shaven; and their skill was in the bow, and in the cimeter, and the ax. And many of them did eat nothing save it was raw meat; and they were continually seeking to destroy us. 21 And it came to pass that the people of Nephi did till the land, and raise all manner of grain, and of fruit, and flocks of herds, and flocks of all manner of cattle of every kind, and goats, and wild goats, and also many horses. 22 And there were exceedingly many prophets among us. And the people were a stiffnecked people, hard to understand. 23 And there was nothing save it was exceeding harshness, preaching and prophesying of wars, and contentions, and destructions, and continually reminding them of death, and the duration of eternity, and the judgments and the power of God, and all these things—stirring them up continually to keep them in the fear of the Lord. I say there was nothing short of these things, and exceedingly great plainness of speech, would keep them from going down speedily to destruction. And after this manner do I write concerning them. 24 And I saw wars between the Nephites and Lamanites in the course of my days. 25 And it came to pass that I began to be old, and an hundred and seventy and nine years had passed away from the time that our father Lehi left Jerusalem. 26 And I saw that I must soon go down to my grave, having been wrought upon by the power of God that I must preach and prophesy unto this people, and declare the word according to the truth which is in Christ. And I have declared it in all my days, and have rejoiced in it above that of the world. 27 And I soon go to the place of my rest, which is with my Redeemer; for I know that in him I shall rest. And I rejoice in the day when my mortal shall put on immortality, and shall stand before him; then shall I see his face with pleasure, and he will say unto me: Come unto me, ye blessed, there is a place prepared for you in the mansions of my Father. Amen. . ►——————————————————————————————————————————◄ ≈ 399 BC Prophet: Jarom Jarom 1 1:1 Now behold, I, Jarom, write a few words according to the commandment of my father, Enos, that our genealogy may be kept. 2 And as these plates are small, and as these things are written for the intent of the benefit of our brethren the Lamanites, wherefore, it must needs be that I write a little; but I shall not write the things of my prophesying, nor of my revelations. For what could I write more than my fathers have written? For have not they revealed the plan of salvation? I say unto you, Yea; and this sufficeth me. 3 Behold, it is expedient that much should be done among this people, because of the hardness of their hearts, and the deafness of their ears, and the blindness of their minds, and the stiffness of their necks; nevertheless, God is exceedingly merciful unto them, and has not as yet swept them off from the face of the land. 4 And there are many among us who have many revelations, for they are not all stiffnecked. And as many as are not stiffnecked and have faith, have communion with the Holy Spirit, which maketh manifest unto the children of men, according to their faith. 5 And now, behold, two hundred years had passed away, and the people of Nephi had waxed strong in the land. They observed to keep the law of Moses and the sabbath day holy unto the Lord. And they profaned not; neither did they blaspheme. And the laws of the land were exceedingly strict. 6 And they were scattered upon much of the face of the land, and the Lamanites also. And they were exceedingly more numerous than were they of the Nephites; and they loved murder and would drink the blood of beasts. 7 And it came to pass that they came many times against us, the Nephites, to battle. But our kings and our leaders were mighty men in the faith of the Lord; and they taught the people the ways of the Lord; wherefore, we withstood the Lamanites and swept them away out of our lands, and began to fortify our cities, or whatsoever place of our inheritance. 8 And we multiplied exceedingly, and spread upon the face of the land, and became exceedingly rich in gold, and in silver, and in precious things, and in fine workmanship of wood, in buildings, and in machinery, and also in iron and copper, and brass and steel, making all manner of tools of every kind to till the ground, and weapons of war—yea, the sharp pointed arrow, and the quiver, and the dart, and the javelin, and all preparations for war. 9 And thus being prepared to meet the Lamanites, they did not prosper against us. But the word of the Lord was verified, which he spake unto our fathers, saying that: Inasmuch as ye will keep my commandments ye shall prosper in the land. 10 And it came to pass that the prophets of the Lord did threaten the people of Nephi, according to the word of God, that if they did not keep the commandments, but should fall into transgression, they should be destroyed from off the face of the land. 11 Wherefore, the prophets, and the priests, and the teachers, did labor diligently, exhorting with all long-suffering the people to diligence; teaching the law of Moses, and the intent for which it was given; persuading them to look forward unto the Messiah, and believe in him to come as though he already was. And after this manner did they teach them. 12 And it came to pass that by so doing they kept them from being destroyed upon the face of the land; for they did prick their hearts with the word, continually stirring them up unto repentance. 13 And it came to pass that two hundred and thirty and eight years had passed away—after the manner of wars, and contentions, and dissensions, for the space of much of the time. 14 And I, Jarom, do not write more, for the plates are small. But behold, my brethren, ye can go to the other plates of Nephi; for behold, upon them the records of our wars are engraven, according to the writings of the kings, or those which they caused to be written. 15 And I deliver these plates into the hands of my son Omni, that they may be kept according to the commandments of my fathers. ►——————————————————————————————————————————◄ ≈ 323 - 130 BC Record Keepers: Omni, Amaron, Chemish Omni 1:1–11 1:1 Behold, it came to pass that I, Omni, being commanded by my father, Jarom, that I should write somewhat upon these plates, to preserve our genealogy—2 Wherefore, in my days, I would that ye should know that I fought much with the sword to preserve my people, the Nephites, from falling into the hands of their enemies, the Lamanites. But behold, I of myself am a wicked man, and I have not kept the statutes and the commandments of the Lord as I ought to have done. 3 And it came to pass that two hundred and seventy and six years had passed away, and we had many seasons of peace; and we had many seasons of serious war and bloodshed. Yea, and in fine, two hundred and eighty and two years had passed away, and I had kept these plates according to the commandments of my fathers; and I conferred them upon my son Amaron. And I make an end. 4 And now I, Amaron, write the things whatsoever I write, which are few, in the book of my father. 5 Behold, it came to pass that three hundred and twenty years had passed away, and the more wicked part of the Nephites were destroyed. 6 For the Lord would not suffer, after he had led them out of the land of Jerusalem and kept and preserved them from falling into the hands of their enemies, yea, he would not suffer that the words should not be verified, which he spake unto our fathers, saying that: Inasmuch as ye will not keep my commandments ye shall not prosper in the land. 7 Wherefore, the Lord did visit them in great judgment; nevertheless, he did spare the righteous that they should not perish, but did deliver them out of the hands of their enemies. 8 And it came to pass that I did deliver the plates unto my brother Chemish. 9 Now I, Chemish, write what few things I write, in the same book with my brother; for behold, I saw the last which he wrote, that he wrote it with his own hand; and he wrote it in the day that he delivered them unto me. And after this manner we keep the records, for it is according to the commandments of our fathers. And I make an end. 10 Behold, I, Abinadom, am the son of Chemish. Behold, it came to pass that I saw much war and contention between my people, the Nephites, and the Lamanites; and I, with my own sword, have taken the lives of many of the Lamanites in the defence of my brethren. 11 And behold, the record of this people is engraven upon plates which is had by the kings, according to the generations; and I know of no revelation save that which has been written, neither prophecy; wherefore, that which is sufficient is written. And I make an end. . ≈ 185 BC High Priest: Onias III ≈ 175 BC Leaders of the Maccabees & High Priests: Mattathias , Judas , Jonathan Apphus , Simon Thassi High Priests: Jason & Alcimus From the *Apocrypha - The Maccabean Revolt 1 & 2 Maccabees Apocrypha - Maccabean Revolt *1 Macc. 1:1–10 1:1 And it happened afterwards that Alexander, the son of Philip the Macedonian, who first reigned in Greece having come from the land of Kittim, struck Darius the king of the Persians and the Medes. 2 He appointed many battles, and he took hold of all the fortifications, and he executed the kings of the earth. 3 And he passed through even to the ends of the earth. And he received the spoils of many nations. And the earth was silenced in his sight. 4 And he gathered together power, and an exceedingly strong army. And he was exalted, and his heart was lifted up. 5 And he captured the regions of nations and of sovereign leaders, and they became tributaries to him. 6 And after these things, he fell down on his bed, and he knew that he would die. 7 And he called his servants, nobles who were raised with him from his youth. And he divided his kingdom to them, while he was still alive. 8 And Alexander reigned twelve years, and then he died. 9 And his servants obtained his kingdom, each one in his place. 10 And they all put diadems on themselves after his death, and their sons after them, for many years; and evils were multiplied on the earth. *2 Macc. 1–3 1:1 To the brothers, the Jews, who are throughout Egypt: the brothers, the Jews, who are in Jerusalem and in the region of Judea, send greetings and good peace. 2 May God be gracious to you, and may he remember his covenant, which was spoken to Abraham, and Isaac, and Jacob, his faithful servants. 3 And may he give all of you the heart to worship him, and to do his will, with a great heart and a willing soul. 4 May he throw open your heart with his law and with his precepts, and may he create peace. 5 May he heed your prayers and be reconciled to you, and may he not forsake you in the evil time. 6 And now, in this place, we are praying for you. 7 When Demetrius reigned, in the one hundred and sixty-ninth year, we Jews wrote to you during the tribulation and assaults which overcame us in those years, from the time that Jason withdrew from the holy land and from the kingdom. 8 They burnt the gate, and they shed innocent blood. And we prayed to the Lord and were heard, and we brought forth sacrifices and fine wheat flour, and we kindled the lamps and set forth the loaves. 9 And now, celebrate the days of shelters in the month of Kislev. A Letter to Aristobulus about the fictitious death of Antiochus Epiphanes: 10 In the one hundred and eighty-eighth year, from the people who are at Jerusalem and in Judea, and from the Senate and Judas: to Aristobulus, the magistrate of king Ptolemy, who is of the ancestry of anointed priests, and to those Jews who are in Egypt: greetings and good health. 11 Having been freed by God from great peril, we give thanks to him greatly, in as much as we have been struggling against so great a king. 12 For he caused those who fought against us and against the holy city to burst forth from Persia. 13 For when the commander himself was in Persia, and with him an immense army, he fell in the temple of Nanea, having been deceived by the counsel of the priests of Nanea. 14 For Antiochus also came to the place with his friends, as if to live with her, and so that he would receive much money in the name of a dowry. 15 And when the priests of Nanea had made the proposal, and he had entered with a few men into the vestibule of the shrine, they closed the temple, 16 after Antiochus had entered. And throwing open a hidden entrance to the temple, they cast stones, and they struck the leader and those who were with him. And, having severed their limbs and cut off their heads, they threw them outside. 17 Blessed be God through all things, who has delivered up the impious. Fire Consumes Nehemiah’s Sacrifice, Artaxerxes Longimanus encloses area called Nephi 18 Therefore, establishing the purification of the temple on the twenty-fifth day of the month of Kislev, we considered it necessary to signify this to you, so that you, likewise, may keep the day of shelters, and the day of the fire that was given when Nehemiah offered sacrifice, after the temple and the altar had been built. 19 For when our fathers were led into Persia, the priests, who at that time were worshippers of God, secretly took the fire from the altar, and they kept it hidden in a valley, where there was a deep and dry pit, and they kept it safe in that place, in such a way that the place would be unknown to all. 20 But when many years had passed, and it pleased God that Nehemiah should be sent by the king of Persia, he sent some of the posterity of those priests who had hidden it to seek the fire. And, just as they told us, they did not find fire, but only deep water. 21 Then he ordered them to draw it up and to carry it to him. And the priest, Nehemiah, ordered the sacrifices, which had been set out, to be sprinkled with the same water, both the wood and those things that were placed on it. 22 And when this was done, and the time came when the sun shined brightly, which before was in a cloud, there was kindled a great fire, so much so that all were filled with wonder. 23 But all the priests were reciting prayer, while the sacrifice was being consumed, with Jonathan beginning and the rest answering. 24 And the prayer of Nehemiah was held in this way: “O Lord God, Creator of all, terrible and strong, just and merciful, you alone are the good King. 25 You alone are excellent, you alone are just, and all-powerful, and eternal, who frees Israel from all evil, who created the chosen fathers and sanctified them. 26 Receive the sacrifice on behalf of all of your people Israel, and preserve and sanctify your portion. 27 Gather together our dispersion, free those who are in servitude to the Gentiles, and respect those who are despised and abhorred, so that the Gentiles may know that you are our God. 28 Afflict those who, in their arrogance, are oppressing us and treating us abusively. 29 Establish your people in your holy place, just as Moses said.” 30 And so the priests sang hymns until the sacrifice had been consumed. 31 But when the sacrifice had been consumed, Nehemiah ordered the remainder of the water to be poured upon the great stones. 32 When this had been done, a flame was kindled from them, but it was consumed by the light that shined brightly from the altar. 33 In truth, when this thing became known, it was reported to the king of Persia that in the place where the fire had been hidden by those priests who had been led away, water appeared, by which Nehemiah, and those who were with him, purified the sacrifices. 34 But the king, considering and examining the matter diligently, made a temple for it, so that he might study what had happened. 35 And when he had studied it, he gave the priests many goods and presents, of one kind or another, and using his own hands, he distributed these. 36 And Nehemiah called this place Nephthar, which is interpreted as Purification. But with many it is called Nephi. Jeremiah Hides the Tent, Ark of the Covenant, and Altar at Mount Nebo 2:1 Now it is found in the descriptions of the prophet Jeremiah that he ordered those who transmigrated to take the fire, just as it was signified and as he ordered, into the transmigration. 2 And he gave them the law, so that they would never forget the commandments of the Lord, and so that they would not go astray in their minds, seeing the idols of gold and silver, and their ornaments. 3 And in this manner, with other sayings, he exhorted them, lest they remove the law from their heart. 4 Furthermore, it was in the same writing, how the prophet, by divine response, ordered that the tabernacle and the ark be made to accompany him, until he exited from the mountain, where Moses ascended and saw the inheritance of God. 5 And arriving there, Jeremiah found a place in a cave. And he brought both the tabernacle, and the ark, and the altar of incense into that place, and he obstructed the opening. 6 And certain ones of those who followed him, approached to make note of the location, but they were not able to find it. 7 But when Jeremiah knew of it, he blamed them, saying: “The place shall be unknown, until God shall gather together the congregation of the people, and until he may be favorably inclined. 8 And then the Lord will reveal these things, and the majesty of the Lord shall appear, and there will be a cloud, just as it was also manifested to Moses, and just as he manifested these when Solomon petitioned that the place should be sanctified to the great God. 9 For he also drew upon wisdom magnificently, and so, having wisdom, he offered the sacrifice of the dedication and the consummation of the temple. 10 And, just as Moses prayed to the Lord, and fire descended from heaven and consumed the holocaust, so also Solomon prayed and fire descended from heaven and consumed the holocaust. 11 And Moses said that it was consumed because the sin offering was not eaten. 12 And similarly, Solomon also celebrated the eight days of the dedication. 13 Moreover, these same things were put into the descriptions and commentaries of Nehemiah, including how, when constructing a library, he gathered together from the regions the books of the Prophets, and of David, and the epistles of the kings, and from the holy gifts. 14 And, similarly, Judas also gathered together all the things that were destroyed by the war that befell us, and these are with us. 15 Therefore, if you desire these things, send those who may carry them to you. 16 And so, since we will be celebrating the purification, we wrote to you. Therefore, you will do well, if you keep these days. 17 But we hope that God, who has freed his people and has rendered to all the inheritance, and the kingdom, and the priesthood, and sanctification, 18 just as he promised in the law, will quickly have mercy on us and will gather us together from under heaven into the holy place. The Compilers Preface 19 For he has rescued us from great perils, and he has purged the place. 20 The truth about Judas Maccabeus, and his brothers, and the purification of the great temple, and the dedication of the altar, 21 and also about the battles, which pertain to Antiochus the illustrious, and his son, Eupator, 22 and about the illuminations, which came from heaven to those who acted on behalf of the Jews with fortitude, was such that they, though few, vindicated the entire region and put to flight a multitude of the barbarous, 23 and recovered the most famous temple in the whole world, and freed the city, and restored the laws that were abolished. For the Lord, with all tranquility, was acting favorably toward them. 24 And similar things as have been comprised in five books by Jason the Cyrenean, we have attempted to abridge into one volume. 25 For, considering the multitude of the books, and the difficulty that those who are willing to undertake the narrations of histories find, due to the multitude of events, 26 we have taken care, so that, indeed, those who are willing to read may have delights of the mind, and so that, in truth, the studious may more easily be able to commit it to memory, and also so that all readers may find it useful. 27 And indeed, we ourselves, who have taken up the task of abridging this work, have no easy labor. For, in truth, more correctly, we have assumed an activity full of vigilance and sweat. 28 Just as those who prepare a feast also seek to be attentive to the will of others, for the sake of the gratitude of many, we willingly undertake the labor. 29 Indeed, leaving to the authors the truths about particular details, we instead have been devoted to this form, striving to be brief. 30 For, just as the architect of a new house will have concern for the entire structure, and, in truth, he who takes care to paint it will seek out what is fitting to adorn it, so also should such things be considered by us. 31 Moreover, to collect knowledge, and to order words, and to discuss every particular point attentively, is the duty of the author of a history. 32 Yet truly, to pursue brevity of speech, and to shun the extension of matters, is conceded to an abbreviator. 33 Therefore, here we will begin the narration. Let so much be sufficient to say in preface. For it is foolish to go on and on before the account, when the account itself is succinct. Heliodorus goes to Jerusalem to collect money for Seleucus IV Philopator 3:1 Therefore, when the holy city was inhabited with all peace, and also the laws were still being kept very well because of the piety of Onias, the high priest, and the hatred that his soul held for evil, 2 it happened that even the kings and princes themselves considered the place worthy of the highest honor, and so they glorified the temple with very great gifts, 3 so much so that Seleucus, king of Asia, furnished from his revenues all of the expenses for the ministry pertaining to the sacrifices. 4 But Simon, from the tribe of Benjamin, having been appointed as overseer of the temple, obstructed the chief priest, in order to undertake some kind of iniquity in the city. 5 But when he was not able to overcome Onias, he went to Apollonius, the son of Tarsus, who at that time was governor of Coelesyria and Phoenicia, 6 and he announced to him that the treasury in Jerusalem was full of innumerable sums of money, and that the common storehouse, which did not pertain to the allotment for the sacrifices, was immense, and that it would be possible for all of this to fall under the power of the king. 7 And when he had presented the news that he brought back to king Apollonius about the money, he summoned Heliodorus, who was in charge of this matter, and he sent him with orders, in order to transport the aforesaid money. 8 And immediately Heliodorus set forth on the way, indeed, appearing as if sojourning to the cities of Coelesyria and Phoenicia, but in truth the reason was to complete the proposition of the king. 9 But, when he had arrived at Jerusalem and had been kindly accepted into the city by the high priest, he explained to him the information that had been provided concerning the money. And he freely disclosed the cause for which he was present. But he questioned whether these things were truly so. 10 Then the high priest revealed to him that these things had been deposited, along with provisions for the widows and the orphans. 11 In truth, a certain part of that which impious Simon had reported belonged to Hyrcanus, son of Tobias, a very eminent man. But the entire amount was four hundred talents of silver and two hundred of gold. 12 For in truth, to deceive those who had trusted in the place and the temple that is honored throughout the whole world for its veneration and sanctity would be altogether impossible. 13 But because of those things that he held as orders from the king, he said that by all means the money must be transferred to the king. 14 And so, on the appointed day, Heliodorus entered to set these things in order. Yet truly, there was no small amount of trepidation throughout the entire city. 15 And so the priests threw themselves before the altar in their priestly vestments, and they called upon him from heaven, who had established the law about deposits, such that those with whom they had deposited it would keep it safe. 16 Now truly, whoever saw the countenance of the high priest was wounded in mind. For his face and the changing of its color declared the inner sorrow of the soul. 17 For this one man was so immersed in grief and in physical dread that it was clear to those who beheld him that sorrow had affected his heart. 18 And now, others flowed together in flocks from the houses, pleading and making public supplication, on behalf of the place, which soon might be brought into contempt. 19 And the women, wrapped with haircloth around the chest, flowed together through the streets. And even the virgins, who were cloistered, rushed forth to Onias, and others rushed to the walls, and, truly, certain ones looked through the windows. 20 But every one of them, stretching forth their hands toward heaven, made supplication. 21 For the expectation of the mixed multitude, and of the great priest in agony, would have endowed anyone with pity. The Lord Protects His Temple; Onias III Prays for Heliodorus 22 And indeed, these called upon almighty God, so that the trust that had been entrusted to them would be preserved with all integrity. 23 But Heliodorus completed the same thing that had been decreed, being himself present in the place, with his attendants, near the treasury. 24 Then the Spirit of Almighty God made a great manifestation of his presence, so much so that all who had presumed to yield to him were turned aside by fainting and dread, falling by the power of God. 25 For there appeared to them a certain horse, having a terrible rider, adorned with the best covering, and he rushed forth and assailed Heliodorus with his front hooves. And he who sat upon him seemed to have armor of gold. 26 Moreover, there appeared two other youths with the appearance of power, the glory of nobility, and the apparel of splendor. These stood near him on each side, and they scourged him without ceasing, striking with many scourges. 27 Then Heliodorus suddenly fell to the ground, and they quickly took him up, draped by a great darkness, and, having placed him onto a stretcher, they rushed him away. 28 And so, he who had approached the aforesaid treasury, with so many officials and attendants, was carried away, with no one to bring help to him, the manifest power of God being made known. 29 And indeed, through divine power, he lay mute and also was deprived of all hope of recovery. 30 But they blessed the Lord, because he had magnified his place, and because the temple, which a little while before was filled with confusion and fear, became filled with joy and gladness, when the all-powerful Lord appeared. 31 Then, truly, certain friends of Heliodorus came forth to petition Onias, so that he would call upon the Most High to grant life to him who was appointed to breathe his last breath. 32 But the high priest, considering that the king might perhaps suspect that some malice against Heliodorus had been completed by the Jews, offered a beneficial sacrifice for the health of the man. 33 And when the high priest was praying, the same youths, dressed in the same clothing, were standing by Heliodorus, and they said: “Give thanks to Onias the priest, for it is on his behalf that the Lord has granted life to you. 34 But, having been scourged by God, you must announce to all the great things of God and his power.” And having said this, they disappeared. The Conversion of Heliodorus 35 Then Heliodorus offered sacrifice to God and made great vows to him who had permitted him to live. And he gave thanks to Onias. And, gathering his troops, he returned to the king. 36 But he testified to all about the works of the great God, which he had seen with his own eyes. 37 And so, when the king questioned Heliodorus as to who might be fit to be sent once more to Jerusalem, he said: 38 “If you have any enemy, or a traitor to your kingdom, send him there, and he will return to you scourged, if he even escapes. For truly, in that place, there is a certain power of God. 39 Yes, he who has his dwelling in the heavens is the visitor and protector of that place, and he strikes and destroys those arriving to do evil.” 40 Thus, the things about Heliodorus and the preservation of the treasury happened in this way. ≈ 336 BC Alexander the Great : King of Macedonia *1 Macc. 1:11–2:69 1:11 And there went forth from among them a sinful root, Antiochus the illustrious, the son of king Antiochus, who had been a hostage at Rome. And he reigned in the one hundred and thirty-seventh year of the kingdom of the Greeks. 12 In those days, there went forth from Israel sons of iniquity, and they persuaded many, saying: “Let us go and negotiate a covenant with the Gentiles that are all around us. For since we have withdrawn from them, many evils have found us.” 13 And the word seemed good in their eyes. 14 And some of the people determined to do this, and they went to the king. And he gave them the power to act according to the justice of the Gentiles. 15 And they built a sports arena in Jerusalem, according to the laws of the Nations. 16 And they made themselves uncircumcised, and they withdrew from the holy covenant, and they were joined to the nations, and they were sold into evil-doing. Antiochus IV Epiphanes in Egypt 17 And the kingdom was ready in the sight of Antiochus, and he began to reign over the land of Egypt, so that he might reign over two kingdoms. 18 And he entered into Egypt with an oppressive multitude, with swift chariots, and elephants, and horsemen, and a great abundance of ships. 19 And he appointed a war against Ptolemy, the king of Egypt, and Ptolemy was filled with dread before his face, and he fled, and many fell down wounded. 20 And he took hold of the fortified cities in the land of Egypt, and he received the spoils of the land of Egypt. Persecution of the Jews & Temple ransacked 21 And Antiochus turned back, after he struck Egypt, in the one hundred and forty-third year, and he ascended against Israel. 22 And he ascended to Jerusalem, with an oppressive multitude. 23 And he entered into the sanctuary with arrogance, and he took the golden altar, and the lampstand of light, and all the vessels, and the table for the bread of the Presence, and the vessels of libation, and the vials, and the little mortars of gold, and the veil, and the crowns, and the golden ornament, which was at the face of the temple. And he crushed them all. 24 And he took the silver and gold, and the precious vessels, and he took the hidden treasures, which he found. And having taken all these things away, he departed into his own land. 25 And he caused a massacre of men, and he was speaking with great arrogance. 26 And there was great wailing in Israel and in all of their places. 27 And the leaders and elders mourned, and the virgins and young men became weak, and the splendor of the women was changed. 28 Every bridegroom took up lamentation, and those who sat in the marriage bed mourned. 29 And the land shook on behalf of the inhabitants in it, and the entire house of Jacob was clothed with confusion. Seleucid Occupation of Jerusalem & Desecration of Temple 30 And after two years of days, the king sent the prince of his tributes to the cities of Judah, and he came to Jerusalem with a great crowd. 31 And he spoke peaceful words to them, in deceitfulness; and they believed him. 32 And he rushed upon the city suddenly, and he struck it with a great scourging, and he destroyed many of the people of Israel. 33 And he took the spoils of the city, and he burned it with fire, and he destroyed its houses and the walls around it. 34 And they led away the women as captives, and they possessed the children and the cattle. 35 And they built up the city of David with a great and strong wall, and with strong towers, and it became a stronghold for them. 36 And they set up in that place a sinful people, wicked men, and together they grew strong in it. And they stored up weapons and provisions. And they gathered together the spoils of Jerusalem, 37 and deposited them in that place. And they became a great snare. 38 And this became a place of ambush against the sanctuary and a diabolical evil in Israel. 39 And they poured out innocent blood around the sanctuary, and they contaminated the sanctuary. 40 And the inhabitants of Jerusalem fled because of them, and the city became the dwelling place of outsiders, and she became a stranger to her own offspring, and her own children abandoned her. 41 Her sanctuary was desolate, like a place of solitude, her feast days were turned into mourning, her Sabbaths into disgrace, her honors into nothing. 42 Her shame was multiplied according to her glory, and her loftiness was turned into lamentation. Jews killed for practicing Law of Moses, Idols & swine sacrificed in the Temple 43 And king Antiochus wrote to all his kingdom, that all the people must be one, and that each one should relinquish his own law. 44 And all Gentiles consented, according to the word of king Antiochus. 45 And many out of Israel consented to his servitude, and they sacrificed to idols, and they polluted the Sabbath. 46 And the king sent letters, by the hand of messengers, to Jerusalem and to all the cities of Judah: that they should follow the law of the Nations of the earth, 47 and that they should prohibit holocausts and sacrifices and atonements to be made in the temple of God, 48 and that they should prohibit the celebration of the Sabbath and the solemn days. 49 And he ordered the holy places to be defiled, along with the holy people of Israel. 50 And he ordered altars to be built, and temples, and idols, and he ordered the immolation of the flesh of swine and of unclean cattle, 51 And that they should leave their sons uncircumcised, and defile their souls with all that is unclean, and with abominations, so that they would forget the law and would alter all the justifications of God, 52 and that whoever would not act according to the word of king Antiochus should be put to death. 53 According to all these words, he wrote to all his kingdom. And he appointed leaders over the people, who would compel them to do these things. 54 And these ordered the cities of Judah to sacrifice. 55 And many from the people, who had abandoned the law of the Lord, were gathered together by them. And they committed evils upon the land. 56 And they drove the people of Israel into hiding and into the secret places of fugitives. 57 On the fifteenth day of the month of Kislev, in the one hundred and forty-fifth year, king Antiochus set up the abominable idol of desolation on the altar of God, and they built altars throughout all the surrounding cities of Judah. 58 And they burned frankincense, and they sacrificed before the doors of houses and in the streets. 59 And they cut up the books of the law of God and destroyed them with fire. 60 And all those who were found with the books of the testament of the Lord, and whoever observed the law of the Lord, they butchered, according to the edict of the king. 61 By their power, they did these things to the people of Israel, as they were discovered in the cities, month after month. 62 And on the twenty-fifth day of the month, they sacrificed on that altar which was opposite the high altar. 63 And the women who circumcised their sons were butchered, according to the order of king Antiochus. 64 And they suspended the children by their necks in all their houses, and those who had circumcised them, they butchered. 65 And many of the people of Israel decided within themselves that they would not eat unclean things. And they chose to die, rather than to be defiled with unclean foods. 66 And they were not willing to infringe upon the holy law of God, and they were butchered. 67 And there was a very great wrath upon the people. Mattathias and His Sons 2:1 In those days, there rose up Mattathias, the son of John, the son of Simeon, a priest of the sons of Joarib from Jerusalem, and he settled on the mountain of Modin. 2 And he had five sons: John, who was surnamed Gaddi, 3 and Simon, who was surnamed Thassi, 4 and Judas, who was called Maccabeus, 5 and Eleazar, who was surnamed Avaran, and Jonathan, who was surnamed Apphus. 6 These saw the evils that were done among the people of Judah and in Jerusalem. 7 And Mattathias said: “Woe to me, for why was I born to see the grief of my people and the grief of the holy city, and to sit there, while it is given into the hands of the enemies? 8 The holy places have fallen into the hands of outsiders. Her temple is like a man without honor. 9 The vessels of her glory have been taken away captive. Her old men have been butchered in the streets, and her young men have fallen by the sword of the enemies. 10 What nation has not inherited her kingdom and taken from her spoils? 11 All her beauty has been taken away. She who was free, has become a slave. 12 And behold, our sanctuary, and our beauty, and our splendor has been desolated, and the Gentiles have defiled them. 13 Therefore, what is it to us that we still live?” 14 And Mattathias and his sons tore their garments, and they covered themselves with haircloth, and they lamented greatly. Pagan Worship Refused, Mattathias slays 2 and flees to the mountains 15 And those who had been sent from king Antiochus came to that place to compel those who fled into the city of Modin to immolate, and to burn frankincense, and to depart from the law of God. 16 And many of the people of Israel consented and came to them. But Mattathias and his sons stood firm. 17 And those who had been sent from Antiochus, responding, said to Mattathias: “You are a ruler, and very splendid and great in this city, and you are adorned with sons and brothers. 18 Therefore, approach first, and carryout the order of the king, as all the nations have done, and the men of Judah, and those who remained in Jerusalem. And you and your sons will be among the friends of the king, and enriched with gold and silver and many gifts.” 19 And Mattathias responded, and he said with a loud voice: “Even if all nations obey king Antiochus, so that each one departs from the service of the law of his fathers and consents to his commandments, 20 I and my sons and my brothers will obey the law of our fathers. 21 May God be forgiving to us. It is not useful for us to abandon the law and the justices of God. 22 We will not listen to the words of king Antiochus, nor will we sacrifice, transgressing the commandments of our law, so as to set out on another way.” 23 And, as he ceased speaking these words, a certain Jew approached in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the order of the king. 24 And Mattathias saw, and he grieved, and his temperament trembled, and his fury was enkindled according to the judgment of the law, and leaping up, he slaughtered him on the altar. 25 Moreover, the man whom king Antiochus had sent, who compelled them to immolate, he killed at the same time, and he destroyed the altar, 26 and he was zealous for the law, just as Phinehas did to Zimri, the son of Salomi. 27 And Mattathias exclaimed with a loud voice in the city, saying, “All who hold zeal for the law, maintaining the covenant, let them follow me.” 28 And he and his sons fled to the mountains, and they left behind whatever they had in the city. Jews flee to the deserts, killed when they refuse to fight on the Sabbath 29 Then many who sought judgment and justice went down into the desert. 30 And they camped there, with their sons, and their wives, and their herds, because evils had overwhelmed them. 31 And it was reported to the king’s men, and to the army that was in Jerusalem, in the city of David, that certain men, who had cast aside the commandment of the king, had departed into the hidden places in the desert, and that many had followed after them. 32 And immediately, they went out to them, and they arranged a battle against them, on the day of the Sabbath. 33 And they said to them: “And now, do you still resist? Go out and act according to the word of king Antiochus, and you will live.” 34 And they said, “We will not go out, and we will not do the king’s word, so as to profane the day of the Sabbath.” 35 And they rushed against them in battle. 36 But they did not respond, nor did they cast a stone at them, nor did they barricade the hidden places, 37 for they said, “Let us all die in our simplicity. And heaven and earth will testify for us, that you destroyed us unjustly.” 38 So they carried out a battle on the Sabbath. And they were put to death, with their wives, and their sons, and their cattle, even to the number of a thousand souls of men. 39 And Mattathias and his friends heard of it, and they held a very great lamentation for them. 40 And every man said to his neighbor, “If we all do just as our brothers have done, and if we do not fight against the Gentiles for the sake of our lives and our justifications, then they will quickly eradicate us from the earth.” 41 And they decided, on that day, saying: “Every man, who will come against us in warfare on the day of the Sabbath, we will fight against him. And we will not all die, like our brothers who were put to death in the hidden places.” Counter-Attack 42 Then there was assembled before them the synagogue of the Hasideans, strong men from Israel, each one with a will for the law. 43 And all those who fled from the evils added themselves to them, and they became a firmament to them. 44 And they gathered together an army, and they struck down the sinners in their wrath and the wicked men in their indignation. And the others fled to the nations, so as to escape. 45 And Mattathias and his friends traveled around, and they destroyed the altars. 46 And they circumcised all the uncircumcised boys, whom they found within the limits of Israel, and they acted with fortitude. 47 And they pursued the sons of arrogance, and the work was prosperous in their hands. 48 And they obtained the law from the hands of the Gentiles, and from the hands of the kings. And they did not surrender the horn to the sinner. The Last Words of Mattathias, hall of faith 49 Then the days drew near when Mattathias would die, and he said to his sons: “Now arrogance and chastisement have been strengthened, and it is a time of overturning and of the wrath of indignation. 50 Now therefore, O sons, be imitators of the law, and give your lives for the sake of the covenant of your fathers. 51 And call to mind the works of the fathers, which they have done in their generations. And you will receive great glory and an eternal name. 52 Was not Abraham found to be faithful in temptation, and so it was accounted to him as justice? 53 Joseph, in the time of his anguish, kept the commandment, and he was made ruler of Egypt. 54 Phinehas our father, being zealous in the zeal of God, received the covenant of an eternal priesthood. 55 Jesus, since he fulfilled the word, was made a commander in Israel. 56 Caleb, since he testified in the assembly, received an inheritance. 57 David, in his mercy, obtained the throne of a kingdom for all generations. 58 Elijah, since he was zealous with a zeal for the law, was received into heaven. 59 Hananiah and Azariah and Mishael, by believing, were delivered from the flame. 60 Daniel, in his simplicity, was delivered from the mouth of the lions. 61 And so, consider that, through generation after generation of all those who trusted in him, none have failed in strength. 62 And fear not the words of a sinful man, for his glory is dung and worms. 63 Today he is extolled, and tomorrow he will not be found, because he has returned into his earth and his thinking has perished. 64 Therefore, you sons, be strengthened and act manfully in the law. For by it, you shall become glorious. 65 And behold, I know that your brother Simon is a man of counsel. Heed him always, and he will be a father to you. 66 And Judas Maccabeus, who has been strong and resourceful from his youth, let him be the leader of your militia, and he will manage the war of the people. 67 And you shall add to yourselves all who observe the law, and you shall claim the vindication of your people. 68 Render to the Gentiles their retribution, and pay attention to the precepts of the law.” 69 And he blessed them, and he was added to his fathers. 70 And he passed away in the one hundred and forty-sixth year, and he was buried by his sons in the sepulchers of his fathers, in Modin, and all Israel mourned for him with a great mourning. *2 Macc. 4–7 4:1 But the aforementioned Simon, who was a betrayer of the money and of his nation, spoke evil about Onias, as if he had instigated Heliodorus to do these things and as if he had been the inciter of evils. 2 And he dared to say that he was a traitor to the kingdom, though he provided for the city, and defended his people, and was zealous for the law of God. 3 But when the hostilities had proceeded to such an extent that even murders were committed by certain close associates of Simon, 4 Onias, considering the peril of this contention, and Apollonius to be mad, though he was governor of Coelesyria and Phoenicia, which only augmented the malice of Simon, he brought himself before the king, 5 not so as to be an accuser of a citizen, but in view of his own consideration for the common good of the entire multitude. 6 For he saw that, without royal providence, it would be impossible to provide peace to events, nor would Simon ever cease from his foolishness. Jason gives Antiochus IV Epiphanes money in exchange for the high priest’s office; instigates idolatry and Greek customs 7 But after the life of Seleucus expired, when Antiochus, who was called the illustrious, had assumed the kingdom, Jason, the brother of Onias, was ambitious for the high priesthood. 8 He went to the king, promising him three hundred and sixty talents of silver, and from other revenues eighty talents, 9 and beyond these, he promised also one hundred and fifty more, if he would be granted the authority to establish a sports arena, and a school for boys, and to enroll those who were at Jerusalem as Antiochians. 10 When the king had assented, and he had obtained the leadership, he immediately began to transfer his subjects to the rituals of the heathens. 11 And taking away those things that had been established by the kings, by reason of the humanitarianism of the Jews, through John, the father of Eupolemus, who formed a friendship and alliance with the Romans, he discharged the legitimate legislations, voiding the oaths of the citizens, and he sanctioned depraved customs. 12 For he even had the audacity to set up, below the very stronghold, a sports arena, and to place all of the best adolescent boys in brothels. 13 Now this was not the beginning, but a certain increase and progression of heathenism and foreign practices, due to the nefarious and unheard of wickedness of the impious non-priest Jason, 14 so much so that now the priests were not devoted to the concerns of services at the altar, but, despising the temple and neglecting the sacrifices, they hurried to become participants of the wrestling school, and of its prohibited injustices, and of the training of the discus. 15 And, even holding the honors of their fathers to be nothing, they esteemed the glories of the Greeks as best. 16 For the sake of these, they held a dangerous competition, and were imitators of their practices, and so, in all things, they desired to be similar to those who had been their enemies and destroyers. 17 But acting impiously against the divine laws does not go unpunished, as these subsequent events will reveal. Jason Introduces Greek Customs 18 But when the competition that was celebrated every fifth year was at Tyre, the king being present, 19 the villainous Jason sent sinful men from Jerusalem, carrying three hundred didrachmas of silver for the sacrifice of Hercules. But those who transported it asked that it might not be paid out for the sacrifices, because it was not needed, but might be used for other expenses. 20 So, even though this was offered by him who sent it for the sacrifice of Hercules, it was instead given over to the manufacture of Greek warships, because of those presenting it. 21 Then Apollonius, the son of Menestheus, was sent into Egypt because of the nobles of king Philometor of Ptolemy. But when Antiochus realized that he had been effectively alienated from the affairs of the kingdom, consulting his own interests, he started out from there and came to Joppa, and from there to Jerusalem. 22 And he was received magnificently by Jason and the city, and he entered with the lights of little torches and with praises. And from there he turned back with his army to Phoenicia. Menelaus Outbids Jason to Become High Priest 23 And, after three years, Jason sent Menelaus, the brother of the above mentioned Simon, carrying money to the king, and bearing responses about essential matters. 24 And he, being recommended to the king, when he had magnified the appearance of his power, usurped the high priesthood for himself, outbidding Jason by three hundred talents of silver. 25 And so, having received orders from the king, he returned, holding nothing at all worthy of the priesthood, in truth, having the soul of a cruel tyrant and the rage of a wild beast. 26 And indeed, Jason, who had taken captive his own brother, was himself deceived, and was expelled to become a fugitive in the region of the Ammonites. 27 Then Menelaus, indeed, obtained the principality, but truly, concerning the money that he had promised to the king, nothing was done. Although Sostratus, who was first over the stronghold, attempted to collect it, 28 since the collection of certain taxes pertained to him. For this reason, they were both called before the king. 29 And Menelaus was removed from the priesthood, being succeeded by Lysimachus, his brother. Then Sostratus was appointed over the Cyprians. Murder of Onias III 30 And while these things were occurring, it happened that those from Tarsus and Mallus incited a sedition, because they had been given as a gift to Antiochidi, the concubine of the king. 31 And so, the king hurried to come and calm them, leaving behind Andronicus, one of his associates, as his deputy. 32 Then Menelaus, believing that he had reached an opportune time, having stolen certain gold vessels out of the temple, gave them to Andronicus, along with others he had gained at Tyre and throughout the neighboring cities. 33 But when Onias had realized this with certainty, he accused him, keeping himself in a safe place at Antioch beside Daphne. 34 Meanwhile, Menelaus met with Andronicus, asking him to execute Onias. So he then went to Onias, and he gave him his right hand with an oath, and, even though he was suspicious of him, he persuaded him to venture out of asylum, and he immediately killed him, with no respect for justice. 35 For this reason, not only the Jews, but also the other nations, were indignant and bore much grief for the unjust killing of so great a man. 36 But when the king returned from the places of Cilicia, the Jews at Antioch, and similarly the Greeks, went to him, complaining of the iniquitous killing of Onias. 37 And so Antiochus was grieved in his mind because of Onias, and, being moved to compassion, he shed tears, remembering the sobriety and modesty of the deceased. 38 And, being inflamed in soul, he ordered the purple to be torn from Andronicus, and that he be led around, throughout the entire city, and that, in the same place where he had committed the impiety against Onias, the sacrilegious man should be deprived of his life, as his fitting punishment rendered by the Lord. Unpopularity of Lysimachus and Menelaus 39 But when many sacrileges were committed by Lysimachus in the temple through the counsel of Menelaus, and the news was divulged, the multitude gathered together against Lysimachus, though a great quantity of gold had been exported already. 40 But when the multitude stirred up an insurrection, and their minds were filled with anger, Lysimachus armed about three thousand, who began to act with hands of iniquity. A certain tyrant was their leader, a man advanced both in age and in madness. 41 But when they perceived the attempt of Lysimachus, some took hold of stones, others strong clubs, and, in truth, certain ones threw ashes upon Lysimachus. 42 And indeed, many were wounded, and some were struck down; however, all were put to flight. And, as for the sacrilegious man, they executed him beside the treasury. 43 Therefore, about these things, a judgment began to be stirred up against Menelaus. 44 And when the king had arrived at Tyre, three men were sent from the elders to bring the matter to him. 45 But when Menelaus was overcome, he promised to give much money to Ptolemy to persuade the king. 46 And so, Ptolemy went to the king in a certain court where he was, as if merely to refresh himself, and he influenced him away from the sentence. 47 And so Menelaus, though indeed guilty of all malice, was absolved of the crimes. Moreover, these pitiable men, who, even if they had pleaded their case before Scythians, would have been judged innocent, he condemned to death. 48 Therefore, those who brought the case on behalf of the city, and the people, and the sacred vessels were quickly given an unjust punishment. 49 For this reason, even the Tyrians, being indignant, proved to be very liberal toward their burial. 50 Thus, because of the greed of those who were in power, Menelaus remained in authority, increasing in malice, to the betrayal of the citizens. Jason Tries to Regain Control 5:1 At the same time, Antiochus prepared for a second journey into Egypt. 2 But it happened, throughout the entire city of Jerusalem, that there were seen, for forty days, horsemen rushing through the air, having golden robes, and armed with spears, like a cohort of soldiers, 3 and horses, set in order by ranks, running, coming together to engage in close combat, and the shaking of shields, and a helmeted multitude stretching forth swords, and the casting of darts, and the splendor of golden armor, and all kinds of breastplates. 4 Because of this, everyone begged that these prodigies might be turned to good. 5 But when a false rumor went out, as though the life of Antiochus had expired, Jason, taking with him no less than one thousand men, suddenly assaulted the city. And, though the citizens together rushed to the wall, the city at last was taken, and Menelaus fled into the stronghold. 6 Truly, Jason did not spare his citizens from the slaughter; not realizing that success at the expense of kin is a very great evil, he considered those over whom he was victorious to be enemies, and not citizens. 7 And so, he certainly did not obtain the leadership, but truly, in the end, received confusion for his betrayals, and he departed again to take refuge among the Ammonites. 8 In the end, to his ruin, he was enclosed by Aretas, the sovereign of the Arabs. And then, fleeing from city to city, hated by all as a detestable fugitive from the laws, and as an enemy of his own nation and citizens, he was expelled into Egypt. 9 And he who had expelled many from their native land perished abroad, starting out toward the Lacedaemonians, as if, for the sake of kinship, he should have refuge there. 10 And he who cast out many, unburied, was himself also cast out, both unlamented and unburied, and without having use of either foreign burial or a share of the sepulcher of his fathers. Antiochus IV Epiphanes attacks Jerusalem and executes 80,000 Jews 11 And so, when these things were done, the king suspected that the Jews would desert the alliance. And because of this, departing from Egypt with a raging soul, he indeed took the city by force. 12 Moreover, he ordered the military to execute, and not to spare, anyone they met, and to ascend through the houses to slay. 13 Therefore, a massacre occurred of youths and elders, an extermination of women and children, a killing of virgins and little ones. 14 And so, over three whole days, eighty thousand were executed, forty thousand were imprisoned, and no small number were sold. Pillage of the Temple 15 But, as if this were not enough, he even presumed to enter into the most holy temple in the entire world, with Menelaus, that traitor to the law and to his own nation, as his guide. 16 And, taking in his wicked hands the holy vessels, which were given by other kings and cities for the adornment and glory of the place, he unworthily handled and contaminated them. 17 So Antiochus, having gone astray in mind, did not consider that, because of the sins of the inhabitants of the city, God had become angry for a while, and so, for this reason, contempt had fallen upon the place. 18 Otherwise, if it had not happened that they were involved in so many sins, as with Heliodorus, who was sent by king Seleucus to plunder the treasury, so also this one, as soon as he had arrived, certainly would have been scourged and driven away from his audacity. 19 Truly, God did not choose the people because of the place, but the place because of the people. 20 And therefore, the place itself also became a participant in the evils of the people. But afterwards, it shall be a companion to what is good. And she who was abandoned to the wrath of Almighty God shall be exalted again with the greatest glory, at the reconciliation of the great Lord. 21 Therefore, when Antiochus had taken away from the temple one thousand eight hundred talents, he quickly returned to Antioch, thinking, in his arrogance, to navigate the earth, even by finding a passage leading across the open ocean: such was the elation of his mind. 22 Yet he left behind rulers to afflict the people. In fact, at Jerusalem, Philip was by birth a Phrygian, but he was in manners more cruel than he who had appointed him. 23 Yet Andronicus and Menelaus hung a heavier weight over the citizens at Garizim than the others. 24 And when he had been appointed over the Jews, he sent that hateful leader, Apollonius, with an army of twenty-two thousand, instructing him to execute all men in the prime of life, and to sell the women and the youths. 25 When he had arrived at Jerusalem, feigning peace, he remained quiet until the holy day of the Sabbath. And then, when the Jews were taking rest, he instructed his own to take up arms. 26 And he slaughtered all those who were seen going out. And rushing throughout the city with armed men, he destroyed a vast multitude. 27 But Judas Maccabeus, who was the tenth, had withdrawn himself to a deserted place, and there he lived life among the wild beasts in the mountains, with his own. And they remained there, consuming herbs as food, lest they be partakers in the defilement. The Suppression of Judaism, renamed temple to “Jupiter of Olympus” 6:1 But not much time later, the king sent a certain elder of Antioch, who compelled the Jews to transfer themselves from the laws of God and of their fathers, 2 and also to contaminate the temple that was in Jerusalem, and to name it ‘Jupiter of Olympus,’ and in Garizim, ‘Jupiter of Hospitality,’ exactly like those who inhabited the place. 3 Yet the worst and most grievous thing of all was the onrush of evils. 4 For the temple was full of the luxuries and carousings of the Gentiles, and of consorting with promiscuous women. And the women hurried themselves unreservedly into the sacred buildings, bringing in things that were not lawful. 5 And even the altar was filled with illicit things, which were prohibited by the laws. 6 And also the Sabbaths were not kept, and the solemn days of the fathers were not observed, neither did anyone simply confess himself to be a Jew. 7 And so, they were led by bitter necessity, on the birthday of the king, to the sacrifices. And, when the holy things of Liber were celebrated, they were forced to go around crowned with the ivy of Liber. 8 Then a decree went out to the neighboring cities of the Gentiles, suggested by the Ptolemeans, that they too should act in a similar manner against the Jews, to oblige them to sacrifice, 9 and that those who were not willing to conform to the institutions of the Gentiles should be executed. Therefore, there was misery to be seen. 10 For two women were denounced for having had their boys circumcised. These, with the infants suspended at their breasts, when they had publicly led them around the city, they cast down from the walls. 11 Truly, others, meeting together in nearby caves and celebrating the Sabbath day secretly, when they had been discovered by Philip, were burned with fire, because they showed reverence to the observances of religion, deciding to help themselves by their own hand. Providential Significance of the Persecution 12 So then, I beg those who will read this Book, let them not be repelled by these adverse events, but let them consider that these things happened, not for the destruction, but for the correction, of our people. 13 For it is also an indication of great benefits that sinners are not permitted to continue in their ways for a long time, but are promptly brought to punishment. 14 For, as it is with other nations, (whom the Lord patiently awaits, so that, when the day of Judgment will arrive, he may punish them according to the plentitude of their sins,) 15 not so does he also deal with us, as if to put off our sins until the end, so as to punish us for them eventually. 16 Because of this, he certainly would never take away his mercy from us. Yet truly, chastising his people in adversity, he does not abandon them. 17 But these few things have been spoken by us as a reminder to the reader. For now we have arrived at the narration. Martyrdom of Eleazar for not eating swine 18 And so, Eleazar, one of the chief scribes, a man advanced in years and of stately countenance, was compelled to open his mouth wide to consume the flesh of swine. 19 Yet he, embracing a most glorious death as greater than a detestable life, went forward voluntarily to the torments. 20 And so, thinking over the manner by which he ought to approach it, enduring patiently, he was determined not to permit, due to a love for life, any unlawful things. 21 Yet those who stood near, being moved by an iniquitous pity because of long friendship with the man, taking him aside privately, asked that flesh be brought which was lawful for him to eat, so that he could pretend to have eaten, just as the king had commanded, from the flesh of the sacrifice. 22 So then, by doing this, he might be freed from death. And it was because of their old friendship with the man that they performed this kindness for him. 23 But he began to consider the eminent dignity of his stage of life and old age, and the natural honor of gray hair, as well as his exemplary words and deeds from childhood. And he responded quickly, according also to the ordinances of the sacred law preserved by God, saying, that he would first be sent to the underworld. 24 “For it is not worthy for those of our age,” he said, “to deceive, so that many adolescents might think that Eleazar, at ninety years, had converted to the life of the foreigners. 25 And so, they, because of my pretense and for the sake of a brief time of a corruptible life, would be misled, and, through this stain and desecration, I would defile my last years. 26 But if, in the present time, I were rescued from the torments of men, I would then not escape the hand of the Almighty, neither in life, nor in death. 27 For this reason, by departing life with fortitude, I will show myself to be clearly worthy of my long life. 28 And so, I will bequeath an example of fortitude to youths, if, with a ready soul and constancy, I carry out an honest death, for the sake of the most serious and most holy laws.” And having said this, he was immediately dragged away to execution. 29 But those who led him, and who were more mild a little before, were turned to anger because of the words spoken by him, which they considered to have been brought forth by way of arrogance. 30 But when he was ready to perish by the scourges, he groaned, and he said: “O Lord, who holds all holy knowledge, you clearly understand that, although I could be freed from death, I suffer grievous pains in body. Truly, according to the soul, I willingly endure these things, because of your fear.” 31 And the way in which this man passed from this life, bequeathed, not only to youths, but also to the entire people, the memory of his death as an example of virtue and fortitude. Martyrdom of Seven Brothers and their mothers for refusing to conform to Epiphanes 7:1 And it happened also that seven brothers, united with their mother, were apprehended and compelled by the king to eat the flesh of swine against divine law, being tormented with scourges and whips. 2 But one of them, who was first, spoke in this way: “What would you ask, or what would you want to learn from us? We are ready to die, rather than to betray the laws that our fathers received from God.” 3 And so the king, being angry, ordered frying pans and bronze caldrons to be heated. When these were presently heated, 4 he ordered the tongue of him who had spoken first to be cut off, and, once the skin of his head had been pulled off, likewise his hands and feet to be cut off at the top, while the rest of his brothers and his mother were watching. 5 And when now he had been made helpless in all parts, he commanded him to be moved to the fire, and, while still breathing, to be fried in the frying pan. As he was suffering long torments therein, the rest, united with the mother, exhorted one another to die with fortitude, 6 saying: “The Lord God will perceive the truth, and he will be consoled in us, in the way that Moses declared in the profession of the canticle: ‘And in his servants, he will be consoled.’ ” 7 And so, when the first had died in this way, they led in the next one, so as to ridicule him. And when the skin of his head was pulled off with the hair, they asked him if he would eat, instead of being punished throughout the whole body in every limb. 8 But responding in the language of his fathers, he said, “I will not do it.” Because of this, he also, in the next place, received the torments of the first. 9 And when he had reached his last breath, he spoke in this way: “You, indeed, O most wicked man, are destroying us in this present life. But the King of the world will raise us up, in eternal life at the resurrection, for we die on behalf of his laws.” 10 After this one, the third was ridiculed, and when he was asked, he quickly offered up his tongue, and he resolutely extended his hands. 11 And he said with confidence, “I possess these from heaven, but, because of the laws of God, I now despise them, for I hope to receive them again from him.” 12 So then, the king and those who were with him, wondered at the soul of this youth, because he considered the torments as if they were nothing. 13 And after he had died in this way, they afflicted the fourth with similar tortures. 14 And when he was about to die, he spoke in this way: “It is preferable, being put to death by men, to wait for hope from God, so as to be revived again by him. But the resurrection to life will not be for you. 15 And when they had brought the fifth, they afflicted him. But he, gazing at him, 16 said: “Having power among men, though you are corruptible, you do what you want, but do not think that our nation has been abandoned by God. 17 And so, wait patiently for a while, and you will see his great power, by the manner in which he will torture you and your offspring.” 18 After this one, they brought the sixth, and he, being about to die, spoke in this way: “Do not go astray in vain. For we suffer because of ourselves, having sinned against our God, yet things worthy of admiration have been accomplished in us. 19 But do not consider that you will be without punishment, for you have attempted to fight against God.” 20 Now the mother was wonderful beyond measure, and a worthy memorial of the good, for she watched her seven sons perish within the time of one day, and she bore it with a good soul, because of the hope that she had in God. 21 And, with fortitude, she exhorted every one of them, in the language of the fathers, being filled with wisdom. And, joining masculine courage with feminine thinking, 22 she said to them: “I do not know how you were formed in my womb. For I did not give you spirit, nor soul, nor life; neither did I construct each of your limbs. 23 Nevertheless, the Creator of the world, who formed the nativity of man, and who founded the origins of all, will restore both spirit and life to you again, with his mercy, just as you now despise yourselves for the sake of his laws.” 24 But Antiochus, thinking himself despised, and at the same time also despising the voice of the reproacher, when only the youngest was still left, not only exhorted him with words, but also assured him with an oath, that he would make him wealthy and happy, and, if he would convert from the laws of his fathers, he would have him as a friend, and he would provide him with necessary things. 25 But, when the youth was not swayed by these things, the king called the mother and persuaded her to act toward the youth to save him. 26 And so, when he had exhorted her with many words, she promised that she would counsel her son. 27 Then, leaning towards him and mocking the cruel tyrant, she said in the language of the fathers: “My son, take pity on me, for I carried you for nine months in my womb, and I gave you milk for three years, and I nourished you and led you through to this stage of life. 28 I ask you, child, gaze upon heaven and earth, and all that is in them, and understand that God made them, and the family of man, out of nothing. 29 So shall it be that you will not fear this executioner, but, participating worthily with your brothers, you shall accept death, so that, by this mercy, I shall receive you again with your brothers.” 30 While she was still saying these things, the youth said: “What are you waiting for? I will not obey the precepts of the king, but the precepts of the law, which was given to us through Moses. 31 In truth, you, who have been the inventor of all malice against the Hebrews, will not escape the hand of God. 32 For we suffer these things because of our sins. 33 And if, for the sake of our chastisement and correction, the Lord our God is angry with us for a little while, yet still he will be reconciled again to his servants. 34 But as for you, O wicked and most disgraceful of all men, do not be extolled over nothing, with vain hopes, while you are inflamed against his servants. 35 For you have not yet escaped the judgment of Almighty God, who examines all things. 36 Therefore, my brothers, having now sustained brief sorrow, have been brought under the covenant of eternal life. But, in truth, you, by the judgment of God, will be released into just punishment for your arrogance. 37 But I, like my brothers, deliver up my soul and my body for the sake of the laws of the fathers, calling upon God so as to bring forgiveness upon our nation sooner, and so that you, with torments and lashings, may confess that he alone is God. 38 Truly, in me and in my brothers, the wrath of the Almighty, which has been led over all our people justly, shall cease.” 39 Then the king, burning with anger, raged against this one with cruelty beyond all the rest, bearing it indignantly that he himself was derided. 40 And so this one also died in purity, trusting in the Lord through all things. 41 Then, last of all, after the sons, the mother also was consumed. 42 Therefore, about the sacrifices and about the exceedingly great cruelties, enough has been said. ►——————————————————————————————————————————◄ ≈ 175 BC Antiochus IV Epiphanes : King of Seleucids ►——————————————————————————————————————————◄ ≈ 170 BC High Priest: Menelaus 1 Macc. 3–7 3:1 And his son Judas, who was called Maccabeus, rose up in his place. 2 And all his brothers assisted him, along with all those who had joined themselves to his father. And they fought the battle of Israel with rejoicing. 3 And he expanded the glory of his people, and he clothed himself with a breastplate like a giant, and he surrounded himself his weapons of war in battles, and he protected the camp with his sword. 4 In his actions, he became like a lion, and like a young lion roaring in the hunt. 5 And he pursued the wicked and tracked them down. And those who disturbed his people, he burned with fire. 6 And his enemies were repelled by the fear of him, and all the workers of iniquity were troubled. And salvation was well-directed in his hand. 7 And he provoked many kings, and he gave joy to Jacob by his works, and his memory will be a blessing for all generations. 8 And he traveled through the cities of Judah, and he destroyed the impious out of them, and he turned wrath away from Israel. 9 And he was renowned, even to the utmost part of the earth, and he gathered together those who were perishing. 10 And so Apollonius gathered together the Gentiles, with a numerous and great army from Samaria, to make war against Israel. 11 And Judas knew about it, and he went forth to meet him. And he struck him and killed him. And many fell down wounded, and the rest fled away. 12 And he took away their spoils. And Judas took possession of the sword of Apollonius, and he fought with it during all his days. 13 And Seron, the leader of the army of Syria, heard that Judas had gathered together a company of the faithful and an assembly with him. 14 And he said, “I will make a name for myself, and I will be glorified in the kingdom, and I will defeat Judas in warfare, and those who are with him, who have spurned the word of the king.” 15 And he prepared himself. And the camp of the impious went up with him, with strong auxiliaries, so as to act with vengeance upon the sons of Israel. 16 And they approached even as far as Bethhoron. And Judas went forth to meet him, with a few men. 17 But when they saw the army coming to meet them, they said to Judas, “How will we few be able to fight against so great and so strong a multitude, even though we are weakened by fasting today?” 18 And Judas said: “It is easy for many to be enclosed in the hands of a few, for there is no difference in the sight of the God of heaven to liberate by means of many, or by means of few. 19 For victory in warfare is not in the multitude of the army, but in the strength from heaven. 20 They come to us with a contemptuous multitude and with arrogance, in order to destroy us, with our wives and our sons, and to despoil us. 21 In truth, we will fight on behalf of our souls and our laws. 22 And the Lord himself will crush them before our face. But as for you, do not fear them.” 23 And as soon as he had ceased speaking, he attacked them suddenly. And Seron and his army were crushed in his sight. 24 And he pursued him from the descent of Bethhoron, even to the plains. And eight hundred of their men were cut down, but the rest fled into the land of the Philistines. 25 And the fear and dread of Judas, as well as his brothers, fell upon all the nations around them. 26 And his name reached even to the king, and all the nations told stories of the battles of Judas. The Policy of Antiochus 27 But when king Antiochus heard these accounts, he was angry to his very soul. And he sent and gathered together forces from his entire kingdom, a very strong army. 28 And he opened his treasury, and he gave out stipends to the army for a year. And he commanded them to make ready for all things. 29 And he saw that the money from his treasures had failed, and that the tributes of the country were small, because of the dissension and the scourging that he had caused on earth in order to take away the legitimate laws, which had been since the first days. 30 And he feared, lest he not have enough the second time as the first, for expenses and gifts, which he had given before with a liberal hand. For his excesses were more than the kings who had been before him. 31 And he was alarmed to his very soul, and he intended to go into Persia, and to take tributes from the regions, and to gather together much money. 32 And he left behind Lysias, a nobleman of royal family, to preside over the kingdom from the river Euphrates, even to the river of Egypt, 33 and to raise his son, Antiochus, until he would return. 34 And he handed over to him half of the army, and the elephants. And he commanded him concerning all that he wanted, and concerning the inhabitants of Judea and Jerusalem: 35 so that he would send an army against them to crush and to root out the virtue of Israel and the remnant of Jerusalem, and to take away the memory of them from that place, 36 and so that he would establish dwelling places for the sons of foreigners in all their parts, and would distribute their land by lot. 37 And so, the king took the remaining part of the army, and he went forth from Antioch, the city of his kingdom, in the one hundred and forty-seventh year. And he crossed over the river Euphrates, and he traveled through the upper regions. Preparations for Battle 38 Then Lysias chose Ptolemy, the son of Dorymenes, and Nicanor and Gorgias, powerful men from among the king’s friends. 39 And he sent them with forty thousand men, and seven thousand horsemen, to enter into the land of Judah, and to destroy it, according to the word of the king. 40 And so, they proceeded with all their power, and they arrived and took a position near Emmaus, in the land of the plains. 41 And the merchants of the regions heard of their name. And they took very much silver, and gold, and servants, and they came into the camp to take the sons of Israel into servitude. And armies from Syria and from the lands of foreigners were added to them. 42 And Judas and his brothers saw that evils were being multiplied, and that armies had been positioned near their borders. And they knew the words of the king, which ordered the people to be put to death and to be utterly consumed. 43 And they said, each one to his neighbor, “Let us relieve the dejection of our people, and let us fight on behalf of our people and our sacred places.” 44 And an assembly was gathered together, so that they would be prepared for battle, and so that they could pray and ask for mercy and compassion. 45 Now Jerusalem was not inhabited, but was like a desert. There was no one who entered or exited from among her children. And the sanctuary was trampled upon, and the sons of foreigners were in the stronghold. This place was the habitation of the Gentiles. And delight was taken away from Jacob, and the music of flute and harp ceased in that place. 46 And they gathered together and came to Mizpah, opposite Jerusalem. For a place of prayer was in Mizpah, in the former Israel. 47 And they fasted on that day, and they clothed themselves with haircloth, and they placed ashes on their heads, and they tore their garments. 48 And they laid open the books of the law, in which the Gentiles searched for the likeness of their idols. 49 And they brought the priestly ornaments, and the first fruits and tithes, and they roused the Nazirites, who had fulfilled their days. 50 And they cried out with a loud voice toward heaven, saying: “What shall we do with these, and where shall we take them? 51 For your holy things have been trampled and defiled, and your priests have been in mourning and in humiliation. 52 And behold, the Nations gather together against us, to destroy us. You know what they intend against us. 53 How shall we be able to stand before their face, unless you, O God, assist us?” 54 Then they sounded the trumpets with a loud call. 55 And after this, Judas appointed commanders over the people: over thousands, and over hundreds, and over fifties, and over tens. 56 And he said to those who were building houses, or who had betrothed wives, who were planting vineyards, or who were terribly afraid, that they should return, each one to his own house, according to the law. 57 So they moved the camp, and relocated to the south of Emmaus. 58 And Judas said: “Gird yourselves, and be sons of power, and be ready in the morning, so that you may fight against these nations that have assembled against us, so as to destroy us and our sacred things. 59 For it is better for us to die in battle, than to see evils come to our nation and to the sacred places. 60 Nevertheless, as it shall be willed in heaven, so let it be.” Battle at Emmaus, God gives them a victory 4:1 Then Gorgias took five thousand men and a thousand chosen horsemen, and they moved out of the camp by night, 2 so that they might set upon the camp of the Jews and strike them suddenly. And the sons who were from the stronghold were their guides. 3 And Judas heard of it, and he rose up, with his powerful men, to strike the force from the king’s army that was in Emmaus. 4 For the army was still dispersed from the camp. 5 And Gorgias came by night, into the camp of Judas, and found no one, and he sought them in the mountains. For he said, “These men flee from us.” 6 And when it had become day, Judas appeared in the plain with only three thousand men, who had neither armor nor swords. 7 And they saw the strength of the camp of the Gentiles, and the men in armor, and the horsemen surrounding them, and that these were trained to fight. 8 And Judas said to the men who were with him: “Do not be afraid of their multitude, and do not dread their attack. 9 Remember in what way salvation came to our fathers in the Red Sea, when Pharaoh pursued them with a great army. 10 And now, let us cry out to heaven, and the Lord will have mercy on us, and he will remember the covenant of our fathers, and he will crush this army before our face this day. 11 And all nations shall know that there is One who redeems and frees Israel.” 12 And the foreigners lifted up their eyes, and they saw them coming against them. 13 And they went out of the camp into battle, and those who were with Judas sounded the trumpet. 14 And they came together. And the Gentiles were crushed, and they fled into the plains. 15 But the last of them all fell by the sword, and they pursued them even to Gazara, and even to the plains of Idumea, and Azotus, and Jamnia. And there fell from them as many as three thousand men. 16 And Judas returned, with his army following him. 17 And he said to the people: “Do not desire the spoils; for there is war before us. 18 And Gorgias and his army are near us on the mountain. But stand firm now against our enemies, and fight against them, and you shall take the spoils afterwards, securely.” 19 And while Judas was speaking these words, behold, a certain part of them appeared, looking out from the mountain. 20 And Gorgias saw that his men were put to flight, and that they had set fire to the camp. For the smoke that he saw declared what had happened. 21 When they had seen this, they became very afraid, seeing at the same time both Judas and his army in the plains prepared to do battle. 22 So they all fled away into the encampment of the foreigners. 23 And Judas returned to take the spoils of the camp, and they obtained much gold and silver, and hyacinth, and purple of the sea, and great riches. 24 And returning, they sang a canticle, and they blessed God in heaven, because he is good, because his mercy is with every generation. 25 And so, a great salvation occurred in Israel in that day. First Campaign of Lysias 26 But those among the foreigners who escaped went and reported to Lysias all that had happened. 27 And when he heard these things, he was discouraged, being alarmed to his very soul. For things had not occurred in Israel according to his wishes, nor as the king had commanded. 28 And, in the following year, Lysias gathered together sixty thousand chosen men and five thousand horsemen, so that he might defeat them in warfare. 29 And they came into Judea, and they positioned their camp in Bethzur, and Judas met them with ten thousand men. 30 And they saw the strength of the army, and so he prayed, and he said: “Blessed are you, Savior of Israel, who crushed the assault of the powerful by the hand of your servant David, and who delivered up the camp of the foreigners into the hand of Jonathan, the son of Saul, and his armor bearer. 31 Enclose this army in the hand of your people Israel, and let them be confounded in their soldiers and their horsemen. 32 Strike them with dread, and melt away the boldness of their strength, and let them shudder in their grief. 33 Cast them down with the sword of those who love you, and let all who know your name praise you with hymns.” 34 And they went forth to battle, and there fell from the army of Lysias five thousand men. 35 But Lysias, seeing their flight and the boldness of the Jews, and that they were prepared either to live or to die with fortitude, went to Antioch and chose soldiers, so that they might come back to Judea with greater numbers. Cleansing and Dedication of the Temple 36 Then Judas and his brothers said: “Behold, our enemies have been crushed. Let us go up now to cleanse and renew the holy places.” 37 And all the army gathered together, and they ascended to Mount Zion. 38 And they saw the sanctuary deserted, and the altar profaned, and the gates burned, and weeds growing up in the courts, as in a forest or as on the mountains, and the adjoining chambers demolished. 39 And they rent their garments, and they made a great wailing, and they placed ashes on their heads. 40 And they fell to the ground on their faces, and they sounded the trumpets of alarm, and they cried out toward heaven. 41 Then Judas numbered men to fight against those who were in the stronghold, until they had cleansed the holy places. 42 And he chose priests without blemish, whose will held to the law of God. 43 And they cleansed the holy places, and they took away the stones of defilement to an unclean place. 44 And he considered the altar of holocausts, which had been profaned, as to what he should do with it. 45 And a good counsel fell upon them, to destroy it, lest it might become a reproach to them, because the Gentiles had defiled it; so they demolished it. 46 And they stored the stones in the mountain house, in a fitting place, until there should come a prophet, who would provide an answer about these. 47 Then they took whole stones, according to the law, and they built a new altar, according to that which was before. 48 And they rebuilt the holy places and the things that were in the inner parts of the temple, and they sanctified the temple and the courts. 49 And they made new holy vessels, and they brought the lampstand, and the altar of incense, and the table into the temple. 50 And they placed incense on the altar, and they lit the lamps, which were on the lampstand, and they gave light in the temple. 51 And they placed the bread on the table, and they hung up the veils, and they completed all the works which they had begun. 52 And they arose before the morning, on the twenty-fifth day of the ninth month, (which is the month of Kislev) in the one hundred and forty-eighth year. 53 And they offered sacrifice, according to the law, on the new altar of holocausts that they made. 54 According to the time and according to the day, on which the Gentiles had contaminated it, on the same day, it was renewed with canticles, and lutes, and lyres, and cymbals. 55 And all the people fell upon their faces, and they adored, and they blessed, toward heaven, him that had prospered them. 56 And they kept the dedication of the altar for eight days, and they offered holocausts with joy, and sacrifices of salvation and praise. 57 And they adorned the face of the temple with crowns of gold and small shields. And they dedicated the gates and the adjoining chambers, and they set up doors on them. 58 And there was very great rejoicing among the people, and the disgrace of the Gentiles was averted. 59 And Judas, and his brothers, and all the assembly of Israel decreed that the day of the dedication of the altar must be kept in its time, from year to year, for eight days, from the twenty-fifth day of the month of Kislev, with joy and gladness. 60 And they built up, at that time, Mount Zion, with high walls and strong towers all around, lest the Gentiles should at any time come and trample upon it, as they did before. 61 And he stationed a garrison there, to keep it, and he fortified it, in order to guard Bethzur, so that the people might have a fortification opposite the face of Idumea. Wars with Neighboring Peoples 5:1 And it happened that, when the surrounding nations heard that the altar and the sanctuary had been rebuilt as before, they were very angry. 2 And they intended to destroy the people of Jacob that were among them, and they began to kill some of the people, and to persecute them. 3 Then Judas defeated in warfare the sons of Esau in Idumea, and those who were in Akrabattene, because they besieged the Israelites, and he struck them with a great scourging. 4 And he remembered the malice of the sons of Baean, who were a snare and a scandal to the people, lying in ambush for them in the way. 5 And they were trapped by him in the towers, and he took up a position near them, and he anathematized them, and he burned their towers with fire, along with all who were in them. 6 Then he crossed over to the sons of Ammon, and he found a strong hand, and an abundant people, and Timothy was their commander. 7 And he engaged in many battles with them, and they were crushed in their sight, and he struck them down. 8 And he seized the city of Jazer, and her sister cities, and he returned to Judea. Liberation of Galilean Jews 9 And the Gentiles, who were in Gilead, gathered together against the Israelites, who were within their borders, to take them away, and so they fled into the fortress of Dathema. 10 And they sent letters to Judas and his brothers, saying: “The Gentiles all around have been gathering together against us to carry us away. 11 And they are preparing to come and occupy the fortress into which we have fled. And Timothy is the commander of their army. 12 Now, therefore, come and rescue us from their hands, for many of us have fallen. 13 And all our brothers, who were in the places of Tob, have been put to death. And they have led away as captives their wives, and their children, and their spoils. And they have slain nearly a thousand men in that place.” 14 And while they were still reading these letters, behold, there arrived from Galilee other messengers, with torn garments, who announced according to these words: 15 saying that those of Ptolemais and Tyre and Sidon have assembled against them, “and all of Galilee has been filled with foreigners, in order to consume us.” 16 So then, when Judas and the people heard these words, a great assembly came together, to consider what they should do for their brothers who were in trouble and were being assailed by them. 17 And Judas said to Simon his brother: “Choose men for yourself, and go, and free your brothers in Galilee. But I and my brother Jonathan, will go into the country of Gilead.” 18 And he left behind Joseph, son of Zachariah, and Azariah, as commanders of the people, with the remainder of the army, in Judea, to guard it. 19 And he instructed them, saying, “Take charge of this people, but do not go to war against the Gentiles, until we return.” 20 Now three thousand men were divided to Simon, to go into Galilee, but eight thousand were divided to Judas, to go into the land of Gilead. 21 And Simon went into Galilee, and he engaged in many battles with the Gentiles, and the Gentiles were crushed before his face, and he pursued them even to the gates of Ptolemais. 22 And there fell of the Gentiles nearly three thousand men, and he took their spoils. 23 And he took with him those who were in Galilee and in Arbatta, with their wives and children, and all that was theirs, and he led them into Judea with great rejoicing. Judas and Jonathan in Gilead 24 And Judas Maccabeus, and Jonathan his brother, crossed over the Jordan, and they traveled three days’ journey through the desert. 25 And the Nabateans met them, and they accepted them peacefully, and they described to them all that had happened to their brothers in the land of Gilead, 26 and that many of them were trapped in Bozrah, and Bosor, and Alema, and in Chaspho, and Maked, and Carnaim. All these are large and fortified cities. 27 Moreover, they were held in their grasp in the other cities of Gilead, and they had arranged to move their army, on the next day, to these cities, and to seize them, and to destroy them all in one day. 28 Then Judas and his army unexpectedly turned their path into the desert, to Bosor, and they occupied the city. And he killed every male by the edge of the sword, and took all their spoils, and burned it with fire. 29 And they arose from there by night, and they went forth all the way to the fortress. 30 And it happened that, at first light, when they lifted up their eyes, behold, there was a multitude of people, which could not be numbered, bringing ladders and machines, in order to seize the fortress, and to assault them. 31 And Judas saw that the fight had begun, and the cry of the battle went up to heaven like a trumpet, and a great cry went out of the city. 32 And he said to his army, “Fight today on behalf of your brothers.” 33 And he came, with three companies behind them, and they sounded the trumpets, and they cried out in prayer. 34 And the camp of Timothy knew that it was Maccabeus, and they took flight before his face. And they struck them with a great scourging. And there fell from them in that day nearly eight thousand men. 35 And Judas diverted to Mizpah, and he fought and seized it. And he killed all of its males, and he took its spoils, and he burned it with fire. 36 From there, he continued on, and he seized Chaspho, and Maked, and Bosor, and the rest of the cities of Gilead. 37 But after these events, Timothy gathered together another army, and he positioned his camp opposite Raphon, across the torrent. 38 And Judas sent men to catch sight of the army. And they reported back to him, saying: “All the nations that surround us have assembled before him, with an exceedingly great army. 39 And they have brought the Arabians as auxiliaries to them, and they have set up camp across the torrent, in preparation to come against you in battle.” And Judas went to meet them. 40 And Timothy said to the leaders of his army: “When Judas and his army approach, close to the torrent of water, if he crosses over to us first, we will not be able to withstand him. For he will be able to prevail against us. 41 If, truly, he is afraid to cross over, and so he sets up camp across the river, we will cross over to them, and we will prevail against him.” 42 But when Judas approached, close to the torrent of water, he stationed the scribes of the people near the torrent, and he commanded them, saying, “Permit no man to stay behind, but let all come into the battle.” 43 And he crossed over to them first, and all the people after him. And all the Gentiles were crushed before their face, and they threw away their weapons, and they fled to the temple that was in Carnaim. 44 And he occupied that city, and he burned the temple with fire, along with all the things that were in it. And Carnaim was subdued, and it could not stand against the face of Judas. The Return to Jerusalem 45 And Judas gathered together all the Israelites who were in the land of Gilead, from the least even to the greatest, with their wives and children, and a very great army, to come into the land of Judah. 46 And they came as far as Ephron. And this was a great city, positioned at the entrance, strongly fortified, and there was no way to go around it on the right or on the left, but the path was through the midst of it. 47 And those who were in the city shut themselves in and barricaded the gates with stones. And so Judas sent to them with words of peace, 48 saying, “Let us cross through your land, to go into our own land, and no one will harm you; we will only cross through on foot.” But they were not willing to open to them. 49 Then Judas instructed a proclamation to be made in the camp, that they would engage them, each one from the place where he was. 50 And the men of the army drew close. And he assaulted that city all day and all night. And the city was delivered into his hand. 51 And they destroyed every male with the edge of the sword, and he eradicated the city, and he took its spoils, and he crossed through the entire city, over those who had been slain. 52 Then they crossed over the Jordan to the great plain that is opposite the face of Bethshan. 53 And Judas was gathering the stragglers and exhorting the people, throughout the entire way, until they came into the land of Judah. 54 And they ascended to mount Zion with joy and gladness, and they offered holocausts, because not one of them had fallen, until they had returned in peace. Joseph and Azariah Defeated 55 Now in the days that Judas and Jonathan were in the land of Gilead, and Simon his brother was in Galilee against the face of Ptolemais: 56 Joseph, the son of Zachariah, and Azariah, the leader of the army, heard good things about the battles that were fought. 57 And he said, “Let us also make a name for ourselves, and let us go to fight against the Gentiles that are all around us.” 58 And he gave orders to those who were in his army, and they went out towards Jamnia. 59 And Gorgias and his men exited the city, to meet them in the fight. 60 And Joseph and Azariah were forced to flee, even to the borders of Judea. And there fell on that day, from the people of Israel, up to two thousand men, and it was a great defeat for the people. 61 For they did not listen to Judas and his brothers, supposing that they should act boldly. 62 But these were not of the offspring of those men by whom salvation was brought to Israel. 63 And the men of Judah were magnified greatly in the sight of all Israel and of all the nations where their name was heard. 64 And the people gathered to them with favorable acclamations. Success at Hebron and Philistia 65 And so Judas and his brothers went out and assailed the sons of Esau, in the land that is toward the south, and he struck Hebron and her sister cities, and he burned its walls and the towers all around it with fire. 66 And he moved his camp to go into the land of the foreigners, and he traveled through Samaria. 67 In that day, some priests fell in battle. Since they desired to act boldly, they went out, without counsel, into the battle. 68 And Judas turned aside to Azotus, into the land of the foreigners, and he destroyed their altars, and he burned the statues of their gods with fire. And he seized the spoils of the cities, and he returned to the land of Judah. The Last Days of Antiochus Epiphanes 6:1 And king Antiochus was traveling through the upper regions, and he heard that the city of Elymais in Persia was very noble and abundant in silver and gold, 2 and that the temple in it was very opulent, and that there were, in that place, coverings of gold, and breastplates and shields, which Alexander, the son of Philip, king of Macedonia, who reigned first in Greece, had left behind. 3 So he came and sought to seize the city and to pillage it. And he was not able, because this plan became known to those who were in the city. 4 And they rose up in battle, and he fled away from there, and he departed with great sadness, and he returned into Babylon. 5 And someone arrived to report to him in Persia, that those who were in the land of Judah were forced to flee the camp, 6 and that Lysias went forth with a particularly strong army, and he was forced to flee before the face of the Jews, and that they were strengthened by the weapons, and resources, and many spoils which they seized from the camps they demolished, 7 and that they had destroyed the abomination, which he had established on the altar that was in Jerusalem, and that the sanctuary, just as before, had been encircled with high walls, along with Bethzur, his city. 8 And it happened that, when the king heard these words, he was terrified and very moved. And he fell down on his bed, and he fell into feebleness out of grief. For it had not happened to him as he had intended. 9 And he was in that place through many days. For a great grief was renewed in him, and he concluded that he would die. 10 And he called all his friends, and he said to them: “Sleep has withdrawn from my eyes, and I am declining, and my heart has collapsed out of anxiety. 11 And I said in my heart: How much trouble has come to me, and what floods of sorrow there are, where I am now! I used to be cheerful and beloved in my power! 12 Truly, now, I remember the evils that I did in Jerusalem, from which place I also took away all the spoils of gold and silver that were in it, and I sent to carry away the inhabitants of Judah without cause. 13 Therefore, I know that it is because of this that these evils have found me. And behold, I perish with great sorrow in a foreign land.” 14 Then he called Philip, one of his friends, and he placed him first over all his kingdom. 15 And he gave him the diadem, and his robe, and his ring, so that he would guide Antiochus, his son, and raise him, and so that he would reign. 16 And king Antiochus died there, in the one hundred and forty-ninth year. 17 And Lysias knew that the king was dead, and he appointed Antiochus, his son, to reign, whom he had raised from adolescence. And he called his name Eupator. Renewed Attacks from Syria 18 And those who were in the stronghold had enclosed the Israelites by surrounding the holy places. And they continually sought to do evil to them and to support the Gentiles. 19 And Judas intended to disperse them. And he called together all the people, in order to besiege them. 20 And they came together and besieged them in the one hundred and fiftieth year, and they made catapults and other machines. 21 And certain ones of these, who were besieged, escaped. And some of the impious out of Israel joined themselves to them. 22 And they went to the king, and they said: “How long will you not act with judgment and vindicate our brothers? 23 We resolved to serve your father, and to walk according to his precepts, and to obey his edicts. 24 And because of this, the sons of our people have alienated themselves from us, and they have put to death as many of us as they could find, and they have torn apart our inheritances. 25 And they have not extended their hand against us only, but also against all within our borders. 26 And behold, this day they have taken a position near the stronghold of Jerusalem to occupy it, and they have fortified the stronghold of Bethzur. 27 And, unless you quickly act to prevent them, they will do greater things than these, and you will not be able to subdue them.” 28 And the king was angry when he heard this. And he called together all his friends, and the leaders of his army, and those who were over the horsemen. 29 But there even came to him mercenary armies from other kingdoms and from the islands of the sea. 30 And the number of his army was one hundred thousand footmen, and twenty thousand horsemen, and thirty-two elephants trained for battle. 31 And they traveled through Idumea, and they took a position near Bethzur. And they fought for many days, and they made machines of war. But they came out and burnt them with fire, and they fought manfully. The Battle at Beth-zechariah 32 And Judas departed from the stronghold, and he moved the camp to Bethzechariah, opposite the camp of the king. 33 And the king rose up, before it was light, and he forced his troops to march toward the way of Bethzechariah. And the armies prepared themselves for battle, and they sounded the trumpets. 34 And they showed the elephants the blood of grapes and mulberries, to provoke them to fight. 35 And they divided the beasts by the legions, and there stood by every elephant a thousand men, with shields joined together and with brass helmets on their heads. And five hundred well-ordered horsemen were chosen for every beast. 36 These were ready beforehand, and wherever the beast was, they were there; and whenever it moved, they moved, and they did not depart from it. 37 Moreover, upon them there were strong wooden turrets, watching over every beast, with machines upon them, and on them were thirty-two valiant men, who fought from above, and an Indian to rule each beast. 38 And the rest of the horsemen, he stationed here and there, in two parts, with trumpets to stir up the army and to urge on those who were slow to move within its legions. 39 And so, when the sun reflected off the shields of gold and of brass, the mountains were resplendent from them, and they glowed like lamps of fire. 40 And part of the king’s army was divided to the high mountains, and the other part to the low places. And they went forth with order and caution. 41 And all the inhabitants of the land were shaken at the voice of their multitude, and at the advance of the company, and at the clash of the armor. For the army was very great and strong. 42 And Judas and his army drew near for battle. And there fell of the king’s army six hundred men. 43 And Eleazar, the son of Saura, saw one of the beasts shielded with the king’s shield, and it was higher than the other beasts. So it seemed to him that the king must be on it. 44 And he gave himself for the freedom of his people, and to obtain for himself a name in eternity. 45 And he ran up to it boldly in the midst of the legion, killing on the right and on the left, and they fell down before him on this side and that. 46 And he went between the feet of the elephant, and put himself under it, and he killed it. And it fell to the ground upon him, and he died there. 47 And, seeing the strength of the king and the forcefulness of his army, they turned themselves away from them. The Siege of the Temple 48 But the king’s camp went up against them in Jerusalem. And the king’s camp took up a position near Judea and Mount Zion. 49 And he made peace with those who were in Bethzur. And they went out of the city, because they had no provisions in their confinement, for it was the Sabbath of the land. 50 And the king captured Bethzur, and he stationed a garrison there to keep it. 51 And he turned his camp against the place of sanctification for many days. And he stationed there catapults and other machines: machines to cast fire, and windlasses to cast stones and darts, and small catapults to cast arrows and metal. 52 But they also made machines against their machines, and they fought for many days. 53 But there were no foods in the city, because it was the seventh year. And those who had remained in Judea were from the Gentiles, so they consumed all that they had left from what had been stored up. 54 And there remained in the holy places a few men, for the famine had prevailed over them. And they were scattered, each one to his own place. Syria Offers Terms 55 Then Lysias heard that Philip, whom king Antiochus had appointed, when he was still alive, to raise his son, Antiochus, and to reign, 56 had returned from Persia and Media, with the army that went with him, and that he sought to take upon himself the affairs of the kingdom. 57 He hurried to go and to say to the king and the commanders of the army: “We are weakened every day, and our food is limited, and the place that we besiege is strong, and it is incumbent upon us to put the kingdom in order. 58 And so now, let us bestow a pledge to these men, and make peace with them and with all their nation. 59 And let us establish for them that they may walk according to their own laws, just as before. For, because of their laws, which we despised, they have become angry and have done all these things.” 60 And the idea was pleasing in the sight of the king and the leaders. And he sent to them to make peace. And they accepted it. 61 And the king and the leaders swore to them. And they went out of the stronghold. 62 Then the king entered into Mount Zion, and saw the fortifications of the place, and so he abruptly broke the oath that he had sworn, and he commanded the surrounding wall to be destroyed. 63 And he departed in haste and returned to Antioch, where he found Philip ruling the city. And he fought against him and occupied the city. Demetrius Soter takes throne, kills Eupator 7:1 In the one hundred and fifty-first year, Demetrius, the son of Seleucus, departed from the city of Rome, and he went up with a few men to a maritime city, and he reigned there. 2 And it happened that, as he entered into the house of the kingdom of his fathers, the army captured Antiochus and Lysias, to bring them to him. 3 And the matter became known to him, and he said, “Do not show me their face.” 4 And so the army killed them. And Demetrius sat upon the throne of his kingdom. Expedition of Bacchides, wicked Alcimus made high priest 5 And there came to him iniquitous and impious men from Israel. And Alcimus was their leader, who wanted to be made a priest. 6 And they accused the people to the king, saying: “Judas and his brothers have destroyed all your friends, and he has scattered us from our land. 7 Now, therefore, send a man, whom you trust, and let him go and see all the destruction he has done to us and to the regions of the king. And let him punish all his friends and their helpers.” 8 And so the king chose, from among his friends, Bacchides, who ruled across the great river in the kingdom, and who was faithful to the king. And he sent him 9 to see the destruction that Judas had done. Moreover, he appointed the wicked Alcimus to the priesthood, and he commanded him to take revenge on the sons of Israel. 10 And they rose up and came forth with a great army into the land of Judah. And they sent messengers, who spoke to Judas and his brothers with words of peace, in deceitfulness. 11 But they did not heed their words, for they saw that they arrived with a great army. 12 Then there assembled to Alcimus and Bacchides, a congregation of scribes, to seek just terms. 13 And first, the Hasideans, who were among the sons of Israel, also sought peace from them. 14 For they said, “A man who is a priest from the offspring of Aaron has arrived; he will not deceive us.” 15 And he spoke to them peaceful words, and he swore to them, saying, “We will not carry out any evil against you or your friends.” 16 And they believed him. And he captured sixty of their men and killed them in one day, according to the word that is written: 17 The flesh of your saints, and their blood, they have poured out all around Jerusalem, and there was no one who would bury them. 18 Then fear and trembling hovered over all the people. For they said: “There is no truth or judgment among them. For they have transgressed the agreement and the oath that they swore.” 19 And Bacchides moved the camp from Jerusalem, and he took up a position at Bethzaith. And he sent and captured many of those who had fled from him, and some of the people he killed in sacrifice, and he threw them into a great pit. 20 Then he committed the country to Alcimus, and he left behind troops with him to assist him. And so Bacchides went away to the king. 21 And Alcimus did what he pleased by means of his leadership of the priesthood. 22 And all those who disturbed the people assembled before him, and they obtained the land of Judah, and they caused a great scourging in Israel. 23 And Judas saw all the evils that Alcimus, and those who were with him, did to the sons of Israel, even more than the Gentiles did. 24 And he went out into all the parts surrounding Judea, and he took vengeance on the men who had rebelled, and they ceased to go forth into the region any longer. 25 But Alcimus saw that Judas, and those who were with him, prevailed. And he knew that he was not able to withstand them. And so he returned to the king, and he accused them of many crimes. Nicanor in Judea, uses deceit to meet Judas, threatens temple 26 And the king sent Nicanor, one of his principal noblemen, who was a cultivator of hostility against Israel. And he commanded him to overthrow the people. 27 And Nicanor came to Jerusalem with a great army, and he sent to Judas and his brothers words of peace, with deceitfulness, 28 saying: “Let there be no fighting between me and you. I will come with a few men, to see your faces with peace.” 29 And he came to Judas, and they greeted one another in turns, peaceably. And the enemies were prepared to abduct Judas. 30 And the plan became known to Judas, that he came to him with deceit. And so he became very afraid of him, and he was no longer willing to see his face. 31 And Nicanor knew that his plan had been exposed, and he went out to meet Judas in battle near Capharsalama. 32 And there fell of the army of Nicanor nearly five thousand men, and they fled into the city of David. 33 And after these events, Nicanor ascended to mount Zion. And some of the priests of the people went out to greet him in peace, and to show him the holocausts that were offered for the king. 34 But he mocked and despised them, and he defiled them. And he spoke arrogantly, 35 and he swore with anger, saying, “Unless Judas and his army have been delivered into my hands, when I return in peace, I will burn this house.” And he went out with great anger. 36 And the priests went in and stood before the face of the altar and the temple. And weeping, they said: 37 “You, O Lord, have chosen this house so that your name may be invoked in it, so that it may be a house of prayer and supplication for your people. 38 Accomplish vindication with this man and his army, and let them fall by the sword. Remember their blasphemies, and do not allow them to continue.” The Death of Nicanor 39 Then Nicanor departed from Jerusalem, and he positioned his camp near Bethhoron, and an army of Syria met him there. 40 And Judas took a position in Adasa with three thousand men. And Judas prayed, and he said: 41 “O Lord, when those who were sent by king Sennacherib blasphemed against you, an angel went out and struck one hundred and eighty-five thousand of them. 42 Just so, crush this army in our sight today, and so let the others know that he has spoken evil against your sanctuary. And judge him according to his wickedness.” 43 And the armies were sent into battle together on the thirteenth day of the month of Adar. And the camp of Nicanor was crushed, and he himself was among the first slain in the battle. 44 So then, when his army saw that Nicanor had fallen, they threw away their weapons and fled. 45 And they pursued them for one day’s journey from Adasa, even until one comes into Gazara, and they sounded the trumpets after them with signals. 46 And they went forth from all of the towns all around Judea. And they herded them with the horns, and they turned back again to them, and they were all felled with the sword, and there was not so much as one of them left behind. 47 And they took their spoils like a prey, and they cut off the head of Nicanor, and his right hand, which he had extended arrogantly, and they brought it, and hung it up opposite Jerusalem. 48 And the people rejoiced exceedingly, and they spent that day in great joy. 49 And he established that this day should be kept every year, on the thirteenth day of the month of Adar. 50 And the land of Judah was quieted for a brief time. *2 Macc. 8–15 8:1 In truth, Judas Maccabeus, and those who were with him, went secretly into the villages, and, calling together their relatives and friends, and accepting among them those who persevered in Judaism, they brought six thousand men together. 2 And they called upon the Lord: to look upon his people, who were downtrodden by all; and to take pity on the temple, which was defiled by the impious; 3 and even to take pity on the city by utter destruction, for it was willing to be immediately leveled to the ground; and to hear the voice of the blood that was crying out to him, 4 so that he would remember also the most iniquitous deaths of the innocent little ones, and the blasphemies brought upon his name; and to show his indignation over these things. 5 And so Maccabeus, having gathered together a multitude, could not be withstood by the Gentiles. For the wrath of the Lord had turned into mercy. 6 And so, overwhelming the towns and cities unexpectedly, he set them on fire. And, occupying strategic positions, he made no small slaughter of the enemies. 7 Moreover, especially in the nights, he carried out expeditions in this way. And the fame of his virtuous strength was spread abroad everywhere. 8 Then Philip, seeing that the man gained ground little by little, and that things frequently fell out in his favor, wrote to Ptolemy, governor of Coelesyria and Phoenicia, to send auxiliaries to carry out the work of the king. 9 And so, he quickly sent Nicanor, son of Patroclus, from his foremost friends, providing him with no less than twenty thousand armed men from throughout the Gentiles, to wipe out the entire race of the Jews, joining with him Gorgias, a military man with very great experience in the things of warfare. 10 Moreover, Nicanor decided to raise a tribute for the king of two thousand talents, which was to be given to the Romans, and which would be supplied by means of the captivity of the Jews. 11 And immediately he sent to the maritime cities, calling them to the auction of the Jewish slaves, promising them a parcel of ninety slaves for one talent, not reflecting on the vengeance which would befall him subsequently from the Almighty. Preparation for Battle 12 Then, when Judas learned that Nicanor was approaching, he revealed it to those Jews who were with him. 13 And certain ones among them, being afraid and not trusting in the justice of God, turned and fled away. 14 In truth, others sold all that was in excess, and together beseeched the Lord, that he would rescue them from the impious Nicanor, who had sold them before he even came near them, 15 and if not for their sakes, then for the sake of the covenant which was made with their fathers, and for the sake of the invocation of his holy and magnificent name over them. 16 But Maccabeus, calling together seven thousand who were with him, asked them not to be reconciled to the enemies, and not to fear the multitude of the enemies who came against them unjustly, but to struggle with fortitude, 17 holding before their eyes the contempt that had been brought upon the holy place by them, and likewise also the mockery which they held to the injury of the city, even to the extent of overthrowing the institutions of old. 18 For he said that these, indeed, trust in their weapons, as well as in their boldness; but we trust in the Almighty Lord, who is able to wipe out both those coming against us, and even the whole world, with one nod. 19 Moreover, he reminded them also of the assistance of God which their parents had received; and how, under Sennacherib, one hundred and eighty-five thousand had perished; 20 and of the battle by them, which was against the Galatians in Babylonia, how, when the event had arrived and the allies of the Macedonians hesitated, though they were only six thousand in all, yet they slew one hundred and twenty thousand, because of the help provided to them from heaven; and how, for the sake of these things, very many benefits followed. Judas Defeats Nicanor 21 By these words, they were brought to constancy and were prepared to die for the laws and their nation. 22 And so, he appointed his brothers as leaders over each division: Simon, and Joseph, and Jonathan, subjecting one thousand and five hundred men to each of them. 23 And at that point, the holy book having been read to them by Esdras, and having given them a sign of the assistance of God, with himself leading the first point, he joined battle with Nicanor. 24 And, with the Almighty as their helper, they slew over nine thousand men. Furthermore, having wounded and disabled the greater part of the army of Nicanor, they forced them to take flight. 25 In fact, they took away the money from those who came to buy them, and they pursued them everywhere. 26 But they turned back at the close of the hour, for it was before the Sabbath. For this reason, they did not continue the pursuit. 27 But, having gathered together their weapons and spoils, they kept the Sabbath, blessing the Lord who had delivered them in that day, showering the beginning of mercy on them. 28 In truth, after the Sabbath, they divided the spoils to the disabled, and the orphans, and the widows, and the remainder they kept for themselves and their own. 29 And so, when these things were done, and supplication was made by all in common, they asked the merciful Lord to be reconciled to his servants unto the end. Judas Defeats Timothy and Bacchides 30 And, among those who were fighting against them with Timothy and Bacchides, they slew more than twenty thousand, and they obtained the high fortresses, and they divided many spoils, making equal portions for the disabled, the fatherless, and the widows, and even the aged. 31 And when they had carefully collected their weapons, they stored them all in strategic places, and, in truth, the remainder of the spoils they carried to Jerusalem. 32 And they put to death Philarches, a wicked man, who was with Timothy, who had brought many afflictions upon the Jews. 33 And when they celebrated the song of victory at Jerusalem, they burned him who had set fire to the sacred doors, that is, Callisthenes, when he had taken refuge in a certain house, repaying him a worthy reward for his impieties. 34 But as for that most vicious Nicanor, who had led in a thousand merchants for the sale of the Jews, 35 he was brought low with the help of the Lord, and by those whom he considered to be worthless. Putting aside the glorious vestments, fleeing by an inland route, he arrived alone at Antioch, having been brought to the greatest unhappiness by the destruction of his army. 36 And he who had promised to pay a tribute to the Romans from the captives of Jerusalem, now professed that the Jews had God as their protector, and, for this reason, they were invulnerable, because they followed the laws established by him. Last Campaign of Antiochus Epiphanes 9:1 At the same time, Antiochus returned in dishonor from Persia. 2 For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city, but the multitude, rushing to arms, turned them to flight, and so it happened that Antiochus, after fleeing, returned in disgrace. 3 And when he had arrived near Ecbatana, he realized what had happened to Nicanor and Timothy. 4 And so, rising up in anger, he thought to turn back upon the Jews the injury done by those who had put him to flight. And, therefore, he ordered his chariot to be driven without stopping along the way, for the judgment of heaven was urging him on, because he had spoken so arrogantly about how he would come to Jerusalem and make it into a mass grave for the Jews. 5 But the Lord God of Israel, who oversees all things, struck him with an incurable and invisible plague. For, as soon as he had finished these words, a dire pain in his abdomen seized him, with bitter internal torments. 6 And, indeed, it sprung forth justly, since he had tormented the internal organs of others with many strange and new tortures, yet he in no way ceased from his malice. 7 But, beyond this, being filled with arrogance, breathing fire with his soul against the Jews, and instructing the task to be accelerated, it happened that, as he was rushing on forcefully, he fell from the chariot, and his limbs were afflicted with a serious bruising of the body. 8 And he, being filled with arrogance beyond human means, seemed to himself to command even the waves of the sea and to weigh even the heights of the mountains in a balance. But now, humbled to the ground, he was carried on a stretcher, calling himself as a witness to the manifest virtue of God. 9 So then, worms swarmed from his impious body, and, as he lived on in pain, his flesh fell away, and then his odorous stench oppressed the army. 10 And him who, a little before, thought that he could touch the stars of heaven, no one could endure to carry, because of the intolerable stench. 11 And so, from then on, being led away from his heavy arrogance by the admonishment of a divine plague, he began to come to an understanding of himself, with his pains increasing through every moment. 12 And, when he could not even bear his own stench, he spoke in this way: “It is just to be subject to God, and a mortal should not consider himself equal to God.” Antiochus Makes a Promise to God 13 Then this wicked one prayed to the Lord, from whom, subsequently, there might be no mercy. 14 And the city, to which he was going in haste to pull it down to the ground and to make it a mass grave, he now wanted to make free. 15 And the Jews, whom he had said he certainly did not consider worthy even to be buried, but would deliver them to be torn apart by birds and wild beasts, and would exterminate them with their little ones, he now promised to make equal with the Athenians. 16 And even the holy temple, which before he had plundered, he would adorn with the best gifts, and increase the holy vessels, and pay out from his revenues the charges pertaining to the sacrifices. 17 Beyond these things, he would even become a Jew himself, and would travel through every place on earth and declare the power of God. 18 But, when his pains did not cease, (for the just judgment of God had overwhelmed him,) in despair he wrote to the Jews, in the manner of a supplication, a letter composed in this way: Antiochus’ Letter and Death 19 “To the very good citizens of the Jews, Antiochus, king and ruler, wishes much health, and welfare, and happiness. 20 If you and your sons are faring well, and if everything is according to your will, we give very great thanks. 21 And so, fixed in infirmity, yet kindly remembering you, I am returning from the places of Persia, and, having been seized by a serious infirmity, I considered it necessary to have a concern for the common good, 22 not despairing in myself, but having a great hope to escape the infirmity. 23 Moreover, considering that my father also, during the time that he led an army into the upper regions, revealed who would take up the leadership after him, 24 so that, if anything contrary should occur, or any if difficulties should be reported, those who were in the regions, knowing to whom the whole matter had been bequeathed, would not be disturbed. 25 In addition to these things, considering that whichever are the nearest powers and neighbors lie in ambush for the right time and await the right event, I have designated my son, Antiochus, as king, whom I frequently commended to many of you while traveling in the upper provinces. And I have written to him what I have added below. 26 And so, I beg you and petition you, that remembering the public and private benefits, each one will continue to be faithful to me and to my son. 27 For I trust that he will behave with moderation and humanity, and that, following my intentions, he will be impartial to you.” 28 And so the murderer and blasphemer, having been struck very badly, just as he himself had treated others, passed from this life in a miserable death on a journey among the mountains. 29 But Philip, who was nurtured with him, carried away his body, and, fearing the son of Antiochus, went into Egypt to Ptolemy Philometor. Purification of the Temple 10:1 But Maccabeus and those who were with him, the Lord protecting them, even recovered the temple and the city. 2 Then he demolished the altars, which the foreigners had constructed in the streets, and likewise the shrines. 3 And, having purged the temple, they made another altar. And, taking glowing stones from the fire, they began to offer sacrifices again after two years, and they set out incense, and lamps, and the bread of the Presence. 4 Having done these things, they petitioned the Lord, lying prostrate on the ground, lest they should fall once more into such evils, but also, if they should at any time sin, that they might be chastised by him more mildly, and not be delivered over to barbarians and blasphemous men. 5 Then, on the day that the temple had been polluted by the foreigners, it happened on the same day that the purification was accomplished, on the twenty-fifth day of the month, which was Kislev. 6 And they celebrated for eight days with joy, in the manner of the Feast of Tabernacles, remembering that, a little time before, they had celebrated the solemn days of the Feast of Tabernacles in mountains and caves, in the manner of wild beasts. 7 Because of this, they now preferred to carry boughs and green branches and palms, for him who had prospered the cleansing of his place. 8 And they decreed a common precept and decree, that all the people of the Jews should keep those days every year. Accession of Antiochus V Eupator 9 Now certainly Antiochus, who was called illustrious, held himself to be so at the passing of his life. 10 But next we will describe what happened with Eupator, the son of the impious Antiochus, abridging the evils which happened in the wars. 11 For when he assumed the kingdom, he appointed, over the affairs of the kingdom, a certain Lysias, leader of the Phoenician and Syrian military. 12 For Ptolemy, who was called Macer, decided to be strict in justice toward the Jews, especially because of the iniquity that had been done to them, and to deal with them peacefully. 13 But, for this reason, he was accused before Eupator by his friends, and was frequently called a traitor. For he had deserted Cyprus, which Philometor had entrusted to him. And so, transferring to Antiochus the illustrious, he even withdrew from him. And he ended his life by poison. Campaign in Idumea 14 But Gorgias, when he was the leader of the places, taking to him new arrivals, frequently made war against the Jews. 15 In truth, the Jews, who held the strategic fortresses, took in those who were fleeing from Jerusalem, and they attempted to make war. 16 In fact, those who were with Maccabeus, petitioning the Lord through prayers to be their helper, made a forceful attack upon the fortresses of the Idumeans. 17 And, persevering with much force, they obtained the places, killing those they met, and cutting down in all no less than twenty thousand. 18 Yet certain ones, when they had fled into two well-fortified towers, gave all appearance of fighting back. 19 So Maccabeus left behind Simon and Joseph, and likewise Zachaeus, and those who were with them, to fight against them. And since those who were with them were sufficient in number, he turned back to those who attacked more forcefully. 20 In truth, those who were with Simon, being led by avarice, were persuaded by money from certain ones who were in the towers. And accepting seventy thousand didrachmas, they allowed certain ones to flee. 21 But when what was done had been reported to Maccabeus, gathering together the leaders of the people, he accused those who had sold their brothers for money, having sent away their adversaries. 22 Therefore, he executed these who had acted as traitors, and he quickly captured the two towers. 23 And so, having success in arms and in all things that he took in hand, he destroyed more than twenty thousand in the two fortresses. Judas Defeats Timothy 24 And Timothy, who had been overcome by the Jews before, calling together a multitude of foreign troops and gathering horsemen from Asia, arrived as if he would capture Judea with arms. 25 But Maccabeus, and those who were with him, as he was approaching, beseeched the Lord, sprinkling dirt on their heads and wrapping their waists with haircloth. 26 And lying prostrate at the pedestal of the altar, they beseeched him to be forgiving to them, but to be an enemy to their enemies, and an adversary to their adversaries, just as the law says. 27 And so, after prayer, taking up arms, they proceeded further from the city, and, reaching close proximity to the enemies, they settled in. 28 But, as soon as the sun rose, both sides joined battle: these ones having the guarantee of victory and success by the strength of the Lord, yet the others having courage as their leader in battle. 29 But, while they were fighting vehemently, to the adversaries there appeared from heaven five men on horses, which were adorned with bridles of gold, providing leadership to the Jews. 30 Two of them, having Maccabeus in the middle and surrounding him with their weapons, kept him safe. But, at the enemy, they cast darts and lightning, so that they fell down, being both confused with blindness and filled with disturbances. 31 Moreover, there were slain twenty thousand five hundred, along with six hundred horsemen. 32 In fact, Timothy fled away to Gazara, to a fortified stronghold, where Chaereas was in charge. 33 Then Maccabeus, and those who were with him, joyfully besieged the stronghold for four days. 34 But those who were inside, trusting to the strength of the place, spoke evil without limit and cast out nefarious words. 35 But when the fifth day began to dawn, twenty youths of those who were with Maccabeus, inflamed in soul because of the blasphemy, manfully approached to the wall, and, advancing with fierce courage, ascended it. 36 Moreover, others also getting up after them, went to set fire to the towers and the gates, and to burn the blasphemers alive. 37 Then, having continued throughout two days to lay waste to the fortress, they killed Timothy, who was found hiding himself in a certain place. And they also killed his brother Chaereas, and Apollophanes. 38 When this was done, they blessed the Lord with hymns and confessions, who had done great things in Israel and had given them the victory. Lysias Besieges Bethzur 11:1 But a short time afterwards, Lysias, the procurator of the king and a near relative, who also was in charge of the government, was heavily weighed upon by what had happened. 2 Gathering together eight thousand, along with all the horsemen, he came against the Jews, thinking that the city would certainly be captured, making it a dwelling place for the Gentiles, 3 in truth, also thinking to make a profit in money from the temple, just as from the other shrines of the Gentiles, and to put the priesthood up for sale every year. 4 Never recognizing the power of God, but inflated in mind, he trusted in the multitude of the foot soldiers, and in the thousands of horsemen, and in the eighty elephants. 5 And so, he entered Judea, and, approaching Bethzur, which was in a narrow place, at an interval of five stadia from Jerusalem, he laid siege to that stronghold. 6 But when Maccabeus and those who were with him realized that the strongholds were besieged, they and all the crowd together petitioned the Lord with weeping and tears, that he would send a good Angel to save Israel. 7 And so the leader Maccabeus, taking up arms, exhorted the others, to undergo the peril together with him, and to bring assistance to their brothers. 8 And when they together were going forth with a ready spirit, there appeared at Jerusalem a horseman, preceding them in radiant clothing and with weapons of gold, waving a spear. 9 Then they all together blessed the merciful Lord, and strengthened their souls, being prepared to break through not only men, but also the most ferocious beasts and walls of iron. 10 Thus, they went forth readily, having a helper from heaven, and with the Lord taking pity on them. 11 Then, rushing violently against the enemy, in the manner of lions, they struck down from among them: eleven thousand foot soldiers and one thousand six hundred horsemen. 12 And they turned all the rest to flight. But many of them, being wounded, escaped with nothing. And Lysias himself also escaped, fleeing in disgrace. 13 And because he was not irrational, thinking to himself about the loss that had happened against him, and understanding the Hebrews to be invincible because they depend upon the help of Almighty God, he sent to them, 14 and he promised that he would agree to all things that are just, and that he would persuade the king to be their friend. 15 Then Maccabeus assented to the request of Lysias, considering it useful in every way. And whatever Maccabeus wrote to Lysias, concerning the Jews, the king consented to it. Lysias Makes Peace with the Jews 16 For there were letters written to the Jews from Lysias, which, indeed, were composed in this way: “Lysias, to the people of the Jews: greetings. 17 John and Absalom, who had been sent from you to deliver your writings, requested that I would implement these things that were signified by them. 18 Therefore, whatever things could be brought before the king, I have presented them. And he has conceded to those things that are permitted. 19 If, therefore, you will keep yourselves faithful in these matters, then, from now on, I will endeavor to be a cause of your good. 20 But as for other particulars, I have given orders by word, both to these, and to those who have been sent by me, to confer with you. 21 Farewell. In the one hundred forty-eighth year, on the twenty-fourth day of the month of Dioscorus.” 22 But the letter of the king contained this: “King Antiochus to Lysias, his brother: greetings. 23 Since our father has been transferred among the gods, we are willing that those who are in our kingdom should act without tumult, and should attend diligently to their own concerns. 24 We have heard that the Jews would not consent to my father to convert to the rites of the Greeks, but that they chose to keep to their own institutions, and, because of this, that they ask of us to leave them to their own laws. 25 Therefore, wanting this nation, likewise, to be at rest, we have reached a judgment that the temple should be restored to them, so that they may act according to the custom of their ancestors. 26 You will do well, therefore, if you send to them and grant them a pledge, so that our will becomes known, and they may be of good courage, and may look after their own needs.” 27 Truly, the letter of the king to the Jews was such as this: “King Antiochus to the senate of the Jews, and to the rest of the Jews: greetings. 28 If you are well, such is what we desire. But we ourselves are also well. 29 Menelaus came to us, saying that you wished to come down to your own, who are among us. 30 Therefore, we grant a pledge of security to those who come and go, even until the thirtieth day of the month of Xanthicus, 31 so that the Jews may make use of their own foods and laws, just as also before, and so that none of them should endure any kind of trouble for things which have been done by ignorance. 32 And so, we have also sent Menelaus, who will talk with you. 33 Farewell. In the one hundred forty-eighth year, on the fifteenth day of the month of Xanthicus.” 34 But the Romans also now sent a letter, having this in it: “Quintus Memmius and Titus Manilius, ambassadors of the Romans, to the people of the Jews: greetings. 35 Concerning these things that Lysias, the relative of the king, has conceded to you, we also have conceded. 36 But about such things as he judged should be referred to the king, send someone, as soon as you have diligently conferred among yourselves, so that we may make a decree, just as it is agreeable to you. For we are going to Antioch. 37 And, therefore, make haste to write back, so that we may know whatever your will may be. 38 Farewell. In the one hundred forty-eighth year, on the fifteenth day of the month of Xanthicus.” Incidents at Joppa and Jamnia 12:1 After these pacts were made, Lysias proceeded on to the king, but the Jews undertook the work of agriculture. 2 However, those who had withdrawn: Timothy, and Apollonius, the son of Gennaeus, along with Hieronymus, and Demophon, and, in addition to these, Nicanor, the governor of Cyprus, would not permit them to live in peace and quiet. 3 Truly, those of Joppa were also perpetrators of very shameful acts. They asked the Jews, who lived among them, to go up into small boats, which they had prepared, with their wives and sons, as if no underlying hostility was between them. 4 And so, according to the common decree of the city, they acquiesced to them, having no suspicions and because there was peace. When they had proceeded out into deep water, they drowned no less than two hundred of them. 5 When Judas learned of the cruelty done to the men of his nation, he informed the men who were with him, and, having called upon God, the Just Judge, 6 he went against the executors of his brothers, and he even set the port on fire in the night; he burned the boats, but those who took refuge from the fire, he destroyed with the sword. 7 And when he had done these things in this way, he departed, as if he would return again to eradicate all those of Joppa. 8 But when he also realized those who were of Jamnia wanted to act in a similar way to the Jews living among them, 9 he went against those of Jamnia also by night, and he set the port on fire, along with the ships, so much so that the light of the fire was seen at Jerusalem, two hundred and forty stadia away. Campaign in Gilead 10 When they had now gone from there nine stadia, and were making their way toward Timothy, they met in battle with those of Arabia: five thousand men and five hundred horsemen. 11 And when a strong fight occurred, and, by the help of God, it ceased favorably, the remainder of the Arabians who were overcome petitioned Judas to give them a pledge, promising to give him pastures and to assist him in other things in the future. 12 Then Judas, thinking that they truly might be useful in many ways, promised peace. And after receiving the pledge of his right hand, they withdrew to their tents. 13 Then he also assaulted a certain strong city, surrounded with bridges and walls, which was inhabited by a crowd from many different nations, the name of which is Casphin. 14 In truth, those who were inside, trusting in the strength of the walls and in the preparations of rations, acted irresponsibly, and they challenged Judas with evil words and blaspheming, as well as by speaking what is not lawful. 15 But Maccabeus rushed fiercely to the walls, calling upon the great Leader of the world, who, without battering rams or machines of war, had thrown down the walls of Jericho in the time of Joshua. 16 And, having captured the city through the will of the Lord, he made a slaughter without number, so much so that an adjoining pool, two stadia in width, was seen to flow with the blood of the slain. Judas Defeats Timothy’s Army 17 From there, they withdrew seven hundred and fifty stadia, and they came to Charax, to those Jews who are called Tubianites. 18 And Timothy, indeed, they did not find in those places, for he withdrew before he completed any endeavor, having left behind a very strong garrison in a certain place. 19 But Dositheus and Sosipater, who were commanders with Maccabeus, destroyed those who were left behind by Timothy in the stronghold: ten thousand men. 20 And Maccabeus, having positioned six thousand men around him and having divided them into cohorts, went forth against Timothy, who had with him one hundred twenty thousand foot soldiers, and two thousand five hundred horsemen. 21 But when Timothy learned of the arrival of Judas, he sent ahead the women, and the children, and the remainder of the preparations, into a fortress, which is called Carnion. For it was impregnable and difficult to access because of the narrowness of the places. 22 And when the first cohort of Judas had appeared, the enemies were struck with fear by the presence of God, who beholds all things, and they were turned to flight, one over another, to such an extent that they were being knocked over by one another and were being wounded with the strokes of their own swords. 23 But Judas pursued them vehemently, punishing the profane and striking down thirty thousand of their men. 24 In truth, Timothy himself fell to the group under Dositheus and Sosipater. And with much begging, he pleaded with them to release him alive, because he held the parents and brothers of many of the Jews, who, at his death, might happen to be mistreated. 25 And when he had given his faith that he would restore them according to the agreement, they released him unharmed, for the sake of their brothers’ well-being. Judas Wins Other Victories 26 Then Judas departed to Carnion, where he slew twenty-five thousand. 27 After having put to flight or killed these, he moved his army to Ephron, a fortified city, in which there lived a multitude of diverse peoples. And hardy young men, standing upon the walls, put up a strong fight. Moreover, in this place, there were many machines of war, and equipment for casting darts. 28 But when they had called upon the Almighty, who with his power breaks the strength of enemies, they seized the city. And they struck down twenty-five thousand of those who were inside. 29 From there, they went to the city of Scythia, which was six hundred stadia away from Jerusalem. 30 But the Jews, those who were among the Scythians, testified that they were treated kindly by them, and that, even in the times of unhappiness, they had treated them mildly. 31 They gave thanks to them, exhorting them to be kind to their people, now and at other times. And they went to Jerusalem, as the solemn days of the seven weeks were underway. Judas Defeats Gorgias 32 And, after Pentecost, they marched against Gorgias, the foremost leader over Idumea. 33 And he went out with three thousand foot soldiers and four hundred horsemen. 34 And when they came together, it happened that a few of the Jews were overthrown. 35 In fact, a certain Dositheus, a horseman of Bacenor, a strong man, took hold of Gorgias. And when he would have captured him alive, a certain horseman of the Thracians rushed upon him and cut off his arm, and so, in this way, Gorgias escaped to Maresa. 36 But when those who were with Esdris had fought all day and were fatigued, Judas called upon the Lord to be their helper and leader in the battle. 37 Beginning in the language of the fathers, and loudly extolling hymns, he inspired the soldiers of Gorgias to take flight. Prayers for Those Killed in Battle 38 Then Judas, having collected his army, went into the city Adullam. And, when the seventh day came, they purified themselves according to the custom, and they kept the Sabbath in the same place. 39 And the following day, Judas came with his own, in order to take away the bodies of the fallen, and to place them in the sepulchers of their fathers with their ancestors. 40 But they found, under the tunics of the slain, some of the treasures of the idols that were near Jamnia, which were prohibited to Jews by the law. Therefore, it became manifest that it was for this reason that they had been overthrown. 41 And so, they all blessed the just judgment of the Lord, who had made hidden things manifest. 42 So then, turning themselves to prayers, they petitioned him that the offense which had been done would be delivered into oblivion. And truly, the very strong Judas exhorted the people to keep themselves without sin, since they had seen with their own eyes what had happened because of the sins of those who were struck down. 43 And, calling an assembly, he sent twelve thousand drachmas of silver to Jerusalem, to be offered for a sacrifice for the sins of the dead, thinking well and religiously about the resurrection, 44 (for if he had not hoped that those who had fallen would be resurrected, it would have seemed superfluous and vain to pray for the dead,) 45 and because he considered that those who had fallen asleep with piety had great grace stored up for them. 46 Therefore, it is a holy and beneficial thought to pray on behalf of those who have passed away, so that they may be released from sins. Menelaus Put to Death 13:1 In the one hundred and forty-ninth year, Judas realized that Antiochus Eupator was coming with a multitude against Judea. 2 And with him was Lysias, the procurator, who was in charge of the government, having with him one hundred and ten thousand foot soldiers, five thousand horsemen, and twenty-two elephants, and three hundred swift chariots with curved blades. 3 Menelaus also joined himself to them, and with many lies he pleaded with Antiochus, not for the welfare of his country, but hoping that he would be appointed as first ruler. 4 But the King of kings awakened the mind of Antiochus against the sinner. And when Lysias was suggesting this to be the cause of all the evils, he ordered (as is the custom with them) that he should be apprehended and killed in the same place. 5 Now there was, in the same place, a tower of fifty cubits, having a pile of ashes on every side. This had a lookout over a precipice. 6 From there, he ordered this sacrilegious one to be thrown down into the ashes, with all propelling him into the afterlife. 7 And by such a law, it turned out that the betrayer of the law, Menelaus, died, not having so much as a burial in the earth. 8 And indeed, this satisfied justice, for just as he had committed many offenses toward the altar of God, the fire and ashes of which are holy, so was he condemned to die in ashes. A Battle Near the City of Modein 9 But the king, with his mind being unbridled, came to reveal himself as more wicked to the Jews than his father was. 10 When Judas understood this, he instructed the people to call upon the Lord day and night, so that, just as always, now also he would help them. 11 Of course, they were afraid to be deprived of their law and their country, and of the holy temple, and also that he might allow the people, who had recently taken a breath for a little while, to be again subdued by blasphemous nations. 12 And so, having together done all these things, and having sought mercy from the Lord with weeping and fasting, lying prostrate on the ground continually for three days, Judas exhorted them to prepare themselves. 13 In truth, with the elders he decided that, before the king could move his army into Judea and obtain the city, they would go out and commit the outcome of the event to the judgment of the Lord. 14 And so, giving everything to God, the Creator of the world, and having exhorted his own to contend with fortitude and to stand up, even unto death, for the laws, the temple, the city, their country and the citizens: he positioned his army around Modin. 15 And having given his own a sign of the victory of God, he attacked the quarters of the king by night, with the strongest chosen young men, and he slew four thousand men in the camp, and the greatest of the elephants, along with those who would have been positioned on them. 16 And so, having filled the camp of their enemies with the greatest fear and disturbance, they went away with good success. 17 Now this was done at the first light of day, with the Lord assisting and protecting them. Antiochus Makes a Treaty With the Jews 18 But the king, having received a taste of the audacity of the Jews, attempted to take the difficult places by craftiness. 19 And so, he moved his camp to Bethzur, which was a fortified garrison of the Jews. But as he struck, he was put to flight and reduced in number. 20 Then Judas sent necessities to those who were inside. 21 But Rhodocus, a certain one from the Jewish army, reported the secrets to the enemies, so he was sought out, apprehended, and imprisoned. 22 Again, the king held talks with those who were in Bethzur. He gave his right hand as a pledge, and accepted theirs, and he went away. 23 He joined battle with Judas; he was overcome. But when he realized that Philip, who had been left out of these events, had rebelled at Antioch, he was in a consternation of mind, and, begging the Jews, and being submissive to them, he swore to all things that seemed just. And, being reconciled, he offered sacrifice, honored the temple, and left gifts. 24 He embraced Maccabeus, and he made him commander and leader from Ptolemais all the way to the Gerrenians. 25 But when he arrived at Ptolemais, the Ptolemaians considered the conditions of the alliance burdensome, being indignant lest perhaps they might break the pact. 26 Then Lysias went up to the tribunal, and explained the reasons, and calmed the people, and so he returned to Antioch. And this is the way things went concerning the journey and return of the king. Alcimus Speaks against Judas 14:1 But after a time of three years, Judas and those who were with him realized that Demetrius of Seleucus had gone up to strategic places with a very strong multitude and a navy at the port of Tripoli, 2 and had taken hold of the regions opposite Antiochus, and his commander, Lysias. 3 Now a certain Alcimus, who had been high priest, but who had willfully defiled himself in the time of the co-mingling, considering there to be no means for his safety, nor access to the altar, 4 went to king Demetrius in the one hundred and fiftieth year, offering to him a crown of gold, and a palm, and beyond these, some branches that seemed to belong to the temple. And, indeed, on that day, he was silent. 5 But, having met with an opportune time for his madness, he was called to a counsel by Demetrius and asked what things the Jews relied upon and what were their counsels. 6 He responded: “Those among the Jews who are called Hasideans, of whom Judas Maccabeus is foremost, nourish wars, and raise seditions, and will not permit the kingdom to be at peace. 7 For I also, being cheated out of the glory of my ancestors (but I speak of the high priesthood), have come here, 8 first, indeed, in faithful service to the king’s interests, but also as an advisor of the citizens. For our entire nation is no less afflicted by their depravity. 9 But I beg you, O king, knowing each of these things, look after both the region and our people, according to your humanity, which is publicly known to all. 10 For, as long as Judas survives, it is impossible for the matter to be at peace.” 11 Then, having spoken such things before them, the rest of the allies, who held themselves to be enemies against Judas, further inflamed Demetrius. 12 And immediately he sent Nicanor, the commander over the elephants, into the first position against Judea, 13 giving him orders to be certain to capture Judas himself, and, truly, to scatter all those who were with him, and to appoint Alcimus as the high priest of the great temple. 14 Then the Gentiles, who had fled from Judas away from Judea, mingled themselves in flocks with Nicanor, thinking that the miseries and calamities of the Jews would become the cause of their prosperity. Nicanor Makes Friends With Judas 15 And so, when the Jews heard of Nicanor’s arrival and that the nations were assembled, they, sprinkling dirt on their heads, petitioned him who established his people to preserve them in eternity, and who likewise protected his portion by clear signs. 16 Then, at the command of their leader, they moved promptly from there, and together assembled at the town of Dessau. 17 In truth, Simon, the brother of Judas, had joined battle with Nicanor, but he became frightened at the unexpected arrival of the adversaries. 18 Even so, Nicanor, hearing of the virtue of the companions of Judas, and the great courage with which they struggled on behalf of their country, was afraid to accomplish judgment by the sword. 19 For this reason, he sent ahead Posidonius, and Theodotus, and Matthias, so as to give and receive the pledge of right hands. 20 And when a council was held all day about this, and the commander had brought it before the multitude, they were all of one opinion to consent to an alliance. 21 And so, they appointed a day, on which they would act among themselves secretly, and seats were brought out and placed for each of them. 22 But Judas instructed armed men to be in strategic places, lest some kind of malice might unexpectedly spring up from the enemies. And they had an agreeable conference. 23 Then Nicanor stayed in Jerusalem, and he did no iniquity; he sent away the flocks of the crowds, which had been gathered together. 24 And Judas always held him dear to the heart, and was favorably inclined toward the man. 25 And he asked him to consider a wife, and to procreate sons. He got married; he lived quietly, and they all lived in common. Nicanor Turns against Judas 26 But Alcimus seeing the love that they had for one another, and the agreements, went to Demetrius, and he told him that Nicanor had assented to foreign interests, and that he had chosen Judas, a traitor to the kingdom, as his successor. 27 And so the king, being exasperated and provoked by this very wicked accusation, wrote to Nicanor, saying that he was certainly overburdened by the agreement of alliance, and he ordered him nevertheless to send Maccabeus quickly to Antioch in chains. 28 When this was known, Nicanor was in consternation, and he took it grievously that he would make void the things that were agreed, having received no injury from the man. 29 But, because he was not able to oppose the king, he watched for an opportunity to follow through with the orders. 30 But Maccabeus, seeing that Nicanor acted more formally with him, and that, when they met together as usual, he exhibited insolence, understood this austerity not to be from goodness. So, gathering together a few men, he hid himself from Nicanor. 31 But when he realized that he was effectively prevented by the man, he went to the greatest and holiest temple, and he ordered the priests, offering the usual sacrifices, to deliver the man to him. 32 When these spoke oaths to him that they did not know where he who was being sought was, he extended his hand toward the temple, 33 and he swore, saying: “Unless you deliver Judas to me in chains, I will reduce this shrine of God to the ground, and I will dig up the altar, and I will consecrate this temple to Liber the father.” 34 And having said this, he departed. But the priests, extending their hands toward heaven, called upon him who had always fought for his people, saying this: 35 “O Lord of the universe, who needs nothing, you willed that the temple of your dwelling should be with us. 36 And now, O Lord, Holy of all holies, preserve unpolluted, until eternity, this house, which was recently made clean.” Razias Dies for His Country 37 Then Razias, a certain one of the elders from Jerusalem, was brought before Nicanor; the man was of good reputation, and was one who loved the city. For his affection, he was called the father of the Jews. 38 This one, for a long time, held on to his purpose of continuing in Judaism, and he was content to hand over body and life, so that he might persevere in it. 39 Then Nicanor, being willing to manifest the hatred that he held for the Jews, sent five hundred soldiers to apprehend him. 40 For he thought, if he mistreated him, it would bring great disaster upon the Jews. 41 Now, as the group sought to rush into his house, and to break open the door, and wanting even to bring in fire, as he was about to be apprehended, he struck himself with the sword: 42 choosing to prefer to die nobly rather than to become subject to sinners, or to suffer unworthy injustices against his birth. 43 But, since he had, in haste, not obtained the certitude of a decisive wound, and the crowd was breaking in the doors, he, running boldly to the wall, manfully threw himself down upon the crowd. 44 But they quickly provided a place for his fall, so he landed at the middle of the neck. 45 And, since he was still breathing, and being inflamed in soul, he rose up, and as his blood flowed down in a great stream, being very gravely wounded, he ran through the crowd. 46 And standing upon a certain steep rock, and being now almost without blood, grasping his intestines with both hands, he threw himself over the crowd, calling upon the Ruler of life as well as spirit, to restore these to him again. And so he passed away from this life. Nicanor’s Arrogance 15:1 But when Nicanor discovered Judas to be in the places of Samaria, he decided to meet him in warfare with all violence, on the Sabbath day. 2 In truth, the Jews who followed him out of necessity were saying: “Do not act so fiercely and barbarously, but give honor to the day of sanctification and reverence to him who beholds all things.” 3 That unhappy man asked, “Is there a powerful One in heaven, who commanded the day of the Sabbath to be kept.” 4 And they responded to him, “There is the living Lord himself in heaven, the powerful One, who ordered the seventh day to be kept.” 5 And so he said: “I also am powerful upon the earth, so I command arms to be taken up and the king’s plans to be fulfilled.” Nevertheless, he did not succeed in accomplishing his plan. Judas Prepares the Jews for Battle 6 And Nicanor, being certainly lifted up with the greatest arrogance, had decided to establish a public monument of his victory over Judas. 7 But Maccabeus, as always, trusted with all hope that God would be present to help them. 8 And he exhorted his own not to fear the arrival of the nations, but to keep in mind the assistance they had received before from heaven, and now to hope for a future victory from the Almighty. 9 And speaking to them from the law and the prophets, reminding them even of the conflicts they had fought before, he made them more willing. 10 And so, having raised up their courage, at the same time he revealed the deceitful plan of the Gentiles and their betrayal of the oaths. 11 Then he armed every one of them, not with the weapons of shield and spear, but with the best speeches and exhortations; and he explained to them a dream, worthy to be believed, in which he rejoiced with them all. 12 Now the vision was in this manner: Onias, who had been high priest, a good and kind man, modest in appearance, gentle in manners, and noble in speech, and who from boyhood was trained in the virtues, extending his hands, prayed on behalf of all the people of the Jews. 13 After this, there appeared also another man, admirable in age and glory, and with a bearing of great dignity about him. 14 In truth, Onias responded by saying: “This one loves his brothers and the people of Israel. This is he who prays greatly for the people and for all the holy city: Jeremiah, the prophet of God.” 15 Then Jeremiah extended his right hand, and he gave to Judas a sword of gold, saying: 16 “Receive this holy sword as a gift from God, with it you shall cast down the adversaries of my people Israel.” 17 And so, having been exhorted by the very good words of Judas, by which the readiness and courage of the young men were able to be raised and strengthened, they resolved to strive and to contend with fortitude, so that virtue would judge the matter, because the holy city and the temple were in peril. 18 For their concern was less for their wives and sons, and likewise less for their brothers and relatives; in truth, their greatest and first fear was for the sanctity of the temple. 19 But those also who were in the city had no small concern for those who had gathered together. Defeat and Death of Nicanor 20 And, when all now hoped that judgment would soon occur, and when the enemies were near, and the army was set in order, with the beasts and the horsemen positioned in strategic places, 21 Maccabeus, considering the arrival of the multitude, and the various preparations of weapons, and the fierceness of the beasts, extending his hands to heaven, called upon the Lord, who works miracles, who gives victory to those who are worthy, not according to the power of the weapons, but just as it pleases him. 22 Then, calling out in this way, he said: “You, O Lord, who sent your Angel under Hezekiah, king of Judah, and who killed one hundred and eighty-five thousand from the camp of Sennacherib, 23 now also, O Ruler of the heavens, send your good Angel before us, who are in fear and trembling at the greatness of your arm, 24 so that those who approach against your holy people with blasphemy may be afraid.” And in this way, indeed, he concluded his prayer. 25 But Nicanor, and those who were with him, advanced with trumpets and songs. 26 In truth, Judas, and those who were with him, calling upon God through prayers, came together against them. 27 Indeed, fighting with their hands, but praying to the Lord with their hearts, they struck down no less than thirty-five thousand, being delighted by the presence of God. 28 And when they had ceased and were returning with gladness, they realized, by his armor, that Nicanor had been slain. 29 And so, making a loud noise and inciting a disturbance, they blessed the Almighty Lord in the language of the fathers. 30 But Judas, who was prepared throughout all his body and soul to die for his citizens, instructed that Nicanor’s head, and his hand with the arm, should be cut off and carried through to Jerusalem. 31 When it arrived, having called together his fellow tribesmen, and the priests to the altar, he summoned those also who were in the stronghold. 32 And he displayed the head of Nicanor, and his nefarious hand, which he had extended against the holy house of Almighty God with magnificent boasting. 33 He even ordered now that the tongue of the impious Nicanor should be cut up and given in pieces to the birds, but that the hand of this demented man should be suspended opposite the temple. 34 Therefore, they all blessed the Lord of heaven, saying, “Blessed is he who has kept his own place uncontaminated.” 35 Then he suspended Nicanor’s head at the top of the stronghold, so that it would be an evident and manifest sign of the assistance of God. 36 And so, they all decreed by common counsel in no way to let this day pass without celebration, Compiler’s Epilogue 37 but to hold a celebration on the thirteenth day of the month of Adar, which was called in the Syrian language: the day before Mardochias’ day. 38 Therefore, these things were accomplished concerning Nicanor, and from that time the city was possessed by the Hebrews. And so, I will bring an end to my narration here. 39 And, indeed, if I have done well, so as to have made an adequate history, this also is what I wanted. But if it is less than worthy, may it be permitted me. 40 For, just as it is adverse to drink always wine, or always water, so also it is pleasant to use sometimes the one, and sometimes the other. So, if the words were always exact, it would not be pleasing to the readers. Therefore, here it shall be completed. ►——————————————————————————————————————————◄ ≈ 134 BC High Priest: John Hyrcanus *1 Macc. 8–16 8:1 And Judas heard of the fame of the Romans, that they are powerful and strong, and that they willingly agree to all things that are asked of them; and that, whoever was agreeable to them, they established a friendship with them, and so they are powerful and resourceful. 2 And they heard of their battles, and the successful works that they had accomplished in Galatia, how they had subdued them and brought them under tribute, 3 and what great things they had accomplished in the region of Spain, and that they had driven under their power the mines of silver and gold which are there, and that they had obtained possession of the entire place by their counsel and patience, 4 and that they had overcome places that were very far from them, and kings, who came against them from the ends of the earth, and had crushed them and struck them with a great scourging, while the rest pay tribute to them every year, 5 and that they had defeated in battle Philip, and Perses the king of the Ceteans, and the others who had taken up arms against them, and had crushed them in warfare and subdued them, 6 and how Antiochus, the great king of Asia, who brought a fight against them, having one hundred and twenty elephants, with horsemen, and swift chariots, and a very great army, was crushed by them, 7 and how they had captured him alive and had decreed to him that both he and those who would reign after him would pay a great tribute, and that he should provide hostages bound to an agreement, 8 and that regions from the Indians, and from the Medes, and from the Lydians, from among their best regions, with those whom they had taken from them, they gave to king Eumenes. 9 And those who were in Greece wanted to go out and defeat them, but they became aware of this plan. 10 And so they sent one general to them, and he fought against them, and many of them fell, and they led into captivity their wives, and their sons, and they despoiled them and took possession of their land, and they destroyed their walls and drove them into servitude, even to this day. 11 And the remaining kingdoms and islands, which at any time had resisted them, they destroyed and drove under their power. 12 But with their friends, and with those who remained at peace with them, they maintained friendship and conquered kingdoms: those that were near, and those that were far off. For all those who heard of their name were afraid of them. 13 In fact, whomever they wanted to help become ruler, these reigned, but whomever they wanted, they deposed from the kingdom. And they were greatly exalted. 14 And of all these, none wore a diadem or was clothed in purple, to be magnified in this. 15 And also, they had made themselves a senate house, and they consulted daily with three hundred and twenty men, continually acting as a counsel for the multitude, so that they would do the things that were right. 16 And they commit their government to one man each year, to rule over their entire land, and they all obey this one, and there is no envy or jealousy among them. An Alliance with Rome 17 And so Judas chose Eupolemus, the son of John, the son of Jacob, and Jason, the son of Eleazar, and he sent them to Rome to make an agreement of friendship and an alliance with them, 18 and so that they would take away from them the yoke of the Grecians, for they saw that they oppressed the kingdom of Israel with servitude. 19 And they went to Rome, a very long journey, and they entered the senate house, and they said, 20 “Judas Maccabeus, and his brothers, and the people of the Jews, have sent us to you to establish with you an alliance and peace, and so that we may be registered among your associates and friends.” 21 And the word was pleasing in their sight. 22 And this is a copy of the writing, which they rewrote on tablets of brass and sent to Jerusalem, so that it would be with them in that place as a memorial of the peace and alliance: 23 “May all be well with the Romans and with the nation of the Jews, at sea and on land, forever, and may sword and enemy be far away from them. 24 But if a war is instituted against the Romans first, or against any of their allies in all their dominions, 25 the nation of the Jews will bring help to them, just as the situation shall direct, whole-heartedly. 26 And those who do battle, they need not provide with supplies of wheat, or arms, or money, or ships, just as it seems good to the Romans, and they shall obey their orders, while taking nothing from them. 27 But in like manner also, if war will have fallen upon the nation of the Jews first, the Romans shall help them willingly, just as the situation permits them. 28 And those who give assistance will not be provided with wheat, or arms, or money, or ships, just as it seems good to the Romans. And they shall obey their orders without deceit. 29 According to these words, the Romans have made an agreement with the people of the Jews. 30 And, if after these words, one or another would want to add anything to, or take anything from these, they may do as they propose. And whatever they add or take away, it shall be ratified. 31 Moreover, concerning the evils that king Demetrius did to them, we have written to him, saying, ‘Why have you made your yoke heavy upon our friends and allies, the Jews? 32 If, therefore, they come again to us against you, we will render judgment for them, and we will make war against you by sea and by land.’ ” Bacchides Returns to Judea 9:1 Meanwhile, when Demetrius heard that Nicanor and his army had fallen in battle, he again positioned Bacchides and Alcimus in Judea, and the right horn of his army with them. 2 And they traveled by the way that leads to Gilgal, and they set up camp in Mesaloth, which is in Arbela. And they occupied it, and they destroyed the lives of many men. 3 In the first month of the one hundred and fifty-second year, they positioned the army near Jerusalem. 4 And they rose up and went to Berea, with twenty thousand men and two thousand horsemen. 5 Now Judas had stationed his camp in Elasa, and three thousand chosen men were with him. 6 And they saw the multitude of the army, that they were many, and they became very afraid. And many withdrew themselves from the camp, and there remained of them no more than eight hundred men. 7 And Judas saw that his army had slipped away and that the battle pressed upon him, and his heart was shattered, because he did not have time to gather them together, and he was very discouraged. 8 And so, he said to those who were remaining, “Let us rise up and go against our enemies, perhaps we may be able to fight against them.” 9 But they dissuaded him, saying: “We will not be able, but let us try to save our lives and return to our brothers, and then we will fight against them. For we are but few.” 10 And Judas said: “Far be it from us, to do this thing, so as to flee away from them. But if our time has drawn near, let us die with virtue, on behalf of our brothers, and let us not inflict guilt upon our glory.” Judas killed in battle against Bacchides 11 And the army moved from the camp, and they stood to meet them. And the horsemen were divided into two parts, and the stone-slingers and archers went before the army, and the first ones were all powerful men, experienced in combat. 12 Moreover, Bacchides was with the right horn, and the legion drew near on both sides, and they sounded the trumpets. 13 But those also who were from the side of Judas, these also now cried out, and the earth shook at the noise of the armies. And the battle was joined from morning, even until evening. 14 And Judas saw that the stronger part of the army of Bacchides was on the right side, and all the steadfast in heart came together with him. 15 And the right part was crushed by them, and he pursued them even to Mount Azotus. 16 And those who were with the left horn saw that the right horn was crushed, and so they followed after Judas, and those who were with him, at their back. 17 And the battle was hard fought, and there fell many wounded from one side and the other. 18 And Judas fell, and the others fled away. 19 And Jonathan and Simon carried Judas, their brother, and they buried him in the sepulcher of their fathers, in the city of Modin. 20 And all the people of Israel wept for him with a great wailing, and they mourned him for many days. 21 And they said, “Such a powerful man has fallen, who accomplished the salvation of the people of Israel!” 22 But the rest of the words, about the wars of Judas, and the virtuous acts that he did, and his magnitude, have not been written. For they were very many. Leadership of Jonathan Apphus (161-143): 9:23-12:53 Jonathan Succeeds Judas 23 And it happened that, after the death of Judas, the iniquitous began to emerge in all the parts of Israel, and they began to encourage all those who worked iniquity. 24 In those days, there occurred a very great famine, and the entire region handed itself over to Bacchides. 25 And Bacchides chose impious men, and he appointed them as rulers of the region. 26 And they sought out and persecuted the friends of Judas, and they led them to Bacchides, and he took vengeance on them and abused them. 27 And there occurred a great tribulation in Israel, such as had never been, since the day that there was no prophet seen in Israel. 28 And all the friends of Judas gathered together, and they said to Jonathan: 29 “Since your brother Judas has fallen away, there is not a man like him to go forth against our enemies, against Bacchides and those who are the enemies of our nation. 30 And so now, we have chosen you in his place, on this day, to be our leader and commander in order to wage our wars.” 31 And so, at that time, Jonathan took upon himself the leadership, and he rose up in the place of Judas, his brother. The Campaigns of Jonathan 32 And Bacchides knew of it, and he sought to kill him. 33 And Jonathan and his brother Simon knew of this, and so did all who were with them. And they fled into the desert of Tekoa, and they settled by the water of lake Asphar. 34 And Bacchides knew of it, and on the day of the Sabbath, he himself arrived, with all his army, across the Jordan. 35 And Jonathan sent his brother, a commander of the people, to ask the Nabateans, his friends, to lend them their equipment, which was abundant. 36 And the sons of Jambri went forth from Medeba, and they captured John, and all that he had, and they went away in possession of these. 37 After these events, it was reported to Jonathan and his brother Simon that the sons of Jambri were having a great marriage celebration, and that they would be leading the bride, a daughter of one of the great leaders of Canaan, out of Medeba with great fanfare. 38 And they remembered the blood of John, their brother. And they went up and hid themselves under the cover of the mountain. 39 And they lifted up their eyes and saw. And behold, a tumult and a well-prepared multitude. And the bridegroom proceeded, with his friends and his brothers, to meet them with timbrels, and musical instruments, and many weapons. 40 And they rose up against them out of ambush, and they killed them, and there fell many wounded, and the remainder fled into the mountains, and they took all their spoils. 41 And the marriage celebration was turned into mourning, and the voice of their musical instruments into lamentation. 42 And they took revenge for the blood of their brother, and they returned to the bank of the Jordan. 43 And Bacchides heard about this, and he came on the day of the Sabbath all the way to the coast of the Jordan, with a great force. 44 And Jonathan said to his own: “Let us rise up and fight against our enemies. For it is not today, as it was yesterday, or the day before. 45 For behold, the war is before us, and truly, with the water of the Jordan here and there, and the banks, and the marshes, and the woods: there is no place for us to turn aside. 46 Therefore, cry out now to heaven so that you may be freed from the hand of your enemies.” And they joined together in warfare. 47 And Jonathan extended his hand to strike Bacchides, but he turned away from him in retreat. 48 And Jonathan, and those who were with him, leaped forward into the Jordan, and they swam across the Jordan to them. 49 And there fell from the side of Bacchides on that day one thousand men. And they returned to Jerusalem. Bacchides Builds Fortifications, Alcimus dies 50 And they built fortified cities in Judea: the fortification that was in Jericho, and in Emmaus, and in Bethhoron, and in Bethel, and Timnath, and Pharathon, and Tephon, with high walls, and gates, and bars. 51 And he stationed garrisons in them, so that those in Israel became trained in warfare. 52 And he fortified the city of Bethzur, and of Gazara, and the stronghold, and he stationed auxiliaries in them, with supplies of rations. 53 And he took the sons of the leaders of the region for hostages, and put them in the stronghold in Jerusalem under guard. 54 Now in the second month of the one hundred and fifty-third year, Alcimus instructed that the walls of the inner court of the sanctuary be destroyed, and that the works of the prophets be destroyed. And he began to destroy them. 55 At that time, Alcimus was struck, and his works were hindered, and his mouth was closed shut, and he was weakened with paralysis, so that he was no longer able speak a word, nor to give orders concerning his house. 56 And Alcimus died at that time, in great torment. 57 And Bacchides saw that Alcimus was dead. And he returned to the king. And the land was quiet for two years. The End of the War 58 And all the iniquitous considered together, saying, “Behold, Jonathan, and those who are with him, live in quietude and confidence. Now, therefore, let us bring forth Bacchides, and he will capture them all, in one night.” 59 So they went and gave counsel to him. 60 And he rose up, so as to advance with a great army. And he secretly sent letters to his associates who were in Judea, to seize Jonathan and those who were with him. But they were not able, for their plan became known to them. 61 And he apprehended, from the men of the region, those who were the leaders of this malice, fifty men. And he killed them. 62 And Jonathan, and Simon, and those who were with him, withdrew into Bethbasi, which is in the desert. And he repaired its breaches, and they fortified it. 63 And Bacchides knew about it, and he gathered together all his multitude. And he reported it to those who were from Judea. 64 And he came and made camp above Bethbasi, and he fought against it for many days, and he made machines of war. 65 But Jonathan left behind his brother Simon in the city, and he went out into the country, and he approached with a number of men, 66 and he struck Odomera and his brothers, and the sons of Phasiron, in their tents. And he began to slaughter and to increase in forces. 67 In truth, Simon, and those who were with him, went forth from the city and burned the machines of war, 68 and they fought against Bacchides, and he was crushed by them. And they afflicted him greatly, because his counsel and his meetings were in vain. 69 And he was angry with the men of iniquity who had given him counsel to come into their region, and he killed many of them. But he decided to depart with the remainder into their country. 70 And Jonathan knew of it, and he sent ambassadors to him to arrange a peace with him, and to restore the captives to him. 71 And he accepted it willingly, and he acted according to his words, and he swore that he would do him no evil all the days of his life. 72 And he restored to him the captives which he previously had been given from the land of Judah. And he turned back and went away into his own land, and he no longer drew near, in order to enter into their borders. 73 And so the sword ceased from Israel. And Jonathan lived in Michmash, and, in that place, Jonathan began to judge the people, and he destroyed the impious out of Israel. Demetrius gives Jonathan power to prevent Alexander Balas from gaining power 10:1 And in the one hundred and sixtieth year, Alexander, the son of Antiochus, who was surnamed the illustrious, came up and occupied Ptolemais, and they received him, and he reigned there. 2 And king Demetrius heard of it, and he gathered together an exceedingly great army, and he went forth to meet him in battle. 3 And Demetrius sent a letter to Jonathan, with peaceful words, to magnify him. 4 For he said, “Let us first make a peace with him, before he makes one with Alexander against us. 5 For he will remember all the evils that we have done to him, and to his brother, and to his nation.” 6 And he gave him the authority to gather together an army, and to fabricate weapons, so that he would be his associate. And the hostages who were in the stronghold, he ordered to be handed over to him. 7 And Jonathan came to Jerusalem, and he read the letters in the hearing of all the people and of those who were in the stronghold. 8 And they were struck with a great fear, because they heard that the king gave him the authority to gather together an army. 9 And the hostages were handed over to Jonathan, and he restored them to their parents. Jonathan rebuilds Jerusalem 10 And Jonathan lived in Jerusalem, and he began to rebuild and repair the city. 11 And he told those doing the work to build up the walls, and mount Zion, all around, with square stones, as a fortification. And they did so. 12 Then the foreigners, who were in the fortifications that Bacchides had built, fled away. 13 And each one abandoned his place and departed into his own land. 14 Only in Bethzur did there remain some others of these, who had forsaken the law and the precepts of God. For this was a refuge for them. 15 And king Alexander heard of the promises that Demetrius promised to Jonathan. And they described the battles to him, and the virtuous deeds that he and his brothers had done, and the hardships that they had endured. 16 And he said: “Would we ever find another such man? And so now, let us make him our friend and our associate.” 17 And so, he wrote a letter, and he sent it to him, according to these words, saying: Jonathan Becomes High Priest 18 “King Alexander to his brother, Jonathan: greetings. 19 We have heard of you, that you are a man of power and strength, and that you are fit to be our friend. 20 And so now, on this day, we appoint that you be high priest of your people, and that you be called the king’s friend, (and he sent him a purple robe, and a crown of gold,) and that you be of one mind with us in our affairs, and that you keep friendship with us.” 21 Then Jonathan clothed himself with the holy vestment, in the seventh month, in the one hundred and sixtieth year, on the solemn day of the Feast of Tabernacles. And he gathered together an army, and he made an abundance of weapons. 22 And Demetrius heard these words, and he was exceedingly sorrowful, and he said: 23 “What have we done in this, that Alexander has gone before us to obtain the friendship of the Jews to strengthen himself? 24 I also will write to them words of petition, and offer positions of rank and gifts, so that they may act in assistance to me.” A Letter from Demetrius to Jonathan 25 And he wrote to them in these words: “King Demetrius to the nation of the Jews: greetings. 26 Since you have kept the peace with us, and have remained in our friendship, and have not made agreements with our enemies, we have heard of this, and we are glad. 27 And so now, persevere still to remain faithful to us, and we will reward you with good things for what you have done for us. 28 And we will repay you for your many expenses, and we will give you gifts. 29 And now, I release you, and all the Jews, from tributes, and I grant to you the payments of salt, and I send back the crowns and the thirds of the seed. 30 And the one half portion of the fruit from the trees, which is my share, I relinquish to you from this day and hereafter, so that it shall not be taken from the land of Judah, nor from the three cities that have been added to it from Samaria and Galilee, from this day and for all time. 31 And let Jerusalem be holy and free within its borders, and let the tenths and tributes be for itself. 32 And I even return authority over the stronghold, which is in Jerusalem, and I give it to the high priest, in order to appoint in it any such men as he will choose, who will guard it. 33 And every soul of the Jews who were taken captive from the land of Judah in all my kingdom, I set at liberty without charge, so that they are all released from tributes, even of their cattle. 34 And all the days of solemnities, and the Sabbaths, and the new moons, and the decreed days, and the three days before the solemn day, and three days after the solemn day, shall all be days of immunity and remission for all the Jews who are in my kingdom. 35 And no one will have the authority to do anything, or to incite any plots, against any of them, in all cases. 36 And let there be enrolled from the Jews, into the army of the king, up to thirty thousand men. And allowances shall be given to them, just as is due to all the king’s army. And some of them shall be appointed to be in the fortresses of the great king. 37 And some of them shall be set over the affairs of the kingdom, those who act with faith, and let the leaders be from them, and let them walk by their own laws, just as the king has commanded in the land of Judah. 38 And the three cities that have been added to Judea from the region of Samaria, let them be counted with Judea, so that they may be united as one, and so that they may obey no other authority, except the high priest. 39 Ptolemais and its confines, I give as a free gift to the holy places that are in Jerusalem, for the necessary expenses of the holy things. 40 And I give, every year, fifteen thousand shekels of silver from the allotment of the king, from what belongs to me. 41 And all that has been left over, which those who were set over the affairs in prior years have not paid: from this time, they will give it to the works of the house. 42 And beyond this, they shall receive five thousand shekels of silver from the allotment of the holy places each year, and this will belong to the priests who perform the ministry. 43 And whoever will flee into the temple that is in Jerusalem, or in any of its parts, being liable before the king in any matter, let them be released, and all that is theirs in my kingdom, let them have it freely. 44 And as to the works of rebuilding and repairing the holy places, the expenses shall be given from the king’s revenues. 45 And as to the raising of the walls of Jerusalem and the fortifications all around it, the expenses shall be given from the king’s revenues, as also for the building of the walls in Judea.” Death of Demetrius 46 So when Jonathan and the people heard these words, they did not believe or accept them, because they remembered the great malice that he had done in Israel, for he had troubled them greatly. 47 And so they were pleased with Alexander, because he had been to them a leader with words of peace, and they were of assistance to him every day. 48 And so king Alexander gathered together a great army, and he moved his camp against Demetrius. 49 And the two kings joined together in battle, and the army of Demetrius fled away, and Alexander followed after him, and he closed in on them. 50 And the battle was hard fought, until the sun went down. And Demetrius was slain on that day. Ptolemy VI Philometor and Alexander I Balas alliance, Jonathan treated like royalty 51 And Alexander sent ambassadors to Ptolemy, the king of Egypt, according to these words, saying: 52 “Know that I have returned to my kingdom, and I am seated upon the throne of my fathers, and I have obtained the leadership, and I have crushed Demetrius, and I have taken possession of our country, 53 and I have joined battle with him, and both he and his camp have been crushed by us, and we are seated on the throne of his kingdom. 54 And now, let us establish a friendship with one with another. And give me your daughter as a wife, and I will be your son-in-law, and I will give gifts that are worthy of you, to both you and her.” 55 And king Ptolemy responded by saying: “Happy is the day on which you were returned to the land of your fathers, and you sat on the throne of their kingdom. 56 And now, I will do for you as you have written. But meet with me at Ptolemais, so that we may see one another, and so that I may espouse her to you, just as you have said.” 57 And so Ptolemy departed from Egypt, both he and his daughter Cleopatra, and he arrived at Ptolemais in the one hundred and sixty-second year. 58 And king Alexander met him, and he gave him Cleopatra, his daughter. And he celebrated her marriage at Ptolemais with great glory, just as befits kings. 59 And king Alexander wrote to Jonathan, that he should come to meet him. 60 And he went forth with glory to Ptolemais, and he met the two kings there, and he gave them much silver, and gold, and gifts. And he found favor in their sight. 61 And some of the pestilent men of Israel, men of iniquity, came together against him, interrupting with objections against him. And the king did not attend to them. 62 And he ordered that Jonathan’s garments be taken away from him, and that he be clothed in purple. And they did so. And the king arranged for him to sit with him. 63 And he said to his princes, “Go out with him into the midst of the city, and make a proclamation, so that no one may raise objections against him in any matter, and so that no one may bother him for any reason.” 64 And so it happened that, when his accusers saw his glory being proclaimed, and him clothed in purple, they all fled away. 65 And the king magnified him, and he enrolled him among his foremost friends, and he gave him a position as governor and as a participant in his dominion. 66 And Jonathan returned to Jerusalem with peace and joy. Apollonius, general of Demetrius II Nicator, is Defeated by Jonathan 67 In the one hundred and sixty-fifth year, Demetrius, the son of Demetrius, came from Crete into the land of his fathers. 68 And king Alexander heard of it, and he was very sorrowful, and he returned to Antioch. 69 And king Demetrius appointed Apollonius as his general, who was in charge of Coelesyria. And he gathered together a great army, and he drew near to Jamnia. And he sent to Jonathan, the high priest, 70 saying: “You alone resist us, and so I have been brought to derision and disgrace, because you exercise your power against us in the mountains. 71 Now, therefore, if you trust in your forces, descend to us in the plains, and there let us contest one another. For the power of war is with me. 72 Inquire, and learn who I am, and the others, who are auxiliaries to me, who also say that your feet cannot stand before our face, for your fathers have twice been put to flight in their own land. 73 And now, how will you be able to withstand the horsemen, and so great an army in the plains, where there is no stone, or rock, or place to flee?” 74 But when Jonathan heard the words of Apollonius, he was moved in his soul. And he chose ten thousand men, and he departed from Jerusalem, and Simon, his brother, met him to help him. 75 And they positioned their tents near Joppa, but they excluded him from the city, because a garrison from Apollonius was in Joppa. And so, he attacked it. 76 And those who were in the city, being terrified, opened to him. And so Jonathan obtained Joppa. 77 And Apollonius heard of it, and he moved three thousand horsemen, and a great army. 78 And he went toward Azotus, like one making a journey, but he suddenly departed into the plains, because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined together in battle. 79 And Apollonius secretly left behind them in the camp a thousand horsemen. 80 And Jonathan realized that there was an ambush behind him, and they surrounded his camp, and they cast darts at the people from morning until evening. 81 But the people stood firm, just as Jonathan had instructed them, and their horses suffered hardships. 82 Then Simon drew forth his army, and he sent them against the legion. For the horsemen were wearied. And they were crushed by him, and they fled. 83 And those who were scattered throughout the plains fled to Azotus, and they entered into Bethdagon, so that, by their idol in that place, they might save themselves. 84 But Jonathan set fire to Azotus and to the cities that were all around it, and he captured their spoils and the temple of Dagon. And he burned with fire all those who had fled into it. 85 And so it was that those who fell by the sword, with those who were burned, were nearly eight thousand men. 86 And Jonathan, removed his encampment from there, and he took up a position against Askalon. And they went out of the city to meet him with great glory. 87 And Jonathan returned to Jerusalem with his own, having many spoils. 88 And it happened that, when king Alexander heard these words, he added still more glory to Jonathan. 89 And he sent him a clasp of gold, as is customary to be given to those who are of royal lineage. And he gave him Ekron, and all its borders, as a possession. Ptolemy VI Philometor Invades Syria, makes alliance with Demetrius II Nicator; Ptolemy and Alexander die 11:1 And the king of Egypt gathered together an army, like the sand that is along the shore of the sea, and many ships. And he sought to obtain the kingdom of Alexander by deceit, and to add it to his own kingdom. 2 And he departed into Syria with words of peace, and they opened the cities to him, and they were meeting with him. For king Alexander had commanded them to go out to meet him, because he was his father-in-law. 3 But when Ptolemy entered a city, he placed garrisons of soldiers in each of the cities. 4 And when he drew near to Azotus, they revealed to him that the temple of Dagon had been burned with fire, and Azotus and its suburbs had been demolished, and bodies had been abandoned, and that, for those who had been cut to pieces in the war, they had made a tomb along the way. 5 And they told the king that Jonathan had done these things, so as to make him hated. But the king remained silent. 6 And Jonathan went to meet the king at Joppa with glory, and they greeted one another, and they stayed there. 7 And Jonathan went with the king as far as the river, which is called Eleutherus. And he returned to Jerusalem. 8 But king Ptolemy obtained the dominion of the coastal cities, as far as Seleucia, and he devised evil plans against Alexander. 9 And he sent ambassadors to Demetrius, saying: “Come, let us compose a pact between us, and I will give you my daughter, whom Alexander had, and you will reign in the kingdom of your father. 10 For I regret that I have given him my daughter. For he has sought to kill me.” 11 And he slandered him, because he coveted his kingdom. 12 And he took away his daughter, and he gave her to Demetrius, and he alienated himself from Alexander, and his hostilities were made manifest. 13 And Ptolemy entered Antioch, and he placed two diadems upon his head, that of Egypt, and that of Asia. 14 Now king Alexander was in Cilicia at that time, because the people of those places were rebelling. 15 And when Alexander heard of it, he came against him in warfare. And king Ptolemy led forth his army, and he met him with a strong hand, and he put him to flight. 16 And Alexander fled into Arabia, so as to be protected there. And king Ptolemy was exalted. 17 And Zabdiel the Arab took off the head of Alexander, and he sent it to Ptolemy. 18 And king Ptolemy died on the third day, and those who were in the strongholds were destroyed by those who were in the camp. 19 And Demetrius reigned in the one hundred and sixty-seventh year. Jonathan’s Diplomacy 20 In those days, Jonathan gathered together those who were in Judea, in order to fight against the stronghold that was in Jerusalem. And they made many machines of war against it. 21 And so, certain men of iniquity, who hated their own people, went forth to king Demetrius, and they reported to him that Jonathan was besieging the stronghold. 22 And when he heard it, he became angry. And immediately he came to Ptolemais, and he wrote to Jonathan that he should not besiege the stronghold, but that he should meet with him promptly, for a discussion. 23 But when Jonathan heard this, he ordered them to besiege it. And he chose some from the elders of Israel and from the priests, and he put himself in danger. 24 And he took gold, and silver, and vestments, and many other presents, and he went to the king at Ptolemais, and he found favor in his sight. 25 And some of the iniquitous from his nation came forward with objections against him. 26 And the king treated him just as those who were before him had treated him. And he exalted him in the sight of all his friends. 27 And he confirmed him in the high priesthood and in all the other honors that he held before, and he made him the leader of his friends. 28 And Jonathan requested of the king that he would make Judea free from tribute, along with the three districts, and Samaria, and its confines. And he promised him three hundred talents. 29 And the king consented. And he wrote letters to Jonathan about all these things, continuing in this way: 30 “King Demetrius to his brother Jonathan, and to the nation of the Jews: greetings. 31 We are sending you a copy of the letter that we wrote to Lasthenes, our parent, about you, so that you will know. 32 ‘King Demetrius to Lasthenes, his parent: greetings. 33 We have determined to do good to the people of the Jews, who are our friends and who keep to what is just with us, because of their good will, which they hold toward us. 34 Therefore, we have assigned to them all the parts of Judea, and the three cities, Lydda and Ramatha, which were added to Judea from Samaria, and all their confines, to be set apart for all those sacrificing in Jerusalem, in place of that which the king previously received from them each year, and in place of the fruits of the land and of the fruit trees. 35 And, as for the rest of that which pertains to us from tithes and tributes, from this time forward, we release them from these, as well as from the drying areas of salt and the crowns that were presented to us. 36 All these, we concede to them, and nothing of these shall be revoked, from this time forward and for all time. 37 Now, therefore, take care to make a copy of these things, and let it be given to Jonathan and set upon the holy mountain, in an honorable place.’ ” Jews save Demetrius II Nicator from Diodotus Tryphon 38 And king Demetrius, seeing that the land was quieted in his sight and that nothing resisted him, sent all his forces away, each one to his own place, except the foreign army, which he had drawn together from the islands of the nations. And so all the troops of his fathers were hostile to him. 39 But there was a certain one, Trypho, who was previously on Alexander’s side. And he saw that all the army murmured against Demetrius, and so he went to Imalkue the Arab, who raised Antiochus, the son of Alexander. 40 And he persuaded him to deliver him to him, so that he would reign in his father’s place. And he reported to him what Demetrius had done, and that his army was hostile to him. And he remained there for many days. 41 And Jonathan sent to king Demetrius, so that he would cast out those who were in the stronghold in Jerusalem and those who were with the garrisons, because they fought against Israel. 42 And Demetrius sent to Jonathan, saying: “I will not only do this for you and your people, but I will elevate your glory and your nation, when opportunity shall serve. 43 Now, therefore, you will do well if you send men as auxiliaries to me. For all my army has withdrawn from me.” 44 And Jonathan sent three thousand strong men to him at Antioch. And they came to the king, and the king was delighted at their arrival. 45 And those who were of the city gathered together, one hundred and twenty thousand men, and they wanted to execute the king. 46 And the king fled into the royal court. And those who were of the city, occupied the passageways of the city, and they began to fight. 47 And the king called the Jews to his assistance. And they came together before him at the same time, and then they all dispersed themselves throughout the city. 48 And they killed, in that day, one hundred thousand men, and they set fire to the city, and they seized many spoils in that day, and they freed the king. 49 And those who were of the city saw that the Jews had taken the city, just as they wanted, and they were weakened in their resolve, and they cried out to the king with supplication, saying, 50 “Grant us a pledge, and let the Jews cease from assailing us and the city.” 51 And they threw down their arms, and they made peace. And the Jews were glorified in the sight of the king and in the sight of all who were in his realm. And they became renowned in the kingdom, and they returned to Jerusalem, holding many spoils. 52 And so king Demetrius sat on the throne of his kingdom. And the land was quieted in his sight. 53 And he falsified everything whatsoever that he had said. And he alienated himself from Jonathan, and he did not repay him according to the benefits that he had received in tribute from him. And he vexed him greatly. Diodotus Tryphon Seizes Power 54 But after this, Trypho returned, and with him was Antiochus, the adolescent boy, and he reigned, and he put a diadem on himself. 55 And there assembled before him all the troops, which Demetrius had dispersed, and they fought against him. And he turned his back and fled. 56 And Trypho took the elephants, and he obtained Antioch. 57 And young Antiochus wrote to Jonathan, saying: “I confirm you in the priesthood, and I appoint you over the four cities, so as to be among the king’s friends.” 58 And he sent him vessels of gold for his ministry, and he gave him the authority to drink from gold, and to be clothed in purple, and to have a golden clasp. 59 And he appointed his brother Simon as governor, from the borders of Tyre, all the way to the borders of Egypt. Campaigns of Jonathan and Simon 60 Then Jonathan went out, and he passed through the cities across the river. And all the armies of Syria were gathered together in assistance to him, and he came to Askalon, and those from the city met him honorably. 61 And he went from there to Gaza. And those who were in Gaza closed themselves in. And so he besieged it, and he burned all that was around the city, and he plundered it. 62 And those of Gaza petitioned Jonathan, and he pledged to them with his right hand, and he accepted their sons as hostages and sent them to Jerusalem. And he traveled through the country, as far as Damascus. 63 And Jonathan heard that the leaders of Demetrius were acting treacherously at Kadesh, which is in Galilee, with a great army, intending to remove him from the affairs of the kingdom. 64 And he went to meet them. But he left his brother Simon behind in the countryside. 65 And Simon took a position against Bethzur, and he assailed it for many days, and he closed them in. 66 And they asked him to accept a pledge, and he granted this to them. And he cast them out of there, and he seized the city, and he placed a garrison in it. 67 And Jonathan and his camp took a position by the water of Gennesaret, and, before first light, they were standing watch in the plains of Hazor. 68 And behold, an army of foreigners met him in the plains. And they set up an ambush against him in the mountains. But he met them from the opposite direction. 69 Yet those lying in ambush then rose up from their places and joined them in combat. 70 And all those who were from Jonathan’s side fled, and not one of them was left, except Mattathias, the son of Absalom, and Judas, the son of Chalphi, the leader of military training. 71 And so Jonathan tore his garments, and he placed dirt on his head, and he prayed. 72 And Jonathan turned back toward them in battle, and he put them to flight, and they fought. 73 And when those from his side, who had fled, saw this, they returned to him, and with him they all pursued them, even to Kadesh, to their camp, and they even passed beyond there. 74 And there fell from the foreigners on that day three thousand men. And Jonathan returned to Jerusalem. Alliances with Rome and Sparta 12:1 And Jonathan saw that time was on his side, and he chose men, and he sent them to Rome, to confirm and renew the peace agreement with them. 2 And he sent letters to the Spartans, and to other places, according to the same form. 3 And they went to Rome and entered into the senate house, and they said, “Jonathan, the high priest, and the nation of the Jews, have sent us to renew the peace and alliance, as it was before.” 4 And they gave letters to them, to those in each place, so that they would lead them into the land of Judah with peace. 5 And this is a copy of the letters that Jonathan wrote to the Spartans: 6 “Jonathan, the high priest, and the elders of the people, and the priests, and the rest of the people of the Jews, to the Spartans, their brothers: greetings. 7 Now, some time ago, letters were sent to Onias, the high priest from Arius, who reigned then among you, so that you would be our brothers, just as the copy that is written below states. 8 And Onias received the man whom you had sent with honor. And he received the letters, in which was conveyed the alliance and peace treaty. 9 We, though, have no need of these things, having for our solace the sacred books, which are in our hands. 10 We prefer to send to you, so as to renew the brotherhood and friendship, lest we should, in effect, become a stranger to you, for much time has passed since you sent to us. 11 Therefore, we will remember you, at all times without ceasing, in our solemnities and other days, when it is fitting, in the sacrifices that we offer, and in our observances, just as it is fitting and right to remember brothers. 12 And so, we rejoice at your glory. 13 But many tribulations and many wars have surrounded us, and the kings who are around us have fought against us. 14 But we are not willing to trouble you, nor the rest of our allies and friends, about these battles. 15 For we have assistance from heaven, and we have been delivered, and our enemies have been humbled. 16 And so, we have chosen Numenius, the son of Antiochus, and Antipater, the son of Jason, and we have sent them to the Romans, to renew the former peace treaty and alliance with them. 17 And so, we have commanded them to also come to you, and to greet you, and to deliver our letters to you, about the renewal of our brotherhood. 18 And now, you would do well to respond to us about these things.” 19 And this is a copy of the letters that he sent to Onias: 20 “Arius, king of the Spartans, to Onias, the great priest: greetings. 21 It is found in scripture, about the Spartans and the Jews, that they are brothers, and that they are of the family of Abraham. 22 And since we know these things, you would do well to write to us about your peace. 23 But we also have written back to you that our cattle and our possessions are yours, and yours are ours. And so, we have commanded that these things should be announced to you.” Further Campaigns of Jonathan and Simon; rebuild Jerusalem 24 And Jonathan heard that the leaders from Demetrius had returned again with a greater army than before, so as to fight against him. 25 And so, he departed from Jerusalem, and he met them in the region of Hamath. For he did not give them time to enter into his own region. 26 And he sent spies into their camp, and, returning, they reported that they planned to come upon them in the night. 27 And when the sun had set, Jonathan instructed his men to stand watch, and to be in arms, ready to fight, all night long, and he stationed guards around the camp. 28 And the adversaries heard that Jonathan was prepared, with his own, for warfare. And they were struck with fear and dread in their heart. And they kindled fires in their camp. 29 But Jonathan, and those who were with him, did not know about it until morning. For they saw the lights burning. 30 And Jonathan pursued them, but did not overtake them. For they had crossed the river Eleutherus. 31 And Jonathan diverted toward the Arabians, who are called Zabadeans. And he struck them and took their spoils. 32 And he regrouped and came to Damascus, and he passed through all that region. 33 But Simon went forth and came as far as Askalon, and the nearby fortresses, but he turned aside to Joppa and occupied it, 34 (for he had heard that they intended to hand over the fortress that was on the side of Demetrius) and he stationed a guard there to keep it. 35 And Jonathan returned, and he called together the elders of the people, and he decided with them to build fortresses in Judea, 36 and to build up the walls in Jerusalem, and to raise a great height between the stronghold and the city, in order to separate it from the city, so that it would stand alone and would have neither buying, nor selling there. 37 And they came together to build up the city. And the wall that was over the brook, toward the rising of the sun, was fallen. And he repaired that which is called Chaphenatha. 38 And Simon rebuilt Adida in Shephelah, and he fortified it, and he set up gates and bars. Trypho Captures Jonathan 39 And so, when Trypho had decided to reign over Asia, and to assume the diadem, and to extend his hand against king Antiochus, 40 he was afraid, lest Jonathan might not permit him, but might fight against him. So he sought to seize him and to kill him. And he rose up and went to Bethshan. 41 And Jonathan went out to meet him with forty thousand men chosen for battle, and he came to Bethshan. 42 And when Trypho saw that Jonathan came with a great army to extend his hand against him, he was afraid. 43 And so he received him with honor, and he commended him to all his friends, and he gave him gifts. And he instructed his troops to obey him, just as himself. 44 And he said to Jonathan: “Why have you troubled all the people, when there is no war between us? 45 And now, send them back to their houses, but choose for yourself a few men, who may remain with you, and come with me to Ptolemais, and I will deliver it to you, and the rest of the fortresses, and the army, and all who are in charge of governing, and I will turn and go away. For this is the reason that I came.” 46 And Jonathan believed him, and he did as he said. And he sent away his army, and they departed into the land of Judah. 47 But he retained with him three thousand men, of whom he sent two thousand into Galilee, and one thousand came with him. 48 But when Jonathan entered into Ptolemais, those of Ptolemais closed the gates of the city, and they captured him. And all those who entered with him, they executed with the sword. 49 And Trypho sent an army and horsemen into Galilee, and into the great plain, to destroy all the associates of Jonathan. 50 But, when they had thought that Jonathan had been captured and slain, along with all who were with him, they encouraged one another, and they went out prepared for battle. 51 Then those who had pursued them, seeing that they stood for their lives, were turned back. 52 And so, they all came into the land of Judah with peace. And they bewailed Jonathan, and those who had been with him, exceedingly. And Israel mourned with great lamentation. 53 Then all the nations that were all around them sought to crush them. For they said: 54 “They have no leader or helper. Now therefore, let us fight against them and take away the memory of them from among men.” Leadership of Simon Thassi Simon Takes Command 13:1 And Simon heard that Trypho had gathered together an immense army to come to the land of Judah and to lay waste to it. 2 Seeing that the people were fearful and trembling, he went up to Jerusalem, and he gathered together the people. 3 And exhorting them, he said: “You know what great battles I, and my brothers, and the house of my father, have fought for the laws and for the holy places, and the anguish that we have seen. 4 As a result of these things, all my brothers have perished for the sake of Israel, and I have been left alone. 5 And now, it is not necessary for me to spare my life in any time of tribulation. For I am not better than my brothers. 6 And so, I will vindicate my people and the sanctuary, and likewise our children and wives. For all the Gentiles have gathered together to crush us, solely out of malice.” 7 And the spirit of the people was immediately enkindled, when they heard these words. 8 And they responded with a loud voice, saying: “You are our leader in place of Judas and of Jonathan, your brother. 9 Fight our battles, and we will do whatever you tell us to do.” 10 And so, gathering together all the men of war, he accelerated the completion of all the walls of Jerusalem, and he fortified it all around. 11 And he sent Jonathan, the son of Absalom, and with him a new army, into Joppa, and he cast out those who were in it, and he himself remained there. Deceit of Trypho who kills Jonathan and sons 12 And Trypho moved from Ptolemais, with a great army, to come into the land of Judah, and Jonathan was with him in custody. 13 But Simon took up a position at Addus, opposite the face of the plains. 14 And when Trypho realized that Simon rose up in the place of his brother, Jonathan, and that he would be joining in battle with him, he sent messengers to him, 15 saying: “We have detained your brother, Jonathan, because of the money that he owed to the king’s account, because of the matters for which he was responsible. 16 And now, send a hundred talents of silver, and two of his sons for hostages, so that when he is dismissed, he may not flee from us. And then we will release him.” 17 And Simon knew that he was speaking deceitfully to him. Yet he ordered the money and the boys to be given, lest he should bring upon himself a great hostility from the people of Israel, who might have said, 18 “It is because he did not send the money and the boys that he perished.” 19 So he sent the boys and one hundred talents. And Trypho was lying and did not dismiss Jonathan. 20 And after this, Trypho came into the country, to crush it. And they circled around by the way that leads to Adora. And Simon and his camp marched into every place, wherever they went. 21 But those who were in the stronghold sent messengers to Trypho, so that he would hurry to come through the desert, and to send them provisions. 22 And Trypho prepared all his horsemen to arrive on that night. But there was a very great snowfall, and he did not come into Gilead. 23 And when he approached toward Baskama, he killed Jonathan and his sons there. 24 And Trypho turned back and went into his own land. 25 And Simon sent and took the bones of Jonathan, his brother, and he buried them in Modin, the city of his fathers. 26 And all Israel bewailed him with great lamentation. And they mourned him for many days. 27 And Simon built, over the sepulcher of his father and of his brothers, a building, lofty to see, of polished stone, front and back. 28 And he set up seven pyramids, one against another, for his father, and his mother, and his four brothers. 29 And around these he placed great columns; and upon the columns, weapons, as a continual memorial; and beside the weapons, carvings of ships, which might be seen by all those who sail the sea. 30 This is the sepulcher that he made in Modin, even to this day. Trypho reigns, Judea Gains Independence 31 But Trypho, when he was on a journey with the young king, Antiochus, killed him by deceit. 32 And he reigned in his place, and he put on the diadem of Asia, and he caused great scourges upon the land. 33 And Simon built up the strongholds of Judea, fortifying them with high towers, and great walls, and gates and bars. And he placed provisions in the fortresses. 34 And Simon chose men, and he sent to king Demetrius, so that he would grant a remission to the region, for all that Trypho did was to carry out plundering. 35 And king Demetrius responded to this word, and he wrote a letter in this manner: 36 “King Demetrius to Simon, the high priest and friend of kings, and to the elders, and to the people of the Jews: greetings. 37 The golden crown and the bahem that you sent, we have received. And we are prepared to make a great peace with you, and to write to the officers of the king to remit to you the things that we have released. 38 For whatever we have established remains in force for you. The strongholds that you have built, let them be yours. 39 Likewise, any oversight or fault, even to this day, we forgive it, along with the crown that you owed. And if anything else was taxed in Jerusalem, now let it not be taxed. 40 And if any of you is fit to be enrolled among our own, let them be enrolled. And let there be peace between us.” 41 In the one hundred and seventieth year, the yoke of the Gentiles was taken away from Israel. 42 And the people of Israel began to write in the tablets and the public records, in the first year under Simon: high priest, great commander, and leader of the Jews. Simon regains Gaza and the Citadel at Jerusalem 43 In those days, Simon took up a position at Gaza, and he encamped around it, and he made machines of war, and he applied them to the city, and he struck one tower and captured it. 44 And those who were within the machine broke forth into the city. And a great commotion occurred in the city. 45 And those who were in the city ascended upon the wall, with their wives and children, having torn their tunics. And they cried out with a loud voice, asking Simon to grant them a pledge. 46 And they said, “Do not repay us according to our malice, but according to your mercy.” 47 And weeping, Simon did not destroy them. Yet he cast them out of the city, and he cleansed the buildings, in which there had been idols. And then he entered into it with hymns, blessing the Lord. 48 And, having cast out of it all uncleanness, he placed in it men who would observe the law. And he fortified it and made it his dwelling place. 49 But those who were in the stronghold of Jerusalem were prohibited from going out and entering the region, and from buying and selling. And they were very hungry, and many of them perished through famine. 50 And they cried out to Simon, that they might receive a pledge, and he granted it to them. And he cast them out of there, and he cleansed the stronghold from contaminations. 51 And they entered into it on the twenty-third day of the second month, in the one hundred and seventy-first year, with thanksgiving, and palm branches, and lyres, and cymbals, and psalteries, and hymns, and canticles, because a great enemy had been crushed out of Israel. 52 And he established that these days should be kept every year with rejoicing. 53 And he fortified the mountain of the temple, which was near the stronghold, and he lived there himself, along with those who were with him. 54 And Simon saw that John, his son, was a valiant man in battle. And so he appointed him as commander of all the forces. And he lived in Gazara. Capture of Demetrius II Nicator 14:1 In the one hundred and seventy-second year, king Demetrius gathered together his army, and he went into Media to obtain auxiliaries to fight against Trypho. 2 And Arsaces, the king of Persia and Media, heard that Demetrius entered his confines, and so he sent one of his princes to capture him alive and to bring him to him. 3 And he went out and struck the camp of Demetrius. And captured him and brought him to Arsaces, and he placed him under guard. Simon rules in righteousness, renews relations with Rome and Sparta 4 And the entire land of Judah was quiet during all the days of Simon, and he sought what was good for his people. And his power and his glory pleased them through all his days. 5 And, with all his glory, he accepted Joppa as a port, and he made it an entrance to the islands of the sea. 6 And he enlarged the boundaries of his nation, and he controlled the countryside. 7 And he gathered together many captives, and he was the ruler of Gazara and Bethzur, and the stronghold. And he took uncleanness away from it, and there was no one who could withstand him. 8 And each one cultivated his land in peace, and the land of Judah produced its fruits, and the trees of the fields their fruit. 9 All the elders sat in the streets, and they discussed what was good for the country, and the youths clothed themselves in glory and in the robes of war. 10 And he gave tributes of provisions to the cities, and he decreed that they would have equipment for fortification, so that the fame of his glory was renowned, even to the ends of the earth. 11 He caused there to be peace over the land, and Israel was rejoicing with great joy. 12 And each one sat under his vine and under his fig tree. And there was no one who would terrify them. 13 There was nothing left of those who might fight against them in the land; kings had been crushed in those days. 14 And he confirmed all the humble of his people, and he sought the law, and he took away every iniquity and evil. 15 He glorified the sanctuary, and he multiplied the vessels of the holy places. 16 And it was heard at Rome, and even in Sparta, that Jonathan had passed away. And they were very sorrowful. 17 But when they heard that Simon, his brother, had been made high priest in his place, and that he obtained the entire country and the cities in it, 18 they wrote to him on tablets of brass, so as to renew the friendship and alliance, which they had made with Judas and with Jonathan, his brothers. 19 And they were read in the sight of the assembly at Jerusalem. And this is a copy of the letters that the Spartans sent: 20 “The leaders and the cities of the Spartans, to Simon, the great priest, and to the elders, and the priests, and the rest of the people of the Jews, their brothers: greetings. 21 The ambassadors who were sent to our people have reported to us of your glory, and honor, and rejoicing. And we were glad at their arrival. 22 And we wrote down what was said by them in the councils of the people, as follows: ‘Numenius, the son of Antiochus, and Antipater, the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us. 23 And it pleased the people to receive the men gloriously, and to place a copy of their words in a section of the public books, so as to be a memorial for the people of the Spartans. Furthermore, we have written a copy of them to Simon, the great priest.’ ” 24 But after this, Simon sent Numenius to Rome, in possession of a great shield of gold, weighing over a thousand pounds, to confirm the association with them. Official Honors for Simon 25 But when the people of Rome had heard these words, they said: “With what deeds of thanksgiving shall we repay Simon and his sons? 26 For he has vindicated his brothers, and he has fought off the enemies of Israel from them.” And so, they decreed him free, and they registered it on tablets of brass and placed it in an inscription on mount Zion. 27 And this is a copy of the writing: “On the eighteenth day of the month Elul, in the one hundred and seventy-second year, the third year under Simon, the great priest at Asaramel, 28 in a great convocation of the priests, and the people, and the leaders of the nation, and the elders of the country, these things were noted: ‘Now there have often been battles in our country. 29 And Simon, the son of Mattathias, of the sons of Jarib, and his brothers, have put themselves in danger, and have withstood the enemies of their nation, so as to establish their holy places and the law. And they have glorified their people with great glory. 30 And Jonathan gathered together his nation, and he was made their great priest, and he was laid to rest among his people. 31 And their enemies wanted to trample and lay waste to their country, and to extend their hands against their holy places. 32 Then Simon resisted, and he fought for his nation, and he requested much money, and he armed the valiant men of his nation and gave them wages. 33 And he fortified the cities of Judea and Bethzur, which are along the borders of Judea, where the weaponry of the enemies was before. And he placed a garrison of Jewish men there. 34 And he fortified Joppa, which is by the sea, and Gazara, which is on the border of Azotus, where the enemies stayed before, and he placed Jews there. And he positioned with them whatever was fitting for their preparations. 35 And the people saw the acts of Simon, and the glory that he intended to bring to his nation, and they made him their commander and first priest, because he had done all these things, and because of the justice and faith that he maintained for his nation, and because he sought to exalt his people by all means. 36 And in his days, there was prosperity by his hands, so that the Gentiles were taken away from their country, and also those who were in the city of David, in Jerusalem, in the stronghold, from which they went out and contaminated all the places that were around the sanctuary, and from which they brought a great scourging against chastity. 37 And he placed in it Jewish men, as a means of protection for the region and the city, and he raised the walls of Jerusalem. 38 And king Demetrius confirmed him in the high priesthood. 39 According to these things, he made him his friend, and he glorified him with great glory. 40 For he heard that the Romans had called the Jews their friends, and associates, and brothers, and that they received the ambassadors of Simon with glory, 41 and that the Jews and their priests had consented that he should be their governor and high priest unceasingly, until there should arise a faithful prophet, 42 and that he should be the commander over them, and that he should take care of the sanctuary, and that he should appoint foremen over their works, and over the country, and over the weapons, and over the strongholds, 43 and that he should take care of the holy places, and that he should be obeyed by all, and that all the records in the country should be recorded in his name, and that he should be clothed in purple and gold, 44 and that it should not be lawful for any of the people or the priests to make void any of these things, nor to contradict things that are said by him, nor to call together an assembly in the country without him, nor to be clothed in purple, nor to use a clasp of gold. 45 And whoever will do otherwise, or who will make void any of these things, shall be guilty. 46 And it pleased all the people to appoint Simon, and to act according to these words. 47 And Simon accepted it, and he was pleased to perform the office of the high priesthood, and to be the commander and leader of the people of the Jews, and of the priests, and to be foremost over them all. 48 And they asked that this writing be placed on tablets of brass, and be placed within the precinct of the sanctuary in a celebrated place, 49 and that a copy of these be placed in the treasury, so that Simon and his sons may have it.’ “ Letter of Antiochus VII Sidetes to Simon 15:1 And king Antiochus, the son of Demetrius, sent letters from the islands of the sea to Simon, the priest and leader of the nation of the Jews, and to all the people. 2 And these continued in this way: “King Antiochus to Simon, the great priest, and to the people of the Jews: greetings. 3 Since certain pestilent persons have obtained the kingdom of our fathers, it is my will, then, to vindicate the kingdom and to restore it, just as it was before. And so, I have chosen a great army, and I have built ships of war. 4 Furthermore, I intend to pass through the region, so that I may take revenge on those who have corrupted our country and who have desolated many cities in my kingdom. 5 Now, therefore, I confirm to you all the oblations that all the kings before me have remitted to you, and whatever other gifts they remitted to you. 6 And I permit you to make a striking of your own coins for your country. 7 Moreover, let Jerusalem be holy and free. And all the weapons that have been made, and the fortresses that you have constructed, or that you hold, let them remain with you. 8 And all that is owed to the king, and what should belong to the king in the future, from this time and for all time, is remitted to you. 9 Yet, when we have obtained our kingdom, we will glorify you, and your nation, and the temple with great glory, so much so that your glory shall be made manifest in all the earth.” 10 In the one hundred and seventy-fourth year, Antiochus went into the land of his fathers, and all the armies came over to him, so that few were left with Trypho. 11 And king Antiochus followed him as he fled along the sea coast and came to Dora. 12 For he knew that evils had gathered together upon him, and that his troops had forsaken him. 13 And Antiochus took up a position above Dora, with one hundred and twenty thousand men of warfare and eight thousand horsemen. 14 And he encircled the city, and the ships drew near by sea. And they assailed the city by land and by sea, and they permitted no one to go in or out. Rome Supports the Jews 15 But Numenius, and those who had been with him, came from the city of Rome, having letters written to the kings and the regions, in which was contained these things: 16 “Lucius, consul of the Romans, to king Ptolemy: greetings. 17 The ambassadors of the Jews, our friends, came to us, to renew the former friendship and alliance, having been sent from Simon, the leader of the priests and the people of the Jews. 18 And they also brought a shield of gold of over a thousand pounds. 19 And so, it was pleasing to us to write to the kings and the regions, that they should do no harm to them, nor fight against them, and their cities, and their regions, and that they should bear no assistance to those fighting against them. 20 And it seemed good to us to receive the shield from them. 21 If, therefore, those who are pestilent have taken refuge with you from their region, hand them over to Simon, the leader of the priests, so that he may give a verdict to them according to their law.” 22 These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces, 23 and to all the regions, and to Lampsacus and to the Spartans, and to Delos, and Myndos, and Sicyon, and Caria, and Samos, and Pamphylia, and Lycia, and Halicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene. 24 Moreover, they wrote a copy of these things to Simon, the leader of the priests and the people of the Jews. Antiochus VII Sidetes Threatens Simon 25 But king Antiochus positioned his camp near Dora a second time, moving his hand against it continually, and making machines of war. And he enclosed Trypho, lest he escape. 26 And Simon sent two thousand chosen men to him as auxiliaries, and silver, and gold, and an abundance of equipment. 27 And he was not willing to receive them, but he broke all of the pact that he made with him before, and he alienated himself from him. 28 And he sent to him Athenobius, one of his friends, to deal with him, saying: “You hold Joppa and Gazara, and the stronghold that is in Jerusalem, which are cities of my kingdom. 29 You have desolated their parts, and you have caused a great scourging in the land, and you have become ruler throughout many places in my kingdom. 30 Now, therefore, hand over the cities that you occupy, and the tributes of the places where you have become ruler beyond the borders of Judea. 31 But if not, give me for them five hundred talents of silver, and for the destruction that you have caused, and for the tributes of the cities, another five hundred talents. But if not, we will come and fight against you.” 32 So Athenobius, the friend of the king, came to Jerusalem and saw the glory of Simon, and his splendor in gold and silver, and his abundance of equipment, and he was astonished. And he repeated the words of the king to him. 33 And Simon responded to him, and he said to him: “We have not taken foreign land, nor do we hold anything foreign, but we hold the inheritance of our fathers, which was for some time unjustly possessed by our enemies. 34 In truth, since we have the opportunity, we claim the inheritance of our fathers. 35 And as to Joppa and Gazara, which you demand, they brought a great scourging on the people and our country. For these, we will give one hundred talents.” And Athenobius did not respond a word to him. 36 But, returning with anger to the king, he reported to him these words, and the glory of Simon, and all that he had seen. And the king became angry with a great anger. Victory over Cendebeus by Simon and his two sons 37 But Trypho fled by ship to Orthosia. 38 And the king appointed Cendebeus as commander of the seacoast, and he gave him an army of foot soldiers and horsemen. 39 And he commanded him to move with his camp against the face of Judea. And he commanded him to build up Kedron, and to barricade the gates of the city, and to make war against the people. But the king pursued Trypho. 40 And Cendebeus passed through to Jamnia, and he began to provoke the populace, and to trample Judea, and to take the people captive, and to execute, and to build up Kedron. 41 And he stationed horsemen and an army there, so that they could go out and travel through the ways of Judea, as the king appointed him to do. 16:1 And so, John came up from Gazara, and he reported to Simon, his father, what Cendebeus had done against their people. 2 And Simon called his two eldest sons, Judas and John, and he said to them: “I and my brothers, and my father’s house, have fought against the enemies of Israel from our youth, even to this day. And this work has prospered in our hands, so that we have delivered Israel several times. 3 And now that I am old, you must act in place of me and my brothers, and go out to fight for our nation. Truly, may the help of heaven be with you.” 4 Then he chose from the region twenty thousand men of warfare, and horsemen; and they started out toward Cendebeus. And they rested in Modin. 5 And they rose up in the morning and went out into the plains. And behold, an abundant army of foot soldiers and horsemen was there to meet them, and there was a river flowing between them. 6 And he and his people moved their camp opposite their face, and he saw the trepidation of the people to cross over the river, and so he crossed over first. And seeing him, the men also crossed after him. 7 And he divided the people and the horsemen into the midst of the foot soldiers. But the horsemen of the adversary were exceedingly numerous. 8 And they sounded the holy trumpets. And Cendebeus and his army were turned back. And many of them fell wounded. But the rest fled into the fortress. 9 Then Judas, the brother of John, was wounded. But John pursued them, until he came to Kedron, which he had built. 10 And they fled all the way to the towers that were in the fields of Azotus, and he burnt them with fire. And there fell of them two thousand men, and he returned to Judea in peace. Murder of Simon and His Sons by Simon’s son-in-law Ptolemy 11 Now Ptolemy, the son of Abubus, was appointed commander over the plain of Jericho, and he held much silver and gold. 12 For he was the son-in-law of the high priest. 13 And his heart was exalted, and he wanted to obtain the region, and he devised treachery against Simon and his sons, so as to destroy them. 14 Now when Simon was traveling through the cities that were in the region of Judea, and acting with concern for them, he went down to Jericho, he and Mattathias and Judas, his sons, in the one hundred and seventy-seventh year, in the eleventh month; this is the month of Shevat. 15 And the son of Abubus received them, with deceitfulness, into a little fortress, which is called Dok, that he had built. And he made them a great feast, and he hid men there. 16 And when Simon and his sons became inebriated, Ptolemy and his men rose up, and took their weapons, and entered into the gathering. And they killed him, and his two sons, and some of his servants. 17 And he committed a great treachery in Israel, and he repaid good with evil. 18 And Ptolemy wrote about these things, and he sent to the king, so that he would send him an army to assist him, and he could deliver to him the region, and their cities and tributes. 19 And he sent others to Gazara to destroy John. And he sent letters to the tribunes to come to him, and he would give them silver, and gold, and gifts. 20 And he sent others to occupy Jerusalem and the mountain of the temple. John Hyrcanus I Succeeds Simon Thassi 21 Now a certain one, running ahead, reported to John in Gazara, that his father and his brothers perished, and that “he sent to kill you also.” 22 But when he heard it, he was very afraid, and he apprehended the men who came to destroy him, and he killed them. For he knew that they sought to destroy him. 23 And the rest of the stories about John, and his wars, and the virtuous deeds that he performed with fortitude, and the building of the walls that he raised, and the things that he did, 24 behold, these have been written in the book of the days of his priesthood, from the time that he became high priest, after his father. . ≈ 270 BC Record Keeper: Amaleki King of Nephites: Mosiah I King of Mulekites: Zarahemla Zeniff, Noah, Limhi, Abinadi, Alma Zeniff, Noah, & Limhi Rule – Abinadi Converts Alma Mosiah Omni 1:12–22; 27–30 1:12 Behold, I am Amaleki, the son of Abinadom. Behold, I will speak unto you somewhat concerning Mosiah, who was made king over the land of Zarahemla; for behold, he being warned of the Lord that he should flee out of the land of Nephi, and as many as would hearken unto the voice of the Lord should also depart out of the land with him, into the wilderness—13 And it came to pass that he did according as the Lord had commanded him. And they departed out of the land into the wilderness, as many as would hearken unto the voice of the Lord; and they were led by many preachings and prophesyings. And they were admonished continually by the word of God; and they were led by the power of his arm, through the wilderness until they came down into the land which is called the land of Zarahemla. 14 And they discovered a people, who were called the people of Zarahemla. Now, there was great rejoicing among the people of Zarahemla; and also Zarahemla did rejoice exceedingly, because the Lord had sent the people of Mosiah with the plates of brass which contained the record of the Jews. 15 Behold, it came to pass that Mosiah discovered that the people of Zarahemla came out from Jerusalem at the time that Zedekiah, king of Judah, was carried away captive into Babylon. 16 And they journeyed in the wilderness, and were brought by the hand of the Lord across the great waters, into the land where Mosiah discovered them; and they had dwelt there from that time forth. 17 And at the time that Mosiah discovered them, they had become exceedingly numerous. Nevertheless, they had had many wars and serious contentions, and had fallen by the sword from time to time; and their language had become corrupted; and they had brought no records with them; and they denied the being of their Creator; and Mosiah, nor the people of Mosiah, could understand them. 18 But it came to pass that Mosiah caused that they should be taught in his language. And it came to pass that after they were taught in the language of Mosiah, Zarahemla gave a genealogy of his fathers, according to his memory; and they are written, but not in these plates. 19 And it came to pass that the people of Zarahemla, and of Mosiah, did unite together; and Mosiah was appointed to be their king. 20 And it came to pass in the days of Mosiah, there was a large stone brought unto him with engravings on it; and he did interpret the engravings by the gift and power of God. 21 And they gave an account of one Coriantumr, and the slain of his people. And Coriantumr was discovered by the people of Zarahemla; and he dwelt with them for the space of nine moons. 22 It also spake a few words concerning his fathers. And his first parents came out from the tower, at the time the Lord confounded the language of the people; and the severity of the Lord fell upon them according to his judgments, which are just; and their bones lay scattered in the land northward. 27 And now I would speak somewhat concerning a certain number who went up into the wilderness to return to the land of Nephi; for there was a large number who were desirous to possess the land of their inheritance. 28 Wherefore, they went up into the wilderness. And their leader being a strong and mighty man, and a stiffnecked man, wherefore he caused a contention among them; and they were all slain, save fifty, in the wilderness, and they returned again to the land of Zarahemla. 29 And it came to pass that they also took others to a considerable number, and took their journey again into the wilderness. 30 And I, Amaleki, had a brother, who also went with them; and I have not since known concerning them. And I am about to lie down in my grave; and these plates are full. And I make an end of my speaking. ►——————————————————————————————————————————◄ ≈ 200 BC King of Nephites: Zeniff King of Lamanites: Laman II Mosiah 9–10 9:1 I, Zeniff, having been taught in all the language of the Nephites, and having had a knowledge of the land of Nephi, or of the land of our fathers’ first inheritance, and having been sent as a spy among the Lamanites that I might spy out their forces, that our army might come upon them and destroy them—but when I saw that which was good among them I was desirous that they should not be destroyed. 2 Therefore, I contended with my brethren in the wilderness, for I would that our ruler should make a treaty with them; but he being an austere and a blood-thirsty man commanded that I should be slain; but I was rescued by the shedding of much blood; for father fought against father, and brother against brother, until the greater number of our army was destroyed in the wilderness; and we returned, those of us that were spared, to the land of Zarahemla, to relate that tale to their wives and their children. 3 And yet, I being over-zealous to inherit the land of our fathers, collected as many as were desirous to go up to possess the land, and started again on our journey into the wilderness to go up to the land; but we were smitten with famine and sore afflictions; for we were slow to remember the Lord our God. 4 Nevertheless, after many days’ wandering in the wilderness we pitched our tents in the place where our brethren were slain, which was near to the land of our fathers. 5 And it came to pass that I went again with four of my men into the city, in unto the king, that I might know of the disposition of the king, and that I might know if I might go in with my people and possess the land in peace. 6 And I went in unto the king, and he covenanted with me that I might possess the land of Lehi-Nephi, and the land of Shilom. 7 And he also commanded that his people should depart out of the land, and I and my people went into the land that we might possess it. 8 And we began to build buildings, and to repair the walls of the city, yea, even the walls of the city of Lehi-Nephi, and the city of Shilom. 9 And we began to till the ground, yea, even with all manner of seeds, with seeds of corn, and of wheat, and of barley, and with neas, and with sheum, and with seeds of all manner of fruits; and we did begin to multiply and prosper in the land. 10 Now it was the cunning and the craftiness of king Laman, to bring my people into bondage, that he yielded up the land that we might possess it. 11 Therefore it came to pass, that after we had dwelt in the land for the space of twelve years that king Laman began to grow uneasy, lest by any means my people should wax strong in the land, and that they could not overpower them and bring them into bondage. 12 Now they were a lazy and an idolatrous people; therefore they were desirous to bring us into bondage, that they might glut themselves with the labors of our hands; yea, that they might feast themselves upon the flocks of our fields. 13 Therefore it came to pass that king Laman began to stir up his people that they should contend with my people; therefore there began to be wars and contentions in the land. 14 For, in the thirteenth year of my reign in the land of Nephi, away on the south of the land of Shilom, when my people were watering and feeding their flocks, and tilling their lands, a numerous host of Lamanites came upon them and began to slay them, and to take off their flocks, and the corn of their fields. 15 Yea, and it came to pass that they fled, all that were not overtaken, even into the city of Nephi, and did call upon me for protection. 16 And it came to pass that I did arm them with bows, and with arrows, with swords, and with cimeters, and with clubs, and with slings, and with all manner of weapons which we could invent, and I and my people did go forth against the Lamanites to battle. 17 Yea, in the strength of the Lord did we go forth to battle against the Lamanites; for I and my people did cry mightily to the Lord that he would deliver us out of the hands of our enemies, for we were awakened to a remembrance of the deliverance of our fathers. 18 And God did hear our cries and did answer our prayers; and we did go forth in his might; yea, we did go forth against the Lamanites, and in one day and a night we did slay three thousand and forty-three; we did slay them even until we had driven them out of our land. 19 And I, myself, with mine own hands, did help to bury their dead. And behold, to our great sorrow and lamentation, two hundred and seventy-nine of our brethren were slain. 10:1 And it came to pass that we again began to establish the kingdom and we again began to possess the land in peace. And I caused that there should be weapons of war made of every kind, that thereby I might have weapons for my people against the time the Lamanites should come up again to war against my people. 2 And I set guards round about the land, that the Lamanites might not come upon us again unawares and destroy us; and thus I did guard my people and my flocks, and keep them from falling into the hands of our enemies. 3 And it came to pass that we did inherit the land of our fathers for many years, yea, for the space of twenty and two years. 4 And I did cause that the men should till the ground, and raise all manner of grain and all manner of fruit of every kind. 5 And I did cause that the women should spin, and toil, and work, and work all manner of fine linen, yea, and cloth of every kind, that we might clothe our nakedness; and thus we did prosper in the land—thus we did have continual peace in the land for the space of twenty and two years. 6 And it came to pass that king Laman died, and his son began to reign in his stead. And he began to stir his people up in rebellion against my people; therefore they began to prepare for war, and to come up to battle against my people. 7 But I had sent my spies out round about the land of Shemlon, that I might discover their preparations, that I might guard against them, that they might not come upon my people and destroy them. 8 And it came to pass that they came up upon the north of the land of Shilom, with their numerous hosts, men armed with bows, and with arrows, and with swords, and with cimeters, and with stones, and with slings; and they had their heads shaved that they were naked; and they were girded with a leathern girdle about their loins. 9 And it came to pass that I caused that the women and children of my people should be hid in the wilderness; and I also caused that all my old men that could bear arms, and also all my young men that were able to bear arms, should gather themselves together to go to battle against the Lamanites; and I did place them in their ranks, every man according to his age. 10 And it came to pass that we did go up to battle against the Lamanites; and I, even I, in my old age, did go up to battle against the Lamanites. And it came to pass that we did go up in the strength of the Lord to battle. 11 Now, the Lamanites knew nothing concerning the Lord, nor the strength of the Lord, therefore they depended upon their own strength. Yet they were a strong people, as to the strength of men. 12 They were a wild, and ferocious, and a blood-thirsty people, believing in the tradition of their fathers, which is this—Believing that they were driven out of the land of Jerusalem because of the iniquities of their fathers, and that they were wronged in the wilderness by their brethren, and they were also wronged while crossing the sea; 13 And again, that they were wronged while in the land of their first inheritance, after they had crossed the sea, and all this because that Nephi was more faithful in keeping the commandments of the Lord—therefore he was favored of the Lord, for the Lord heard his prayers and answered them, and he took the lead of their journey in the wilderness. 14 And his brethren were wroth with him because they understood not the dealings of the Lord; they were also wroth with him upon the waters because they hardened their hearts against the Lord. 15 And again, they were wroth with him when they had arrived in the promised land, because they said that he had taken the ruling of the people out of their hands; and they sought to kill him. 16 And again, they were wroth with him because he departed into the wilderness as the Lord had commanded him, and took the records which were engraven on the plates of brass, for they said that he robbed them. 17 And thus they have taught their children that they should hate them, and that they should murder them, and that they should rob and plunder them, and do all they could to destroy them; therefore they have an eternal hatred towards the children of Nephi. 18 For this very cause has king Laman, by his cunning, and lying craftiness, and his fair promises, deceived me, that I have brought this my people up into this land, that they may destroy them; yea, and we have suffered these many years in the land. 19 And now I, Zeniff, after having told all these things unto my people concerning the Lamanites, I did stimulate them to go to battle with their might, putting their trust in the Lord; therefore, we did contend with them, face to face. 20 And it came to pass that we did drive them again out of our land; and we slew them with a great slaughter, even so many that we did not number them. 21 And it came to pass that we returned again to our own land, and my people again began to tend their flocks, and to till their ground. 22 And now I, being old, did confer the kingdom upon one of my sons; therefore, I say no more. And may the Lord bless my people. Amen. ►——————————————————————————————————————————◄ ≈ 155 BC King of Nephites: Noah II ≈ 148 BC Prophets: Abinadi & Alma the Elder Mosiah 11–17 11:1 And now it came to pass that Zeniff conferred the kingdom upon Noah, one of his sons; therefore Noah began to reign in his stead; and he did not walk in the ways of his father. 2 For behold, he did not keep the commandments of God, but he did walk after the desires of his own heart. And he had many wives and concubines. And he did cause his people to commit sin, and do that which was abominable in the sight of the Lord. Yea, and they did commit whoredoms and all manner of wickedness. 3 And he laid a tax of one fifth part of all they possessed, a fifth part of their gold and of their silver, and a fifth part of their ziff, and of their copper, and of their brass and their iron; and a fifth part of their fatlings; and also a fifth part of all their grain. 4 And all this did he take to support himself, and his wives and his concubines; and also his priests, and their wives and their concubines; thus he had changed the affairs of the kingdom. ►——————————————————————————————————————————◄ ≈ 145 BC King of Nephites: Limhi Nephite Leader: Gideon II Mosiah 18; 23:1–15; 19 18:1 And now, it came to pass that Alma, who had fled from the servants of king Noah, repented of his sins and iniquities, and went about privately among the people, and began to teach the words of Abinadi—2 Yea, concerning that which was to come, and also concerning the resurrection of the dead, and the redemption of the people, which was to be brought to pass through the power, and sufferings, and death of Christ, and his resurrection and ascension into heaven. 3 And as many as would hear his word he did teach. And he taught them privately, that it might not come to the knowledge of the king. And many did believe his words. 4 And it came to pass that as many as did believe him did go forth to a place which was called Mormon, having received its name from the king, being in the borders of the land having been infested, by times or at seasons, by wild beasts. 5 Now, there was in Mormon a fountain of pure water, and Alma resorted thither, there being near the water a thicket of small trees, where he did hide himself in the daytime from the searches of the king. 6 And it came to pass that as many as believed him went thither to hear his words. 7 And it came to pass after many days there were a goodly number gathered together at the place of Mormon, to hear the words of Alma. Yea, all were gathered together that believed on his word, to hear him. And he did teach them, and did preach unto them repentance, and redemption, and faith on the Lord. 8 And it came to pass that he said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light; 9 Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life—10 Now I say unto you, if this be the desire of your hearts, what have you against being baptized in the name of the Lord, as a witness before him that ye have entered into a covenant with him, that ye will serve him and keep his commandments, that he may pour out his Spirit more abundantly upon you? 11 And now when the people had heard these words, they clapped their hands for joy, and exclaimed: This is the desire of our hearts. 12 And now it came to pass that Alma took Helam, he being one of the first, and went and stood forth in the water, and cried, saying: O Lord, pour out thy Spirit upon thy servant, that he may do this work with holiness of heart. 13 And when he had said these words, the Spirit of the Lord was upon him, and he said: Helam, I baptize thee, having authority from the Almighty God, as a testimony that ye have entered into a covenant to serve him until you are dead as to the mortal body; and may the Spirit of the Lord be poured out upon you; and may he grant unto you eternal life, through the redemption of Christ, whom he has prepared from the foundation of the world. 14 And after Alma had said these words, both Alma and Helam were buried in the water; and they arose and came forth out of the water rejoicing, being filled with the Spirit. 15 And again, Alma took another, and went forth a second time into the water, and baptized him according to the first, only he did not bury himself again in the water. 16 And after this manner he did baptize every one that went forth to the place of Mormon; and they were in number about two hundred and four souls; yea, and they were baptized in the waters of Mormon, and were filled with the grace of God. 17 And they were called the church of God, or the church of Christ, from that time forward. And it came to pass that whosoever was baptized by the power and authority of God was added to his church. 18 And it came to pass that Alma, having authority from God, ordained priests; even one priest to every fifty of their number did he ordain to preach unto them, and to teach them concerning the things pertaining to the kingdom of God. 19 And he commanded them that they should teach nothing save it were the things which he had taught, and which had been spoken by the mouth of the holy prophets. 20 Yea, even he commanded them that they should preach nothing save it were repentance and faith on the Lord, who had redeemed his people. 21 And he commanded them that there should be no contention one with another, but that they should look forward with one eye, having one faith and one baptism, having their hearts knit together in unity and in love one towards another. 22 And thus he commanded them to preach. And thus they became the children of God. 23 And he commanded them that they should observe the sabbath day, and keep it holy, and also every day they should give thanks to the Lord their God. 24 And he also commanded them that the priests whom he had ordained should labor with their own hands for their support. 25 And there was one day in every week that was set apart that they should gather themselves together to teach the people, and to worship the Lord their God, and also, as often as it was in their power, to assemble themselves together. 26 And the priests were not to depend upon the people for their support; but for their labor they were to receive the grace of God, that they might wax strong in the Spirit, having the knowledge of God, that they might teach with power and authority from God. 27 And again Alma commanded that the people of the church should impart of their substance, every one according to that which he had; if he have more abundantly he should impart more abundantly; and of him that had but little, but little should be required; and to him that had not should be given. 28 And thus they should impart of their substance of their own free will and good desires towards God, and to those priests that stood in need, yea, and to every needy, naked soul. 29 And this he said unto them, having been commanded of God; and they did walk uprightly before God, imparting to one another both temporally and spiritually according to their needs and their wants. 30 And now it came to pass that all this was done in Mormon, yea, by the waters of Mormon, in the forest that was near the waters of Mormon; yea, the place of Mormon, the waters of Mormon, the forest of Mormon, how beautiful are they to the eyes of them who there came to the knowledge of their Redeemer; yea, and how blessed are they, for they shall sing to his praise forever. 31 And these things were done in the borders of the land, that they might not come to the knowledge of the king. 32 But behold, it came to pass that the king, having discovered a movement among the people, sent his servants to watch them. Therefore on the day that they were assembling themselves together to hear the word of the Lord they were discovered unto the king. 33 And now the king said that Alma was stirring up the people to rebellion against him; therefore he sent his army to destroy them. 34 And it came to pass that Alma and the people of the Lord were apprised of the coming of the king’s army; therefore they took their tents and their families and departed into the wilderness. 35 And they were in number about four hundred and fifty souls. 23:1 Now Alma, having been warned of the Lord that the armies of king Noah would come upon them, and having made it known to his people, therefore they gathered together their flocks, and took of their grain, and departed into the wilderness before the armies of king Noah. 2 And the Lord did strengthen them, that the people of king Noah could not overtake them to destroy them. 3 And they fled eight days’ journey into the wilderness. 4 And they came to a land, yea, even a very beautiful and pleasant land, a land of pure water. 5 And they pitched their tents, and began to till the ground, and began to build buildings; yea, they were industrious, and did labor exceedingly. 6 And the people were desirous that Alma should be their king, for he was beloved by his people. 7 But he said unto them: Behold, it is not expedient that we should have a king; for thus saith the Lord: Ye shall not esteem one flesh above another, or one man shall not think himself above another; therefore I say unto you it is not expedient that ye should have a king. 8 Nevertheless, if it were possible that ye could always have just men to be your kings it would be well for you to have a king. 9 But remember the iniquity of king Noah and his priests; and I myself was caught in a snare, and did many things which were abominable in the sight of the Lord, which caused me sore repentance; 10 Nevertheless, after much tribulation, the Lord did hear my cries, and did answer my prayers, and has made me an instrument in his hands in bringing so many of you to a knowledge of his truth. 11 Nevertheless, in this I do not glory, for I am unworthy to glory of myself. 12 And now I say unto you, ye have been oppressed by king Noah, and have been in bondage to him and his priests, and have been brought into iniquity by them; therefore ye were bound with the bands of iniquity. 13 And now as ye have been delivered by the power of God out of these bonds; yea, even out of the hands of king Noah and his people, and also from the bonds of iniquity, even so I desire that ye should stand fast in this liberty wherewith ye have been made free, and that ye trust no man to be a king over you. 14 And also trust no one to be your teacher nor your minister, except he be a man of God, walking in his ways and keeping his commandments. 15 Thus did Alma teach his people, that every man should love his neighbor as himself, that there should be no contention among them. 19:1 And it came to pass that the army of the king returned, having searched in vain for the people of the Lord. 2 And now behold, the forces of the king were small, having been reduced, and there began to be a division among the remainder of the people. 3 And the lesser part began to breathe out threatenings against the king, and there began to be a great contention among them. 4 And now there was a man among them whose name was Gideon, and he being a strong man and an enemy to the king, therefore he drew his sword, and swore in his wrath that he would slay the king. 5 And it came to pass that he fought with the king; and when the king saw that he was about to overpower him, he fled and ran and got upon the tower which was near the temple. 6 And Gideon pursued after him and was about to get upon the tower to slay the king, and the king cast his eyes round about towards the land of Shemlon, and behold, the army of the Lamanites were within the borders of the land. 7 And now the king cried out in the anguish of his soul, saying: Gideon, spare me, for the Lamanites are upon us, and they will destroy us; yea, they will destroy my people. 8 And now the king was not so much concerned about his people as he was about his own life; nevertheless, Gideon did spare his life. 9 And the king commanded the people that they should flee before the Lamanites, and he himself did go before them, and they did flee into the wilderness, with their women and their children. 10 And it came to pass that the Lamanites did pursue them, and did overtake them, and began to slay them. 11 Now it came to pass that the king commanded them that all the men should leave their wives and their children, and flee before the Lamanites. 12 Now there were many that would not leave them, but had rather stay and perish with them. And the rest left their wives and their children and fled. 13 And it came to pass that those who tarried with their wives and their children caused that their fair daughters should stand forth and plead with the Lamanites that they would not slay them. 14 And it came to pass that the Lamanites had compassion on them, for they were charmed with the beauty of their women. 15 Therefore the Lamanites did spare their lives, and took them captives and carried them back to the land of Nephi, and granted unto them that they might possess the land, under the conditions that they would deliver up king Noah into the hands of the Lamanites, and deliver up their property, even one half of all they possessed, one half of their gold, and their silver, and all their precious things, and thus they should pay tribute to the king of the Lamanites from year to year. 16 And now there was one of the sons of the king among those that were taken captive, whose name was Limhi. 17 And now Limhi was desirous that his father should not be destroyed; nevertheless, Limhi was not ignorant of the iniquities of his father, he himself being a just man. 18 And it came to pass that Gideon sent men into the wilderness secretly, to search for the king and those that were with him. And it came to pass that they met the people in the wilderness, all save the king and his priests. 19 Now they had sworn in their hearts that they would return to the land of Nephi, and if their wives and their children were slain, and also those that had tarried with them, that they would seek revenge, and also perish with them. 20 And the king commanded them that they should not return; and they were angry with the king, and caused that he should suffer, even unto death by fire. 21 And they were about to take the priests also and put them to death, and they fled before them. 22 And it came to pass that they were about to return to the land of Nephi, and they met the men of Gideon. And the men of Gideon told them of all that had happened to their wives and their children; and that the Lamanites had granted unto them that they might possess the land by paying a tribute to the Lamanites of one half of all they possessed. 23 And the people told the men of Gideon that they had slain the king, and his priests had fled from them farther into the wilderness. 24 And it came to pass that after they had ended the ceremony, that they returned to the land of Nephi, rejoicing, because their wives and their children were not slain; and they told Gideon what they had done to the king. 25 And it came to pass that the king of the Lamanites made an oath unto them, that his people should not slay them. 26 And also Limhi, being the son of the king, having the kingdom conferred upon him by the people, made oath unto the king of the Lamanites that his people should pay tribute unto him, even one half of all they possessed. 27 And it came to pass that Limhi began to establish the kingdom and to establish peace among his people. 28 And the king of the Lamanites set guards round about the land, that he might keep the people of Limhi in the land, that they might not depart into the wilderness; and he did support his guards out of the tribute which he did receive from the Nephites. 29 And now king Limhi did have continual peace in his kingdom for the space of two years, that the Lamanites did not molest them nor seek to destroy them. . . ≈ 140 BC King & Prophet: Benjamin II King Benjamin & Mosiah Omni / Words of Mormon / Mosiah King Benjamin & Mosiah II Omni 1:23–26 1:23 Behold, I, Amaleki, was born in the days of Mosiah; and I have lived to see his death; and Benjamin, his son, reigneth in his stead. 24 And behold, I have seen, in the days of king Benjamin, a serious war and much bloodshed between the Nephites and the Lamanites. But behold, the Nephites did obtain much advantage over them; yea, insomuch that king Benjamin did drive them out of the land of Zarahemla. 25 And it came to pass that I began to be old; and, having no seed, and knowing king Benjamin to be a just man before the Lord, wherefore, I shall deliver up these plates unto him, exhorting all men to come unto God, the Holy One of Israel, and believe in prophesying, and in revelations, and in the ministering of angels, and in the gift of speaking with tongues, and in the gift of interpreting languages, and in all things which are good; for there is nothing which is good save it comes from the Lord: and that which is evil cometh from the devil. 26 And now, my beloved brethren, I would that ye should come unto Christ, who is the Holy One of Israel, and partake of his salvation, and the power of his redemption. Yea, come unto him, and offer your whole souls as an offering unto him, and continue in fasting and praying, and endure to the end; and as the Lord liveth ye will be saved. ►——————————————————————————————————————————◄ ≈ 350 AD Prophet: Mormon Words of Mormon 1:1 And now I, Mormon, being about to deliver up the record which I have been making into the hands of my son Moroni, behold I have witnessed almost all the destruction of my people, the Nephites. 2 And it is many hundred years after the coming of Christ that I deliver these records into the hands of my son; and it supposeth me that he will witness the entire destruction of my people. But may God grant that he may survive them, that he may write somewhat concerning them, and somewhat concerning Christ, that perhaps some day it may profit them. 3 And now, I speak somewhat concerning that which I have written; for after I had made an abridgment from the plates of Nephi, down to the reign of this king Benjamin, of whom Amaleki spake, I searched among the records which had been delivered into my hands, and I found these plates, which contained this small account of the prophets, from Jacob down to the reign of this king Benjamin, and also many of the words of Nephi. 4 And the things which are upon these plates pleasing me, because of the prophecies of the coming of Christ; and my fathers knowing that many of them have been fulfilled; yea, and I also know that as many things as have been prophesied concerning us down to this day have been fulfilled, and as many as go beyond this day must surely come to pass—5 Wherefore, I chose these things, to finish my record upon them, which remainder of my record I shall take from the plates of Nephi; and I cannot write the hundredth part of the things of my people. 6 But behold, I shall take these plates, which contain these prophesyings and revelations, and put them with the remainder of my record, for they are choice unto me; and I know they will be choice unto my brethren. 7 And I do this for a wise purpose; for thus it whispereth me, according to the workings of the Spirit of the Lord which is in me. And now, I do not know all things; but the Lord knoweth all things which are to come; wherefore, he worketh in me to do according to his will. 8 And my prayer to God is concerning my brethren, that they may once again come to the knowledge of God, yea, the redemption of Christ; that they may once again be a delightsome people. 9 And now I, Mormon, proceed to finish out my record, which I take from the plates of Nephi; and I make it according to the knowledge and the understanding which God has given me. 10 Wherefore, it came to pass that after Amaleki had delivered up these plates into the hands of king Benjamin, he took them and put them with the other plates, which contained records which had been handed down by the kings, from generation to generation until the days of king Benjamin. 11 And they were handed down from king Benjamin, from generation to generation until they have fallen into my hands. And I, Mormon, pray to God that they may be preserved from this time henceforth. And I know that they will be preserved; for there are great things written upon them, out of which my people and their brethren shall be judged at the great and last day, according to the word of God which is written. 12 And now, concerning this king Benjamin—he had somewhat of contentions among his own people. 13 And it came to pass also that the armies of the Lamanites came down out of the land of Nephi, to battle against his people. But behold, king Benjamin gathered together his armies, and he did stand against them; and he did fight with the strength of his own arm, with the sword of Laban. 14 And in the strength of the Lord they did contend against their enemies, until they had slain many thousands of the Lamanites. And it came to pass that they did contend against the Lamanites until they had driven them out of all the lands of their inheritance. 15 And it came to pass that after there had been false Christs, and their mouths had been shut, and they punished according to their crimes; 16 And after there had been false prophets, and false preachers and teachers among the people, and all these having been punished according to their crimes; and after there having been much contention and many dissensions away unto the Lamanites, behold, it came to pass that king Benjamin, with the assistance of the holy prophets who were among his people—17 For behold, king Benjamin was a holy man, and he did reign over his people in righteousness; and there were many holy men in the land, and they did speak the word of God with power and with authority; and they did use much sharpness because of the stiffneckedness of the people—18 Wherefore, with the help of these, king Benjamin, by laboring with all the might of his body and the faculty of his whole soul, and also the prophets, did once more establish peace in the land. ►——————————————————————————————————————————◄ ≈ 124 BC King & Prophet: Mosiah II Mosiah 1–6 1:1 And now there was no more contention in all the land of Zarahemla, among all the people who belonged to king Benjamin, so that king Benjamin had continual peace all the remainder of his days. 2 And it came to pass that he had three sons; and he called their names Mosiah, and Helorum, and Helaman. And he caused that they should be taught in all the language of his fathers, that thereby they might become men of understanding; and that they might know concerning the prophecies which had been spoken by the mouths of their fathers, which were delivered them by the hand of the Lord. 3 And he also taught them concerning the records which were engraven on the plates of brass, saying: My sons, I would that ye should remember that were it not for these plates, which contain these records and these commandments, we must have suffered in ignorance, even at this present time, not knowing the mysteries of God. . ►——————————————————————————————————————————◄ Mosiah 20:1–21:1 20:1 Now there was a place in Shemlon where the daughters of the Lamanites did gather themselves together to sing, and to dance, and to make themselves merry. 2 And it came to pass that there was one day a small number of them gathered together to sing and to dance. 3 And now the priests of king Noah, being ashamed to return to the city of Nephi, yea, and also fearing that the people would slay them, therefore they durst not return to their wives and their children. 4 And having tarried in the wilderness, and having discovered the daughters of the Lamanites, they laid and watched them; 5 And when there were but few of them gathered together to dance, they came forth out of their secret places and took them and carried them into the wilderness; yea, twenty and four of the daughters of the Lamanites they carried into the wilderness. 6 And it came to pass that when the Lamanites found that their daughters had been missing, they were angry with the people of Limhi, for they thought it was the people of Limhi. 7 Therefore they sent their armies forth; yea, even the king himself went before his people; and they went up to the land of Nephi to destroy the people of Limhi. 8 And now Limhi had discovered them from the tower, even all their preparations for war did he discover; therefore he gathered his people together, and laid wait for them in the fields and in the forests. 9 And it came to pass that when the Lamanites had come up, that the people of Limhi began to fall upon them from their waiting places, and began to slay them. 10 And it came to pass that the battle became exceedingly sore, for they fought like lions for their prey. 11 And it came to pass that the people of Limhi began to drive the Lamanites before them; yet they were not half so numerous as the Lamanites. But they fought for their lives, and for their wives, and for their children; therefore they exerted themselves and like dragons did they fight. 12 And it came to pass that they found the king of the Lamanites among the number of their dead; yet he was not dead, having been wounded and left upon the ground, so speedy was the flight of his people. 13 And they took him and bound up his wounds, and brought him before Limhi, and said: Behold, here is the king of the Lamanites; he having received a wound has fallen among their dead, and they have left him; and behold, we have brought him before you; and now let us slay him. 14 But Limhi said unto them: Ye shall not slay him, but bring him hither that I may see him. And they brought him. And Limhi said unto him: What cause have ye to come up to war against my people? Behold, my people have not broken the oath that I made unto you; therefore, why should ye break the oath which ye made unto my people? 15 And now the king said: I have broken the oath because thy people did carry away the daughters of my people; therefore, in my anger I did cause my people to come up to war against thy people. 16 And now Limhi had heard nothing concerning this matter; therefore he said: I will search among my people and whosoever has done this thing shall perish. Therefore he caused a search to be made among his people. 17 Now when Gideon had heard these things, he being the king’s captain, he went forth and said unto the king: I pray thee forbear, and do not search this people, and lay not this thing to their charge. 18 For do ye not remember the priests of thy father, whom this people sought to destroy? And are they not in the wilderness? And are not they the ones who have stolen the daughters of the Lamanites? 19 And now, behold, and tell the king of these things, that he may tell his people that they may be pacified towards us; for behold they are already preparing to come against us; and behold also there are but few of us. 20 And behold, they come with their numerous hosts; and except the king doth pacify them towards us we must perish. 21 For are not the words of Abinadi fulfilled, which he prophesied against us—and all this because we would not hearken unto the words of the Lord, and turn from our iniquities? 22 And now let us pacify the king, and we fulfil the oath which we have made unto him; for it is better that we should be in bondage than that we should lose our lives; therefore, let us put a stop to the shedding of so much blood. 23 And now Limhi told the king all the things concerning his father, and the priests that had fled into the wilderness, and attributed the carrying away of their daughters to them. 24 And it came to pass that the king was pacified towards his people; and he said unto them: Let us go forth to meet my people, without arms; and I swear unto you with an oath that my people shall not slay thy people. 25 And it came to pass that they followed the king, and went forth without arms to meet the Lamanites. And it came to pass that they did meet the Lamanites; and the king of the Lamanites did bow himself down before them, and did plead in behalf of the people of Limhi. 26 And when the Lamanites saw the people of Limhi, that they were without arms, they had compassion on them and were pacified towards them, and returned with their king in peace to their own land. 21:1 And it came to pass that Limhi and his people returned to the city of Nephi, and began to dwell in the land again in peace. ►——————————————————————————————————————————◄ ≈ 121 BC Ammon II Mosiah 7–8; 21:2–22:16 21:2 And it came to pass that after many days the Lamanites began again to be stirred up in anger against the Nephites, and they began to come into the borders of the land round about. 3 Now they durst not slay them, because of the oath which their king had made unto Limhi; but they would smite them on their cheeks, and exercise authority over them; and began to put heavy burdens upon their backs, and drive them as they would a dumb ass—4 Yea, all this was done that the word of the Lord might be fulfilled. 5 And now the afflictions of the Nephites were great, and there was no way that they could deliver themselves out of their hands, for the Lamanites had surrounded them on every side. 6 And it came to pass that the people began to murmur with the king because of their afflictions; and they began to be desirous to go against them to battle. And they did afflict the king sorely with their complaints; therefore he granted unto them that they should do according to their desires. 7 And they gathered themselves together again, and put on their armor, and went forth against the Lamanites to drive them out of their land. 8 And it came to pass that the Lamanites did beat them, and drove them back, and slew many of them. 9 And now there was a great mourning and lamentation among the people of Limhi, the widow mourning for her husband, the son and the daughter mourning for their father, and the brothers for their brethren. 10 Now there were a great many widows in the land, and they did cry mightily from day to day, for a great fear of the Lamanites had come upon them. 11 And it came to pass that their continual cries did stir up the remainder of the people of Limhi to anger against the Lamanites; and they went again to battle, but they were driven back again, suffering much loss. 12 Yea, they went again even the third time, and suffered in the like manner; and those that were not slain returned again to the city of Nephi. 13 And they did humble themselves even to the dust, subjecting themselves to the yoke of bondage, submitting themselves to be smitten, and to be driven to and fro, and burdened, according to the desires of their enemies. 14 And they did humble themselves even in the depths of humility; and they did cry mightily to God; yea, even all the day long did they cry unto their God that he would deliver them out of their afflictions. 15 And now the Lord was slow to hear their cry because of their iniquities; nevertheless the Lord did hear their cries, and began to soften the hearts of the Lamanites that they began to ease their burdens; yet the Lord did not see fit to deliver them out of bondage. 16 And it came to pass that they began to prosper by degrees in the land, and began to raise grain more abundantly, and flocks, and herds, that they did not suffer with hunger. 17 Now there was a great number of women, more than there was of men; therefore king Limhi commanded that every man should impart to the support of the widows and their children, that they might not perish with hunger; and this they did because of the greatness of their number that had been slain. 18 Now the people of Limhi kept together in a body as much as it was possible, and secured their grain and their flocks; 19 And the king himself did not trust his person without the walls of the city, unless he took his guards with him, fearing that he might by some means fall into the hands of the Lamanites. 20 And he caused that his people should watch the land round about, that by some means they might take those priests that fled into the wilderness, who had stolen the daughters of the Lamanites, and that had caused such a great destruction to come upon them. 21 For they were desirous to take them that they might punish them; for they had come into the land of Nephi by night, and carried off their grain and many of their precious things; therefore they laid wait for them. 22 And it came to pass that there was no more disturbance between the Lamanites and the people of Limhi, even until the time that Ammon and his brethren came into the land. 7:1 And now, it came to pass that after king Mosiah had had continual peace for the space of three years, he was desirous to know concerning the people who went up to dwell in the land of Lehi-Nephi, or in the city of Lehi-Nephi; for his people had heard nothing from them from the time they left the land of Zarahemla; therefore, they wearied him with their teasings. 2 And it came to pass that king Mosiah granted that sixteen of their strong men might go up to the land of Lehi-Nephi, to inquire concerning their brethren. 3 And it came to pass that on the morrow they started to go up, having with them one Ammon, he being a strong and mighty man, and a descendant of Zarahemla; and he was also their leader. 4 And now, they knew not the course they should travel in the wilderness to go up to the land of Lehi-Nephi; therefore they wandered many days in the wilderness, even forty days did they wander. 5 And when they had wandered forty days they came to a hill, which is north of the land of Shilom, and there they pitched their tents. 6 And Ammon took three of his brethren, and their names were Amaleki, Helem, and Hem, and they went down into the land of Nephi. 7 And behold, they met the king of the people who were in the land of Nephi, and in the land of Shilom; and they were surrounded by the king’s guard, and were taken, and were bound, and were committed to prison. 21:23 And the king having been without the gates of the city with his guard, discovered Ammon and his brethren; and supposing them to be priests of Noah therefore he caused that they should be taken, and bound, and cast into prison. And had they been the priests of Noah he would have caused that they should be put to death. 7:8 And it came to pass when they had been in prison two days they were again brought before the king, and their bands were loosed; and they stood before the king, and were permitted, or rather commanded, that they should answer the questions which he should ask them. 9 And he said unto them: Behold, I am Limhi, the son of Noah, who was the son of Zeniff, who came up out of the land of Zarahemla to inherit this land, which was the land of their fathers, who was made a king by the voice of the people. 10 And now, I desire to know the cause whereby ye were so bold as to come near the walls of the city, when I, myself, was with my guards without the gate? 11 And now, for this cause have I suffered that ye should be preserved, that I might inquire of you, or else I should have caused that my guards should have put you to death. Ye are permitted to speak. 12 And now, when Ammon saw that he was permitted to speak, he went forth and bowed himself before the king; and rising again he said: O king, I am very thankful before God this day that I am yet alive, and am permitted to speak; and I will endeavor to speak with boldness; 13 For I am assured that if ye had known me ye would not have suffered that I should have worn these bands. For I am Ammon, and am a descendant of Zarahemla, and have come up out of the land of Zarahemla to inquire concerning our brethren, whom Zeniff brought up out of that land. 21:24 But when he found that they were not, but that they were his brethren, and had come from the land of Zarahemla, he was filled with exceedingly great joy. 7:14 And now, it came to pass that after Limhi had heard the words of Ammon, he was exceedingly glad, and said: Now, I know of a surety that my brethren who were in the land of Zarahemla are yet alive. And now, I will rejoice; and on the morrow I will cause that my people shall rejoice also. 15 For behold, we are in bondage to the Lamanites, and are taxed with a tax which is grievous to be borne. And now, behold, our brethren will deliver us out of our bondage, or out of the hands of the Lamanites, and we will be their slaves; for it is better that we be slaves to the Nephites than to pay tribute to the king of the Lamanites. 16 And now, king Limhi commanded his guards that they should no more bind Ammon nor his brethren, but caused that they should go to the hill which was north of Shilom, and bring their brethren into the city, that thereby they might eat, and drink, and rest themselves from the labors of their journey; for they had suffered many things; they had suffered hunger, thirst, and fatigue. 17 And now, it came to pass on the morrow that king Limhi sent a proclamation among all his people, that thereby they might gather themselves together to the temple, to hear the words which he should speak unto them. 18 And it came to pass that when they had gathered themselves together that he spake unto them in this wise, saying: O ye, my people, lift up your heads and be comforted; for behold, the time is at hand, or is not far distant, when we shall no longer be in subjection to our enemies, notwithstanding our many strugglings, which have been in vain; yet I trust there remaineth an effectual struggle to be made. 19 Therefore, lift up your heads, and rejoice, and put your trust in God, in that God who was the God of Abraham, and Isaac, and Jacob; and also, that God who brought the children of Israel out of the land of Egypt, and caused that they should walk through the Red Sea on dry ground, and fed them with manna that they might not perish in the wilderness; and many more things did he do for them. 20 And again, that same God has brought our fathers out of the land of Jerusalem, and has kept and preserved his people even until now; and behold, it is because of our iniquities and abominations that he has brought us into bondage. 21 And ye all are witnesses this day, that Zeniff, who was made king over this people, he being over-zealous to inherit the land of his fathers, therefore being deceived by the cunning and craftiness of king Laman, who having entered into a treaty with king Zeniff, and having yielded up into his hands the possessions of a part of the land, or even the city of Lehi-Nephi, and the city of Shilom; and the land round about—22 And all this he did, for the sole purpose of bringing this people into subjection or into bondage. And behold, we at this time do pay tribute to the king of the Lamanites, to the amount of one half of our corn, and our barley, and even all our grain of every kind, and one half of the increase of our flocks and our herds; and even one half of all we have or possess the king of the Lamanites doth exact of us, or our lives. 23 And now, is not this grievous to be borne? And is not this, our affliction, great? Now behold, how great reason we have to mourn. 24 Yea, I say unto you, great are the reasons which we have to mourn; for behold how many of our brethren have been slain, and their blood has been spilt in vain, and all because of iniquity. 25 For if this people had not fallen into transgression the Lord would not have suffered that this great evil should come upon them. But behold, they would not hearken unto his words; but there arose contentions among them, even so much that they did shed blood among themselves. 26 And a prophet of the Lord have they slain; yea, a chosen man of God, who told them of their wickedness and abominations, and prophesied of many things which are to come, yea, even the coming of Christ. 27 And because he said unto them that Christ was the God, the Father of all things, and said that he should take upon him the image of man, and it should be the image after which man was created in the beginning; or in other words, he said that man was created after the image of God, and that God should come down among the children of men, and take upon him flesh and blood, and go forth upon the face of the earth—28 And now, because he said this, they did put him to death; and many more things did they do which brought down the wrath of God upon them. Therefore, who wondereth that they are in bondage, and that they are smitten with sore afflictions? 29 For behold, the Lord hath said: I will not succor my people in the day of their transgression; but I will hedge up their ways that they prosper not; and their doings shall be as a stumbling block before them. 30 And again, he saith: If my people shall sow filthiness they shall reap the chaff thereof in the whirlwind; and the effect thereof is poison. 31 And again he saith: If my people shall sow filthiness they shall reap the east wind, which bringeth immediate destruction. 32 And now, behold, the promise of the Lord is fulfilled, and ye are smitten and afflicted. 33 But if ye will turn to the Lord with full purpose of heart, and put your trust in him, and serve him with all diligence of mind, if ye do this, he will, according to his own will and pleasure, deliver you out of bondage. 8:1 And it came to pass that after king Limhi had made an end of speaking to his people, for he spake many things unto them and only a few of them have I written in this book, he told his people all the things concerning their brethren who were in the land of Zarahemla. 2 And he caused that Ammon should stand up before the multitude, and rehearse unto them all that had happened unto their brethren from the time that Zeniff went up out of the land even until the time that he himself came up out of the land. 3 And he also rehearsed unto them the last words which king Benjamin had taught them, and explained them to the people of king Limhi, so that they might understand all the words which he spake. 4 And it came to pass that after he had done all this, that king Limhi dismissed the multitude, and caused that they should return every one unto his own house. 5 And it came to pass that he caused that the plates which contained the record of his people from the time that they left the land of Zarahemla, should be brought before Ammon, that he might read them. 6 Now, as soon as Ammon had read the record, the king inquired of him to know if he could interpret languages, and Ammon told him that he could not. 21:25 Now king Limhi had sent, previous to the coming of Ammon, a small number of men to search for the land of Zarahemla; but they could not find it, and they were lost in the wilderness. 26 Nevertheless, they did find a land which had been peopled; yea, a land which was covered with dry bones; yea, a land which had been peopled and which had been destroyed; and they, having supposed it to be the land of Zarahemla, returned to the land of Nephi, having arrived in the borders of the land not many days before the coming of Ammon. 27 And they brought a record with them, even a record of the people whose bones they had found; and it was engraven on plates of ore. 8:7 And the king said unto him: Being grieved for the afflictions of my people, I caused that forty and three of my people should take a journey into the wilderness, that thereby they might find the land of Zarahemla, that we might appeal unto our brethren to deliver us out of bondage. 8 And they were lost in the wilderness for the space of many days, yet they were diligent, and found not the land of Zarahemla but returned to this land, having traveled in a land among many waters, having discovered a land which was covered with bones of men, and of beasts, and was also covered with ruins of buildings of every kind, having discovered a land which had been peopled with a people who were as numerous as the hosts of Israel. 9 And for a testimony that the things that they had said are true they have brought twenty-four plates which are filled with engravings, and they are of pure gold. 10 And behold, also, they have brought breastplates, which are large, and they are of brass and of copper, and are perfectly sound. 11 And again, they have brought swords, the hilts thereof have perished, and the blades thereof were cankered with rust; and there is no one in the land that is able to interpret the language or the engravings that are on the plates. Therefore I said unto thee: Canst thou translate? 12 And I say unto thee again: Knowest thou of any one that can translate? For I am desirous that these records should be translated into our language; for, perhaps, they will give us a knowledge of a remnant of the people who have been destroyed, from whence these records came; or, perhaps, they will give us a knowledge of this very people who have been destroyed; and I am desirous to know the cause of their destruction. 13 Now Ammon said unto him: I can assuredly tell thee, O king, of a man that can translate the records; for he has wherewith that he can look, and translate all records that are of ancient date; and it is a gift from God. And the things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer. 14 And behold, the king of the people who are in the land of Zarahemla is the man that is commanded to do these things, and who has this high gift from God. 15 And the king said that a seer is greater than a prophet. 16 And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God. 17 But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known. 18 Thus God has provided a means that man, through faith, might work mighty miracles; therefore he becometh a great benefit to his fellow beings. 19 And now, when Ammon had made an end of speaking these words the king rejoiced exceedingly, and gave thanks to God, saying: Doubtless a great mystery is contained within these plates, and these interpreters were doubtless prepared for the purpose of unfolding all such mysteries to the children of men. 20 O how marvelous are the works of the Lord, and how long doth he suffer with his people; yea, and how blind and impenetrable are the understandings of the children of men; for they will not seek wisdom, neither do they desire that she should rule over them! 21 Yea, they are as a wild flock which fleeth from the shepherd, and scattereth, and are driven, and are devoured by the beasts of the forest. 21:28 And now Limhi was again filled with joy on learning from the mouth of Ammon that king Mosiah had a gift from God, whereby he could interpret such engravings; yea, and Ammon also did rejoice. 29 Yet Ammon and his brethren were filled with sorrow because so many of their brethren had been slain; 30 And also that king Noah and his priests had caused the people to commit so many sins and iniquities against God; and they also did mourn for the death of Abinadi; and also for the departure of Alma and the people that went with him, who had formed a church of God through the strength and power of God, and faith on the words which had been spoken by Abinadi. 31 Yea, they did mourn for their departure, for they knew not whither they had fled. Now they would have gladly joined with them, for they themselves had entered into a covenant with God to serve him and keep his commandments. 32 And now since the coming of Ammon, king Limhi had also entered into a covenant with God, and also many of his people, to serve him and keep his commandments. 33 And it came to pass that king Limhi and many of his people were desirous to be baptized; but there was none in the land that had authority from God. And Ammon declined doing this thing, considering himself an unworthy servant. 34 Therefore they did not at that time form themselves into a church, waiting upon the Spirit of the Lord. Now they were desirous to become even as Alma and his brethren, who had fled into the wilderness. 35 They were desirous to be baptized as a witness and a testimony that they were willing to serve God with all their hearts; nevertheless they did prolong the time; and an account of their baptism shall be given hereafter. 36 And now all the study of Ammon and his people, and king Limhi and his people, was to deliver themselves out of the hands of the Lamanites and from bondage. 22:1 And now it came to pass that Ammon and king Limhi began to consult with the people how they should deliver themselves out of bondage; and even they did cause that all the people should gather themselves together; and this they did that they might have the voice of the people concerning the matter. 2 And it came to pass that they could find no way to deliver themselves out of bondage, except it were to take their women and children, and their flocks, and their herds, and their tents, and depart into the wilderness; for the Lamanites being so numerous, it was impossible for the people of Limhi to contend with them, thinking to deliver themselves out of bondage by the sword. 3 Now it came to pass that Gideon went forth and stood before the king, and said unto him: Now O king, thou hast hitherto hearkened unto my words many times when we have been contending with our brethren, the Lamanites. 4 And now O king, if thou hast not found me to be an unprofitable servant, or if thou hast hitherto listened to my words in any degree, and they have been of service to thee, even so I desire that thou wouldst listen to my words at this time, and I will be thy servant and deliver this people out of bondage. 5 And the king granted unto him that he might speak. And Gideon said unto him: 6 Behold the back pass, through the back wall, on the back side of the city. The Lamanites, or the guards of the Lamanites, by night are drunken; therefore let us send a proclamation among all this people that they gather together their flocks and herds, that they may drive them into the wilderness by night. 7 And I will go according to thy command and pay the last tribute of wine to the Lamanites, and they will be drunken; and we will pass through the secret pass on the left of their camp when they are drunken and asleep. 8 Thus we will depart with our women and our children, our flocks, and our herds into the wilderness; and we will travel around the land of Shilom. 9 And it came to pass that the king hearkened unto the words of Gideon. 10 And king Limhi caused that his people should gather their flocks together; and he sent the tribute of wine to the Lamanites; and he also sent more wine, as a present unto them; and they did drink freely of the wine which king Limhi did send unto them. 11 And it came to pass that the people of king Limhi did depart by night into the wilderness with their flocks and their herds, and they went round about the land of Shilom in the wilderness, and bent their course towards the land of Zarahemla, being led by Ammon and his brethren. 12 And they had taken all their gold, and silver, and their precious things, which they could carry, and also their provisions with them, into the wilderness; and they pursued their journey. 13 And after being many days in the wilderness they arrived in the land of Zarahemla, and joined Mosiah’s people, and became his subjects. 14 And it came to pass that Mosiah received them with joy; and he also received their records, and also the records which had been found by the people of Limhi. 15 And now it came to pass when the Lamanites had found that the people of Limhi had departed out of the land by night, that they sent an army into the wilderness to pursue them; 16 And after they had pursued them two days, they could no longer follow their tracks; therefore they were lost in the wilderness. ►——————————————————————————————————————————◄ ≈ 121 BC High Priest: Alma I Priest of Noah: Amulon Mosiah 23:16–24:25 23:16 And now, Alma was their high priest, he being the founder of their church. 17 And it came to pass that none received authority to preach or to teach except it were by him from God. Therefore he consecrated all their priests and all their teachers; and none were consecrated except they were just men. 18 Therefore they did watch over their people, and did nourish them with things pertaining to righteousness. 19 And it came to pass that they began to prosper exceedingly in the land; and they called the land Helam. 20 And it came to pass that they did multiply and prosper exceedingly in the land of Helam; and they built a city, which they called the city of Helam. 21 Nevertheless the Lord seeth fit to chasten his people; yea, he trieth their patience and their faith. 22 Nevertheless—whosoever putteth his trust in him the same shall be lifted up at the last day. Yea, and thus it was with this people. 23 For behold, I will show unto you that they were brought into bondage, and none could deliver them but the Lord their God, yea, even the God of Abraham and Isaac and of Jacob. 24 And it came to pass that he did deliver them, and he did show forth his mighty power unto them, and great were their rejoicings. 25 For behold, it came to pass that while they were in the land of Helam, yea, in the city of Helam, while tilling the land round about, behold an army of the Lamanites was in the borders of the land. 26 Now it came to pass that the brethren of Alma fled from their fields, and gathered themselves together in the city of Helam; and they were much frightened because of the appearance of the Lamanites. 27 But Alma went forth and stood among them, and exhorted them that they should not be frightened, but that they should remember the Lord their God and he would deliver them. 28 Therefore they hushed their fears, and began to cry unto the Lord that he would soften the hearts of the Lamanites, that they would spare them, and their wives, and their children. 29 And it came to pass that the Lord did soften the hearts of the Lamanites. And Alma and his brethren went forth and delivered themselves up into their hands; and the Lamanites took possession of the land of Helam. 30 Now the armies of the Lamanites, which had followed after the people of king Limhi, had been lost in the wilderness for many days. 31 And behold, they had found those priests of king Noah, in a place which they called Amulon; and they had begun to possess the land of Amulon and had begun to till the ground. 32 Now the name of the leader of those priests was Amulon. 33 And it came to pass that Amulon did plead with the Lamanites; and he also sent forth their wives, who were the daughters of the Lamanites, to plead with their brethren, that they should not destroy their husbands. 34 And the Lamanites had compassion on Amulon and his brethren, and did not destroy them, because of their wives. 35 And Amulon and his brethren did join the Lamanites, and they were traveling in the wilderness in search of the land of Nephi when they discovered the land of Helam, which was possessed by Alma and his brethren. 36 And it came to pass that the Lamanites promised unto Alma and his brethren, that if they would show them the way which led to the land of Nephi that they would grant unto them their lives and their liberty. 37 But after Alma had shown them the way that led to the land of Nephi the Lamanites would not keep their promise; but they set guards round about the land of Helam, over Alma and his brethren. 38 And the remainder of them went to the land of Nephi; and a part of them returned to the land of Helam, and also brought with them the wives and the children of the guards who had been left in the land. 39 And the king of the Lamanites had granted unto Amulon that he should be a king and a ruler over his people, who were in the land of Helam; nevertheless he should have no power to do anything contrary to the will of the king of the Lamanites. 24:1 And it came to pass that Amulon did gain favor in the eyes of the king of the Lamanites; therefore, the king of the Lamanites granted unto him and his brethren that they should be appointed teachers over his people, yea, even over the people who were in the land of Shemlon, and in the land of Shilom, and in the land of Amulon. 2 For the Lamanites had taken possession of all these lands; therefore, the king of the Lamanites had appointed kings over all these lands. 3 And now the name of the king of the Lamanites was Laman, being called after the name of his father; and therefore he was called king Laman. And he was king over a numerous people. 4 And he appointed teachers of the brethren of Amulon in every land which was possessed by his people; and thus the language of Nephi began to be taught among all the people of the Lamanites. 5 And they were a people friendly one with another; nevertheless they knew not God; neither did the brethren of Amulon teach them anything concerning the Lord their God, neither the law of Moses; nor did they teach them the words of Abinadi; 6 But they taught them that they should keep their record, and that they might write one to another. 7 And thus the Lamanites began to increase in riches, and began to trade one with another and wax great, and began to be a cunning and a wise people, as to the wisdom of the world, yea, a very cunning people, delighting in all manner of wickedness and plunder, except it were among their own brethren. 8 And now it came to pass that Amulon began to exercise authority over Alma and his brethren, and began to persecute him, and cause that his children should persecute their children. 9 For Amulon knew Alma, that he had been one of the king’s priests, and that it was he that believed the words of Abinadi and was driven out before the king, and therefore he was wroth with him; for he was subject to king Laman, yet he exercised authority over them, and put tasks upon them, and put task-masters over them. 10 And it came to pass that so great were their afflictions that they began to cry mightily to God. 11 And Amulon commanded them that they should stop their cries; and he put guards over them to watch them, that whosoever should be found calling upon God should be put to death. 12 And Alma and his people did not raise their voices to the Lord their God, but did pour out their hearts to him; and he did know the thoughts of their hearts. 13 And it came to pass that the voice of the Lord came to them in their afflictions, saying: Lift up your heads and be of good comfort, for I know of the covenant which ye have made unto me; and I will covenant with my people and deliver them out of bondage. 14 And I will also ease the burdens which are put upon your shoulders, that even you cannot feel them upon your backs, even while you are in bondage; and this will I do that ye may stand as witnesses for me hereafter, and that ye may know of a surety that I, the Lord God, do visit my people in their afflictions. 15 And now it came to pass that the burdens which were laid upon Alma and his brethren were made light; yea, the Lord did strengthen them that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord. 16 And it came to pass that so great was their faith and their patience that the voice of the Lord came unto them again, saying: Be of good comfort, for on the morrow I will deliver you out of bondage. 17 And he said unto Alma: Thou shalt go before this people, and I will go with thee and deliver this people out of bondage. 18 Now it came to pass that Alma and his people in the night-time gathered their flocks together, and also of their grain; yea, even all the night-time were they gathering their flocks together. 19 And in the morning the Lord caused a deep sleep to come upon the Lamanites, yea, and all their task-masters were in a profound sleep. 20 And Alma and his people departed into the wilderness; and when they had traveled all day they pitched their tents in a valley, and they called the valley Alma, because he led their way in the wilderness. 21 Yea, and in the valley of Alma they poured out their thanks to God because he had been merciful unto them, and eased their burdens, and had delivered them out of bondage; for they were in bondage, and none could deliver them except it were the Lord their God. 22 And they gave thanks to God, yea, all their men and all their women and all their children that could speak lifted their voices in the praises of their God. 23 And now the Lord said unto Alma: Haste thee and get thou and this people out of this land, for the Lamanites have awakened and do pursue thee; therefore get thee out of this land, and I will stop the Lamanites in this valley that they come no further in pursuit of this people. 24 And it came to pass that they departed out of the valley, and took their journey into the wilderness. 25 And after they had been in the wilderness twelve days they arrived in the land of Zarahemla; and king Mosiah did also receive them with joy. . ►——————————————————————————————————————————◄ Mosiah 25:1–27:7 25:1 And now king Mosiah caused that all the people should be gathered together. 2 Now there were not so many of the children of Nephi, or so many of those who were descendants of Nephi, as there were of the people of Zarahemla, who was a descendant of Mulek, and those who came with him into the wilderness. 3 And there were not so many of the people of Nephi and of the people of Zarahemla as there were of the Lamanites; yea, they were not half so numerous. 4 And now all the people of Nephi were assembled together, and also all the people of Zarahemla, and they were gathered together in two bodies. 5 And it came to pass that Mosiah did read, and caused to be read, the records of Zeniff to his people; yea, he read the records of the people of Zeniff, from the time they left the land of Zarahemla until they returned again. 6 And he also read the account of Alma and his brethren, and all their afflictions, from the time they left the land of Zarahemla until the time they returned again. 7 And now, when Mosiah had made an end of reading the records, his people who tarried in the land were struck with wonder and amazement. 8 For they knew not what to think; for when they beheld those that had been delivered out of bondage they were filled with exceedingly great joy. 9 And again, when they thought of their brethren who had been slain by the Lamanites they were filled with sorrow, and even shed many tears of sorrow. 10 And again, when they thought of the immediate goodness of God, and his power in delivering Alma and his brethren out of the hands of the Lamanites and of bondage, they did raise their voices and give thanks to God. 11 And again, when they thought upon the Lamanites, who were their brethren, of their sinful and polluted state, they were filled with pain and anguish for the welfare of their souls. 12 And it came to pass that those who were the children of Amulon and his brethren, who had taken to wife the daughters of the Lamanites, were displeased with the conduct of their fathers, and they would no longer be called by the names of their fathers, therefore they took upon themselves the name of Nephi, that they might be called the children of Nephi and be numbered among those who were called Nephites. 13 And now all the people of Zarahemla were numbered with the Nephites, and this because the kingdom had been conferred upon none but those who were descendants of Nephi. 14 And now it came to pass that when Mosiah had made an end of speaking and reading to the people, he desired that Alma should also speak to the people. 15 And Alma did speak unto them, when they were assembled together in large bodies, and he went from one body to another, preaching unto the people repentance and faith on the Lord. 16 And he did exhort the people of Limhi and his brethren, all those that had been delivered out of bondage, that they should remember that it was the Lord that did deliver them. 17 And it came to pass that after Alma had taught the people many things, and had made an end of speaking to them, that king Limhi was desirous that he might be baptized; and all his people were desirous that they might be baptized also. 18 Therefore, Alma did go forth into the water and did baptize them; yea, he did baptize them after the manner he did his brethren in the waters of Mormon; yea, and as many as he did baptize did belong to the church of God; and this because of their belief on the words of Alma. 19 And it came to pass that king Mosiah granted unto Alma that he might establish churches throughout all the land of Zarahemla; and gave him power to ordain priests and teachers over every church. 20 Now this was done because there were so many people that they could not all be governed by one teacher; neither could they all hear the word of God in one assembly; 21 Therefore they did assemble themselves together in different bodies, being called churches; every church having their priests and their teachers, and every priest preaching the word according as it was delivered to him by the mouth of Alma. 22 And thus, notwithstanding there being many churches they were all one church, yea, even the church of God; for there was nothing preached in all the churches except it were repentance and faith in God. 23 And now there were seven churches in the land of Zarahemla. And it came to pass that whosoever were desirous to take upon them the name of Christ, or of God, they did join the churches of God; 24 And they were called the people of God. And the Lord did pour out his Spirit upon them, and they were blessed, and prospered in the land. 26:1 Now it came to pass that there were many of the rising generation that could not understand the words of king Benjamin, being little children at the time he spake unto his people; and they did not believe the tradition of their fathers. 2 They did not believe what had been said concerning the resurrection of the dead, neither did they believe concerning the coming of Christ. 3 And now because of their unbelief they could not understand the word of God; and their hearts were hardened. 4 And they would not be baptized; neither would they join the church. And they were a separate people as to their faith, and remained so ever after, even in their carnal and sinful state; for they would not call upon the Lord their God. 5 And now in the reign of Mosiah they were not half so numerous as the people of God; but because of the dissensions among the brethren they became more numerous. 6 For it came to pass that they did deceive many with their flattering words, who were in the church, and did cause them to commit many sins; therefore it became expedient that those who committed sin, that were in the church, should be admonished by the church. 7 And it came to pass that they were brought before the priests, and delivered up unto the priests by the teachers; and the priests brought them before Alma, who was the high priest. 8 Now king Mosiah had given Alma the authority over the church. 9 And it came to pass that Alma did not know concerning them; but there were many witnesses against them; yea, the people stood and testified of their iniquity in abundance. 10 Now there had not any such thing happened before in the church; therefore Alma was troubled in his spirit, and he caused that they should be brought before the king. 11 And he said unto the king: Behold, here are many whom we have brought before thee, who are accused of their brethren; yea, and they have been taken in divers iniquities. And they do not repent of their iniquities; therefore we have brought them before thee, that thou mayest judge them according to their crimes. 12 But king Mosiah said unto Alma: Behold, I judge them not; therefore I deliver them into thy hands to be judged. 13 And now the spirit of Alma was again troubled; and he went and inquired of the Lord what he should do concerning this matter, for he feared that he should do wrong in the sight of God. 14 And it came to pass that after he had poured out his whole soul to God, the voice of the Lord came to him, saying: 15 Blessed art thou, Alma, and blessed are they who were baptized in the waters of Mormon. Thou art blessed because of thy exceeding faith in the words alone of my servant Abinadi. 16 And blessed are they because of their exceeding faith in the words alone which thou hast spoken unto them. 17 And blessed art thou because thou hast established a church among this people; and they shall be established, and they shall be my people. 18 Yea, blessed is this people who are willing to bear my name; for in my name shall they be called; and they are mine. 19 And because thou hast inquired of me concerning the transgressor, thou art blessed. 20 Thou art my servant; and I covenant with thee that thou shalt have eternal life; and thou shalt serve me and go forth in my name, and shalt gather together my sheep. 21 And he that will hear my voice shall be my sheep; and him shall ye receive into the church, and him will I also receive. 22 For behold, this is my church; whosoever is baptized shall be baptized unto repentance. And whomsoever ye receive shall believe in my name; and him will I freely forgive. 23 For it is I that taketh upon me the sins of the world; for it is I that hath created them; and it is I that granteth unto him that believeth unto the end a place at my right hand. 24 For behold, in my name are they called; and if they know me they shall come forth, and shall have a place eternally at my right hand. 25 And it shall come to pass that when the second trump shall sound then shall they that never knew me come forth and shall stand before me. 26 And then shall they know that I am the Lord their God, that I am their Redeemer; but they would not be redeemed. 27 And then I will confess unto them that I never knew them; and they shall depart into everlasting fire prepared for the devil and his angels. 28 Therefore I say unto you, that he that will not hear my voice, the same shall ye not receive into my church, for him I will not receive at the last day. 29 Therefore I say unto you, Go; and whosoever transgresseth against me, him shall ye judge according to the sins which he has committed; and if he confess his sins before thee and me, and repenteth in the sincerity of his heart, him shall ye forgive, and I will forgive him also. 30 Yea, and as often as my people repent will I forgive them their trespasses against me. 31 And ye shall also forgive one another your trespasses; for verily I say unto you, he that forgiveth not his neighbor’s trespasses when he says that he repents, the same hath brought himself under condemnation. 32 Now I say unto you, Go; and whosoever will not repent of his sins the same shall not be numbered among my people; and this shall be observed from this time forward. 33 And it came to pass when Alma had heard these words he wrote them down that he might have them, and that he might judge the people of that church according to the commandments of God. 34 And it came to pass that Alma went and judged those that had been taken in iniquity, according to the word of the Lord. 35 And whosoever repented of their sins and did confess them, them he did number among the people of the church; 36 And those that would not confess their sins and repent of their iniquity, the same were not numbered among the people of the church, and their names were blotted out. 37 And it came to pass that Alma did regulate all the affairs of the church; and they began again to have peace and to prosper exceedingly in the affairs of the church, walking circumspectly before God, receiving many, and baptizing many. 38 And now all these things did Alma and his fellow laborers do who were over the church, walking in all diligence, teaching the word of God in all things, suffering all manner of afflictions, being persecuted by all those who did not belong to the church of God. 39 And they did admonish their brethren; and they were also admonished, every one by the word of God, according to his sins, or to the sins which he had committed, being commanded of God to pray without ceasing, and to give thanks in all things. 27:1 And now it came to pass that the persecutions which were inflicted on the church by the unbelievers became so great that the church began to murmur, and complain to their leaders concerning the matter; and they did complain to Alma. And Alma laid the case before their king, Mosiah. And Mosiah consulted with his priests. 2 And it came to pass that king Mosiah sent a proclamation throughout the land round about that there should not any unbeliever persecute any of those who belonged to the church of God. 3 And there was a strict command throughout all the churches that there should be no persecutions among them, that there should be an equality among all men; 4 That they should let no pride nor haughtiness disturb their peace; that every man should esteem his neighbor as himself, laboring with their own hands for their support. 5 Yea, and all their priests and teachers should labor with their own hands for their support, in all cases save it were in sickness, or in much want; and doing these things, they did abound in the grace of God. 6 And there began to be much peace again in the land; and the people began to be very numerous, and began to scatter abroad upon the face of the earth, yea, on the north and on the south, on the east and on the west, building large cities and villages in all quarters of the land. 7 And the Lord did visit them and prosper them, and they became a large and wealthy people. . ≈ 92 BC Prophet & Chief Judge: Alma II Princes of Nephites: Aaron II , Ammon III , Omner, Himni Alma the Younger & Sons of Mosiah Alma the Younger & Sons of Mosiah Mosiah / Alma Mosiah 27:8–31 27:8 Now the sons of Mosiah were numbered among the unbelievers; and also one of the sons of Alma was numbered among them, he being called Alma, after his father; nevertheless, he became a very wicked and an idolatrous man. And he was a man of many words, and did speak much flattery to the people; therefore he led many of the people to do after the manner of his iniquities. 9 And he became a great hinderment to the prosperity of the church of God; stealing away the hearts of the people; causing much dissension among the people; giving a chance for the enemy of God to exercise his power over them. 10 And now it came to pass that while he was going about to destroy the church of God, for he did go about secretly with the sons of Mosiah seeking to destroy the church, and to lead astray the people of the Lord, contrary to the commandments of God, or even the king—11 And as I said unto you, as they were going about rebelling against God, behold, the angel of the Lord appeared unto them; and he descended as it were in a cloud; and he spake as it were with a voice of thunder, which caused the earth to shake upon which they stood; 12 And so great was their astonishment, that they fell to the earth, and understood not the words which he spake unto them. 13 Nevertheless he cried again, saying: Alma, arise and stand forth, for why persecutest thou the church of God? For the Lord hath said: This is my church, and I will establish it; and nothing shall overthrow it, save it is the transgression of my people. 14 And again, the angel said: Behold, the Lord hath heard the prayers of his people, and also the prayers of his servant, Alma, who is thy father; for he has prayed with much faith concerning thee that thou mightest be brought to the knowledge of the truth; therefore, for this purpose have I come to convince thee of the power and authority of God, that the prayers of his servants might be answered according to their faith. 15 And now behold, can ye dispute the power of God? For behold, doth not my voice shake the earth? And can ye not also behold me before you? And I am sent from God. 16 Now I say unto thee: Go, and remember the captivity of thy fathers in the land of Helam, and in the land of Nephi; and remember how great things he has done for them; for they were in bondage, and he has delivered them. And now I say unto thee, Alma, go thy way, and seek to destroy the church no more, that their prayers may be answered, and this even if thou wilt of thyself be cast off. 17 And now it came to pass that these were the last words which the angel spake unto Alma, and he departed. 18 And now Alma and those that were with him fell again to the earth, for great was their astonishment; for with their own eyes they had beheld an angel of the Lord; and his voice was as thunder, which shook the earth; and they knew that there was nothing save the power of God that could shake the earth and cause it to tremble as though it would part asunder. 19 And now the astonishment of Alma was so great that he became dumb, that he could not open his mouth; yea, and he became weak, even that he could not move his hands; therefore he was taken by those that were with him, and carried helpless, even until he was laid before his father. 20 And they rehearsed unto his father all that had happened unto them; and his father rejoiced, for he knew that it was the power of God. 21 And he caused that a multitude should be gathered together that they might witness what the Lord had done for his son, and also for those that were with him. 22 And he caused that the priests should assemble themselves together; and they began to fast, and to pray to the Lord their God that he would open the mouth of Alma, that he might speak, and also that his limbs might receive their strength—that the eyes of the people might be opened to see and know of the goodness and glory of God. 23 And it came to pass after they had fasted and prayed for the space of two days and two nights, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them to be of good comfort: 24 For, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. 25 And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; 26 And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. 27 I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off. 28 Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God. 29 My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. 30 I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and that he remembereth every creature of his creating, he will make himself manifest unto all. 31 Yea, every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye. Alma 36:5–24 36:5 Now, behold, I say unto you, if I had not been born of God I should not have known these things; but God has, by the mouth of his holy angel, made these things known unto me, not of any worthiness of myself; 6 For I went about with the sons of Mosiah, seeking to destroy the church of God; but behold, God sent his holy angel to stop us by the way. 7 And behold, he spake unto us, as it were the voice of thunder, and the whole earth did tremble beneath our feet; and we all fell to the earth, for the fear of the Lord came upon us. 8 But behold, the voice said unto me: Arise. And I arose and stood up, and beheld the angel. 9 And he said unto me: If thou wilt of thyself be destroyed, seek no more to destroy the church of God. 10 And it came to pass that I fell to the earth; and it was for the space of three days and three nights that I could not open my mouth, neither had I the use of my limbs. 11 And the angel spake more things unto me, which were heard by my brethren, but I did not hear them; for when I heard the words—If thou wilt be destroyed of thyself, seek no more to destroy the church of God—I was struck with such great fear and amazement lest perhaps I should be destroyed, that I fell to the earth and I did hear no more. 12 But I was racked with eternal torment, for my soul was harrowed up to the greatest degree and racked with all my sins. 13 Yea, I did remember all my sins and iniquities, for which I was tormented with the pains of hell; yea, I saw that I had rebelled against my God, and that I had not kept his holy commandments. 14 Yea, and I had murdered many of his children, or rather led them away unto destruction; yea, and in fine so great had been my iniquities, that the very thought of coming into the presence of my God did rack my soul with inexpressible horror. 15 Oh, thought I, that I could be banished and become extinct both soul and body, that I might not be brought to stand in the presence of my God, to be judged of my deeds. 16 And now, for three days and for three nights was I racked, even with the pains of a damned soul. 17 And it came to pass that as I was thus racked with torment, while I was harrowed up by the memory of my many sins, behold, I remembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world. 18 Now, as my mind caught hold upon this thought, I cried within my heart: O Jesus, thou Son of God, have mercy on me, who am in the gall of bitterness, and am encircled about by the everlasting chains of death. 19 And now, behold, when I thought this, I could remember my pains no more; yea, I was harrowed up by the memory of my sins no more. 20 And oh, what joy, and what marvelous light I did behold; yea, my soul was filled with joy as exceeding as was my pain! 21 Yea, I say unto you, my son, that there could be nothing so exquisite and so bitter as were my pains. Yea, and again I say unto you, my son, that on the other hand, there can be nothing so exquisite and sweet as was my joy. 22 Yea, methought I saw, even as our father Lehi saw, God sitting upon his throne, surrounded with numberless concourses of angels, in the attitude of singing and praising their God; yea, and my soul did long to be there. 23 But behold, my limbs did receive their strength again, and I stood upon my feet, and did manifest unto the people that I had been born of God. 24 Yea, and from that time even until now, I have labored without ceasing, that I might bring souls unto repentance; that I might bring them to taste of the exceeding joy of which I did taste; that they might also be born of God, and be filled with the Holy Ghost. . ►——————————————————————————————————————————◄ Mosiah 27:32–Alma 1:33 27:32 And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people the things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them. 33 But notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God. 34 And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah. 35 And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them. 36 And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. 37 And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth. 28:1 Now it came to pass that after the sons of Mosiah had done all these things, they took a small number with them and returned to their father, the king, and desired of him that he would grant unto them that they might, with these whom they had selected, go up to the land of Nephi that they might preach the things which they had heard, and that they might impart the word of God to their brethren, the Lamanites—2 That perhaps they might bring them to the knowledge of the Lord their God, and convince them of the iniquity of their fathers; and that perhaps they might cure them of their hatred towards the Nephites, that they might also be brought to rejoice in the Lord their God, that they might become friendly to one another, and that there should be no more contentions in all the land which the Lord their God had given them. 3 Now they were desirous that salvation should be declared to every creature, for they could not bear that any human soul should perish; yea, even the very thoughts that any soul should endure endless torment did cause them to quake and tremble. 4 And thus did the Spirit of the Lord work upon them, for they were the very vilest of sinners. And the Lord saw fit in his infinite mercy to spare them; nevertheless they suffered much anguish of soul because of their iniquities, suffering much and fearing that they should be cast off forever. 5 And it came to pass that they did plead with their father many days that they might go up to the land of Nephi. 6 And king Mosiah went and inquired of the Lord if he should let his sons go up among the Lamanites to preach the word. 7 And the Lord said unto Mosiah: Let them go up, for many shall believe on their words, and they shall have eternal life; and I will deliver thy sons out of the hands of the Lamanites. 8 And it came to pass that Mosiah granted that they might go and do according to their request. 9 And they took their journey into the wilderness to go up to preach the word among the Lamanites; and I shall give an account of their proceedings hereafter. 10 Now king Mosiah had no one to confer the kingdom upon, for there was not any of his sons who would accept of the kingdom. 11 Therefore he took the records which were engraven on the plates of brass, and also the plates of Nephi, and all the things which he had kept and preserved according to the commandments of God, after having translated and caused to be written the records which were on the plates of gold which had been found by the people of Limhi, which were delivered to him by the hand of Limhi; 12 And this he did because of the great anxiety of his people; for they were desirous beyond measure to know concerning those people who had been destroyed. 13 And now he translated them by the means of those two stones which were fastened into the two rims of a bow. 14 Now these things were prepared from the beginning, and were handed down from generation to generation, for the purpose of interpreting languages; 15 And they have been kept and preserved by the hand of the Lord, that he should discover to every creature who should possess the land the iniquities and abominations of his people; 16 And whosoever has these things is called seer, after the manner of old times. 17 Now after Mosiah had finished translating these records, behold, it gave an account of the people who were destroyed, from the time that they were destroyed back to the building of the great tower, at the time the Lord confounded the language of the people and they were scattered abroad upon the face of all the earth, yea, and even from that time back until the creation of Adam. 18 Now this account did cause the people of Mosiah to mourn exceedingly, yea, they were filled with sorrow; nevertheless it gave them much knowledge, in the which they did rejoice. 19 And this account shall be written hereafter; for behold, it is expedient that all people should know the things which are written in this account. 20 And now, as I said unto you, that after king Mosiah had done these things, he took the plates of brass, and all the things which he had kept, and conferred them upon Alma, who was the son of Alma; yea, all the records, and also the interpreters, and conferred them upon him, and commanded him that he should keep and preserve them, and also keep a record of the people, handing them down from one generation to another, even as they had been handed down from the time that Lehi left Jerusalem. 29:1 Now when Mosiah had done this he sent out throughout all the land, among all the people, desiring to know their will concerning who should be their king. 2 And it came to pass that the voice of the people came, saying: We are desirous that Aaron thy son should be our king and our ruler. 3 Now Aaron had gone up to the land of Nephi, therefore the king could not confer the kingdom upon him; neither would Aaron take upon him the kingdom; neither were any of the sons of Mosiah willing to take upon them the kingdom. 4 Therefore king Mosiah sent again among the people; yea, even a written word sent he among the people. And these were the words that were written, saying: 5 Behold, O ye my people, or my brethren, for I esteem you as such, I desire that ye should consider the cause which ye are called to consider—for ye are desirous to have a king. 6 Now I declare unto you that he to whom the kingdom doth rightly belong has declined, and will not take upon him the kingdom. 7 And now if there should be another appointed in his stead, behold I fear there would rise contentions among you. And who knoweth but what my son, to whom the kingdom doth belong, should turn to be angry and draw away a part of this people after him, which would cause wars and contentions among you, which would be the cause of shedding much blood and perverting the way of the Lord, yea, and destroy the souls of many people. 8 Now I say unto you let us be wise and consider these things, for we have no right to destroy my son, neither should we have any right to destroy another if he should be appointed in his stead. 9 And if my son should turn again to his pride and vain things he would recall the things which he had said, and claim his right to the kingdom, which would cause him and also this people to commit much sin. 10 And now let us be wise and look forward to these things, and do that which will make for the peace of this people. 11 Therefore I will be your king the remainder of my days; nevertheless, let us appoint judges, to judge this people according to our law; and we will newly arrange the affairs of this people, for we will appoint wise men to be judges, that will judge this people according to the commandments of God. 12 Now it is better that a man should be judged of God than of man, for the judgments of God are always just, but the judgments of man are not always just. 13 Therefore, if it were possible that you could have just men to be your kings, who would establish the laws of God, and judge this people according to his commandments, yea, if ye could have men for your kings who would do even as my father Benjamin did for this people—I say unto you, if this could always be the case then it would be expedient that ye should always have kings to rule over you. 14 And even I myself have labored with all the power and faculties which I have possessed, to teach you the commandments of God, and to establish peace throughout the land, that there should be no wars nor contentions, no stealing, nor plundering, nor murdering, nor any manner of iniquity; 15 And whosoever has committed iniquity, him have I punished according to the crime which he has committed, according to the law which has been given to us by our fathers. 16 Now I say unto you, that because all men are not just it is not expedient that ye should have a king or kings to rule over you. 17 For behold, how much iniquity doth one wicked king cause to be committed, yea, and what great destruction! 18 Yea, remember king Noah, his wickedness and his abominations, and also the wickedness and abominations of his people. Behold what great destruction did come upon them; and also because of their iniquities they were brought into bondage. 19 And were it not for the interposition of their all-wise Creator, and this because of their sincere repentance, they must unavoidably remain in bondage until now. 20 But behold, he did deliver them because they did humble themselves before him; and because they cried mightily unto him he did deliver them out of bondage; and thus doth the Lord work with his power in all cases among the children of men, extending the arm of mercy towards them that put their trust in him. 21 And behold, now I say unto you, ye cannot dethrone an iniquitous king save it be through much contention, and the shedding of much blood. 22 For behold, he has his friends in iniquity, and he keepeth his guards about him; and he teareth up the laws of those who have reigned in righteousness before him; and he trampleth under his feet the commandments of God; 23 And he enacteth laws, and sendeth them forth among his people, yea, laws after the manner of his own wickedness; and whosoever doth not obey his laws he causeth to be destroyed; and whosoever doth rebel against him he will send his armies against them to war, and if he can he will destroy them; and thus an unrighteous king doth pervert the ways of all righteousness. 24 And now behold I say unto you, it is not expedient that such abominations should come upon you. 25 Therefore, choose you by the voice of this people, judges, that ye may be judged according to the laws which have been given you by our fathers, which are correct, and which were given them by the hand of the Lord. 26 Now it is not common that the voice of the people desireth anything contrary to that which is right; but it is common for the lesser part of the people to desire that which is not right; therefore this shall ye observe and make it your law—to do your business by the voice of the people. 27 And if the time comes that the voice of the people doth choose iniquity, then is the time that the judgments of God will come upon you; yea, then is the time he will visit you with great destruction even as he has hitherto visited this land. 28 And now if ye have judges, and they do not judge you according to the law which has been given, ye can cause that they may be judged of a higher judge. 29 If your higher judges do not judge righteous judgments, ye shall cause that a small number of your lower judges should be gathered together, and they shall judge your higher judges, according to the voice of the people. 30 And I command you to do these things in the fear of the Lord; and I command you to do these things, and that ye have no king; that if these people commit sins and iniquities they shall be answered upon their own heads. 31 For behold I say unto you, the sins of many people have been caused by the iniquities of their kings; therefore their iniquities are answered upon the heads of their kings. 32 And now I desire that this inequality should be no more in this land, especially among this my people; but I desire that this land be a land of liberty, and every man may enjoy his rights and privileges alike, so long as the Lord sees fit that we may live and inherit the land, yea, even as long as any of our posterity remains upon the face of the land. 33 And many more things did king Mosiah write unto them, unfolding unto them all the trials and troubles of a righteous king, yea, all the travails of soul for their people, and also all the murmurings of the people to their king; and he explained it all unto them. 34 And he told them that these things ought not to be; but that the burden should come upon all the people, that every man might bear his part. 35 And he also unfolded unto them all the disadvantages they labored under, by having an unrighteous king to rule over them; 36 Yea, all his iniquities and abominations, and all the wars, and contentions, and bloodshed, and the stealing, and the plundering, and the committing of whoredoms, and all manner of iniquities which cannot be enumerated—telling them that these things ought not to be, that they were expressly repugnant to the commandments of God. 37 And now it came to pass, after king Mosiah had sent these things forth among the people they were convinced of the truth of his words. 38 Therefore they relinquished their desires for a king, and became exceedingly anxious that every man should have an equal chance throughout all the land; yea, and every man expressed a willingness to answer for his own sins. 39 Therefore, it came to pass that they assembled themselves together in bodies throughout the land, to cast in their voices concerning who should be their judges, to judge them according to the law which had been given them; and they were exceedingly rejoiced because of the liberty which had been granted unto them. 40 And they did wax strong in love towards Mosiah; yea, they did esteem him more than any other man; for they did not look upon him as a tyrant who was seeking for gain, yea, for that lucre which doth corrupt the soul; for he had not exacted riches of them, neither had he delighted in the shedding of blood; but he had established peace in the land, and he had granted unto his people that they should be delivered from all manner of bondage; therefore they did esteem him, yea, exceedingly, beyond measure. 41 And it came to pass that they did appoint judges to rule over them, or to judge them according to the law; and this they did throughout all the land. 42 And it came to pass that Alma was appointed to be the first chief judge, he being also the high priest, his father having conferred the office upon him, and having given him the charge concerning all the affairs of the church. 43 And now it came to pass that Alma did walk in the ways of the Lord, and he did keep his commandments, and he did judge righteous judgments; and there was continual peace through the land. 44 And thus commenced the reign of the judges throughout all the land of Zarahemla, among all the people who were called the Nephites; and Alma was the first and chief judge. 45 And now it came to pass that his father died, being eighty and two years old, having lived to fulfil the commandments of God. 46 And it came to pass that Mosiah died also, in the thirty and third year of his reign, being sixty and three years old; making in the whole, five hundred and nine years from the time Lehi left Jerusalem. 47 And thus ended the reign of the kings over the people of Nephi; and thus ended the days of Alma, who was the founder of their church. Alma 1:1 Now it came to pass that in the first year of the reign of the judges over the people of Nephi, from this time forward, king Mosiah having gone the way of all the earth, having warred a good warfare, walking uprightly before God, leaving none to reign in his stead; nevertheless he had established laws, and they were acknowledged by the people; therefore they were obliged to abide by the laws which he had made. 2 And it came to pass that in the first year of the reign of Alma in the judgment-seat, there was a man brought before him to be judged, a man who was large, and was noted for his much strength. 3 And he had gone about among the people, preaching to them that which he termed to be the word of God, bearing down against the church; declaring unto the people that every priest and teacher ought to become popular; and they ought not to labor with their hands, but that they ought to be supported by the people. 4 And he also testified unto the people that all mankind should be saved at the last day, and that they need not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had created all men, and had also redeemed all men; and, in the end, all men should have eternal life. 5 And it came to pass that he did teach these things so much that many did believe on his words, even so many that they began to support him and give him money. 6 And he began to be lifted up in the pride of his heart, and to wear very costly apparel, yea, and even began to establish a church after the manner of his preaching. 7 And it came to pass as he was going, to preach to those who believed on his word, he met a man who belonged to the church of God, yea, even one of their teachers; and he began to contend with him sharply, that he might lead away the people of the church; but the man withstood him, admonishing him with the words of God. 8 Now the name of the man was Gideon; and it was he who was an instrument in the hands of God in delivering the people of Limhi out of bondage. 9 Now, because Gideon withstood him with the words of God he was wroth with Gideon, and drew his sword and began to smite him. Now Gideon being stricken with many years, therefore he was not able to withstand his blows, therefore he was slain by the sword. 10 And the man who slew him was taken by the people of the church, and was brought before Alma, to be judged according to the crimes which he had committed. 11 And it came to pass that he stood before Alma and pled for himself with much boldness. 12 But Alma said unto him: Behold, this is the first time that priestcraft has been introduced among this people. And behold, thou art not only guilty of priestcraft, but hast endeavored to enforce it by the sword; and were priestcraft to be enforced among this people it would prove their entire destruction. 13 And thou hast shed the blood of a righteous man, yea, a man who has done much good among this people; and were we to spare thee his blood would come upon us for vengeance. 14 Therefore thou art condemned to die, according to the law which has been given us by Mosiah, our last king; and it has been acknowledged by this people; therefore this people must abide by the law. 15 And it came to pass that they took him; and his name was Nehor; and they carried him upon the top of the hill Manti, and there he was caused, or rather did acknowledge, between the heavens and the earth, that what he had taught to the people was contrary to the word of God; and there he suffered an ignominious death. 16 Nevertheless, this did not put an end to the spreading of priestcraft through the land; for there were many who loved the vain things of the world, and they went forth preaching false doctrines; and this they did for the sake of riches and honor. 17 Nevertheless, they durst not lie, if it were known, for fear of the law, for liars were punished; therefore they pretended to preach according to their belief; and now the law could have no power on any man for his belief. 18 And they durst not steal, for fear of the law, for such were punished; neither durst they rob, nor murder, for he that murdered was punished unto death. 19 But it came to pass that whosoever did not belong to the church of God began to persecute those that did belong to the church of God, and had taken upon them the name of Christ. 20 Yea, they did persecute them, and afflict them with all manner of words, and this because of their humility; because they were not proud in their own eyes, and because they did impart the word of God, one with another, without money and without price. 21 Now there was a strict law among the people of the church, that there should not any man, belonging to the church, arise and persecute those that did not belong to the church, and that there should be no persecution among themselves. 22 Nevertheless, there were many among them who began to be proud, and began to contend warmly with their adversaries, even unto blows; yea, they would smite one another with their fists. 23 Now this was in the second year of the reign of Alma, and it was a cause of much affliction to the church; yea, it was the cause of much trial with the church. 24 For the hearts of many were hardened, and their names were blotted out, that they were remembered no more among the people of God. And also many withdrew themselves from among them. 25 Now this was a great trial to those that did stand fast in the faith; nevertheless, they were steadfast and immovable in keeping the commandments of God, and they bore with patience the persecution which was heaped upon them. 26 And when the priests left their labor to impart the word of God unto the people, the people also left their labors to hear the word of God. And when the priest had imparted unto them the word of God they all returned again diligently unto their labors; and the priest, not esteeming himself above his hearers, for the preacher was no better than the hearer, neither was the teacher any better than the learner; and thus they were all equal, and they did all labor, every man according to his strength. 27 And they did impart of their substance, every man according to that which he had, to the poor, and the needy, and the sick, and the afflicted; and they did not wear costly apparel, yet they were neat and comely. 28 And thus they did establish the affairs of the church; and thus they began to have continual peace again, notwithstanding all their persecutions. 29 And now, because of the steadiness of the church they began to be exceedingly rich, having abundance of all things whatsoever they stood in need—an abundance of flocks and herds, and fatlings of every kind, and also abundance of grain, and of gold, and of silver, and of precious things, and abundance of silk and fine-twined linen, and all manner of good homely cloth. 30 And thus, in their prosperous circumstances, they did not send away any who were naked, or that were hungry, or that were athirst, or that were sick, or that had not been nourished; and they did not set their hearts upon riches; therefore they were liberal to all, both old and young, both bond and free, both male and female, whether out of the church or in the church, having no respect to persons as to those who stood in need. 31 And thus they did prosper and become far more wealthy than those who did not belong to their church. 32 For those who did not belong to their church did indulge themselves in sorceries, and in idolatry or idleness, and in babblings, and in envyings and strife; wearing costly apparel; being lifted up in the pride of their own eyes; persecuting, lying, thieving, robbing, committing whoredoms, and murdering, and all manner of wickedness; nevertheless, the law was put in force upon all those who did transgress it, inasmuch as it was possible. 33 And it came to pass that by thus exercising the law upon them, every man suffering according to that which he had done, they became more still, and durst not commit any wickedness if it were known; therefore, there was much peace among the people of Nephi until the fifth year of the reign of the judges. ►——————————————————————————————————————————◄ ≈ 91 BC King of Lamanites: Lamoni Alma 17:2–23:18 17:2 Now these sons of Mosiah were with Alma at the time the angel first appeared unto him; therefore Alma did rejoice exceedingly to see his brethren; and what added more to his joy, they were still his brethren in the Lord; yea, and they had waxed strong in the knowledge of the truth; for they were men of a sound understanding and they had searched the scriptures diligently, that they might know the word of God. 3 But this is not all; they had given themselves to much prayer, and fasting; therefore they had the spirit of prophecy, and the spirit of revelation, and when they taught, they taught with power and authority of God. 4 And they had been teaching the word of God for the space of fourteen years among the Lamanites, having had much success in bringing many to the knowledge of the truth; yea, by the power of their words many were brought before the altar of God, to call on his name and confess their sins before him. . ►——————————————————————————————————————————◄ ≈ 82 BC Missionary: Amulek Alma 2–7 2:1 And it came to pass in the commencement of the fifth year of their reign there began to be a contention among the people; for a certain man, being called Amlici, he being a very cunning man, yea, a wise man as to the wisdom of the world, he being after the order of the man that slew Gideon by the sword, who was executed according to the law—2 Now this Amlici had, by his cunning, drawn away much people after him; even so much that they began to be very powerful; and they began to endeavor to establish Amlici to be a king over the people. 3 Now this was alarming to the people of the church, and also to all those who had not been drawn away after the persuasions of Amlici; for they knew that according to their law that such things must be established by the voice of the people. . ►——————————————————————————————————————————◄ Alma 8–16 8:1 And now it came to pass that Alma returned from the land of Gideon, after having taught the people of Gideon many things which cannot be written, having established the order of the church, according as he had before done in the land of Zarahemla, yea, he returned to his own house at Zarahemla to rest himself from the labors which he had performed. 2 And thus ended the ninth year of the reign of the judges over the people of Nephi. 3 And it came to pass in the commencement of the tenth year of the reign of the judges over the people of Nephi, that Alma departed from thence and took his journey over into the land of Melek, on the west of the river Sidon, on the west by the borders of the wilderness. 4 And he began to teach the people in the land of Melek according to the holy order of God, by which he had been called; and he began to teach the people throughout all the land of Melek. ►——————————————————————————————————————————◄ Alma 24–27; 17:1 24:1 And it came to pass that the Amalekites and the Amulonites and the Lamanites who were in the land of Amulon, and also in the land of Helam, and who were in the land of Jerusalem, and in fine, in all the land round about, who had not been converted and had not taken upon them the name of Anti-Nephi-Lehi, were stirred up by the Amalekites and by the Amulonites to anger against their brethren. 2 And their hatred became exceedingly sore against them, even insomuch that they began to rebel against their king, insomuch that they would not that he should be their king; therefore, they took up arms against the people of Anti-Nephi-Lehi. 3 Now the king conferred the kingdom upon his son, and he called his name Anti-Nephi-Lehi. 4 And the king died in that selfsame year that the Lamanites began to make preparations for war against the people of God. . ►——————————————————————————————————————————◄ ≈ 74 BC Prophet: Helaman I Alma 28–42 28:1 And now it came to pass that after the people of Ammon were established in the land of Jershon, and a church also established in the land of Jershon, and the armies of the Nephites were set round about the land of Jershon, yea, in all the borders round about the land of Zarahemla; behold the armies of the Lamanites had followed their brethren into the wilderness. 2 And thus there was a tremendous battle; yea, even such an one as never had been known among all the people in the land from the time Lehi left Jerusalem; yea, and tens of thousands of the Lamanites were slain and scattered abroad. 3 Yea, and also there was a tremendous slaughter among the people of Nephi; nevertheless, the Lamanites were driven and scattered, and the people of Nephi returned again to their land. 4 And now this was a time that there was a great mourning and lamentation heard throughout all the land, among all the people of Nephi—5 Yea, the cry of widows mourning for their husbands, and also of fathers mourning for their sons, and the daughter for the brother, yea, the brother for the father; and thus the cry of mourning was heard among all of them, mourning for their kindred who had been slain. . ≈ 74 BC Captains of Army: Moroni I Lehi II Captain Moroni, Wars, & Samuel the Lamanite Captain Moroni & Wars / Samuel the Lamanite Alma / Helaman . Alma 43–63 43:1 And now it came to pass that the sons of Alma did go forth among the people, to declare the word unto them. And Alma, also, himself, could not rest, and he also went forth. 2 Now we shall say no more concerning their preaching, except that they preached the word, and the truth, according to the spirit of prophecy and revelation; and they preached after the holy order of God by which they were called. 3 And now I return to an account of the wars between the Nephites and the Lamanites, in the eighteenth year of the reign of the judges. 4 For behold, it came to pass that the Zoramites became Lamanites; therefore, in the commencement of the eighteenth year the people of the Nephites saw that the Lamanites were coming upon them; therefore they made preparations for war; yea, they gathered together their armies in the land of Jershon. . ►——————————————————————————————————————————◄ ≈ 50 BC Prophets: Helaman II, Nephi II , Lehi III Hel. 1–12 1:1 And now behold, it came to pass in the commencement of the fortieth year of the reign of the judges over the people of Nephi, there began to be a serious difficulty among the people of the Nephites. 2 For behold, Pahoran had died, and gone the way of all the earth; therefore there began to be a serious contention concerning who should have the judgment-seat among the brethren, who were the sons of Pahoran. 3 Now these are their names who did contend for the judgment-seat, who did also cause the people to contend: Pahoran, Paanchi, and Pacumeni. 4 Now these are not all the sons of Pahoran (for he had many), but these are they who did contend for the judgment-seat; therefore, they did cause three divisions among the people. . ►——————————————————————————————————————————◄ ≈ 6 BC Prophet: Samuel the Lamanite Hel. 13–16 13:1 And now it came to pass in the eighty and sixth year, the Nephites did still remain in wickedness, yea, in great wickedness, while the Lamanites did observe strictly to keep the commandments of God, according to the law of Moses. 2 And it came to pass that in this year there was one Samuel, a Lamanite, came into the land of Zarahemla, and began to preach unto the people. And it came to pass that he did preach, many days, repentance unto the people, and they did cast him out, and he was about to return to his own land. 3 But behold, the voice of the Lord came unto him, that he should return again, and prophesy unto the people whatsoever things should come into his heart. 4 And it came to pass that they would not suffer that he should enter into the city; therefore he went and got upon the wall thereof, and stretched forth his hand and cried with a loud voice, and prophesied unto the people whatsoever things the Lord put into his heart. . « Previous / Next »

Christ's final Galilean ministry in Matthew, Mark, Luke, and John, including feeding 5000, Jesus walking on water, testimony of Peter, and healing a deaf man. Herod Kills John Twelve Return/Five Thousand Fed Walks on Water Bread of Life Discourse: Cleanliness Heals Canaanite Daughter Four Thousand Fed Peter's Testimony Prophecy of Death Transfiguration: Sealing Keys Boy With Unclean Spirit Tribute Coin Fish Discourse: Little Child Forgiveness/Unmerciful Servant Rejected at Samaria 70 Appointed Upbraids Wicked Cities « FINAL GALILEAN MINISTRY LIFE OF CHRIST » ≈ 32 AD : John's Death / Feeds 5,000 / Walks on Water / Bread of Life / Cleanliness / Peter's Testimony / Transfiguration / Forgiveness / The Seventy / Upbraids Cities Key: ≈ All Dates Are Approximate / * Mentioned But Not Present / >> Ancestor-Descendant / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings Herod Kills John Herod Antipas Kills John the Baptist TIME: ≈ 32 AD : Herod's' Birthday PEOPLE: Jesus / Disciples / * Prophets: * Elias, Elijah, John the Baptist / Herod Antipas & Herodias / * Herod II Philip & Herodias > Salome III PLACES: Galilee / Machaerus: Prison Matt. 14:1–12 14:1 At that time Herod the tetrarch heard of the fame of Jesus, 2 And said unto his servants, This is John the Baptist ; he is risen from the dead; and therefore mighty works do shew forth themselves in him. 3 ¶ For Herod had laid hold on John, and bound him, and put him in prison for Herodias ’ sake, his brother Philip’s wife. 4 For John said unto him, It is not lawful for thee to have her. 5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet . 6 But when Herod’s birthday was kept, the daughter of Herodias danced before them, and pleased Herod. 7 Whereupon he promised with an oath to give her whatsoever she would ask. 8 And she, being before instructed of her mother, said, Give me here John Baptist’s head in a charger. 9 And the king was sorry: nevertheless for the oath’s sake, and them which sat with him at meat, he commanded it to be given her. 10 And he sent, and beheaded John in the prison. 11 And his head was brought in a charger, and given to the damsel: and she brought it to her mother. 12 And his disciples came, and took up the body, and buried it, and went and told Jesus. Mark 6:14–16, 21–29 6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him. 15 Others said, That it is Elias . And others said, That it is a prophet, or as one of the prophets. 16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead. 21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee ; 22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. 23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. 24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist. 25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. 26 And the king was exceeding sorry; yet for his oath’s sake, and for their sakes which sat with him, he would not reject her. 27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, 28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. 29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb. Luke 9:7–9 9:7 ¶ Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead; 8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again. 9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him. Twelve Return/Five Thousand Fed The Twelve Return / Five Thousand Fed TIME: ≈ 32 AD : Before Passover PEOPLE: Jesus / Disciples: * Peter – Andrew , Philip II / * Prophet / Young Boy / 5,000 PLACES: Galilee: Sea & Near Bethsaida Matt. 14:13–21 14:13 ¶ When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities. 14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. 15 ¶ And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. 16 But Jesus said unto them, They need not depart; give ye them to eat. 17 And they say unto him, We have here but five loaves, and two fishes. 18 He said, Bring them hither to me. 19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. 20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. 21 And they that had eaten were about five thousand men, beside women and children. Mark 6:30–44 6:30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught. 31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat. 32 And they departed into a desert place by ship privately. 33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him. 34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things. 35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed: 36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat. 37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat? 38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes. 39 And he commanded them to make all sit down by companies upon the green grass. 40 And they sat down in ranks, by hundreds, and by fifties. 41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all. 42 And they did all eat, and were filled. 43 And they took up twelve baskets full of the fragments, and of the fishes. 44 And they that did eat of the loaves were about five thousand men. Luke 9:10–17 9:10 ¶ And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida . 11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. 12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place. 13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people. 14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company. 15 And they did so, and made them all sit down. 16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. 17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. John 6:1–14 6:1 After these things Jesus went over the sea of Galilee , which is the sea of Tiberias. 2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased. 3 And Jesus went up into a mountain, and there he sat with his disciples. 4 And the passover, a feast of the Jews , was nigh. 5 ¶ When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip , Whence shall we buy bread, that these may eat? 6 And this he said to prove him: for he himself knew what he would do. 7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. 8 One of his disciples, Andrew , Simon Peter’s brother, saith unto him, 9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? 10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. 11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. 12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. 13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. 14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world. . Walks on Water Walks on Water / Heals Many TIME: ≈ 32 AD : Before Passover PEOPLE: Jesus / Disciples: Peter PLACES: Galilee : Mountain, Sea, Gennesaret Matt. 14:22–36 14:22 ¶ And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. 23 And when he had sent the multitudes away, he went up into a mountain apart to pray: And when the evening was come, he was there alone. 24 But the ship was now in the midst of the sea , tossed with waves: for the wind was contrary. 25 And in the fourth watch of the night Jesus went unto them, walking on the sea. 26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. 27 But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. 29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. 31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? 32 And when they were come into the ship, the wind ceased. 33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. 34 ¶ And when they were gone over, they came into the land of Gennesaret . 35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased; 36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole. Mark 6:45–56 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida , while he sent away the people. 46 And when he had sent them away, he departed into a mountain to pray. 47 And when even was come, the ship was in the midst of the sea, and he alone on the land. 48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them. 49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out: 50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid. 51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered. 52 For they considered not the miracle of the loaves: for their heart was hardened. 53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore. 54 And when they were come out of the ship, straightway they knew him, 55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was. 56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole. John 6:15–21 6:15 ¶ When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone. 16 And when even was now come, his disciples went down unto the sea, 17 And entered into a ship, and went over the sea toward Capernaum . And it was now dark, and Jesus was not come to them. 18 And the sea arose by reason of a great wind that blew. 19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. 20 But he saith unto them, It is I; be not afraid. 21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went. . Bread of Life Discourse: Bread of Life / Opposition Increases TIME: ≈ 32 AD : Before Passover PEOPLE: J esus Christ / * Joseph III & Mary / Disciples: Apostles: Peter, Judas Iscariot / Jews / * Prophets : * Moses PLACES: Galilee: Sea, Capernaum: Synagogue John 6:22–71 6:22 ¶ The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; 23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:) 24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum , seeking for Jesus. 25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither? 26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled. 27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. 28 Then said they unto him, What shall we do, that we might work the works of God? 29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. 30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work? 31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. 32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. 33 For the bread of God is he which cometh down from heaven, and giveth life unto the world. 34 Then said they unto him, Lord, evermore give us this bread. 35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. 36 But I said unto you, That ye also have seen me, and believe not. 37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. 38 For I came down from heaven, not to do mine own will, but the will of him that sent me. 39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. 40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. 41 The Jews then murmured at him, because he said, I am the bread which came down from heaven. 42 And they said, Is not this Jesus, the son of Joseph , whose father and mother we know? how is it then that he saith, I came down from heaven? 43 Jesus therefore answered and said unto them, Murmur not among yourselves. 44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. 45 It is written in the prophets , And they shall be all taught of God. (Isa. 54:13 ) Every man therefore that hath heard, and hath learned of the Father, cometh unto me. 46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father. 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. 48 I am that bread of life. 49 Your fathers did eat manna in the wilderness, and are dead. 50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. 52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. 54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. 57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. 59 These things said he in the synagogue , as he taught in Capernaum. 60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? 61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? 62 What and if ye shall see the Son of man ascend up where he was before? 63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. 64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. 65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. 66 ¶ From that time many of his disciples went back, and walked no more with him. 67 Then said Jesus unto the twelve , Will ye also go away? 68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 69 And we believe and are sure that thou art that Christ, the Son of the living God. 70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil? 71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve. . Discourse: Cleanliness TIME: ≈ 32 AD PEOPLE: J esus Christ / Disciples: Peter / * Isaiah / Pharisees / Scribes / * Moses PLACES: Capernaum / * Jerusalem Discourse: Cleanliness Matt. 15:1–20 15:1 Then came to Jesus scribes and Pharisees , which were of Jerusalem , saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded, saying, Honour thy father and mother: (Ex. 20:12 ) and, He that curseth father or mother, let him die the death. (Ex. 21:17 ) 5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7 Ye hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men. (Isa. 29:13 ) 10 ¶ And he called the multitude, and said unto them, Hear, and understand: 11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. 12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying? 13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up. 14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. 15 Then answered Peter and said unto him, Declare unto us this parable. 16 And Jesus said, Are ye also yet without understanding? 17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18 But those things which proceed out of the mouth come forth from the heart; and they defile the man. 19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: 20 These are the things which defile a man: but to eat with unwashen hands defileth not a man. Mark 7:1–23 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem. 2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault. 3 For the Pharisees, and all the Jews , except they wash their hands oft, eat not, holding the tradition of the elders. 4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables. 5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands? 6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. 7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men. (Isa. 29:13 ) 8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do. 9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. 10 For Moses said, Honour thy father and thy mother; (Ex. 20:12 ) and, Whoso curseth father or mother, let him die the death: (Ex. 21:17 ) 11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. 12 And ye suffer him no more to do ought for his father or his mother; 13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye. 14 ¶ And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand: 15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man. 16 If any man have ears to hear, let him hear. 17 And when he was entered into the house from the people, his disciples asked him concerning the parable. 18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; 19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? 20 And he said, That which cometh out of the man, that defileth the man. 21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: 23 All these evil things come from within, and defile the man. Heals Canaanite Daughter Heals Canaanite Daughter & Deaf Man TIME: ≈ 32 AD PEOPLE: * David >> Jesus / Israelites >> Disciples / Greek - Syrophoenician - Canaanite Woman > Daughter / Deaf & Mute Man PLACES: Sea of Galilee / Tyre & Sidon / Decapolis Matt. 15:21–31 15:21 ¶ Then Jesus went thence, and departed into the coasts of Tyre and Sidon . 22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David ; my daughter is grievously vexed with a devil. 23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel . 25 Then came she and worshipped him, saying, Lord, help me. 26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table. 28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour. 29 And Jesus departed from thence, and came nigh unto the sea of Galilee ; and went up into a mountain, and sat down there. 30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: 31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel . Mark 7:24–37 7:24 ¶ And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid. 25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: 26 The woman was a Greek , a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter. 27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs. 28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs. 29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter. 30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed. 31 ¶ And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee , through the midst of the coasts of Decapolis . 32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue; 34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. 35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain. 36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it; 37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak. Four Thousand Fed Four Thousand Fed / Pharisees Seek Sign / Heals Blind Man TIME: ≈ 32 AD PEOPLE: Jesus / Disciples / * Prophet : Jonah / Pharisees / Sadducees / * Herod Antipas / Multitudes / 4,000 PLACES: Galilee: Bethsaida, Dalmanutha, Magdala, Sea Matt. 15:32–16:12 15:32 ¶ Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way. 33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude? 34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes. 35 And he commanded the multitude to sit down on the ground. 36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude. 37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full. 38 And they that did eat were four thousand men, beside women and children. 39 And he sent away the multitude, and took ship, and came into the coasts of Magdala . 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven. 2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red. 3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times? 4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas . And he left them, and departed. 5 And when his disciples were come to the other side, they had forgotten to take bread. 6 ¶ Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. 7 And they reasoned among themselves, saying, It is because we have taken no bread. 8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread? 9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? 10 Neither the seven loaves of the four thousand, and how many baskets ye took up? 11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? 12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. Mark 8:1–26 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them, 2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat: 3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far. 4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness? 5 And he asked them, How many loaves have ye? And they said, Seven. 6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people. 7 And they had a few small fishes: and he blessed, and commanded to set them also before them. 8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets. 9 And they that had eaten were about four thousand: and he sent them away. 10 ¶ And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha . 11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him. 12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation. 13 And he left them, and entering into the ship again departed to the other side. 14 ¶ Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf. 15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod . 16 And they reasoned among themselves, saying, It is because we have no bread. 17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened? 18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember? 19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve. 20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven. 21 And he said unto them, How is it that ye do not understand? 22 ¶ And he cometh to Bethsaida ; and they bring a blind man unto him, and besought him to touch him. 23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. 24 And he looked up, and said, I see men as trees, walking. 25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. 26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town. Luke 12:54–57 12:54 ¶ And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is. 55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass. 56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time? 57 Yea, and why even of yourselves judge ye not what is right? Peter's Testimony / Sealing Keys Promised TIME: ≈ 32 AD PEOPLE: J esus / Disciples: Peter / * Prophets: * John the Baptist, * Elias, Elijah, * Jeremiah PLACES: Caesarea Philippi Peter's Testimony Matt. 16:13–20 16:13 ¶ When Jesus came into the coasts of Cæsarea Philippi , he asked his disciples , saying, Whom do men say that I the Son of man am? 14 And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias , or one of the prophets . 15 He saith unto them, But whom say ye that I am? 16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God. 17 And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. 18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. 19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. 20 Then charged he his disciples that they should tell no man that he was Jesus the Christ . Mark 8:27–30 8:27 ¶ And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? 28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets. 29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ. 30 And he charged them that they should tell no man of him. Luke 9:18–21 9:18 ¶ And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am? 19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again. 20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God. 21 And he straitly charged them, and commanded them to tell no man that thing; . Prophecy of Death Prophecy of Death & Resurrection TIME: ≈ 32 AD PEOPLE: J esus / Disciples: Peter / * Sanhedrin : * Chief Priests , * Elders, * Scribes / * Satan PLACES: Caesarea Philippi / * Jerusalem Matt. 16:21–28 16:21 ¶ From that time forth began Jesus to shew unto his disciples , how that he must go unto Jerusalem , and suffer many things of the elders and chief priests and scribes , and be killed, and be raised again the third day. 22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee. 23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men. 24 ¶ Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? 27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. 28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. Mark 8:31–9:1 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again. 32 And he spake that saying openly. And Peter took him, and began to rebuke him. 33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men. 34 ¶ And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me. 35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it. 36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul? 37 Or what shall a man give in exchange for his soul? 38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels. 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. Luke 9:22–27 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. 23 ¶ And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me. 24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? 26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels. 27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God. . Transfiguration: Sealing Keys Transfiguration: Sealing Keys Committed TIME: ≈ 32 AD PEOPLE: God the Father > Jesus / Disciples: Peter, James – John / Moses / Elijah / * John the Baptist PLACES: Mount Tabor or Mount Hermon / * Tabernacles / * Jerusalem Matt. 17:1–13 17:1 And after six days Jesus taketh Peter , James , and John his brother, and bringeth them up into an high mountain apart , 2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light. 3 And, behold, there appeared unto them Moses and Elias talking with him. 4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles ; one for thee, and one for Moses, and one for Elias. 5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. 6 And when the disciples heard it, they fell on their face, and were sore afraid. 7 And Jesus came and touched them, and said, Arise, and be not afraid. 8 And when they had lifted up their eyes, they saw no man, save Jesus only. 9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead. 10 And his disciples asked him, saying, Why then say the scribes that Elias must first come? 11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things. 12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. 13 Then the disciples understood that he spake unto them of John the Baptist . Mark 9:2–13 9:2 ¶ And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. 3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them. 4 And there appeared unto them Elias with Moses: and they were talking with Jesus. 5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias. 6 For he wist not what to say; for they were sore afraid. 7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. 8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves. 9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead. 10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean. 11 ¶ And they asked him, saying, Why say the scribes that Elias must first come? 12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. (Isa. 53:3–5 ) 13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. Luke 9:28–36 9:28 ¶ And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray. 29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering. 30 And, behold, there talked with him two men, which were Moses and Elias: 31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem . 32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him. 33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said. 34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud. 35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him. 36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. Boy With Unclean Spirit Boy With Unclean Spirit / Nothing is Impossible / Mustard Seed TIME: ≈ 32 AD PEOPLE: Jesus / Disciples: Apostles / Father > Boy With Unclean Spirit / Scribes / Multitude PLACES: Galilee Matt. 17:14–21 17:14 ¶ And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying, 15 Lord, have mercy on my son: for he is lunatic, and sore vexed: for ofttimes he falleth into the fire, and oft into the water. 16 And I brought him to thy disciples , and they could not cure him. 17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. 18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour. 19 Then came the disciples to Jesus apart, and said, Why could not we cast him out? 20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting. Mark 9:14–30 9:14 ¶ And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them. 15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him. 16 And he asked the scribes, What question ye with them? 17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit; 18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. 19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me. 20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming. 21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child. 22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us. 23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. 25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him. 26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead. 27 But Jesus took him by the hand, and lifted him up; and he arose. 28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting. 30 ¶ And they departed thence, and passed through Galilee ; and he would not that any man should know it. Luke 9:37–43, 17:5–6 9:37 ¶ And it came to pass, that on the next day, when they were come down from the hill, much people met him. 38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child. 39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him. 40 And I besought thy disciples to cast him out; and they could not. 41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither. 42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father. 43 ¶ And they were all amazed at the mighty power of God. 17:5 And the apostles said unto the Lord, Increase our faith. 6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. Tribute Coin Fish Again Foretells Death / Tribute Coin in Fish TIME: ≈ 32 AD PEOPLE: Jesus / Disciples: Peter / Publicans PLACES: Galilee: Sea, Capernaum Matt. 17:22–27 17:22 ¶ And while they abode in Galilee , Jesus said unto them, The Son of man shall be betrayed into the hands of men: 23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry. 24 ¶ And when they were come to Capernaum , they that received tribute money came to Peter , and said, Doth not your master pay tribute? 25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27 Notwithstanding, lest we should offend them, go thou to the sea , and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. Mark 9:31–32 9:31 For he taught his disciples , and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day. 32 But they understood not that saying, and were afraid to ask him. Luke 9:44–45 9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. 45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying. Discourse: Little Child Little Child / Forgiveness / Sealing TIME: ≈ 32 AD PEOPLE: J esus / Disciples: Apostles: John / Little Child PLACES: Capernaum Matt. 18:1–20 18:1 At the same time came the disciples unto Jesus , saying, Who is the greatest in the kingdom of heaven? 2 And Jesus called a little child unto him, and set him in the midst of them, 3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. 4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. 5 And whoso shall receive one such little child in my name receiveth me. 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. 7 ¶ Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire. 10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven. 11 For the Son of man is come to save that which was lost. 12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. 14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. 15 ¶ Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16 But if he will not hear thee, then take with thee one or two more, that In the mouth of two or three witnesses every word may be established. (Deu. 19:15 ) 17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. 18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. 20 For where two or three are gathered together in my name, there am I in the midst of them. Mark 9:33–50 9:33 ¶ And he came to Capernaum : and being in the house he asked them, What was it that ye disputed among yourselves by the way? 34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest. 35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. 36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, 37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me. 38 ¶ And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us. 39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me. 40 For he that is not against us is on our part. 41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward. 42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched. (Isa. 66:24 ) 45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: 46 Where their worm dieth not, and the fire is not quenched. 47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: 48 Where their worm dieth not, and the fire is not quenched. 49 For every one shall be salted with fire, and every sacrifice shall be salted with salt. 50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. Luke 9:46–50, 17:1–4 9:46 ¶ Then there arose a reasoning among them, which of them should be greatest. 47 And Jesus, perceiving the thought of their heart, took a child, and set him by him, 48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. 49 ¶ And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us. 50 And Jesus said unto him, Forbid him not: for he that is not against us is for us. 17:1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 3 ¶ Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. 4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. Forgiveness/Unmerciful Servant Forgiveness / Parable: Unmerciful Servant TIME: ≈ 32 AD PEOPLE: J esus / Peter – * Andrew? PLACES: Capernaum Matt. 18:21–35 18:21 ¶ Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? 22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. 23 ¶ Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. 24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. 25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. 26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. 27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. 28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. 29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. 30 And he would not: but went and cast him into prison, till he should pay the debt. 31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. 32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. . Rejected at Samaria / Foxes Have Holes TIME: ≈ 32 AD PEOPLE: Jesus / Disciples: James – John / Scribe / * Elijah / Samaritans / Multitudes PLACES: Samaria / Galilee Rejected at Samaria Matt. 8:18–22 8:18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side. 19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest. 20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head. 21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father. 22 But Jesus said unto him, Follow me; and let the dead bury their dead. Luke 9:51–62 9:51 ¶ And it came to pass, when the time was come that he should be received up, he steadfastly set his face to go to Jerusalem , 52 And sent messengers before his face: and they went, and entered into a village of the Samaritans , to make ready for him. 53 And they did not receive him, because his face was as though he would go to Jerusalem. 54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? 55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. 56 For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village. 57 ¶ And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. 58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head. 59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. 60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. 61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house. 62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God. 70 Appointed Seventy Appointed & Sent Forth TIME: ≈ 32 AD PEOPLE: Jesus / Seventy Elders PLACES: Galilee / * Sodom Luke 10:1–12 10:1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. 2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. 3 Go your ways: behold, I send you forth as lambs among wolves. 4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way. 5 And into whatsoever house ye enter, first say, Peace be to this house. 6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. 7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. 8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you: 9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. 10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, 11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you. 12 But I say unto you, that it shall be more tolerable in that day for Sodom , than for that city. Upbraids Wicked Cities Upbraids Wicked Cities / Calls to Meek: "Come Unto Me" TIME: ≈ 32 AD PEOPLE: Jesus PLACES: Galilee: * Capernaum, * Chorazin, * Bethsaida / * Sodom / * Tyre & Sidon Matt. 11:20–30 11:20 ¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: 21 Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works, which were done in you, had been done in Tyre and Sidon , they would have repented long ago in sackcloth and ashes. 22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. 23 And thou, Capernaum , which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom , it would have remained until this day. 24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. 25 ¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. 26 Even so, Father: for so it seemed good in thy sight. 27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. 28 ¶ Come unto me, all ye that labour and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. Luke 10:13–16 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes. 14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. 15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell. 16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me. « Previous / Next »

Read the scriptures in chronological order, including the Restoration of the Gospel of Jesus Christ through Joseph Smith. The First Vision Angel Moroni's Visit Book of Mormon Christ's Church is Restored Kirtland, Ohio & Missouri Kirtland Temple Nauvoo, Illinois Martyrdom of Joseph Smith/Going West « » ≈ 1820 AD–Present : First Vision / Book of Mormon / Christ's Church Restored / Kirtland & Missouri / Kirtland Temple / Nauvoo / Martyrdom of Joseph Smith / Going West Key: ≈ All Dates Are Approximate / * Mentioned But Not Present / >> Ancestor-Descendant / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings THE RESTORATION The First Vision The First Vision TIME: 1820 AD PEOPLE: God the Father > Jesus – *James III / Joseph Smith Sr . & Lucy Mack > 2. Alvin – 3. Hyrum – 4. Sophronia – 5. Joseph Smith – 6. Samuel Harrison – 8. William B . – 9. Catherine – 10. Don Carlos – 11. Lucy / Methodists / Presbyterians / Baptists / *Paul / * H erod Agrippa II PLACES: Vermont: Sharon / New York: Palmyra : Sacred Grove, Manchester JS-H 1:1–26 1:1 Owing to the many reports which have been put in circulation by evil-disposed and designing persons, in relation to the rise and progress of The Church of Jesus Christ of Latter-day Saints, all of which have been designed by the authors thereof to militate against its character as a Church and its progress in the world—I have been induced to write this history, to disabuse the public mind, and put all inquirers after truth in possession of the facts, as they have transpired, in relation both to myself and the Church, so far as I have such facts in my possession. 2 In this history I shall present the various events in relation to this Church, in truth and righteousness, as they have transpired, or as they at present exist, being now [1838] the eighth year since the organization of the said Church. 3 I was born in the year of our Lord one thousand eight hundred and five, on the twenty-third day of December, in the town of Sharon, Windsor county, State of Vermont. … My father, Joseph Smith, Sen., left the State of Vermont, and moved to Palmyra, Ontario (now Wayne) county, in the State of New York, when I was in my tenth year, or thereabouts. In about four years after my father’s arrival in Palmyra, he moved with his family into Manchester in the same county of Ontario—4 His family consisting of eleven souls, namely, my father, Joseph Smith; my mother, Lucy Smith (whose name, previous to her marriage, was Mack, daughter of Solomon Mack); my brothers, Alvin (who died November 19th, 1823, in the 26th year of his age), Hyrum, myself, Samuel Harrison, William, Don Carlos; and my sisters, Sophronia, Catherine, and Lucy. 5 Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, “Lo, here!” and others, “Lo, there!” Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist. 6 For, notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted, as they were pleased to call it, let them join what sect they pleased; yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than real; for a scene of great confusion and bad feeling ensued—priest contending against priest, and convert against convert; so that all their good feelings one for another, if they ever had any, were entirely lost in a strife of words and a contest about opinions. 7 I was at this time in my fifteenth year. My father’s family was proselyted to the Presbyterian faith, and four of them joined that church, namely, my mother, Lucy; my brothers Hyrum and Samuel Harrison; and my sister Sophronia. 8 During this time of great excitement my mind was called up to serious reflection and great uneasiness; but though my feelings were deep and often poignant, still I kept myself aloof from all these parties, though I attended their several meetings as often as occasion would permit. In process of time my mind became somewhat partial to the Methodist sect, and I felt some desire to be united with them; but so great were the confusion and strife among the different denominations, that it was impossible for a person young as I was, and so unacquainted with men and things, to come to any certain conclusion who was right and who was wrong. 9 My mind at times was greatly excited, the cry and tumult were so great and incessant. The Presbyterians were most decided against the Baptists and Methodists, and used all the powers of both reason and sophistry to prove their errors, or, at least, to make the people think they were in error. On the other hand, the Baptists and Methodists in their turn were equally zealous in endeavoring to establish their own tenets and disprove all others. 10 In the midst of this war of words and tumult of opinions, I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together? If any one of them be right, which is it, and how shall I know it? 11 While I was laboring under the extreme difficulties caused by the contests of these parties of religionists, I was one day reading the Epistle of James, first chapter and fifth verse, which reads: If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. 12 Never did any passage of scripture come with more power to the heart of man than this did at this time to mine. It seemed to enter with great force into every feeling of my heart. I reflected on it again and again, knowing that if any person needed wisdom from God, I did; for how to act I did not know, and unless I could get more wisdom than I then had, I would never know; for the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question by an appeal to the Bible. 13 At length I came to the conclusion that I must either remain in darkness and confusion, or else I must do as James directs, that is, ask of God. I at length came to the determination to “ask of God,” concluding that if he gave wisdom to them that lacked wisdom, and would give liberally, and not upbraid, I might venture. 14 So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. It was on the morning of a beautiful, clear day, early in the spring of eighteen hundred and twenty. It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally. 15 After I had retired to the place where I had previously designed to go, having looked around me, and finding myself alone, I kneeled down and began to offer up the desires of my heart to God. I had scarcely done so, when immediately I was seized upon by some power which entirely overcame me, and had such an astonishing influence over me as to bind my tongue so that I could not speak. Thick darkness gathered around me, and it seemed to me for a time as if I were doomed to sudden destruction. 16 But, exerting all my powers to call upon God to deliver me out of the power of this enemy which had seized upon me, and at the very moment when I was ready to sink into despair and abandon myself to destruction—not to an imaginary ruin, but to the power of some actual being from the unseen world, who had such marvelous power as I had never before felt in any being—just at this moment of great alarm, I saw a pillar of light exactly over my head, above the brightness of the sun, which descended gradually until it fell upon me. 17 It no sooner appeared than I found myself delivered from the enemy which held me bound. When the light rested upon me I saw two Personages, whose brightness and glory defy all description, standing above me in the air. One of them spake unto me, calling me by name and said, pointing to the other—This is My Beloved Son. Hear Him! 18 My object in going to inquire of the Lord was to know which of all the sects was right, that I might know which to join. No sooner, therefore, did I get possession of myself, so as to be able to speak, than I asked the Personages who stood above me in the light, which of all the sects was right (for at this time it had never entered into my heart that all were wrong)—and which I should join. 19 I was answered that I must join none of them, for they were all wrong; and the Personage who addressed me said that all their creeds were an abomination in his sight; that those professors were all corrupt; that: “they draw near to me with their lips, but their hearts are far from me, they teach for doctrines the commandments of men, having a form of godliness, but they deny the power thereof.” 20 He again forbade me to join with any of them; and many other things did he say unto me, which I cannot write at this time. When I came to myself again, I found myself lying on my back, looking up into heaven. When the light had departed, I had no strength; but soon recovering in some degree, I went home. And as I leaned up to the fireplace, mother inquired what the matter was. I replied, “Never mind, all is well—I am well enough off.” I then said to my mother, “I have learned for myself that Presbyterianism is not true.” It seems as though the adversary was aware, at a very early period of my life, that I was destined to prove a disturber and an annoyer of his kingdom; else why should the powers of darkness combine against me? Why the opposition and persecution that arose against me, almost in my infancy? 21 Some few days after I had this vision, I happened to be in company with one of the Methodist preachers, who was very active in the before mentioned religious excitement; and, conversing with him on the subject of religion, I took occasion to give him an account of the vision which I had had. I was greatly surprised at his behavior; he treated my communication not only lightly, but with great contempt, saying it was all of the devil, that there were no such things as visions or revelations in these days; that all such things had ceased with the apostles, and that there would never be any more of them. 22 I soon found, however, that my telling the story had excited a great deal of prejudice against me among professors of religion, and was the cause of great persecution, which continued to increase; and though I was an obscure boy, only between fourteen and fifteen years of age, and my circumstances in life such as to make a boy of no consequence in the world, yet men of high standing would take notice sufficient to excite the public mind against me, and create a bitter persecution; and this was common among all the sects—all united to persecute me. 23 It caused me serious reflection then, and often has since, how very strange it was that an obscure boy, of a little over fourteen years of age, and one, too, who was doomed to the necessity of obtaining a scanty maintenance by his daily labor, should be thought a character of sufficient importance to attract the attention of the great ones of the most popular sects of the day, and in a manner to create in them a spirit of the most bitter persecution and reviling. But strange or not, so it was, and it was often the cause of great sorrow to myself. 24 However, it was nevertheless a fact that I had beheld a vision. I have thought since, that I felt much like Paul, when he made his defense before King Agrippa, and related the account of the vision he had when he saw a light, and heard a voice; but still there were but few who believed him; some said he was dishonest, others said he was mad; and he was ridiculed and reviled. But all this did not destroy the reality of his vision. He had seen a vision, he knew he had, and all the persecution under heaven could not make it otherwise; and though they should persecute him unto death, yet he knew, and would know to his latest breath, that he had both seen a light and heard a voice speaking unto him, and all the world could not make him think or believe otherwise. 25 So it was with me. I had actually seen a light, and in the midst of that light I saw two Personages, and they did in reality speak to me; and though I was hated and persecuted for saying that I had seen a vision, yet it was true; and while they were persecuting me, reviling me, and speaking all manner of evil against me falsely for so saying, I was led to say in my heart: Why persecute me for telling the truth? I have actually seen a vision; and who am I that I can withstand God, or why does the world think to make me deny what I have actually seen? For I had seen a vision; I knew it, and I knew that God knew it, and I could not deny it, neither dared I do it; at least I knew that by so doing I would offend God, and come under condemnation. 26 I had now got my mind satisfied so far as the sectarian world was concerned—that it was not my duty to join with any of them, but to continue as I was until further directed. I had found the testimony of James to be true—that a man who lacked wisdom might ask of God, and obtain, and not be upbraided. . . Angel Moroni's Visit Angel Moroni & the Gold Plates TIME: 1823–1827 AD : Sept. 21–22 PEOPLE: *Jesus / Joseph Smith Sr . > Joseph Smith / Moroni II / *Malachi / *Elijah / *Isaiah / * Joel / *Moses / * Gentiles PLACES: New York: Mancester, Hill Cumorah / *Jerusalem : Mount Zion / Assyria / Elam / Shinar / Egypt / Pathros / Cush / Hamath / Isles of the Sea JS-H 1:27–54 1:27 I continued to pursue my common vocations in life until the twenty-first of September, one thousand eight hundred and twenty-three, all the time suffering severe persecution at the hands of all classes of men, both religious and irreligious, because I continued to affirm that I had seen a vision. 28 During the space of time which intervened between the time I had the vision and the year eighteen hundred and twenty-three—having been forbidden to join any of the religious sects of the day, and being of very tender years, and persecuted by those who ought to have been my friends and to have treated me kindly, and if they supposed me to be deluded to have endeavored in a proper and affectionate manner to have reclaimed me—I was left to all kinds of temptations; and, mingling with all kinds of society, I frequently fell into many foolish errors, and displayed the weakness of youth, and the foibles of human nature; which, I am sorry to say, led me into divers temptations, offensive in the sight of God. In making this confession, no one need suppose me guilty of any great or malignant sins. A disposition to commit such was never in my nature. But I was guilty of levity, and sometimes associated with jovial company, etc., not consistent with that character which ought to be maintained by one who was called of God as I had been. But this will not seem very strange to any one who recollects my youth, and is acquainted with my native cheery temperament. 29 In consequence of these things, I often felt condemned for my weakness and imperfections; when, on the evening of the above-mentioned twenty-first of September, after I had retired to my bed for the night, I betook myself to prayer and supplication to Almighty God for forgiveness of all my sins and follies, and also for a manifestation to me, that I might know of my state and standing before him; for I had full confidence in obtaining a divine manifestation, as I previously had one. 30 While I was thus in the act of calling upon God, I discovered a light appearing in my room, which continued to increase until the room was lighter than at noonday, when immediately a personage appeared at my bedside, standing in the air, for his feet did not touch the floor. 31 He had on a loose robe of most exquisite whiteness. It was a whiteness beyond anything earthly I had ever seen; nor do I believe that any earthly thing could be made to appear so exceedingly white and brilliant. His hands were naked, and his arms also, a little above the wrist; so, also, were his feet naked, as were his legs, a little above the ankles. His head and neck were also bare. I could discover that he had no other clothing on but this robe, as it was open, so that I could see into his bosom. 32 Not only was his robe exceedingly white, but his whole person was glorious beyond description, and his countenance truly like lightning. The room was exceedingly light, but not so very bright as immediately around his person. When I first looked upon him, I was afraid; but the fear soon left me. 33 He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni; that God had a work for me to do; and that my name should be had for good and evil among all nations, kindreds, and tongues, or that it should be both good and evil spoken of among all people. 34 He said there was a book deposited, written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. He also said that the fulness of the everlasting Gospel was contained in it, as delivered by the Savior to the ancient inhabitants; 35 Also, that there were two stones in silver bows—and these stones, fastened to a breastplate, constituted what is called the Urim and Thummim—deposited with the plates; and the possession and use of these stones were what constituted “seers” in ancient or former times; and that God had prepared them for the purpose of translating the book. 36 After telling me these things, he commenced quoting the prophecies of the Old Testament. He first quoted part of the third chapter of Malachi; and he quoted also the fourth or last chapter of the same prophecy, though with a little variation from the way it reads in our Bibles. Instead of quoting the first verse as it reads in our books, he quoted it thus: 37 For behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly shall burn as stubble; for they that come shall burn them, saith the Lord of Hosts, that it shall leave them neither root nor branch. 38 And again, he quoted the fifth verse thus: Behold, I will reveal unto you the Priesthood, by the hand of Elijah the prophet, before the coming of the great and dreadful day of the Lord. 39 He also quoted the next verse differently: And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers. If it were not so, the whole earth would be utterly wasted at his coming. 40 In addition to these, he quoted the eleventh chapter of Isaiah, saying that it was about to be fulfilled. He quoted also the third chapter of Acts, twenty-second and twenty-third verses, precisely as they stand in our New Testament. He said that that prophet was Christ; but the day had not yet come when “they who would not hear his voice should be cut off from among the people,” but soon would come. 41 He also quoted the second chapter of Joel, from the twenty-eighth verse to the last. He also said that this was not yet fulfilled, but was soon to be. And he further stated that the fulness of the Gentiles was soon to come in. He quoted many other passages of scripture, and offered many explanations which cannot be mentioned here. 42 Again, he told me, that when I got those plates of which he had spoken—for the time that they should be obtained was not yet fulfilled—I should not show them to any person; neither the breastplate with the Urim and Thummim; only to those to whom I should be commanded to show them; if I did I should be destroyed. While he was conversing with me about the plates, the vision was opened to my mind that I could see the place where the plates were deposited, and that so clearly and distinctly that I knew the place again when I visited it. 43 After this communication, I saw the light in the room begin to gather immediately around the person of him who had been speaking to me, and it continued to do so until the room was again left dark, except just around him; when, instantly I saw, as it were, a conduit open right up into heaven, and he ascended till he entirely disappeared, and the room was left as it had been before this heavenly light had made its appearance. 44 I lay musing on the singularity of the scene, and marveling greatly at what had been told to me by this extraordinary messenger; when, in the midst of my meditation, I suddenly discovered that my room was again beginning to get lighted, and in an instant, as it were, the same heavenly messenger was again by my bedside. 45 He commenced, and again related the very same things which he had done at his first visit, without the least variation; which having done, he informed me of great judgments which were coming upon the earth, with great desolations by famine, sword, and pestilence; and that these grievous judgments would come on the earth in this generation. Having related these things, he again ascended as he had done before. 46 By this time, so deep were the impressions made on my mind, that sleep had fled from my eyes, and I lay overwhelmed in astonishment at what I had both seen and heard. But what was my surprise when again I beheld the same messenger at my bedside, and heard him rehearse or repeat over again to me the same things as before; and added a caution to me, telling me that Satan would try to tempt me (in consequence of the indigent circumstances of my father’s family), to get the plates for the purpose of getting rich. This he forbade me, saying that I must have no other object in view in getting the plates but to glorify God, and must not be influenced by any other motive than that of building his kingdom; otherwise I could not get them. 47 After this third visit, he again ascended into heaven as before, and I was again left to ponder on the strangeness of what I had just experienced; when almost immediately after the heavenly messenger had ascended from me for the third time, the cock crowed, and I found that day was approaching, so that our interviews must have occupied the whole of that night. 48 I shortly after arose from my bed, and, as usual, went to the necessary labors of the day; but, in attempting to work as at other times, I found my strength so exhausted as to render me entirely unable. My father, who was laboring along with me, discovered something to be wrong with me, and told me to go home. I started with the intention of going to the house; but, in attempting to cross the fence out of the field where we were, my strength entirely failed me, and I fell helpless on the ground, and for a time was quite unconscious of anything. 49 The first thing that I can recollect was a voice speaking unto me, calling me by name. I looked up, and beheld the same messenger standing over my head, surrounded by light as before. He then again related unto me all that he had related to me the previous night, and commanded me to go to my father and tell him of the vision and commandments which I had received. 50 I obeyed; I returned to my father in the field, and rehearsed the whole matter to him. He replied to me that it was of God, and told me to go and do as commanded by the messenger. I left the field, and went to the place where the messenger had told me the plates were deposited; and owing to the distinctness of the vision which I had had concerning it, I knew the place the instant that I arrived there. 51 Convenient to the village of Manchester, Ontario county, New York, stands a hill of considerable size, and the most elevated of any in the neighborhood. On the west side of this hill, not far from the top, under a stone of considerable size, lay the plates, deposited in a stone box. This stone was thick and rounding in the middle on the upper side, and thinner towards the edges, so that the middle part of it was visible above the ground, but the edge all around was covered with earth. 52 Having removed the earth, I obtained a lever, which I got fixed under the edge of the stone, and with a little exertion raised it up. I looked in, and there indeed did I behold the plates, the Urim and Thummim, and the breastplate, as stated by the messenger. The box in which they lay was formed by laying stones together in some kind of cement. In the bottom of the box were laid two stones crossways of the box, and on these stones lay the plates and the other things with them. 53 I made an attempt to take them out, but was forbidden by the messenger, and was again informed that the time for bringing them forth had not yet arrived, neither would it, until four years from that time; but he told me that I should come to that place precisely in one year from that time, and that he would there meet with me, and that I should continue to do so until the time should come for obtaining the plates. 54 Accordingly, as I had been commanded, I went at the end of each year, and at each time I found the same messenger there, and received instruction and intelligence from him at each of our interviews, respecting what the Lord was going to do, and how and in what manner his kingdom was to be conducted in the last days. ►——————————————————————————————————————————◄ Mal. 4:1–6 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. 5 ¶ Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: 6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. Isa. 11:11–12 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea. 12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth. Acts 3:21–23 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. 22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. 23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Joel 2:28–32 2:28 ¶ And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 And also upon the servants and upon the handmaids in those days will I pour out my spirit. 30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. 31 The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come. 32 And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call. . The Book of Mormon & Priesthood Restoration TIME: 1827–1830 AD PEOPLE: * Jesus / Joseph Smith Sr. > 2. Alvin – 3. Hyrum – 4. Joseph Smith & Emma Hale Smith / Martin Harris / Oliver Cowdery / David Whitmer – 3. John Whitmer – 6. Peter Whitmer Jr. / Josiah Stoal / Isaac Hale > Emma Hale / Squire Tarbill / Charles Anton / Dr. Mitchell / * Laban II / *Lehi > *Neph i > * Nephites >> *Benjamin II / *Mormon II > * Moroni II / * Lamanites / *Lemuelites / *Ishmaelites II / *J acobites / *Josephites / *Zoramites / * Jews / *Zion / * Melchizedek / *Levi >> *Moses – *Aaron >> John the Baptist / *Paul / *Apostles: Peter, James – John PLACES: New York: Chenango: South Bainbridge / Manchester / Palmyra / New York City / Pennsylvania: Harmony *Red Sea Book of Mormon JS-H 1:55–65 1:55 As my father’s worldly circumstances were very limited, we were under the necessity of laboring with our hands, hiring out by day’s work and otherwise, as we could get opportunity. Sometimes we were at home, and sometimes abroad, and by continuous labor were enabled to get a comfortable maintenance. 56 In the year 1823 my father’s family met with a great affliction by the death of my eldest brother, Alvin. In the month of October, 1825, I hired with an old gentleman by the name of Josiah Stoal, who lived in Chenango county, State of New York. He had heard something of a silver mine having been opened by the Spaniards in Harmony, Susquehanna county, State of Pennsylvania; and had, previous to my hiring to him, been digging, in order, if possible, to discover the mine. After I went to live with him, he took me, with the rest of his hands, to dig for the silver mine, at which I continued to work for nearly a month, without success in our undertaking, and finally I prevailed with the old gentleman to cease digging after it. Hence arose the very prevalent story of my having been a money-digger. 57 During the time that I was thus employed, I was put to board with a Mr. Isaac Hale, of that place; it was there I first saw my wife (his daughter), Emma Hale. On the 18th of January, 1827, we were married, while I was yet employed in the service of Mr. Stoal. 58 Owing to my continuing to assert that I had seen a vision, persecution still followed me, and my wife’s father’s family were very much opposed to our being married. I was, therefore, under the necessity of taking her elsewhere; so we went and were married at the house of Squire Tarbill, in South Bainbridge, Chenango county, New York. Immediately after my marriage, I left Mr. Stoal’s, and went to my father’s, and farmed with him that season. 59 At length the time arrived for obtaining the plates, the Urim and Thummim, and the breastplate. On the twenty-second day of September, one thousand eight hundred and twenty-seven, having gone as usual at the end of another year to the place where they were deposited, the same heavenly messenger delivered them up to me with this charge: that I should be responsible for them; that if I should let them go carelessly, or through any neglect of mine, I should be cut off; but that if I would use all my endeavors to preserve them, until he, the messenger, should call for them, they should be protected. 60 I soon found out the reason why I had received such strict charges to keep them safe, and why it was that the messenger had said that when I had done what was required at my hand, he would call for them. For no sooner was it known that I had them, than the most strenuous exertions were used to get them from me. Every stratagem that could be invented was resorted to for that purpose. The persecution became more bitter and severe than before, and multitudes were on the alert continually to get them from me if possible. But by the wisdom of God, they remained safe in my hands, until I had accomplished by them what was required at my hand. When, according to arrangements, the messenger called for them, I delivered them up to him; and he has them in his charge until this day, being the second day of May, one thousand eight hundred and thirty-eight. 61 The excitement, however, still continued, and rumor with her thousand tongues was all the time employed in circulating falsehoods about my father’s family, and about myself. If I were to relate a thousandth part of them, it would fill up volumes. The persecution, however, became so intolerable that I was under the necessity of leaving Manchester, and going with my wife to Susquehanna county, in the State of Pennsylvania. While preparing to start—being very poor, and the persecution so heavy upon us that there was no probability that we would ever be otherwise—in the midst of our afflictions we found a friend in a gentleman by the name of Martin Harris, who came to us and gave me fifty dollars to assist us on our journey. Mr. Harris was a resident of Palmyra township, Wayne county, in the State of New York, and a farmer of respectability. 62 By this timely aid was I enabled to reach the place of my destination in Pennsylvania; and immediately after my arrival there I commenced copying the characters off the plates. I copied a considerable number of them, and by means of the Urim and Thummim I translated some of them, which I did between the time I arrived at the house of my wife’s father, in the month of December, and the February following. 63 Sometime in this month of February, the aforementioned Mr. Martin Harris came to our place, got the characters which I had drawn off the plates, and started with them to the city of New York. For what took place relative to him and the characters, I refer to his own account of the circumstances, as he related them to me after his return, which was as follows: 64 “I went to the city of New York, and presented the characters which had been translated, with the translation thereof, to Professor Charles Anthon, a gentleman celebrated for his literary attainments. Professor Anthon stated that the translation was correct, more so than any he had before seen translated from the Egyptian. I then showed him those which were not yet translated, and he said that they were Egyptian, Chaldaic, Assyriac, and Arabic; and he said they were true characters. He gave me a certificate, certifying to the people of Palmyra that they were true characters, and that the translation of such of them as had been translated was also correct. I took the certificate and put it into my pocket, and was just leaving the house, when Mr. Anthon called me back, and asked me how the young man found out that there were gold plates in the place where he found them. I answered that an angel of God had revealed it unto him. 65 “He then said to me, ‘Let me see that certificate.’ I accordingly took it out of my pocket and gave it to him, when he took it and tore it to pieces, saying that there was no such thing now as ministering of angels, and that if I would bring the plates to him he would translate them. I informed him that part of the plates were sealed, and that I was forbidden to bring them. He replied, ‘I cannot read a sealed book.’ I left him and went to Dr. Mitchell, who sanctioned what Professor Anthon had said respecting both the characters and the translation.” ►——————————————————————————————————————————◄ D&C 3–13 3:1 The works, and the designs, and the purposes of God cannot be frustrated, neither can they come to naught. 2 For God doth not walk in crooked paths, neither doth he turn to the right hand nor to the left, neither doth he vary from that which he hath said, therefore his paths are straight, and his course is one eternal round. 3 Remember, remember that it is not the work of God that is frustrated, but the work of men; 4 For although a man may have many revelations, and have power to do many mighty works, yet if he boasts in his own strength, and sets at naught the counsels of God, and follows after the dictates of his own will and carnal desires, he must fall and incur the vengeance of a just God upon him. 5 Behold, you have been entrusted with these things, but how strict were your commandments; and remember also the promises which were made to you, if you did not transgress them. 6 And behold, how oft you have transgressed the commandments and the laws of God, and have gone on in the persuasions of men. 7 For, behold, you should not have feared man more than God. Although men set at naught the counsels of God, and despise his words— 8 Yet you should have been faithful; and he would have extended his arm and supported you against all the fiery darts of the adversary; and he would have been with you in every time of trouble. ►——————————————————————————————————————————◄ JS-H 1:66–75 1:66 On the 5th day of April, 1829, Oliver Cowdery came to my house, until which time I had never seen him. He stated to me that having been teaching school in the neighborhood where my father resided, and my father being one of those who sent to the school, he went to board for a season at his house, and while there the family related to him the circumstances of my having received the plates, and accordingly he had come to make inquiries of me. 67 Two days after the arrival of Mr. Cowdery (being the 7th of April) I commenced to translate the Book of Mormon, and he began to write for me. 68 We still continued the work of translation, when, in the ensuing month (May, 1829), we on a certain day went into the woods to pray and inquire of the Lord respecting baptism for the remission of sins, that we found mentioned in the translation of the plates. While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a cloud of light, and having laid his hands upon us, he ordained us, saying: 69 Upon you my fellow servants, in the name of Messiah, I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of Levi do offer again an offering unto the Lord in righteousness. 70 He said this Aaronic Priesthood had not the power of laying on hands for the gift of the Holy Ghost, but that this should be conferred on us hereafter; and he commanded us to go and be baptized, and gave us directions that I should baptize Oliver Cowdery, and that afterwards he should baptize me. 71 Accordingly we went and were baptized. I baptized him first, and afterwards he baptized me—after which I laid my hands upon his head and ordained him to the Aaronic Priesthood, and afterwards he laid his hands on me and ordained me to the same Priesthood—for so we were commanded.* 72 The messenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called John the Baptist in the New Testament, and that he acted under the direction of Peter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first Elder of the Church, and he (Oliver Cowdery) the second. It was on the fifteenth day of May, 1829, that we were ordained under the hand of this messenger, and baptized. 73 Immediately on our coming up out of the water after we had been baptized, we experienced great and glorious blessings from our Heavenly Father. No sooner had I baptized Oliver Cowdery, than the Holy Ghost fell upon him, and he stood up and prophesied many things which should shortly come to pass. And again, so soon as I had been baptized by him, I also had the spirit of prophecy, when, standing up, I prophesied concerning the rise of this Church, and many other things connected with the Church, and this generation of the children of men. We were filled with the Holy Ghost, and rejoiced in the God of our salvation. 74 Our minds being now enlightened, we began to have the scriptures laid open to our understandings, and the true meaning and intention of their more mysterious passages revealed unto us in a manner which we never could attain to previously, nor ever before had thought of. In the meantime we were forced to keep secret the circumstances of having received the Priesthood and our having been baptized, owing to a spirit of persecution which had already manifested itself in the neighborhood. 75 We had been threatened with being mobbed, from time to time, and this, too, by professors of religion. And their intentions of mobbing us were only counteracted by the influence of my wife’s father’s family (under Divine providence), who had become very friendly to me, and who were opposed to mobs, and were willing that I should be allowed to continue the work of translation without interruption; and therefore offered and promised us protection from all unlawful proceedings, as far as in them lay. Oliver Cowdery describes these events thus: “These were days never to be forgotten—to sit under the sound of a voice dictated by the inspiration of heaven, awakened the utmost gratitude of this bosom! Day after day I continued, uninterrupted, to write from his mouth, as he translated with the Urim and Thummim, or, as the Nephites would have said, ‘Interpreters,’ the history or record called ‘The Book of Mormon.’ “To notice, in even few words, the interesting account given by Mormon and his faithful son, Moroni, of a people once beloved and favored of heaven, would supersede my present design; I shall therefore defer this to a future period, and, as I said in the introduction, pass more directly to some few incidents immediately connected with the rise of this Church, which may be entertaining to some thousands who have stepped forward, amid the frowns of bigots and the calumny of hypocrites, and embraced the Gospel of Christ. “No men, in their sober senses, could translate and write the directions given to the Nephites from the mouth of the Savior, of the precise manner in which men should build up His Church, and especially when corruption had spread an uncertainty over all forms and systems practiced among men, without desiring a privilege of showing the willingness of the heart by being buried in the liquid grave, to answer a ‘good conscience by the resurrection of Jesus Christ.’ “After writing the account given of the Savior’s ministry to the remnant of the seed of Jacob, upon this continent, it was easy to be seen, as the prophet said it would be, that darkness covered the earth and gross darkness the minds of the people. On reflecting further it was as easy to be seen that amid the great strife and noise concerning religion, none had authority from God to administer the ordinances of the Gospel. For the question might be asked, have men authority to administer in the name of Christ, who deny revelations, when His testimony is no less than the spirit of prophecy, and His religion based, built, and sustained by immediate revelations, in all ages of the world when He has had a people on earth? If these facts were buried, and carefully concealed by men whose craft would have been in danger if once permitted to shine in the faces of men, they were no longer to us; and we only waited for the commandment to be given ‘Arise and be baptized.’ “This was not long desired before it was realized. The Lord, who is rich in mercy, and ever willing to answer the consistent prayer of the humble, after we had called upon Him in a fervent manner, aside from the abodes of men, condescended to manifest to us His will. On a sudden, as from the midst of eternity, the voice of the Redeemer spake peace to us, while the veil was parted and the angel of God came down clothed with glory, and delivered the anxiously looked for message, and the keys of the Gospel of repentance. What joy! what wonder! what amazement! While the world was racked and distracted—while millions were groping as the blind for the wall, and while all men were resting upon uncertainty, as a general mass, our eyes beheld, our ears heard, as in the ‘blaze of day’; yes, more—above the glitter of the May sunbeam, which then shed its brilliancy over the face of nature! Then his voice, though mild, pierced to the center, and his words, ‘I am thy fellow-servant,’ dispelled every fear. We listened, we gazed, we admired! ’Twas the voice of an angel from glory, ’twas a message from the Most High! And as we heard we rejoiced, while His love enkindled upon our souls, and we were wrapped in the vision of the Almighty! Where was room for doubt? Nowhere; uncertainty had fled, doubt had sunk no more to rise, while fiction and deception had fled forever! “But, dear brother, think, further think for a moment, what joy filled our hearts, and with what surprise we must have bowed, (for who would not have bowed the knee for such a blessing?) when we received under his hand the Holy Priesthood as he said, ‘Upon you my fellow-servants, in the name of Messiah, I confer this Priesthood and this authority, which shall remain upon earth, that the Sons of Levi may yet offer an offering unto the Lord in righteousness!’ “I shall not attempt to paint to you the feelings of this heart, nor the majestic beauty and glory which surrounded us on this occasion; but you will believe me when I say, that earth, nor men, with the eloquence of time, cannot begin to clothe language in as interesting and sublime a manner as this holy personage. No; nor has this earth power to give the joy, to bestow the peace, or comprehend the wisdom which was contained in each sentence as they were delivered by the power of the Holy Spirit! Man may deceive his fellow-men, deception may follow deception, and the children of the wicked one may have power to seduce the foolish and untaught, till naught but fiction feeds the many, and the fruit of falsehood carries in its current the giddy to the grave; but one touch with the finger of his love, yes, one ray of glory from the upper world, or one word from the mouth of the Savior, from the bosom of eternity, strikes it all into insignificance, and blots it forever from the mind. The assurance that we were in the presence of an angel, the certainty that we heard the voice of Jesus, and the truth unsullied as it flowed from a pure personage, dictated by the will of God, is to me past description, and I shall ever look upon this expression of the Savior’s goodness with wonder and thanksgiving while I am permitted to tarry; and in those mansions where perfection dwells and sin never comes, I hope to adore in that day which shall never cease.”—Messenger and Advocate, vol. 1 (October 1834), pp. 14–16. ►——————————————————————————————————————————◄ D&C 14–19 14:1 A great and marvelous work is about to come forth unto the children of men. 2 Behold, I am God; give heed to my word, which is quick and powerful, sharper than a two-edged sword, to the dividing asunder of both joints and marrow; therefore give heed unto my word. 3 Behold, the field is white already to harvest; therefore, whoso desireth to reap let him thrust in his sickle with his might, and reap while the day lasts, that he may treasure up for his soul everlasting salvation in the kingdom of God. 4 Yea, whosoever will thrust in his sickle and reap, the same is called of God. 5 Therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you. 6 Seek to bring forth and establish my Zion. Keep my commandments in all things. 7 And, if you keep my commandments and endure to the end you shall have eternal life, which gift is the greatest of all the gifts of God. 8 And it shall come to pass, that if you shall ask the Father in my name, in faith believing, you shall receive the Holy Ghost, which giveth utterance, that you may stand as a witness of the things of which you shall both hear and see, and also that you may declare repentance unto this generation. . Christ's Church is Restored Christ's Church is Restored TIME: 1830 AD: April 6 PEOPLE: * Jesus / Joseph Smith PLACES: New York: Fayette: Peter Whitmer Farm D&C 20–23, 74 20:1 The rise of the Church of Christ in these last days, being one thousand eight hundred and thirty years since the coming of our Lord and Savior Jesus Christ in the flesh, it being regularly organized and established agreeable to the laws of our country, by the will and commandments of God, in the fourth month, and on the sixth day of the month which is called April—2 Which commandments were given to Joseph Smith, Jun., who was called of God, and ordained an apostle of Jesus Christ, to be the first elder of this church; 3 And to Oliver Cowdery, who was also called of God, an apostle of Jesus Christ, to be the second elder of this church, and ordained under his hand; 4 And this according to the grace of our Lord and Savior Jesus Christ, to whom be all glory, both now and forever. Amen. 5 After it was truly manifested unto this first elder that he had received a remission of his sins, he was entangled again in the vanities of the world; ►——————————————————————————————————————————◄ D&C 24–40 24:1 Behold, thou wast called and chosen to write the Book of Mormon, and to my ministry; and I have lifted thee up out of thine afflictions, and have counseled thee, that thou hast been delivered from all thine enemies, and thou hast been delivered from the powers of Satan and from darkness! 2 Nevertheless, thou art not excusable in thy transgressions; nevertheless, go thy way and sin no more. 3 Magnify thine office; and after thou hast sowed thy fields and secured them, go speedily unto the church which is in Colesville, Fayette, and Manchester, and they shall support thee; and I will bless them both spiritually and temporally; 4 But if they receive thee not, I will send upon them a cursing instead of a blessing. 5 And thou shalt continue in calling upon God in my name, and writing the things which shall be given thee by the Comforter, and expounding all scriptures unto the church. 6 And it shall be given thee in the very moment what thou shalt speak and write, and they shall hear it, or I will send unto them a cursing instead of a blessing. . Kirtland & Missouri TIME: 1831 AD PEOPLE: * Jesus / Joseph Smith PLACES: Ohio: Kirtland / Missouri Kirtland, Ohio & Missouri D&C 41–66 41:1 Hearken and hear, O ye my people, saith the Lord and your God, ye whom I delight to bless with the greatest of all blessings, ye that hear me; and ye that hear me not will I curse, that have professed my name, with the heaviest of all cursings. 2 Hearken, O ye elders of my church whom I have called, behold I give unto you a commandment, that ye shall assemble yourselves together to agree upon my word; 3 And by the prayer of your faith ye shall receive my law, that ye may know how to govern my church and have all things right before me. 4 And I will be your ruler when I come; and behold, I come quickly, and ye shall see that my law is kept. 5 He that receiveth my law and doeth it, the same is my disciple; and he that saith he receiveth it and doeth it not, the same is not my disciple, and shall be cast out from among you; 6 For it is not meet that the things which belong to the children of the kingdom should be given to them that are not worthy, or to dogs, or the pearls to be cast before swine. ►——————————————————————————————————————————◄ D&C 1 1:1 Hearken, O ye people of my church, saith the voice of him who dwells on high, and whose eyes are upon all men; yea, verily I say: Hearken ye people from afar; and ye that are upon the islands of the sea, listen together. 2 For verily the voice of the Lord is unto all men, and there is none to escape; and there is no eye that shall not see, neither ear that shall not hear, neither heart that shall not be penetrated. 3 And the rebellious shall be pierced with much sorrow; for their iniquities shall be spoken upon the housetops, and their secret acts shall be revealed. 4 And the voice of warning shall be unto all people, by the mouths of my disciples, whom I have chosen in these last days. 5 And they shall go forth and none shall stay them, for I the Lord have commanded them. 6 Behold, this is mine authority, and the authority of my servants, and my preface unto the book of my commandments, which I have given them to publish unto you, O inhabitants of the earth. 7 Wherefore, fear and tremble, O ye people, for what I the Lord have decreed in them shall be fulfilled. 8 And verily I say unto you, that they who go forth, bearing these tidings unto the inhabitants of the earth, to them is power given to seal both on earth and in heaven, the unbelieving and rebellious; 9 Yea, verily, to seal them up unto the day when the wrath of God shall be poured out upon the wicked without measure— 10 Unto the day when the Lord shall come to recompense unto every man according to his work, and measure to every man according to the measure which he has measured to his fellow man. 11 Wherefore the voice of the Lord is unto the ends of the earth, that all that will hear may hear: 12 Prepare ye, prepare ye for that which is to come, for the Lord is nigh; 13 And the anger of the Lord is kindled, and his sword is bathed in heaven, and it shall fall upon the inhabitants of the earth. 14 And the arm of the Lord shall be revealed; and the day cometh that they who will not hear the voice of the Lord, neither the voice of his servants, neither give heed to the words of the prophets and apostles, shall be cut off from among the people; 15 For they have strayed from mine ordinances, and have broken mine everlasting covenant; 16 They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall. 17 Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven, and gave him commandments; 18 And also gave commandments to others, that they should proclaim these things unto the world; and all this that it might be fulfilled, which was written by the prophets— 19 The weak things of the world shall come forth and break down the mighty and strong ones, that man should not counsel his fellow man, neither trust in the arm of flesh— 20 But that every man might speak in the name of God the Lord, even the Savior of the world; 21 That faith also might increase in the earth; 22 That mine everlasting covenant might be established; 23 That the fulness of my gospel might be proclaimed by the weak and the simple unto the ends of the world, and before kings and rulers. 24 Behold, I am God and have spoken it; these commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding. 25 And inasmuch as they erred it might be made known; 26 And inasmuch as they sought wisdom they might be instructed; 27 And inasmuch as they sinned they might be chastened, that they might repent; 28 And inasmuch as they were humble they might be made strong, and blessed from on high, and receive knowledge from time to time. 29 And after having received the record of the Nephites, yea, even my servant Joseph Smith, Jun., might have power to translate through the mercy of God, by the power of God, the Book of Mormon. 30 And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased, speaking unto the church collectively and not individually— 31 For I the Lord cannot look upon sin with the least degree of allowance; 32 Nevertheless, he that repents and does the commandments of the Lord shall be forgiven; 33 And he that repents not, from him shall be taken even the light which he has received; for my Spirit shall not always strive with man, saith the Lord of Hosts. 34 And again, verily I say unto you, O inhabitants of the earth: I the Lord am willing to make these things known unto all flesh; 35 For I am no respecter of persons, and will that all men shall know that the day speedily cometh; the hour is not yet, but is nigh at hand, when peace shall be taken from the earth, and the devil shall have power over his own dominion. 36 And also the Lord shall have power over his saints, and shall reign in their midst, and shall come down in judgment upon Idumea, or the world. 37 Search these commandments, for they are true and faithful, and the prophecies and promises which are in them shall all be fulfilled. 38 What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same. 39 For behold, and lo, the Lord is God, and the Spirit beareth record, and the record is true, and the truth abideth forever and ever. Amen. ►——————————————————————————————————————————◄ D&C 67–70 67:1 Behold and hearken, O ye elders of my church, who have assembled yourselves together, whose prayers I have heard, and whose hearts I know, and whose desires have come up before me. 2 Behold and lo, mine eyes are upon you, and the heavens and the earth are in mine hands, and the riches of eternity are mine to give. 3 Ye endeavored to believe that ye should receive the blessing which was offered unto you; but behold, verily I say unto you there were fears in your hearts, and verily this is the reason that ye did not receive. 4 And now I, the Lord, give unto you a testimony of the truth of these commandments which are lying before you. 5 Your eyes have been upon my servant Joseph Smith, Jun., and his language you have known, and his imperfections you have known; and you have sought in your hearts knowledge that you might express beyond his language; this you also know. 6 Now, seek ye out of the Book of Commandments, even the least that is among them, and appoint him that is the most wise among you; ►——————————————————————————————————————————◄ D&C 133 133:1 Hearken, O ye people of my church, saith the Lord your God, and hear the word of the Lord concerning you—2 The Lord who shall suddenly come to his temple; the Lord who shall come down upon the world with a curse to judgment; yea, upon all the nations that forget God, and upon all the ungodly among you. 3 For he shall make bare his holy arm in the eyes of all the nations, and all the ends of the earth shall see the salvation of their God. 4 Wherefore, prepare ye, prepare ye, O my people; sanctify yourselves; gather ye together, O ye people of my church, upon the land of Zion, all you that have not been commanded to tarry. 5 Go ye out from Babylon. Be ye clean that bear the vessels of the Lord. 6 Call your solemn assemblies, and speak often one to another. And let every man call upon the name of the Lord. 7 Yea, verily I say unto you again, the time has come when the voice of the Lord is unto you: Go ye out of Babylon; gather ye out from among the nations, from the four winds, from one end of heaven to the other. 8 Send forth the elders of my church unto the nations which are afar off; unto the islands of the sea; send forth unto foreign lands; call upon all nations, first upon the Gentiles, and then upon the Jews. 9 And behold, and lo, this shall be their cry, and the voice of the Lord unto all people: Go ye forth unto the land of Zion, that the borders of my people may be enlarged, and that her stakes may be strengthened, and that Zion may go forth unto the regions round about. 10 Yea, let the cry go forth among all people: Awake and arise and go forth to meet the Bridegroom; behold and lo, the Bridegroom cometh; go ye out to meet him. Prepare yourselves for the great day of the Lord. 11 Watch, therefore, for ye know neither the day nor the hour. 12 Let them, therefore, who are among the Gentiles flee unto Zion. 13 And let them who be of Judah flee unto Jerusalem, unto the mountains of the Lord’s house. 14 Go ye out from among the nations, even from Babylon, from the midst of wickedness, which is spiritual Babylon. 15 But verily, thus saith the Lord, let not your flight be in haste, but let all things be prepared before you; and he that goeth, let him not look back lest sudden destruction shall come upon him. 16 Hearken and hear, O ye inhabitants of the earth. Listen, ye elders of my church together, and hear the voice of the Lord; for he calleth upon all men, and he commandeth all men everywhere to repent. 17 For behold, the Lord God hath sent forth the angel crying through the midst of heaven, saying: Prepare ye the way of the Lord, and make his paths straight, for the hour of his coming is nigh— 18 When the Lamb shall stand upon Mount Zion, and with him a hundred and forty-four thousand, having his Father’s name written on their foreheads. 19 Wherefore, prepare ye for the coming of the Bridegroom; go ye, go ye out to meet him. 20 For behold, he shall stand upon the mount of Olivet, and upon the mighty ocean, even the great deep, and upon the islands of the sea, and upon the land of Zion. 21 And he shall utter his voice out of Zion, and he shall speak from Jerusalem, and his voice shall be heard among all people; 22 And it shall be a voice as the voice of many waters, and as the voice of a great thunder, which shall break down the mountains, and the valleys shall not be found. 23 He shall command the great deep, and it shall be driven back into the north countries, and the islands shall become one land; 24 And the land of Jerusalem and the land of Zion shall be turned back into their own place, and the earth shall be like as it was in the days before it was divided. 25 And the Lord, even the Savior, shall stand in the midst of his people, and shall reign over all flesh. 26 And they who are in the north countries shall come in remembrance before the Lord; and their prophets shall hear his voice, and shall no longer stay themselves; and they shall smite the rocks, and the ice shall flow down at their presence. 27 And an highway shall be cast up in the midst of the great deep. 28 Their enemies shall become a prey unto them, 29 And in the barren deserts there shall come forth pools of living water; and the parched ground shall no longer be a thirsty land. 30 And they shall bring forth their rich treasures unto the children of Ephraim, my servants. 31 And the boundaries of the everlasting hills shall tremble at their presence. 32 And there shall they fall down and be crowned with glory, even in Zion, by the hands of the servants of the Lord, even the children of Ephraim. 33 And they shall be filled with songs of everlasting joy. 34 Behold, this is the blessing of the everlasting God upon the tribes of Israel, and the richer blessing upon the head of Ephraim and his fellows. 35 And they also of the tribe of Judah, after their pain, shall be sanctified in holiness before the Lord, to dwell in his presence day and night, forever and ever. 36 And now, verily saith the Lord, that these things might be known among you, O inhabitants of the earth, I have sent forth mine angel flying through the midst of heaven, having the everlasting gospel, who hath appeared unto some and hath committed it unto man, who shall appear unto many that dwell on the earth. 37 And this gospel shall be preached unto every nation, and kindred, and tongue, and people. 38 And the servants of God shall go forth, saying with a loud voice: Fear God and give glory to him, for the hour of his judgment is come; 39 And worship him that made heaven, and earth, and the sea, and the fountains of waters— 40 Calling upon the name of the Lord day and night, saying: O that thou wouldst rend the heavens, that thou wouldst come down, that the mountains might flow down at thy presence. 41 And it shall be answered upon their heads; for the presence of the Lord shall be as the melting fire that burneth, and as the fire which causeth the waters to boil. 42 O Lord, thou shalt come down to make thy name known to thine adversaries, and all nations shall tremble at thy presence— 43 When thou doest terrible things, things they look not for; 44 Yea, when thou comest down, and the mountains flow down at thy presence, thou shalt meet him who rejoiceth and worketh righteousness, who remembereth thee in thy ways. 45 For since the beginning of the world have not men heard nor perceived by the ear, neither hath any eye seen, O God, besides thee, how great things thou hast prepared for him that waiteth for thee. 46 And it shall be said: Who is this that cometh down from God in heaven with dyed garments; yea, from the regions which are not known, clothed in his glorious apparel, traveling in the greatness of his strength? 47 And he shall say: I am he who spake in righteousness, mighty to save. 48 And the Lord shall be red in his apparel, and his garments like him that treadeth in the wine-vat. 49 And so great shall be the glory of his presence that the sun shall hide his face in shame, and the moon shall withhold its light, and the stars shall be hurled from their places. 50 And his voice shall be heard: I have trodden the wine-press alone, and have brought judgment upon all people; and none were with me; 51 And I have trampled them in my fury, and I did tread upon them in mine anger, and their blood have I sprinkled upon my garments, and stained all my raiment; for this was the day of vengeance which was in my heart. 52 And now the year of my redeemed is come; and they shall mention the loving kindness of their Lord, and all that he has bestowed upon them according to his goodness, and according to his loving kindness, forever and ever. 53 In all their afflictions he was afflicted. And the angel of his presence saved them; and in his love, and in his pity, he redeemed them, and bore them, and carried them all the days of old; 54 Yea, and Enoch also, and they who were with him; the prophets who were before him; and Noah also, and they who were before him; and Moses also, and they who were before him; 55 And from Moses to Elijah, and from Elijah to John, who were with Christ in his resurrection, and the holy apostles, with Abraham, Isaac, and Jacob, shall be in the presence of the Lamb. 56 And the graves of the saints shall be opened; and they shall come forth and stand on the right hand of the Lamb, when he shall stand upon Mount Zion, and upon the holy city, the New Jerusalem; and they shall sing the song of the Lamb, day and night forever and ever. 57 And for this cause, that men might be made partakers of the glories which were to be revealed, the Lord sent forth the fulness of his gospel, his everlasting covenant, reasoning in plainness and simplicity— 58 To prepare the weak for those things which are coming on the earth, and for the Lord’s errand in the day when the weak shall confound the wise, and the little one become a strong nation, and two shall put their tens of thousands to flight. 59 And by the weak things of the earth the Lord shall thresh the nations by the power of his Spirit. 60 And for this cause these commandments were given; they were commanded to be kept from the world in the day that they were given, but now are to go forth unto all flesh— 61 And this according to the mind and will of the Lord, who ruleth over all flesh. 62 And unto him that repenteth and sanctifieth himself before the Lord shall be given eternal life. 63 And upon them that hearken not to the voice of the Lord shall be fulfilled that which was written by the prophet Moses, that they should be cut off from among the people. 64 And also that which was written by the prophet Malachi: For, behold, the day cometh that shall burn as an oven, and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. 65 Wherefore, this shall be the answer of the Lord unto them: 66 In that day when I came unto mine own, no man among you received me, and you were driven out. 67 When I called again there was none of you to answer; yet my arm was not shortened at all that I could not redeem, neither my power to deliver. 68 Behold, at my rebuke I dry up the sea. I make the rivers a wilderness; their fish stink, and die for thirst. 69 I clothe the heavens with blackness, and make sackcloth their covering. 70 And this shall ye have of my hand—ye shall lie down in sorrow. 71 Behold, and lo, there are none to deliver you; for ye obeyed not my voice when I called to you out of the heavens; ye believed not my servants, and when they were sent unto you ye received them not. 72 Wherefore, they sealed up the testimony and bound up the law, and ye were delivered over unto darkness. 73 These shall go away into outer darkness, where there is weeping, and wailing, and gnashing of teeth. 74 Behold the Lord your God hath spoken it. Amen. ►——————————————————————————————————————————◄ D&C 71–83 71:1 Behold, thus saith the Lord unto you my servants Joseph Smith, Jun., and Sidney Rigdon, that the time has verily come that it is necessary and expedient in me that you should open your mouths in proclaiming my gospel, the things of the kingdom, expounding the mysteries thereof out of the scriptures, according to that portion of Spirit and power which shall be given unto you, even as I will. 2 Verily I say unto you, proclaim unto the world in the regions round about, and in the church also, for the space of a season, even until it shall be made known unto you. 3 Verily this is a mission for a season, which I give unto you. 4 Wherefore, labor ye in my vineyard. Call upon the inhabitants of the earth, and bear record, and prepare the way for the commandments and revelations which are to come. 5 Now, behold this is wisdom; whoso readeth, let him understand and receive also; 6 For unto him that receiveth it shall be given more abundantly, even power. ►——————————————————————————————————————————◄ D&C 99 99:1 Behold, thus saith the Lord unto my servant John Murdock—thou art called to go into the eastern countries from house to house, from village to village, and from city to city, to proclaim mine everlasting gospel unto the inhabitants thereof, in the midst of persecution and wickedness. 2 And who receiveth you receiveth me; and you shall have power to declare my word in the demonstration of my Holy Spirit. 3 And who receiveth you as a little child, receiveth my kingdom; and blessed are they, for they shall obtain mercy. 4 And whoso rejecteth you shall be rejected of my Father and his house; and you shall cleanse your feet in the secret places by the way for a testimony against them. 5 And behold, and lo, I come quickly to judgment, to convince all of their ungodly deeds which they have committed against me, as it is written of me in the volume of the book. 6 And now, verily I say unto you, that it is not expedient that you should go until your children are provided for, and sent up kindly unto the bishop of Zion. 7 And after a few years, if thou desirest of me, thou mayest go up also unto the goodly land, to possess thine inheritance; 8 Otherwise thou shalt continue proclaiming my gospel until thou be taken. Amen. ►——————————————————————————————————————————◄ D&C 84–87 84:1 A revelation of Jesus Christ unto his servant Joseph Smith, Jun., and six elders, as they united their hearts and lifted their voices on high. 2 Yea, the word of the Lord concerning his church, established in the last days for the restoration of his people, as he has spoken by the mouth of his prophets, and for the gathering of his saints to stand upon Mount Zion, which shall be the city of New Jerusalem. 3 Which city shall be built, beginning at the temple lot, which is appointed by the finger of the Lord, in the western boundaries of the State of Missouri, and dedicated by the hand of Joseph Smith, Jun., and others with whom the Lord was well pleased. 4 Verily this is the word of the Lord, that the city New Jerusalem shall be built by the gathering of the saints, beginning at this place, even the place of the temple, which temple shall be reared in this generation. 5 For verily this generation shall not all pass away until an house shall be built unto the Lord, and a cloud shall rest upon it, which cloud shall be even the glory of the Lord, which shall fill the house. 6 And the sons of Moses, according to the Holy Priesthood which he received under the hand of his father-in-law, Jethro; . Kirtland Temple Kirtland Temple TIME: 1831 AD PEOPLE: * Jesus / Joseph Smith / *Melchizedek / Moses / Elijah / Elias PLACES: Ohio: Kirtland: Temple / Missouri D&C 88–107 88:1 Verily, thus saith the Lord unto you who have assembled yourselves together to receive his will concerning you: 2 Behold, this is pleasing unto your Lord, and the angels rejoice over you; the alms of your prayers have come up into the ears of the Lord of Sabaoth, and are recorded in the book of the names of the sanctified, even them of the celestial world. 3 Wherefore, I now send upon you another Comforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of promise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John. 4 This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom; 5 Which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son—6 He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth; 7 Which truth shineth. This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made. ►——————————————————————————————————————————◄ D&C 134 134:1 We believe that governments were instituted of God for the benefit of man; and that he holds men accountable for their acts in relation to them, both in making laws and administering them, for the good and safety of society. 2 We believe that no government can exist in peace, except such laws are framed and held inviolate as will secure to each individual the free exercise of conscience, the right and control of property, and the protection of life. 3 We believe that all governments necessarily require civil officers and magistrates to enforce the laws of the same; and that such as will administer the law in equity and justice should be sought for and upheld by the voice of the people if a republic, or the will of the sovereign. 4 We believe that religion is instituted of God; and that men are amenable to him, and to him only, for the exercise of it, unless their religious opinions prompt them to infringe upon the rights and liberties of others; but we do not believe that human law has a right to interfere in prescribing rules of worship to bind the consciences of men, nor dictate forms for public or private devotion; that the civil magistrate should restrain crime, but never control conscience; should punish guilt, but never suppress the freedom of the soul. 5 We believe that all men are bound to sustain and uphold the respective governments in which they reside, while protected in their inherent and inalienable rights by the laws of such governments; and that sedition and rebellion are unbecoming every citizen thus protected, and should be punished accordingly; and that all governments have a right to enact such laws as in their own judgments are best calculated to secure the public interest; at the same time, however, holding sacred the freedom of conscience. 6 We believe that every man should be honored in his station, rulers and magistrates as such, being placed for the protection of the innocent and the punishment of the guilty; and that to the laws all men owe respect and deference, as without them peace and harmony would be supplanted by anarchy and terror; human laws being instituted for the express purpose of regulating our interests as individuals and nations, between man and man; and divine laws given of heaven, prescribing rules on spiritual concerns, for faith and worship, both to be answered by man to his Maker. 7 We believe that rulers, states, and governments have a right, and are bound to enact laws for the protection of all citizens in the free exercise of their religious belief; but we do not believe that they have a right in justice to deprive citizens of this privilege, or proscribe them in their opinions, so long as a regard and reverence are shown to the laws and such religious opinions do not justify sedition nor conspiracy. 8 We believe that the commission of crime should be punished according to the nature of the offense; that murder, treason, robbery, theft, and the breach of the general peace, in all respects, should be punished according to their criminality and their tendency to evil among men, by the laws of that government in which the offense is committed; and for the public peace and tranquility all men should step forward and use their ability in bringing offenders against good laws to punishment. 9 We do not believe it just to mingle religious influence with civil government, whereby one religious society is fostered and another proscribed in its spiritual privileges, and the individual rights of its members, as citizens, denied. 10 We believe that all religious societies have a right to deal with their members for disorderly conduct, according to the rules and regulations of such societies; provided that such dealings be for fellowship and good standing; but we do not believe that any religious society has authority to try men on the right of property or life, to take from them this world’s goods, or to put them in jeopardy of either life or limb, or to inflict any physical punishment upon them. They can only excommunicate them from their society, and withdraw from them their fellowship. 11 We believe that men should appeal to the civil law for redress of all wrongs and grievances, where personal abuse is inflicted or the right of property or character infringed, where such laws exist as will protect the same; but we believe that all men are justified in defending themselves, their friends, and property, and the government, from the unlawful assaults and encroachments of all persons in times of exigency, where immediate appeal cannot be made to the laws, and relief afforded. 12 We believe it just to preach the gospel to the nations of the earth, and warn the righteous to save themselves from the corruption of the world; but we do not believe it right to interfere with bond-servants, neither preach the gospel to, nor baptize them contrary to the will and wish of their masters, nor to meddle with or influence them in the least to cause them to be dissatisfied with their situations in this life, thereby jeopardizing the lives of men; such interference we believe to be unlawful and unjust, and dangerous to the peace of every government allowing human beings to be held in servitude. ►——————————————————————————————————————————◄ D&C 108 108:1 Verily thus saith the Lord unto you, my servant Lyman: Your sins are forgiven you, because you have obeyed my voice in coming up hither this morning to receive counsel of him whom I have appointed. 2 Therefore, let your soul be at rest concerning your spiritual standing, and resist no more my voice. 3 And arise up and be more careful henceforth in observing your vows, which you have made and do make, and you shall be blessed with exceeding great blessings. 4 Wait patiently until the solemn assembly shall be called of my servants, then you shall be remembered with the first of mine elders, and receive right by ordination with the rest of mine elders whom I have chosen. 5 Behold, this is the promise of the Father unto you if you continue faithful. 6 And it shall be fulfilled upon you in that day that you shall have right to preach my gospel wheresoever I shall send you, from henceforth from that time. 7 Therefore, strengthen your brethren in all your conversation, in all your prayers, in all your exhortations, and in all your doings. 8 And behold, and lo, I am with you to bless you and deliver you forever. Amen. ►——————————————————————————————————————————◄ D&C 137 137:1 The heavens were opened upon us, and I beheld the celestial kingdom of God, and the glory thereof, whether in the body or out I cannot tell. 2 I saw the transcendent beauty of the gate through which the heirs of that kingdom will enter, which was like unto circling flames of fire; 3 Also the blazing throne of God, whereon was seated the Father and the Son. 4 I saw the beautiful streets of that kingdom, which had the appearance of being paved with gold. 5 I saw Father Adam and Abraham; and my father and my mother; my brother Alvin, that has long since slept; 6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins. 7 Thus came the voice of the Lord unto me, saying: All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; 8 Also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; 9 For I, the Lord, will judge all men according to their works, according to the desire of their hearts. 10 And I also beheld that all children who die before they arrive at the years of accountability are saved in the celestial kingdom of heaven. ►——————————————————————————————————————————◄ D&C 109–123 109:1 Thanks be to thy name, O Lord God of Israel, who keepest covenant and showest mercy unto thy servants who walk uprightly before thee, with all their hearts—2 Thou who hast commanded thy servants to build a house to thy name in this place [Kirtland]. 3 And now thou beholdest, O Lord, that thy servants have done according to thy commandment. 4 And now we ask thee, Holy Father, in the name of Jesus Christ, the Son of thy bosom, in whose name alone salvation can be administered to the children of men, we ask thee, O Lord, to accept of this house, the workmanship of the hands of us, thy servants, which thou didst command us to build. 5 For thou knowest that we have done this work through great tribulation; and out of our poverty we have given of our substance to build a house to thy name, that the Son of Man might have a place to manifest himself to his people. 6 And as thou hast said in a revelation, given to us, calling us thy friends, saying—Call your solemn assembly, as I have commanded you; 7 And as all have not faith, seek . Nauvoo, Illinois Nauvoo, Illinois TIME: 1841 AD PEOPLE: *God the Father > * Jesus / *Holy Ghost / *Adam >> Joseph Smith / Brigham Young PLACES: Illinois: Nauvoo D&C 124–128 124:1 Verily, thus saith the Lord unto you, my servant Joseph Smith, I am well pleased with your offering and acknowledgments, which you have made; for unto this end have I raised you up, that I might show forth my wisdom through the weak things of the earth. 2 Your prayers are acceptable before me; and in answer to them I say unto you, that you are now called immediately to make a solemn proclamation of my gospel, and of this stake which I have planted to be a cornerstone of Zion, which shall be polished with the refinement which is after the similitude of a palace. 3 This proclamation shall be made to all the kings of the world, to the four corners thereof, to the honorable president-elect, and the high-minded governors of the nation in which you live, and to all the nations of the earth scattered abroad. 4 Let it be written in the spirit of meekness and by the power of the Holy Ghost, which shall be in you at the time of the writing of the same; 5 For it shall be given you by the Holy Ghost to know my will concerning those kings and authorities, even what shall befall them in a time to come. ►——————————————————————————————————————————◄ Articles of Faith 1 We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost. 2 We believe that men will be punished for their own sins, and not for Adam’s transgression. 3 We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel. 4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost. 5 We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof. 6 We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth. 7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth. 8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God. 9 We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God. 10 We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisiacal glory. 11 We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may. 12 We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law. 13 We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things. ►——————————————————————————————————————————◄ D&C 129–132 129:1 There are two kinds of beings in heaven, namely: Angels, who are resurrected personages, having bodies of flesh and bones—2 For instance, Jesus said: Handle me and see, for a spirit hath not flesh and bones, as ye see me have. 3 Secondly: the spirits of just men made perfect, they who are not resurrected, but inherit the same glory. 4 When a messenger comes saying he has a message from God, offer him your hand and request him to shake hands with you. 5 If he be an angel he will do so, and you will feel his hand. 6 If he be the spirit of a just man made perfect he will come in his glory; for that is the only way he can appear—7 Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to deceive; but he will still deliver his message. 8 If it be the devil as an angel of light, when you ask him to shake hands he will offer you his hand, and you will not feel anything; you may therefore detect him. . Martyrdom of Joseph Smith/Going West Martyrdom of Joseph Smith / Going West TIME: 1844 AD PEOPLE: * Jesus / Joseph Smith PLACES: Illinois, Carthage D&C 135 135:1 To seal the testimony of this book and the Book of Mormon, we announce the martyrdom of Joseph Smith the Prophet, and Hyrum Smith the Patriarch. They were shot in Carthage jail, on the 27th of June, 1844, about five o’clock p.m., by an armed mob—painted black—of from 150 to 200 persons. Hyrum was shot first and fell calmly, exclaiming: I am a dead man! Joseph leaped from the window, and was shot dead in the attempt, exclaiming: O Lord my God! They were both shot after they were dead, in a brutal manner, and both received four balls. 2 John Taylor and Willard Richards, two of the Twelve, were the only persons in the room at the time; the former was wounded in a savage manner with four balls, but has since recovered; the latter, through the providence of God, escaped, without even a hole in his robe. 3 Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood; and so has his brother Hyrum. In life they were not divided, and in death they were not separated! 4 When Joseph went to Carthage to deliver himself up to the pretended requirements of the law, two or three days previous to his assassination, he said: “I am going like a lamb to the slaughter; but I am calm as a summer’s morning; I have a conscience void of offense towards God, and towards all men. I shall die innocent, and it shall yet be said of me—he was murdered in cold blood.”—The same morning, after Hyrum had made ready to go—shall it be said to the slaughter? yes, for so it was—he read the following paragraph, near the close of the twelfth chapter of Ether, in the Book of Mormon, and turned down the leaf upon it: 5 And it came to pass that I prayed unto the Lord that he would give unto the Gentiles grace, that they might have charity. And it came to pass that the Lord said unto me: If they have not charity it mattereth not unto thee, thou hast been faithful; wherefore thy garments shall be made clean. And because thou hast seen thy weakness, thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father. And now I … bid farewell unto the Gentiles; yea, and also unto my brethren whom I love, until we shall meet before the judgment-seat of Christ, where all men shall know that my garments are not spotted with your blood. The testators are now dead, and their testament is in force. 6 Hyrum Smith was forty-four years old in February, 1844, and Joseph Smith was thirty-eight in December, 1843; and henceforward their names will be classed among the martyrs of religion; and the reader in every nation will be reminded that the Book of Mormon, and this book of Doctrine and Covenants of the church, cost the best blood of the nineteenth century to bring them forth for the salvation of a ruined world; and that if the fire can scathe a green tree for the glory of God, how easy it will burn up the dry trees to purify the vineyard of corruption. They lived for glory; they died for glory; and glory is their eternal reward. From age to age shall their names go down to posterity as gems for the sanctified. 7 They were innocent of any crime, as they had often been proved before, and were only confined in jail by the conspiracy of traitors and wicked men; and their innocent blood on the floor of Carthage jail is a broad seal affixed to “Mormonism” that cannot be rejected by any court on earth, and their innocent blood on the escutcheon of the State of Illinois, with the broken faith of the State as pledged by the governor, is a witness to the truth of the everlasting gospel that all the world cannot impeach; and their innocent blood on the banner of liberty, and on the magna charta of the United States, is an ambassador for the religion of Jesus Christ, that will touch the hearts of honest men among all nations; and their innocent blood, with the innocent blood of all the martyrs under the altar that John saw, will cry unto the Lord of Hosts till he avenges that blood on the earth. Amen. . ►——————————————————————————————————————————◄ D&C 136 136:1 The Word and Will of the Lord concerning the Camp of Israel in their journeyings to the West: 2 Let all the people of The Church of Jesus Christ of Latter-day Saints, and those who journey with them, be organized into companies, with a covenant and promise to keep all the commandments and statutes of the Lord our God. 3 Let the companies be organized with captains of hundreds, captains of fifties, and captains of tens, with a president and his two counselors at their head, under the direction of the Twelve Apostles. 4 And this shall be our covenant—that we will walk in all the ordinances of the Lord. 5 Let each company provide themselves with all the teams, wagons, provisions, clothing, and other necessaries for the journey, that they can. 6 When the companies are organized let them go to with their might, to prepare for those who are to tarry. 7 Let each company, with their captains and presidents, decide how many can go next spring; then choose out a sufficient number of able-bodied and expert men, to take teams, seeds, and farming utensils, to go as pioneers to prepare for putting in spring crops. 8 Let each company bear an equal proportion, according to the dividend of their property, in taking the poor, the widows, the fatherless, and the families of those who have gone into the army, that the cries of the widow and the fatherless come not up into the ears of the Lord against this people. 9 Let each company prepare houses, and fields for raising grain, for those who are to remain behind this season; and this is the will of the Lord concerning his people. 10 Let every man use all his influence and property to remove this people to the place where the Lord shall locate a stake of Zion. 11 And if ye do this with a pure heart, in all faithfulness, ye shall be blessed; you shall be blessed in your flocks, and in your herds, and in your fields, and in your houses, and in your families. 12 Let my servants Ezra T. Benson and Erastus Snow organize a company. 13 And let my servants Orson Pratt and Wilford Woodruff organize a company. 14 Also, let my servants Amasa Lyman and George A. Smith organize a company. 15 And appoint presidents, and captains of hundreds, and of fifties, and of tens. 16 And let my servants that have been appointed go and teach this, my will, to the saints, that they may be ready to go to a land of peace. 17 Go thy way and do as I have told you, and fear not thine enemies; for they shall not have power to stop my work. 18 Zion shall be redeemed in mine own due time. 19 And if any man shall seek to build up himself, and seeketh not my counsel, he shall have no power, and his folly shall be made manifest. 20 Seek ye; and keep all your pledges one with another; and covet not that which is thy brother’s. 21 Keep yourselves from evil to take the name of the Lord in vain, for I am the Lord your God, even the God of your fathers, the God of Abraham and of Isaac and of Jacob. 22 I am he who led the children of Israel out of the land of Egypt; and my arm is stretched out in the last days, to save my people Israel. 23 Cease to contend one with another; cease to speak evil one of another. 24 Cease drunkenness; and let your words tend to edifying one another. 25 If thou borrowest of thy neighbor, thou shalt restore that which thou hast borrowed; and if thou canst not repay then go straightway and tell thy neighbor, lest he condemn thee. 26 If thou shalt find that which thy neighbor has lost, thou shalt make diligent search till thou shalt deliver it to him again. 27 Thou shalt be diligent in preserving what thou hast, that thou mayest be a wise steward; for it is the free gift of the Lord thy God, and thou art his steward. 28 If thou art merry, praise the Lord with singing, with music, with dancing, and with a prayer of praise and thanksgiving. 29 If thou art sorrowful, call on the Lord thy God with supplication, that your souls may be joyful. 30 Fear not thine enemies, for they are in mine hands and I will do my pleasure with them. 31 My people must be tried in all things, that they may be prepared to receive the glory that I have for them, even the glory of Zion; and he that will not bear chastisement is not worthy of my kingdom. 32 Let him that is ignorant learn wisdom by humbling himself and calling upon the Lord his God, that his eyes may be opened that he may see, and his ears opened that he may hear; 33 For my Spirit is sent forth into the world to enlighten the humble and contrite, and to the condemnation of the ungodly. 34 Thy brethren have rejected you and your testimony, even the nation that has driven you out; 35 And now cometh the day of their calamity, even the days of sorrow, like a woman that is taken in travail; and their sorrow shall be great unless they speedily repent, yea, very speedily. 36 For they killed the prophets, and them that were sent unto them; and they have shed innocent blood, which crieth from the ground against them. 37 Therefore, marvel not at these things, for ye are not yet pure; ye can not yet bear my glory; but ye shall behold it if ye are faithful in keeping all my words that I have given you, from the days of Adam to Abraham, from Abraham to Moses, from Moses to Jesus and his apostles, and from Jesus and his apostles to Joseph Smith, whom I did call upon by mine angels, my ministering servants, and by mine own voice out of the heavens, to bring forth my work; 38 Which foundation he did lay, and was faithful; and I took him to myself. 39 Many have marveled because of his death; but it was needful that he should seal his testimony with his blood, that he might be honored and the wicked might be condemned. 40 Have I not delivered you from your enemies, only in that I have left a witness of my name? 41 Now, therefore, hearken, O ye people of my church; and ye elders listen together; you have received my kingdom. 42 Be diligent in keeping all my commandments, lest judgments come upon you, and your faith fail you, and your enemies triumph over you. So no more at present. Amen and Amen. ►——————————————————————————————————————————◄ Official Declaration 1 To Whom It May Concern: Press dispatches having been sent for political purposes, from Salt Lake City, which have been widely published, to the effect that the Utah Commission, in their recent report to the Secretary of the Interior, allege that plural marriages are still being solemnized and that forty or more such marriages have been contracted in Utah since last June or during the past year, also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy—I, therefore, as President of The Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory. One case has been reported, in which the parties allege that the marriage was performed in the Endowment House, in Salt Lake City, in the Spring of 1889, but I have not been able to learn who performed the ceremony; whatever was done in this matter was without my knowledge. In consequence of this alleged occurrence the Endowment House was, by my instructions, taken down without delay. Inasmuch as laws have been enacted by Congress forbidding plural marriages, which laws have been pronounced constitutional by the court of last resort, I hereby declare my intention to submit to those laws, and to use my influence with the members of the Church over which I preside to have them do likewise. There is nothing in my teachings to the Church or in those of my associates, during the time specified, which can be reasonably construed to inculcate or encourage polygamy; and when any Elder of the Church has used language which appeared to convey any such teaching, he has been promptly reproved. And I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land. Wilford Woodruff President of The Church of Jesus Christ of Latter-day Saints. President Lorenzo Snow offered the following: “I move that, recognizing Wilford Woodruff as the President of The Church of Jesus Christ of Latter-day Saints, and the only man on the earth at the present time who holds the keys of the sealing ordinances, we consider him fully authorized by virtue of his position to issue the Manifesto which has been read in our hearing, and which is dated September 24th, 1890, and that as a Church in General Conference assembled, we accept his declaration concerning plural marriages as authoritative and binding.” Salt Lake City, Utah, October 6, 1890. Excerpts from Three Addresses by President Wilford Woodruff Regarding the Manifesto The Lord will never permit me or any other man who stands as President of this Church to lead you astray. It is not in the programme. It is not in the mind of God. If I were to attempt that, the Lord would remove me out of my place, and so He will any other man who attempts to lead the children of men astray from the oracles of God and from their duty. (Sixty-first Semiannual General Conference of the Church, Monday, October 6, 1890, Salt Lake City, Utah. Reported in Deseret Evening News, October 11, 1890, p. 2.) It matters not who lives or who dies, or who is called to lead this Church, they have got to lead it by the inspiration of Almighty God. If they do not do it that way, they cannot do it at all. … I have had some revelations of late, and very important ones to me, and I will tell you what the Lord has said to me. Let me bring your minds to what is termed the manifesto. … The Lord has told me to ask the Latter-day Saints a question, and He also told me that if they would listen to what I said to them and answer the question put to them, by the Spirit and power of God, they would all answer alike, and they would all believe alike with regard to this matter. The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead? The Lord showed me by vision and revelation exactly what would take place if we did not stop this practice. If we had not stopped it, you would have had no use for … any of the men in this temple at Logan; for all ordinances would be stopped throughout the land of Zion. Confusion would reign throughout Israel, and many men would be made prisoners. This trouble would have come upon the whole Church, and we should have been compelled to stop the practice. Now, the question is, whether it should be stopped in this manner, or in the way the Lord has manifested to us, and leave our Prophets and Apostles and fathers free men, and the temples in the hands of the people, so that the dead may be redeemed. A large number has already been delivered from the prison house in the spirit world by this people, and shall the work go on or stop? This is the question I lay before the Latter-day Saints. You have to judge for yourselves. I want you to answer it for yourselves. I shall not answer it; but I say to you that that is exactly the condition we as a people would have been in had we not taken the course we have. … I saw exactly what would come to pass if there was not something done. I have had this spirit upon me for a long time. But I want to say this: I should have let all the temples go out of our hands; I should have gone to prison myself, and let every other man go there, had not the God of heaven commanded me to do what I did do; and when the hour came that I was commanded to do that, it was all clear to me. I went before the Lord, and I wrote what the Lord told me to write. … I leave this with you, for you to contemplate and consider. The Lord is at work with us. (Cache Stake Conference, Logan, Utah, Sunday, November 1, 1891. Reported in Deseret Weekly, November 14, 1891.) Now I will tell you what was manifested to me and what the Son of God performed in this thing. … All these things would have come to pass, as God Almighty lives, had not that Manifesto been given. Therefore, the Son of God felt disposed to have that thing presented to the Church and to the world for purposes in his own mind. The Lord had decreed the establishment of Zion. He had decreed the finishing of this temple. He had decreed that the salvation of the living and the dead should be given in these valleys of the mountains. And Almighty God decreed that the Devil should not thwart it. If you can understand that, that is a key to it. (From a discourse at the sixth session of the dedication of the Salt Lake Temple, April 1893. Typescript of Dedicatory Services, Archives, Church Historical Department, Salt Lake City, Utah.) ►——————————————————————————————————————————◄ D&C 138 138:1 On the third of October, in the year nineteen hundred and eighteen, I sat in my room pondering over the scriptures; 2 And reflecting upon the great atoning sacrifice that was made by the Son of God, for the redemption of the world; 3 And the great and wonderful love made manifest by the Father and the Son in the coming of the Redeemer into the world; 4 That through his atonement, and by obedience to the principles of the gospel, mankind might be saved. 5 While I was thus engaged, my mind reverted to the writings of the apostle Peter, to the primitive saints scattered abroad throughout Pontus, Galatia, Cappadocia, and other parts of Asia, where the gospel had been preached after the crucifixion of the Lord. 6 I opened the Bible and read the third and fourth chapters of the first epistle of Peter, and as I read I was greatly impressed, more than I had ever been before, with the following passages: 7 “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 8 “By which also he went and preached unto the spirits in prison; 9 “Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.” (1 Peter 3:18–20.) 10 “For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.” (1 Peter 4:6.) 11 As I pondered over these things which are written, the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both small and great. 12 And there were gathered together in one place an innumerable company of the spirits of the just, who had been faithful in the testimony of Jesus while they lived in mortality; 13 And who had offered sacrifice in the similitude of the great sacrifice of the Son of God, and had suffered tribulation in their Redeemer’s name. 14 All these had departed the mortal life, firm in the hope of a glorious resurrection, through the grace of God the Father and his Only Begotten Son, Jesus Christ. 15 I beheld that they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand. 16 They were assembled awaiting the advent of the Son of God into the spirit world, to declare their redemption from the bands of death. 17 Their sleeping dust was to be restored unto its perfect frame, bone to his bone, and the sinews and the flesh upon them, the spirit and the body to be united never again to be divided, that they might receive a fulness of joy. 18 While this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful; 19 And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance. 20 But unto the wicked he did not go, and among the ungodly and the unrepentant who had defiled themselves while in the flesh, his voice was not raised; 21 Neither did the rebellious who rejected the testimonies and the warnings of the ancient prophets behold his presence, nor look upon his face. 22 Where these were, darkness reigned, but among the righteous there was peace; 23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell. 24 Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name. 25 I marveled, for I understood that the Savior spent about three years in his ministry among the Jews and those of the house of Israel, endeavoring to teach them the everlasting gospel and call them unto repentance; 26 And yet, notwithstanding his mighty works, and miracles, and proclamation of the truth, in great power and authority, there were but few who hearkened to his voice, and rejoiced in his presence, and received salvation at his hands. 27 But his ministry among those who were dead was limited to the brief time intervening between the crucifixion and his resurrection; 28 And I wondered at the words of Peter—wherein he said that the Son of God preached unto the spirits in prison, who sometime were disobedient, when once the long-suffering of God waited in the days of Noah—and how it was possible for him to preach to those spirits and perform the necessary labor among them in so short a time. 29 And as I wondered, my eyes were opened, and my understanding quickened, and I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth, to teach them; 30 But behold, from among the righteous, he organized his forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men; and thus was the gospel preached to the dead. 31 And the chosen messengers went forth to declare the acceptable day of the Lord and proclaim liberty to the captives who were bound, even unto all who would repent of their sins and receive the gospel. 32 Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets. 33 These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands, 34 And all other principles of the gospel that were necessary for them to know in order to qualify themselves that they might be judged according to men in the flesh, but live according to God in the spirit. 35 And so it was made known among the dead, both small and great, the unrighteous as well as the faithful, that redemption had been wrought through the sacrifice of the Son of God upon the cross. 36 Thus was it made known that our Redeemer spent his time during his sojourn in the world of spirits, instructing and preparing the faithful spirits of the prophets who had testified of him in the flesh; 37 That they might carry the message of redemption unto all the dead, unto whom he could not go personally, because of their rebellion and transgression, that they through the ministration of his servants might also hear his words. 38 Among the great and mighty ones who were assembled in this vast congregation of the righteous were Father Adam, the Ancient of Days and father of all, 39 And our glorious Mother Eve, with many of her faithful daughters who had lived through the ages and worshiped the true and living God. 40 Abel, the first martyr, was there, and his brother Seth, one of the mighty ones, who was in the express image of his father, Adam. 41 Noah, who gave warning of the flood; Shem, the great high priest; Abraham, the father of the faithful; Isaac, Jacob, and Moses, the great law-giver of Israel; 42 And Isaiah, who declared by prophecy that the Redeemer was anointed to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that were bound, were also there. 43 Moreover, Ezekiel, who was shown in vision the great valley of dry bones, which were to be clothed upon with flesh, to come forth again in the resurrection of the dead, living souls; 44 Daniel, who foresaw and foretold the establishment of the kingdom of God in the latter days, never again to be destroyed nor given to other people; 45 Elias, who was with Moses on the Mount of Transfiguration; 46 And Malachi, the prophet who testified of the coming of Elijah—of whom also Moroni spake to the Prophet Joseph Smith, declaring that he should come before the ushering in of the great and dreadful day of the Lord—were also there. 47 The Prophet Elijah was to plant in the hearts of the children the promises made to their fathers, 48 Foreshadowing the great work to be done in the temples of the Lord in the dispensation of the fulness of times, for the redemption of the dead, and the sealing of the children to their parents, lest the whole earth be smitten with a curse and utterly wasted at his coming. 49 All these and many more, even the prophets who dwelt among the Nephites and testified of the coming of the Son of God, mingled in the vast assembly and waited for their deliverance, 50 For the dead had looked upon the long absence of their spirits from their bodies as a bondage. 51 These the Lord taught, and gave them power to come forth, after his resurrection from the dead, to enter into his Father’s kingdom, there to be crowned with immortality and eternal life, 52 And continue thenceforth their labor as had been promised by the Lord, and be partakers of all blessings which were held in reserve for them that love him. 53 The Prophet Joseph Smith, and my father, Hyrum Smith, Brigham Young, John Taylor, Wilford Woodruff, and other choice spirits who were reserved to come forth in the fulness of times to take part in laying the foundations of the great latter-day work, 54 Including the building of the temples and the performance of ordinances therein for the redemption of the dead, were also in the spirit world. 55 I observed that they were also among the noble and great ones who were chosen in the beginning to be rulers in the Church of God. 56 Even before they were born, they, with many others, received their first lessons in the world of spirits and were prepared to come forth in the due time of the Lord to labor in his vineyard for the salvation of the souls of men. 57 I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead. 58 The dead who repent will be redeemed, through obedience to the ordinances of the house of God, 59 And after they have paid the penalty of their transgressions, and are washed clean, shall receive a reward according to their works, for they are heirs of salvation. 60 Thus was the vision of the redemption of the dead revealed to me, and I bear record, and I know that this record is true, through the blessing of our Lord and Savior, Jesus Christ, even so. Amen. ►——————————————————————————————————————————◄ Official Declaration 2 To Whom It May Concern: On September 30, 1978, at the 148th Semiannual General Conference of The Church of Jesus Christ of Latter-day Saints, the following was presented by President N. Eldon Tanner, First Counselor in the First Presidency of the Church: In early June of this year, the First Presidency announced that a revelation had been received by President Spencer W. Kimball extending priesthood and temple blessings to all worthy male members of the Church. President Kimball has asked that I advise the conference that after he had received this revelation, which came to him after extended meditation and prayer in the sacred rooms of the holy temple, he presented it to his counselors, who accepted it and approved it. It was then presented to the Quorum of the Twelve Apostles, who unanimously approved it, and was subsequently presented to all other General Authorities, who likewise approved it unanimously. President Kimball has asked that I now read this letter: June 8, 1978 To all general and local priesthood officers of The Church of Jesus Christ of Latter-day Saints throughout the world: Dear Brethren: As we have witnessed the expansion of the work of the Lord over the earth, we have been grateful that people of many nations have responded to the message of the restored gospel, and have joined the Church in ever-increasing numbers. This, in turn, has inspired us with a desire to extend to every worthy member of the Church all of the privileges and blessings which the gospel affords. Aware of the promises made by the prophets and presidents of the Church who have preceded us that at some time, in God’s eternal plan, all of our brethren who are worthy may receive the priesthood, and witnessing the faithfulness of those from whom the priesthood has been withheld, we have pleaded long and earnestly in behalf of these, our faithful brethren, spending many hours in the Upper Room of the Temple supplicating the Lord for divine guidance. He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that flows therefrom, including the blessings of the temple. Accordingly, all worthy male members of the Church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness. We declare with soberness that the Lord has now made known his will for the blessing of all his children throughout the earth who will hearken to the voice of his authorized servants, and prepare themselves to receive every blessing of the gospel. Sincerely yours, Spencer W. Kimball N. Eldon Tanner Marion G. Romney The First Presidency Recognizing Spencer W. Kimball as the prophet, seer, and revelator, and president of The Church of Jesus Christ of Latter-day Saints, it is proposed that we as a constituent assembly accept this revelation as the word and will of the Lord. All in favor please signify by raising your right hand. Any opposed by the same sign. The vote to sustain the foregoing motion was unanimous in the affirmative. Salt Lake City, Utah, September 30, 1978. « Previous / Next »

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Early ministries of Christ found in Matthew, Mark, Luke, and John, including Jesus' baptism, temptations, The Sermon on the Mount, and the woman at the well. John's Ministry Baptism of Jesus Temptation of Jesus Johns Disciples Follow Jesus Changes Water Into Wine Passover & Cleansing of Temple Nicodemus/Born Again John's Testimoy Woman at the Well Imprisonment of John Heals Nobleman's Son Rejection at Nazareth Fishers of Men « EARLY MINISTRIES I LIFE OF CHRIST » ≈ 29 AD – 30 AD : John's Ministry / Baptism of Jesus / Temptation / Cleansing Temple / Nicodemus / Samaritan Woman at Well / Rejection at Nazareth / Fishers of Men Key: ≈ All Dates Are Approximate / * Mentioned But Not Present / >> Ancestor-Descendant / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings John's Ministry Beginning of John's Ministry TIME: ≈ 29 AD PEOPLE: Jesus / * Holy Ghost / * Abraham >> * Prophets : * Elias , * Isaiah, * Moses / Pharisees / Publicans / Levites >> High Priests >> Annas > Caiaphas / Sadducees / Zacharias II > John the Baptist / Herod Antipas – Philip I / Lysanias / Pontius Pilate / Tiberius PLACES: * Galilee / Judea: Jerusalem & Judean Wilderness / Jordan River: Bethabara / Perea / * Abilene, * Iturea, * Trachonitis Matt. 3:1-12 3:1 In those days came John the Baptist , preaching in the wilderness of Judæa , 2 And saying, Repent ye: for the kingdom of heaven is at hand. 3 For this is he that was spoken of by the prophet Esaias , saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. (Isa. 40:3 ) 4 And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. 5 Then went out to him Jerusalem , and all Judæa , and all the region round about Jordan, 6 And were baptized of him in Jordan , confessing their sins. 7 ¶ But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 8 Bring forth therefore fruits meet for repentance: 9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. 11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost , and with fire: 12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. Mark 1:1–8 1:1 The beginning of the gospel of Jesus Christ , the Son of God; 2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. (Mal. 3:1 ) 3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. (Isa. 40:3 ) 4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. 5 And there went out unto him all the land of Judæa, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. 6 And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; 7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. 8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. Luke 3:1–18 3:1 Now in the fifteenth year of the reign of Tiberius Cæsar , Pontius Pilate being governor of Judæa, and Herod being tetrarch of Galilee , and his brother Philip tetrarch of Ituræa and of the region of Trachonitis , and Lysanias the tetrarch of Abilene , 2 Annas and Caiaphas being the high priests , the word of God came unto John the son of Zacharias in the wilderness. 3 And he came into all the country about Jordan , preaching the baptism of repentance for the remission of sins; 4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. 5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth; 6 And all flesh shall see the salvation of God. (Isa. 40:3–5 ) 7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? 8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. 9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire. 10 And the people asked him, saying, What shall we do then? 11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. 12 Then came also publicans to be baptized, and said unto him, Master, what shall we do? 13 And he said unto them, Exact no more than that which is appointed you. 14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages. 15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not; 16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: 17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable. 18 And many other things in his exhortation preached he unto the people. John 1:15–28 1:15 ¶ John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses , but grace and truth came by Jesus Christ . 18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him. 19 ¶ And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? 20 And he confessed, and denied not; but confessed, I am not the Christ. 21 And they asked him, What then? Art thou Elias ? And he saith, I am not. Art thou that prophet? And he answered, No. 22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? 23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, (Isa. 40:3 ) as said the prophet Esaias. 24 And they which were sent were of the Pharisees . 25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? 26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; 27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose. 28 These things were done in Bethabara beyond Jordan , where John was baptizing. Baptism of Jesus Baptism of Jesus TIME: ≈ 29 BC PEOPLE: God the Father > Jesus / Holy Ghost / John the Baptist PLACES: Galilee: Nazareth / Jordan River: Bethabara Matt. 3:13–17 3:13 ¶ Then cometh Jesus from Galilee to Jordan unto John , to be baptized of him. 14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? 15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. 16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: 17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Mark 1:9–11 1:9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. 10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him: 11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. Luke 3:21–22 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened, 22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. John 1:29–34 1:29 ¶ The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. 30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. 31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. 32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. 33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. 34 And I saw, and bare record that this is the Son of God. . Temptation of Jesus TIME: ≈ 29 BC PEOPLE: * God the Father > Jesus / Holy Ghost / Angels / Satan PLACES: Jerusalem: Pinnacle of the Temple / Jordan / Judean Wilderness / Mountain Temptation of Jesus Matt. 4:1–11 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. 2 And when he had fasted forty days and forty nights, he was afterward an hungred. 3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. 4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Deu. 8:3 ) 5 Then the devil taketh him up into the holy city , and setteth him on a pinnacle of the temple , 6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up lest at any time thou dash thy foot against a stone. (Ps. 91:11–12 ) 7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God. (Deu. 6:16 ) 8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; 9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. 10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (Deu. 6:13 ) 11 Then the devil leaveth him, and, behold, angels came and ministered unto him. Mark 1:12–13 1:12 And immediately the Spirit driveth him into the wilderness. 13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him. Luke 4:1–13 4:1 And Jesus being full of the Holy Ghost returned from Jordan , and was led by the Spirit into the wilderness, 2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. 3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread. 4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God. (Deu. 8:3 ) 5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. 6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 7 If thou therefore wilt worship me, all shall be thine. 8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (Deu. 6:13 ) 9 And he brought him to Jerusalem , and set him on a pinnacle of the temple , and said unto him, If thou be the Son of God, cast thyself down from hence: 10 For it is written, He shall give his angels charge over thee, to keep thee: 11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. (Ps. 91:11–12 ) 12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God. (Deu. 6:16 ) 13 And when the devil had ended all the temptation, he departed from him for a season. Johns Disciples Follow Jesus John's Disciples Follow Jesus TIME: ≈ 30 BC PEOPLE: Jesus / Israelite >> Joseph III / Disciples / *Jona > Andrew – Peter / Bartholomew- Nathanael / Philip II / *Prophets : *Moses, John the Baptist PLACES: Galilee : * Bethsaida / Jordan River John 1:35–51 1:35 ¶ Again the next day after John stood, and two of his disciples ; 36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God! 37 And the two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou? 39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. 40 One of the two which heard John speak, and followed him, was Andrew , Simon Peter’s brother. 41 He first findeth his own brother Simon, and saith unto him, We have found the Messias , which is, being interpreted, the Christ. 42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. 43 ¶ The day following Jesus would go forth into Galilee , and findeth Philip , and saith unto him, Follow me. 44 Now Philip was of Bethsaida , the city of Andrew and Peter. 45 Philip findeth Nathanael , and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph . 46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. Changes Water Into Wine Changes Water Into Wine TIME: ≈ 30 BC PEOPLE: Mary > Jesus – Brothers of Jesus / Bridegroom / Disciples / Ruler of the Feast / Servants PLACES: Galilee : Cana & Capernaum John 2:1–12 2:1 And the third day there was a marriage in Cana of Galilee ; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples , to the marriage. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5 His mother saith unto the servants, Whatsoever he saith unto you, do it. 6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. 11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. 12 ¶ After this he went down to Capernaum , he, and his mother, and his brethren , and his disciples: and they continued there not many days. . Passover & Cleansing of Temple First Passover & Cleansing of Temple TIME: ≈ 30 BC PEOPLE: J esus / Disciples / Moneychangers / Sellers PLACES: Jerusalem: Temple John 2:13–25 2:13 ¶ And the Jews’ passover was at hand, and Jesus went up to Jerusalem , 14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: 15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; 16 And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. 17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (Ps. 69:9 ) 18 ¶ Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things? 19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up. 20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days? 21 But he spake of the temple of his body. 22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said. 23 ¶ Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did. 24 But Jesus did not commit himself unto them, because he knew all men, 25 And needed not that any should testify of man: for he knew what was in man. . Nicodemus/Born Again Nicodemus / Born Again / "God So Loved the World" TIME: ≈ 30 BC PEOPLE: Jesus / Sanhedrin: Rulers of the Jews: Pharisees: Nicodemus / * Moses PLACES: Jerusalem John 3:1–21 3:1 There was a man of the Pharisees , named Nicodemus , a ruler of the Jews : 2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. 3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? 5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. 6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. 7 Marvel not that I said unto thee, Ye must be born again. 8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. 9 Nicodemus answered and said unto him, How can these things be? 10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? 11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. 12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? 13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. 14 ¶ And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15 That whosoever believeth in him should not perish, but have eternal life. 16 ¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 ¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. 19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. 21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. . John's Testimoy John the Baptist's Testimony TIME: ≈ 30 BC PEOPLE: J esus / Disciples / Pharisees / John the Baptist PLACES: Galilee / Jordan River: Aenon near Salim / Judea / Perea: Beyond Jordan John 3:22–4:3 3:22 ¶ After these things came Jesus and his disciples into the land of Judæa ; and there he tarried with them, and baptized. 23 ¶ And John also was baptizing in Ænon near to Salim , because there was much water there: and they came, and were baptized. 24 For John was not yet cast into prison. 25 ¶ Then there arose a question between some of John’s disciples and the Jews about purifying. 26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan , to whom thou barest witness, behold, the same baptizeth, and all men come to him. 27 John answered and said, A man can receive nothing, except it be given him from heaven. 28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. 29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled. 30 He must increase, but I must decrease. 31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. 32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. 33 He that hath received his testimony hath set to his seal that God is true. 34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. 35 The Father loveth the Son, and hath given all things into his hand. 36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. 1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 2 (Though Jesus himself baptized not, but his disciples,) 3 He left Judæa, and departed again into Galilee . Woman at the Well Samaritan Woman at the Well TIME: ≈ 30 BC PEOPLE: Jesus / Disciples / * Prophets : * Jacob > * Joseph >> Samaritans >> Samaritan Woman PLACES: Galilee / * Jerusalem / Samaria: * Mt. Gerizim, Shechem-Sychar: Jacob's Well John 4:4–44 4:4 And he must needs go through Samaria . 5 Then cometh he to a city of Samaria, which is called Sychar , near to the parcel of ground that Jacob gave to his son Joseph . 6 Now Jacob’s well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew , askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans . 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain ; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26 Jesus saith unto her, I that speak unto thee am he. 27 ¶ And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 28 The woman then left her waterpot, and went her way into the city, and saith to the men, 29 Come, see a man, which told me all things that ever I did: is not this the Christ? 30 Then they went out of the city, and came unto him. 31 ¶ In the mean while his disciples prayed him, saying, Master, eat. 32 But he said unto them, I have meat to eat that ye know not of. 33 Therefore said the disciples one to another, Hath any man brought him ought to eat? 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37 And herein is that saying true, One soweth, and another reapeth. 38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 39 ¶ And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41 And many more believed because of his own word; 42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world. 43 ¶ Now after two days he departed thence, and went into Galilee . 44 For Jesus himself testified, that a prophet hath no honour in his own country. . Imprisonment of John Imprisonment of John / Repentance TIME: ≈ 30 BC PEOPLE: Jesus / * Prophets : * Isaiah, John the Baptist / Pharisees / * Herod II Philip – Herod Antipas & * Herodias / * Gentiles PLACES: Galilee: Capernaum, Naphtali's Territory, Nazareth, Zebulun's Territory, Synagogues / Via Maris-Way of the Sea / Machaerus: Prison Matt. 4:12–17 4:12 ¶ Now when Jesus had heard that John was cast into prison, he departed into Galilee ; 13 And leaving Nazareth , he came and dwelt in Capernaum , which is upon the sea coast, in the borders of Zabulon and Nephthalim : 14 That it might be fulfilled which was spoken by Esaias the prophet, saying, 15 The land of Zabulon, and the land of Nephthalim, by the way of the sea , beyond Jordan , Galilee of the Gentiles ; 16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up. (Isa. 9:1–2 ) 17 ¶ From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. Mark 6:17–20; 1:14-15 6:17 For Herod himself had sent forth and laid hold upon John , and bound him in prison for Herodias ’ sake, his brother Philip’s wife: for he had married her. 18 For John had said unto Herod, It is not lawful for thee to have thy brother’s wife. 19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not: 20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly. 1:14 Jesus came into Galilee, preaching the gospel of the kingdom of God, 15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. Luke 3:19–20; 4:14–15 3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done, 20 Added yet this above all, that he shut up John in prison. 4:14 ¶ And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. 15 And he taught in their synagogues , being glorified of all. Heals Nobleman's Son Heals Nobleman's Son TIME: ≈ 30 BC PEOPLE: Jesus / Galileans / Nobleman > Son / Nobleman's Servants PLACES: Galilee : Cana, Capernaum / * Judea : * Jerusalem John 4:45–54 4:45 Then when he was come into Galilee , the Galilæans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. 46 So Jesus came again into Cana of Galilee , where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum . 47 When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. 48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. 49 The nobleman saith unto him, Sir, come down ere my child die. 50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. 51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth. 52 Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. 53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. 54 This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee. Rejection at Nazareth TIME: ≈ 30 BC: Sabbath PEOPLE: * Joseph III > Jesus / *Prophets : *Isaiah, * Elijah, * Elisha / Minister / Nazarenes / *Naaman / *Widow of Sidon PLACES: Nazareth: Synagogue / * Sidon-Zarephtath Rejection at Nazareth Luke 4:16–30 4:16 ¶ And he came to Nazareth , where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. 17 And there was delivered unto him the book of the prophet Esaias . And when he had opened the book, he found the place where it was written,18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, 19 To preach the acceptable year of the Lord. (Isa. 61:1–2 ) 20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. 21 And he began to say unto them, This day is this scripture fulfilled in your ears. 22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son? 23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum , do also here in thy country. 24 And he said, Verily I say unto you, No prophet is accepted in his own country. 25 But I tell you of a truth, many widows were in Israel in the days of Elias , when the heaven was shut up three years and six months, when great famine was throughout all the land; 26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon , unto a woman that was a widow. 27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian . 28 And all they in the synagogue, when they heard these things, were filled with wrath, 29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong. 30 But he passing through the midst of them went his way, . Fishers of Men Fisher of Men TIME: ≈ 30 BC PEOPLE: Jesus / Peter – Andrew / Zebedee > James – John PLACES: Sea of Galilee Matt. 4:18–22 4:18 ¶ And Jesus , walking by the sea of Galilee , saw two brethren, Simon called Peter , and Andrew his brother, casting a net into the sea: for they were fishers. 19 And he saith unto them, Follow me, and I will make you fishers of men. 20 And they straightway left their nets, and followed him. 21 And going on from thence, he saw other two brethren, James the son of Zebedee , and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. 22 And they immediately left the ship and their father, and followed him. Mark 1:16–20 1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers. 17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. 18 And straightway they forsook their nets, and followed him. 19 And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets. 20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him. Luke 5:1–11 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret , 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. 3 And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. 4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. 6 And when they had this done, they inclosed a great multitude of fishes: and their net brake. 7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. 8 When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. 9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken: 10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. 11 And when they had brought their ships to land, they forsook all, and followed him. « Previous / Next »

Timeline of the scriptures, including major events and people. 4000 BC 1500 BC 1050 BC 930 BC 721 BC 586 BC 330 BC 1 BC 33 AD 420 AD 1820 AD « GENERAL TIMELINE » Approx. Dates: 4000–1600 BC / 1600–1050 BC / 1050–930 BC / 930–720 BC / 720–586 BC / 586–400 BC / 400–5 BC / 4 BC-33 AD / 33–421 AD / 421–1820 AD / 1820 AD + Key: † Ancestor of Christ / Ω Prophet / ■ High Priest / ♦ King-Queen / ○ Judge or Ruler / + Female / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings Israelite Reuben Simeon Levi Judah Dan Naphtali Gad Asher Issachar Zebulun Joseph Manasseh Ephraim Benjamin Canaan Midian Moab Edom Egypt Syria Greek Assyria Babylon Persia Rome Unknown Chronology of the Scriptures Organized by Events, Prophets, High Priests, and Rulers All Dates Are Approximate 4000 BC EVENTS PROPHETS & PATRIARCHS HIGH PRIESTS KINGS 4000 BC Adam Ω † & Eve † > Seth Ω † Creation & Fall Cain kills Abel Enoch Ω † Noah Ω † > 3000 BC Egypt founded Earliest known settlement of Jerusalem Brother of Jared Ω Shem Ω † Tower of Babel & Jaredites The Flood In the Beginning Adam ■ (see D&C 107:40–57 ) > Seth ■ > Enos ■ > Cainan ■ > Mahalaleel ■ > Jared ■ > Enoch ■ > Methuselah ■ > Lamech ■ > Noah ■ > 2000 BC Melchizedek ♦ (Salem ) Abimelech ♦ (Gerar) Pharaoh ♦ Shem/Melchizedek ■ Levi (Priest) > Gershon , Kohath , Merari, Amram (Priests) Abraham Ω † & Sarah > Isaac Ω † & Rebekah > Jacob-Israel Ω † Job Ω Joseph Ω – Brothers Great pyramids Assyrian Empire founded Babylonian Empire founded The Hyksos (from the Levant ) rule Egypt Hammurabi (Babylon) conquers Mesopotamia 18th Egypt. Dynasty expels Hyksos (poss. Ex. 1:8 ) 1500 BC Gideon ○ > Abimelech II (King ♦) Tola ○ Jair II ○ Jephthah ○ Ibzan ○ Elon II ○ Abdon ○ Samson ○ Eli ○ > Samuel ○ > Joel ○ – Abiah ○ 1500 BC Thutmose II ( Pharaoh) Hatshepsut ("Pharaoh - Daughter of Pharaoh") Battle of Megiddo - Canaan under Egyptian rule The Exodus Amenhotep II (Pharaoh) Amarna Letters show Canaanites seeking help Moses Ω – + Miriam Ω (prophetess ) Aaron ■ Jethro (Priest) Moses through Judges Joshua ○ Othniel ○ Eleazar ■ > Phinehas ■ > Abishua ■ > Joshua Ω 1400 BC Ehud ○ Shamgar ○ + Deborah II ○ Barak ○ Bukki ■ > Uzzi ■ + Deborah II Ω Start of Iron Age Battle of Kadesh - Hittites defeat Egyptians Ruth & Naomi 1300 BC 1100 BC Samuel Ω Eli ■ 1200 BC EVENTS PROPHETS Ω HIGH PRIESTS ■ JUDGES IN ISRAEL ○ Moses ○ 1050 BC EVENTS PROPHETS Ω HIGH PRIESTS ■ KINGS OF ISRAEL ♦ 1050 BC Saul ♦ > Ahitub II ■ United Monarchy 1000 BC 950 BC Ish-bosheth ♦ David ♦ † > Absalom (Prince ♦?) – Adonijah (Prince) – Solomon ♦ † > Ahiah ■ Ahimelech ■ > Abiathar ■ Zadok ■ > Gad II Ω Nathan Ω Ahijah II Ω David & Goliath Siamun's (Pharaoh) daughter marries Solomon Hiram (Tyre ) gives supplies to Solomon Temple of Solomon completed Ahimaaz ■ > Azariah ■ Shoshenq/Shishak (Pharaoh) 930 BC EVENTS PROPHETS Ω HIGH PRIESTS ■ KINGS OF JUDAH ♦ KINGS OF ISRAEL ♦ 931 BC 900 BC 850 BC 800 BC Kingdom divides: Judah & Israel Rehoboam ♦ † > Abijam ♦ † > Asa ♦ † > Jeroboam ♦ > Nadab II ♦ Baasha ♦ > Benhadad (Syria ) aids Asa Benhadad II/Hadadezer (Syria ) fights Ahab Ithobaal (Tyre ) / Mesha (Moab ) Hazael (Syria ) / Samaria built by Ahab Johanan Joash III ■ Jehoshaphat II ■ Jehoiada ■ Azariah IV ■ Urijah II ■ Azariah V ■ Iddo Ω Azariah II Ω Hanani Ω > Jehu Ω Elijah Ω Elisha Ω Micaiah Ω Eliezer Ω Neo-Assyrian Empire established Elah ♦ Zimri ♦ Tibni ♦ Omri ♦ > Ahab ♦ & Jezebel ♦ Jehoshaphat ♦ † > Battle of Ramoth-Gilead - Ahab slain First Olympic Games Jonah goes to Nineveh, Assyria Rome founded / Rezin (King of Syria ) Ahaziah ♦ – Jehoram ♦ Jehu II ♦ Jehoahaz II ♦ Jehoash II ♦ Jeroboam II ♦ Zachariah ♦ Shallum ♦ Menahem ♦ Pekahiah ♦ Pekah ♦ Hoshea II ♦ (Last King of Israel) Jehoram II ♦ † & Athaliah ♦ > Ahaziah II ♦ † + Athaliah ♦ † Jehoash ♦ † > Amaziah ♦ † > Uzziah ♦ † > Jotham II ♦ † > Ahaz ♦ † > Hezekiah ♦ † > Joel Ω Jonah Ω Amos Ω Isaiah Ω Hosea Ω Micah Ω Adad-nirari III (King of Assyria ) Tiglath-pileser III (King of Assyria ) Osorkon IV (Egypt) / Shalmanezer V (Assyria ) Sargon II (Assyria ) / Marduk-apla-iddina II (Babylon ) 750 BC The Divided Monarchy 722 BC Israel falls to Assyria : 10 tribes carried captive 721 BC EVENTS PROPHETS Ω HIGH PRIESTS ■ KINGS OF JUDAH ♦ EXTERNAL KINGS OF JUDEA ♦ 700 BC 650 BC Manasseh II ♦ † > Amon ♦ † > Josiah ♦ † > Zadok II ■ Shallum II ■ Sennacherib beseiges Jerusalem Esarhaddon conquers Syria to Egypt Manasseh II deported to Assyria; later returned Ashurbanipal defeats Egypt (Taharqa) Psamtik (Pharaoh) Hilkiah ■ Scattering of Israel Fall of Nineveh & Assyrian Empire Azariah VI ■ Jeremiah Ω + Huldah Ω Nahum Ω Zephaniah Ω Habakkuk Ω Obadiah Ω Urijah Ω Lehi Ω > Nephi Ω Daniel Ω 587 BC Jerusalem & Temple destroyed / Jews deported Ezekiel Ω Necho II ♦ Nebuchadnezzar II ♦ Seraiah ■ Jehozadak ■ Battle of Meggido: Josiah killed / Judah loses independence Nebuchadnezzar defeats Egypt & deports first Jews ( Daniel ) Babylon deports Jehoiakim & beseiges Jerusalem: deports Jeconiah & puts Zedekiah on throne 600 BC Jehoahaz III ♦ – Jehoiakim ♦† > Jeconiah ♦† Zedekiah ♦ (Last King of Judah) Daniel and Friends (Princes) Mulek (Prince) 586 BC EVENTS PROPHETS Ω HIGH PRIESTS ■ GOVERNORS OF JUDEA ○ EXTERNAL KINGS OF JUDEA ♦ Xerxes I ♦ Ahasuerus ♦ Artaxerxes I ♦ Darius II ♦ Artaxerxes II ♦ Artaxerxes III ♦ Darius III ♦ (Last ♦ of Persia) Gedaliah II ○ Nephites & Mulekites settle in Americas Fall of Babylon / Cyrus allows Jews to return Cambyses II (Persia ) conquers Egypt Second Temple completed Zerubbabel ○ † Amel-marduk ♦ Nabonidus ♦ > Belshazzar ○ Cyrus the Great ♦ Cambyses II ♦ Darius the Great ♦ Jacob II Ω Ether Ω Haggai Ω Zechariah III Ω Cyrus the Great defeats Median Empire 550 BC Greeks win Battle of Marathon against Persia Confucius & The Buddha teach 500 BC Ezra Ω Enos II Ω +Esther ♦ (Queen of Persia) Nehemiah ○ Joshua II ■ Joiakim ■ Eliashib ■ Ezra ■ ? Joiada ■ Johanan II ■ Jaddua ■ 450 BC Exile & Return Plato born Malachi Ω (Last OT Ω) Jarom Ω 400 BC 350 BC Philip II of Macedon establishes Greek federation Hezekiah II ○ Aristotle teaches many, including Alexander Alexander the Great conquers Palestine 330 BC Onias ■ After Alexander's death, k ingdom fractures into Seleucids, Ptolemies, & Antigonids Greek/Hellenistic period 300 BC Alexander the Great ♦ Ptolemy I Soter ♦ Ptolemy II Philadelphus ♦ Ptolemy III Euergetes ♦ Ptolemy IV Philopator ♦ Syrian Wars between Ptolemies & Seleucids Septuagint work begins in Alexandria 250 BC Simon the Just ■ Eleazar III ■ Manasseh III ■ Onias II ■ Simon II ■ Onias III ■ Jason ■ Menelaus ■ Alcimus ■ Judas Maccabeus ■ ? Antiochus III (Seleucid) Seleucus IV Philopator ♦ Antiochus IV Epiphanes ♦ Mosiah I Ω Benjamin II Ω 200 BC Philopator tries to enter Temple Nephites merge with people of Zarahemla Zeniff leads group to land of Nephi Seleucids conquer Jerusalem Heliodorus tries to plunder Temple Epiphanes desecrates Temple ; Maccabees revolt Temple rededicated: Hanukkah Noah II kills Abinadi / Alma converts Demetrius I Soter ♦ Alexander I Balas ♦ Nicator ♦ Tryphon ♦ Mattathias Maccabee Judas Maccabeus (Prince) Jonathan Apphus (Prince) Simon Thassi (Prince) John Hyrcanus (Prince) 150 BC Abinadi Ω Alma the Elder Ω Mosiah II Ω Alma II Ω Helaman II Ω Captain Moroni Ω Nephi II Ω Samuel the Lamanite Ω Nephi III Ω Jews receive independence John Hyrcanus destroys Samaritan temple Aristobulus ♦ Alexander Jannaeus ♦ + Salome Alexandra ♦ Hyrcanus II ♦ Aristobulus II ♦ Aristobulus ■ Alexander Jannaeus ■ Hyrcanus II ■ Aristobulus II ■ Hyrcanus II ■ Sons of Mosiah leave on Lamanite mission 100 BC Pompey ○ ( Roman Republic ) Antipater the Idumaean ○ (Procurator) Phasael ○ – Herod ○ (Tetrarchs) Augustus ♦ (Roman Emperor ) 50 BC Antigonus II ♦ Herod the Great ♦ Antipater II (Prince) Alexander II (Prince) Aristobulus IV (Prince) Herod II (Prince) Antigonus II Mattathias ■ Ananelus ■ Aristobulus III ■ Joshua ben Fabus ■ Simon ben Boethus ■ Matthias ■ Joazar ■ Eleazar ■ Joshua ben Sie ■ Zacharias II (Priest) 25 BC Intertestamental Period / In the Americas EVENTS NEPHITE PROPHETS Ω HIGH PRIESTS ■ RULERS OF JUDEA ♦ EXTERNAL RULERS OF JUDEA ♦ Jonathan Apphus ■ Simon Thassi ■ John Hyrcanus ■ Rome (Pompey) conquers Judea Aristobulus II taken captive to Rome Crassus loots Temple & Holy of Holies Julius Caesar assasinated With Rome's support, Herod conquers Jerusalem Cleopatra dies , the last pharaoh Herod starts Second Temple reconstruction Herod kills 3 sons & wife for treason 1 BC EVENTS PROPHETS / APOSTLES Ω HIGH PRIESTS ■ RULERS OF JUDEA EXTERNAL RULERS OF JUDEA 1 BC Life of Christ 25 AD 33 AD Jesus ♦† (King of Kings) Herod Archelaus (Ethnarch ) Herod Antipas ○ (Tetrarch ) Philip ○ (Tetrarch ) + Salome I ○ (Toparch ) +H erodias (Princess) + Salome III (Princess) Jesus ■† ( Great High Priest ) Annas-Ananias ■ Ishmael ■ Eleazar b. Annas ■ Simon ben Camithus ■ Caiaphas ■ John the Baptist (Priest) Gamaliel (Sanhedrin ) Jesus Ω† (Messiah ) + Anna Ω (Prophetess ) Birth of Jesus / Death of Herod (dates disputed ), Kingdom of Judea divided Judas of Gamala revolts, starts Zealots Jesus teaches in the Temple Quirinius ○ (Governor of Syria ) Coponius ○ Marcus A. ○ (Prefects ) Annius Rufus ○ (Prefect of Judea ) Tiberius ♦ (Emperor ) Valerius Gratus ○ (Prefect ) Pontius Pilate ○ (Prefect ) Pilate (Rome) clashes with Jews Ministry of Jesus Crucifixion & Resurrection John the Baptist Ω Peter Ω James Ω John Ω Apostles Ω 33 AD EVENTS CHRISTIAN LEADERS HIGH PRIESTS ■ RULERS OF JUDEA EXTERNAL RULERS OF JUDEA 50 AD 70 AD 75 AD Marcellus ○ Marullus ○ (Prefects ) Caligula ♦ Claudius♦ (Emperors ) Cuspius Fadus ○ (Procurator ) Cumanus ○ (Procurator ) Felix ○ (Procurator ) Nero ♦ (Emperor ) Festus ○ (Procurator ) Lucceius Albinus ○ (Procurator ) Gessius Florus ○ ( Procurator) Julianus ○ (Procurator ) Herod Agrippa ♦ Berenice – Drusilla (Princesses) Herod Agrippa II (Partial ♦) Jonathan ■ Theophilus ■ Simon Cantatheras ■ Matthias II ■ Elioneus ■ Ananias ben Nedebeus ■ Simeon (Nasi) Jonathan IV ■ Ishmael IV ■ Joseph Cabi ■ Ananus ■ Joshua ben Gamla ■ Mattathias ■ Phannias ■ (Last ■) Matthias Ω (Apostle) Paul Ω (Apostle ) James III (Bishop of Jerusalem ) Simeon (Bishop of Jerusalem ) Linus (Bishop of Rome ) Clement I (Bishop of Rome ) Justus (Bishop of Jerusalem ) Josephus born Peter's vision for Gentiles James beheaded / Paul's first mission Council of Jerusalem Paul imprisoned Peter & Paul killed Jewish revolt / Christians flee to Pella Rome (Titus) destroys Jerusalem & Temple Masada conquered Vespian ♦ (Roman Emperor ) NASIS OF SANHEDRIN Apostolic Age Simon bar Kokhba ○ (Prince) John writes Revelation Council of Jamnia: Bible, Jewish worship post-Temple, created divide between Judaism & Christianity 100 AD Amos II Ω Ammaron Ω Mormon II Ω Moron i II Ω ( Last BM Ω) Titus ♦ (Roman Emperor ) Salvidienus ○ (Propraetor of Judea ) Domitian ♦ (Emperor ) Longinus ○ ( Propraetor ) Trajan ♦ (Emperor ) Falco ○ (Propraetor ) Hadrian ♦ (Emperor ) Severus ○ (Last Propraetor ) Antoninus Pius ♦ ( Emperor ) Marcus Aurelius ♦ ( Emperor ) Septimus Severus ♦ (Emperor ) Valerian ♦ (Emperor ) Constantine I ♦ (Emperor ) 200 AD Jerusalem becomes pagan Aelia Capitolina Bar Kokhba revolt / Jews banned from Jerusalem Mishnah compiled 300 AD Constantine (Rome) converts to Christianity Council of Nicaea reinstated Jerusalem's name Constantine's mother visits Holy Land New Testament canonized Great Sanhedrin abolished 400 AD Yohanan Gamaliel II Eleazar ben Azariah Judah bar Ilai Shimon ben Gamliel II Judah haNassi Gamaliel III Judah II Gamaliel IV Judah III Hillel II Gamaliel V Judah IV Gamaliel VI (Last Nasi ) 420 AD EVENTS RELIGIOUS LEADERS RULERS OF JUDEA/PALESTINE 500 AD 600 AD 700 AD Justinian the Great ♦ (Byzantine Emperor) Heraclius ♦ (Byzantine Emperor) Umar ○ (Caliph of Islam) al-Saffah ○ ( Abbasid Caliph) Leo the Great (Pope) Gregory I (Pope) Nehemiah ben Hushiel Persians conquer Jerusalem, Christans killed, Jews return Muhammad ascends to heaven from Temple Mount Jerusalem falls to Arab Muslims who build Dome of the Rock Samaritans revolt against Byzantines 800 AD Charlemagne becomes first Holy Roman Emperor 900 AD 1000 AD 1100 AD Aaron ben Meir (Rabbi of Palestinian Gaonate ) Daniel ben Azariah (Gaon ) Rashi (Rabbi of France) Abiathar ben Elijah ha-Cohen (Gaon ) al-Hakim bi-Amr Allah ○ ( Imam-Caliph) al-Mustazhir ○ (Abbasid Caliph) Godfrey ♦ Baldwin I ♦ (King of Jerusalem) Baldwin II ♦ > Melisende ♦ (Monarchs of Jerusalem) Fulk ♦ Baldwin III ♦ Amalric ♦ Baldwin IV ♦ (Kings of Jerusalem) Saladin ♦ (Egypt-Syria Sultan) Baldwin V ♦ Sibylla ♦ & Guy ♦ Isabella I ♦ & Conrad ♦ Henry II ♦ Aimery ♦ Maria ♦ & John I ♦ Isabella II ♦ & Frederick ♦ Conrad II ♦ Conrad III ♦ (Monarchs of Jerusalem) Baybars ♦ (Egypt-Syria Sultan) Hugh, John II, Henry II ♦ (Last ♦ of Jerusalem) Al-Ashraf Khalil ♦ Al-Nasir M. ♦ (Egypt-Syria Sultans) An-Nasir Faraj ♦ (Egypt-Syria Sultan) Qaitbay ♦ (Egypt-Syria Sultan) Tuman Bay II ♦ (Egypt-Syria Sultan) Selim I / Suleiman ♦ (Ottomans Sultans) Fakhr-al-Din II ♦ (Arabistan Emir) Abdul Hamid I ♦ (Ottoman Sultan) Urban II (Pope) Maimonides (Sephardic Rabbi) Innocent III (Pope) Nahmanides (Rabbi of Aragon) Julius II (Pope) Moses Isserles (Rabbi of Poland) Moshe ben Yonatan Galante (Rishon Le'Zion ) Baal Shem Tov (Founder of Hasidic Judaism) The Great Schism between Eastern/Western churches 1200 AD 1300 AD 1400 AD 1500 AD 1600 AD 1700 AD 1800 AD Post-Apostolic & Apostacy First great religious awakening United States formed Second great religious awakening Napoleon invades the Holy Land King James Bible published Pilgrims sail on Mayflower in search of religious freedom Christian crusaders conquer Jerusalem , slaughter Muslims & Jews, establish Kingdom of Jerusalem Saladin retakes Jerusalem but permits all religions Richard the Lionheart tries to retake Jerusalem Jews blamed for the Black Plague John Wycliffe translates Bible into English Gutenberg press publishes Bible, available to public Treaty of Jaffa restores Christian control of Jerusalem Mongols raid Jerusalem Jews expelled from England & 16 years later from France Fall of Acre - Crusaders lose control of the Levant Jews expelled from Spain, Sicily, & Portugal Ottomans take Jerusalem, religious freedom allowed Martin Luther posts 95 Theses: Protestant reformation Ottomans permanently seal Golden Gate of Jerusalem 1820 AD EVENTS PROPHETS / APOSTLES Ω HIGH PRIESTS ■ RULERS ○ 1850 AD 1900 AD 1950 AD James Monroe ○ (US President) John Quincy Adams ○ (US President) Andrew Jackson ○ (US President) Abraham Lincoln ○ (Illinois House of Rep) Lilburn Boggs ○ (Missouri Governor) Martin Van Buren ○ (US President) John Tyler ○ (US President) James K. Polk ○ (US President) Abraham Lincoln ○ (US President) Abdul Hamid II ♦ (Ottoman Sultan) Joseph Smith ■ Oliver Cowdery ■ Many ordained from this point onward 1830 AD 1825 AD Joseph Smith Ω ( Prophet ) Oliver Cowdery Ω Martin Harris Ω David Whitmer Ω Others Ω (Apostles ) Brigham Young Ω (Prophet) John T aylor Ω Wilford Woodruff Ω Lorenzo Snow Ω Joseph F. Smith Ω Heber J. Grant Ω George Albert Smith Ω David O. McKay Ω Joseph Fielding Smith Ω Harold B. Lee Ω S. Kimball Ω Ezra Taft Benson Ω Howard W. Hunter Ω Gordon B. Hinckley Ω Thomas S. Monson Ω Russell M. Nelson Ω Dallin H. Oaks Ω ( Prophet ) Official Declaration 2 BYU Jerusalem Center founded David Ben-Gurion ○ (Israel's First PM) Yasser Arafat ○ (Palestine's First President ) 2000 AD Restoration of the Gospel The First Vision Angel Moroni visits Joseph Smith Priesthood restored / Book of Mormon Christ's Church restored on Earth Kirtland Temple dedicated Orson Hyde dedicates Israel for return of Jews Joseph Smith martyred Saints reach Utah US Civil War First European Jews return to Holy Land Official Declaration 1 Utah gains statehood British forces drive Ottomans out of Holy Land and create Mandatory Palestine 6 million Jews killed in Holocaust Dead Sea Scrolls found / State of Israel created Arab-Israeli wars begin / Jerusalem divided Six-Day War , Israel captures East Jerusalem « Previous / Next »

Study the scriptures with side-by-side verses chronologically. « ABOUT » A Chronological Reading of the Scriptures / Old Testament / New Testament / Book of Mormon / Doctrine & Covenants / Pearl of Great Price / Download Free Reading Chart Start from the Beginning or search by Scripture (OT / NT / BM / DC / PP ) / People (A–E , F–I , J–M , N–Z ) / Family Tree (Abraham , David , Kings , Jesus ) / Place (A– Z ) / Time Welcome to Harmony of the Gospels Your go-to resource for reading the scriptures in chronological order As a member of the Restored Gospel of Jesus Christ (The Church of Jesus Christ of Latter-day Saints ), I believe that God has inspired four books of scripture to help us navigate life today: the Bible , Book of Mormon , Doctrine & Covenants , and Pearl of Great Price . Yet each book is presented in its own format, with its own—sometimes non-linear—timeline. The purpose of this site is to interweave all scriptures into one timeline of humanity, from the Creation of Mankind to Second Coming of Jesus Christ. A FEW NOTES: I love the gospel. I've studied the scriptures deeply throughout my life and taught them for years in Sunday School, seminary, or other venues. I've traveled to the Holy Land three times, where I fell in love with the people and places. I've become obsessed with archeology in the Middle East. I also live hours from Palmyra, NY where Christ restored His gospel to the earth in these latter-days. This website originally grew from my desire to read the Four Gospels (Matthew, Mark, Luke, and John ) side by side for comparison. Sure, I found lists and indexes of events from Christ's life, but none written out in a way that simplified my study. For example, I wanted to study all the versions of Jesus calming the storm or all accounts of the Savior's experience in Gethsemane . I didn't want to flip back and forth between pages. I wanted to see them side-by-side, with each version giving unique little nuggets of information for a fuller picture. So, I originally created this site with just those four books: A harmony of the gospels. But...why stop there? Many of the same events in scripture are mentioned in different books—and not chronologically. God has been helping mankind from the beginning of time, yet each book and each author presents their experiences differently, and often in different places. EXAMPLE: Jeremiah , Lehi , Nephi , Daniel , and Ezekiel were all contemporaries, living in the great city of Jerusalem before it was destroyed and they were literally scattered around the globe. And they're just the prophets—and not even all of them. What about Nebuchadnezzar or Pharaoh Necho II ? How do they fit into the story? Or King Zedekiah and his son Mulek ? There are dozens of names we've heard in Sunday School who were living at that same moment of time, even in the same city . But t o get the full picture, one needs to flip between at least 6 different books: 2 Kings, 2 Chronicles, Jeremiah , 1 Nephi , Daniel , and Ezekiel . What about the books of Genesis , Moses , and Abraham telling the same stories? Or Isaiah and 2 Nephi ? It's so helpful to study every version God has given us, but it's not always easy to flip back and forth within the traditional format. This site was expanded beyond the Four Gospels to include all books of scripture. Yet the site title remains because it's all part of Christ's Restored Gospel . Thus, this site is intended to be a "Harmony of (all) the Gospels." TIMELINE: All dates are approximate. A perfect timeline of the scriptures doesn't exist. There isn't enough information yet. It's even hard to find scholars who agree with each other on timing of events. Many sources were consulted to create a reasonable timeline with the effort to make it as accurate as possible. Yes, I acknowledge that approximate dates could be vastly wrong, but I still find it helpful to list best guesses. As more information becomes available, the chronology will be adjusted (email suggestions here) . Because things are chronological and not in traditional book order, you may want to consult the scripture index to find a particular verse or scripture block. VIEWING: This website is best viewed on DESKTOP but is also available on mobile. NAVIGATION: Search by event , timeline , people , or the scripture index. SOURCES: This site uses the KJV of the Old Testament and New Testament. Other translations can be found at Biblehub.com and BlueLetterBible.org . The Book of Mormon , Doctrine & Covenants , and Pearl of Great Price are scriptures of The Church of Jesus Christ of Latter-day Saints . A few parts of The Apocrypha have also been included–namely the 2 books of the Maccabees . While they're not considered canon by most Christians today, this was done to fill in some gaps in the history between the Old and New Testament. I find them helpful in painting a picture of the Israel Christ was born into. More info here . Some videos from Youtube have been included, namely: the "Bible Videos - The Life of Jesus Christ" and the "Book of Mormon Videos " by the Church of Jesus Christ of Latter-day Saints . FEEDBACK: Email feedback or corrections here . PURPOSE: The hope and purpose of this website is to deepen your love and connection to our Savior Jesus Christ by studying His gospel throughout history of the world. "Jesus Christ is the same yesterday, and today, and forever" Hebrews 13:8 « Previous / Next »

Harmony of the four gospels. The birth and childhood of Christ from Matthew, Mark, Luke, and John, including the annunciation to Mary & Joseph, birth of John the Baptist, shepherds and wise men. Preface Annunciation to Zacharias Annunciation to Mary Mary Vists Elisabeth Birth of John Annunciation to Joseph Birth of Jesus Christ Annunciation to Shepherds Signs to Lost Sheep The Genealogies Simeon & Anna The Wise Men Jesus Teaches in Temple « BIRTH & CHILDHOOD LIFE OF CHRIST » ≈ 4 BC – 12 AD : Preface / Zacharias & Elisabeth / Annunciation / Mary Visits Elisabeth / John the Baptist / Birth of Jesus / Shepherds / Wise Men / Young Jesus in Temple Key: ≈ All Dates Are Approximate / * Mentioned But Not Present / >> Ancestor-Descendant / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings Preface Preface PEOPLE: God the Father > Jesus / * John the Baptist / Luke / Theophilus Luke 1:1–4 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, 2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word; 3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus, 4 That thou mightest know the certainty of those things, wherein thou hast been instructed. John 1:1–14 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not. 6 ¶ There was a man sent from God, whose name was John . 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light, which lighteth every man that cometh into the world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. Annunciation to Zacharias Annunciation to Zacharias / Elisabeth Conceives TIME: ≈ 2 BC PEOPLE: * Holy Ghost / Angel Gabriel / * Elias / * Aaron >> Abijah-Abia >> Zacharias II & Elisabeth > John the Baptist / Herod the Great PLACES: Judea: Jerusalem: Temple: Altar of Incense Luke 1:5–25 1:5 ¶ There was in the days of Herod , the king of Judæa , a certain priest named Zacharias , of the course of Abia : and his wife was of the daughters of Aaron , and her name was Elisabeth . 6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. 7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. 8 And it came to pass, that while he executed the priest’s office before God in the order of his course, 9 According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord . 10 And the whole multitude of the people were praying without at the time of incense. 11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. 12 And when Zacharias saw him, he was troubled, and fear fell upon him. 13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John . 14 And thou shalt have joy and gladness; and many shall rejoice at his birth. 15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. 16 And many of the children of Israel shall he turn to the Lord their God. 17 And he shall go before him in the spirit and power of Elias , to turn the hearts of the fathers to the children, (Mal. 4:6 ) and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord. 18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19 And the angel answering said unto him, I am Gabriel , that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. 21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple. 22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. 23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house. 24 And after those days his wife Elisabeth conceived, and hid herself five months, saying, 25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men. Annunciation to Mary Annunciation to Mary TIME: ≈ 2 BC PEOPLE: Jesus / * Holy Ghost / Angel Gabriel / * Jacob >> * David >> Joseph III & Mary / * Elisabeth > * John the Baptist PLACES: Galilee: Nazareth Luke 1:26–38 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee , named Nazareth , 27 To a virgin espoused to a man whose name was Joseph , of the house of David ; and the virgin’s name was Mary . 28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. 29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. 30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God. 31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus . 32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: 33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36 And, behold, thy cousin Elisabeth , she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37 For with God nothing shall be impossible. 38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her. . Mary Vists Elisabeth Mary Visits Elisabeth TIME: ≈ 2 BC PEOPLE: Holy Ghost / * Abraham >> Mary / Zacharias II & Elisabeth > John the Baptist PLACES: Judean Hill Country / Nazareth Luke 1:39–56 1:39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda ; 40 And entered into the house of Zacharias , and saluted Elisabeth . 41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: 42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. 43 And whence is this to me, that the mother of my Lord should come to me? 44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy. 45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord. 46 And Mary said, My soul doth magnify the Lord, 47 And my spirit hath rejoiced in God my Saviour. 48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed. 49 For he that is mighty hath done to me great things; and holy is his name. 50 And his mercy is on them that fear him from generation to generation. 51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts. 52 He hath put down the mighty from their seats, and exalted them of low degree. 53 He hath filled the hungry with good things; and the rich he hath sent empty away. 54 He hath holpen his servant Israel, in remembrance of his mercy; 55 As he spake to our fathers, to Abraham, and to his seed for ever. 56 And Mary abode with her about three months, and returned to her own house. . Birth of John Birth of John the Baptist TIME: ≈ 2 BC PEOPLE: Holy Ghost / * Prophets : * Abraham >> * David / Zacharias II & Elisabeth > John the Baptist PLACES: Judean Hill Country, Wilderness Luke 1:57–80 1:57 Now Elisabeth’s full time came that she should be delivered; and she brought forth a son. 58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her. 59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias , after the name of his father. 60 And his mother answered and said, Not so; but he shall be called John . 61 And they said unto her, There is none of thy kindred that is called by this name. 62 And they made signs to his father, how he would have him called. 63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all. 64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God. 65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judæa . 66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him. 67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69 And hath raised up an horn of salvation for us in the house of his servant David ; 70 As he spake by the mouth of his holy prophets, which have been since the world began: 71 That we should be saved from our enemies, and from the hand of all that hate us; 72 To perform the mercy promised to our fathers, and to remember his holy covenant; 73 The oath which he sware to our father Abraham , 74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75 In holiness and righteousness before him, all the days of our life. 76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; 77 To give knowledge of salvation unto his people by the remission of their sins, 78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us, 79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. 80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel. . Annunciation to Joseph Annunciation to Joseph TIME: ≈ 2 BC PEOPLE: Holy Ghost / Angel Gabriel? / * Isaiah / David >> Joseph III & Mary > Jesus PLACES: Nazareth Matt. 1:18–25 1:18 ¶ Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph , before they came together, she was found with child of the Holy Ghost. 19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. 20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David , fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. 21 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. 22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, 23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Isa. 7:14 ) 24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: 25 And knew her not till she had brought forth her firstborn son: and he called his name Jesus. Birth of Jesus Christ Birth of Jesus Christ TIME: ≈ 1 BC PEOPLE: * David >> Joseph III & Mary > Jesus / * Augustus / * Quirinius-Cyrenius PLACES: Galilee: Nazareth / Judea: Bethlehem / * Syria Luke 2:1–7 2:1 And it came to pass in those days, that there went out a decree from Cæsar Augustus , that all the world should be taxed. 2 (And this taxing was first made when Cyrenius was governor of Syria .) 3 And all went to be taxed, every one into his own city. 4 And Joseph also went up from Galilee , out of the city of Nazareth , into Judæa , unto the city of David, which is called Bethlehem ; (because he was of the house and lineage of David :) 5 To be taxed with Mary his espoused wife, being great with child. 6 And so it was, that, while they were there, the days were accomplished that she should be delivered. 7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. . Annunciation to Shepherds Annunciation to the Shepherds TIME: ≈ 1 BC PEOPLE: Angel Gabriel? / Heavenly Host / * David >> Joseph III & Mary > Jesus / Shepherds PLACES: Bethlehem Luke 2:8–20 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. 9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. 10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. 11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord. 12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. 13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, 14 Glory to God in the highest, and on earth peace, good will toward men. 15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem , and see this thing which is come to pass, which the Lord hath made known unto us. 16 And they came with haste, and found Mary , and Joseph , and the babe lying in a manger. 17 And when they had seen it, they made known abroad the saying which was told them concerning this child. 18 And all they that heard it wondered at those things which were told them by the shepherds. 19 But Mary kept all these things, and pondered them in her heart. 20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. . Signs to Lost Sheep Signs to the Lost Sheep TIME: ≈ 2 BC PEOPLE: Jesus / * Prophets : * Lehi >> * Helaman II > Nephi II > Nephi III / Lachoneus / * Samuel the Lamanite PLACES: * Jerusalem / Zarahemla 3 Ne. 1:1-21 1:1 Now it came to pass that the ninety and first year had passed away and it was six hundred years from the time that Lehi left Jerusalem; and it was in the year that Lachoneus was the chief judge and the governor over the land. 2 And Nephi, the son of Helaman, had departed out of the land of Zarahemla, giving charge unto his son Nephi, who was his eldest son, concerning the plates of brass, and all the records which had been kept, and all those things which had been kept sacred from the departure of Lehi out of Jerusalem. 3 Then he departed out of the land, and whither he went, no man knoweth; and his son Nephi did keep the records in his stead, yea, the record of this people. 4 And it came to pass that in the commencement of the ninety and second year, behold, the prophecies of the prophets began to be fulfilled more fully; for there began to be greater signs and greater miracles wrought among the people. 5 But there were some who began to say that the time was past for the words to be fulfilled, which were spoken by Samuel, the Lamanite. 6 And they began to rejoice over their brethren, saying: Behold the time is past, and the words of Samuel are not fulfilled; therefore, your joy and your faith concerning this thing hath been vain. 7 And it came to pass that they did make a great uproar throughout the land; and the people who believed began to be very sorrowful, lest by any means those things which had been spoken might not come to pass. 8 But behold, they did watch steadfastly for that day and that night and that day which should be as one day as if there were no night, that they might know that their faith had not been vain. 9 Now it came to pass that there was a day set apart by the unbelievers, that all those who believed in those traditions should be put to death except the sign should come to pass, which had been given by Samuel the prophet. 10 Now it came to pass that when Nephi, the son of Nephi, saw this wickedness of his people, his heart was exceedingly sorrowful. 11 And it came to pass that he went out and bowed himself down upon the earth, and cried mightily to his God in behalf of his people, yea, those who were about to be destroyed because of their faith in the tradition of their fathers. 12 And it came to pass that he cried mightily unto the Lord all that day; and behold, the voice of the Lord came unto him, saying: 13 Lift up your head and be of good cheer; for behold, the time is at hand, and on this night shall the sign be given, and on the morrow come I into the world, to show unto the world that I will fulfil all that which I have caused to be spoken by the mouth of my holy prophets. 14 Behold, I come unto my own, to fulfil all things which I have made known unto the children of men from the foundation of the world, and to do the will, both of the Father and of the Son—of the Father because of me, and of the Son because of my flesh. And behold, the time is at hand, and this night shall the sign be given. 15 And it came to pass that the words which came unto Nephi were fulfilled, according as they had been spoken; for behold, at the going down of the sun there was no darkness; and the people began to be astonished because there was no darkness when the night came. 16 And there were many, who had not believed the words of the prophets, who fell to the earth and became as if they were dead, for they knew that the great plan of destruction which they had laid for those who believed in the words of the prophets had been frustrated; for the sign which had been given was already at hand. 17 And they began to know that the Son of God must shortly appear; yea, in fine, all the people upon the face of the whole earth from the west to the east, both in the land north and in the land south, were so exceedingly astonished that they fell to the earth. 18 For they knew that the prophets had testified of these things for many years, and that the sign which had been given was already at hand; and they began to fear because of their iniquity and their unbelief. 19 And it came to pass that there was no darkness in all that night, but it was as light as though it was mid-day. And it came to pass that the sun did rise in the morning again, according to its proper order; and they knew that it was the day that the Lord should be born, because of the sign which had been given. 20 And it had come to pass, yea, all things, every whit, according to the words of the prophets. 21 And it came to pass also that a new star did appear, according to the word. . . The Genealogies The Genealogies PEOPLE: God > Adam > Seth > Enos > Cainan > Mahalaleel > Jared > Enoch > Methuselah > Lamech > Noah > Shem > Arphaxad > Salah > Eber > Peleg > Reu > Serug > Nahor > Terah > Abraham > Isaac > Jacob-Israel > Judah & Tamar > Pharez > Hezron > Ram > Amminadab > Nashon > Salmon & Rachab > Boaz & Ruth > Obed > Jesse > David & Bathsheba > Solomon > Rehoboam > Abijam > Asa > Jehoshaphat > Jehoram II >> Uzziah > Jotham II > Ahaz > Hezekiah > Manasseh II > Amon > Josiah >> Jeconiah > Salathiel > Zerubbabel > Abiud > Eliakim > Azor > Zadok > Achim > Eliud > Eleazar > Matthan > Jacob > Joseph III & Mary > Jesus Nathan > Mattatha > Menan > Melea > Eliakim > Jonan > Joseph > Judah > Simeon > Levi > Matthat > Jorim > Eliezer > Jose > Er > Elmodam > Coasm > Addi > Melchi > Neri > Salathiel > Zerubbabel > Rhesa > Joannan > Joda > Josech > Semei > Mattathias > Maatha > Nagge > Esli > Naum > Amos > Mattathias > Joseph > Jannai > Melchi > Levi > Matthat > Heli > Joseph III & Mary > Jesus Matt. 1:1–17 1:1 The book of the generation of Jesus Christ , the son of David , the son of Abraham . 2 Abraham begat Isaac ; and Isaac begat Jacob ; and Jacob begat Judas and his brethren; 3 And Judas begat Phares and Zara of Thamar ; and Phares begat Esrom ; and Esrom begat Aram ; 4 And Aram begat Aminadab ; and Aminadab begat Naasson ; and Naasson begat Salmon ; 5 And Salmon begat Booz of Rachab ; and Booz begat Obed of Ruth ; and Obed begat Jesse ; 6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias ; 7 And Solomon begat Roboam ; and Roboam begat Abia ; and Abia begat Asa ; 8 And Asa begat Josaphat ; and Josaphat begat Joram ; and Joram begat Ozias ; 9 And Ozias begat Joatham ; and Joatham begat Achaz ; and Achaz begat Ezekias ; 10 And Ezekias begat Manasses ; and Manasses begat Amon ; and Amon begat Josias ; 11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: 12 And after they were brought to Babylon, Jechonias begat Salathiel ; and Salathiel begat Zorobabel ; 13 And Zorobabel begat Abiud ; and Abiud begat Eliakim ; and Eliakim begat Azor ; 14 And Azor begat Sadoc ; and Sadoc begat Achim ; and Achim begat Eliud ; 15 And Eliud begat Eleazar ; and Eleazar begat Matthan ; and Matthan begat Jacob ; 16 And Jacob begat Joseph the husband of Mary , of whom was born Jesus, who is called Christ. 17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations. Luke 3:23–38 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph , which was the son of Heli , 24 Which was the son of Matthat , which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph, 25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge, 26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda, 27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel , which was the son of Salathiel , which was the son of Neri, 28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er, 29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi, 30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim, 31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan , which was the son of David , 32 Which was the son of Jesse , which was the son of Obed , which was the son of Booz , which was the son of Salmon , which was the son of Naasson , 33 Which was the son of Aminadab , which was the son of Aram , which was the son of Esrom , which was the son of Phares , which was the son of Juda , 34 Which was the son of Jacob , which was the son of Isaac , which was the son of Abraham , which was the son of Thara , which was the son of Nachor , 35 Which was the son of Saruch , which was the son of Ragau , which was the son of Phalec , which was the son of Heber , which was the son of Sala , 36 Which was the son of Cainan , which was the son of Arphaxad , which was the son of Sem , which was the son of Noe , which was the son of Lamech , 37 Which was the son of Mathusala , which was the son of Enoch , which was the son of Jared , which was the son of Maleleel , which was the son of Cainan , 38 Which was the son of Enos , which was the son of Seth , which was the son of Adam , which was the son of God. Simeon & Anna Jesus Presented in Temple / Simeon & Anna TIME: ≈ 1 BC PEOPLE: Holy Ghost / * Angel / Joseph III & Mary > Jesus / * Moses / Simeon / Asher >> Phanuel > Anna / * Gentiles PLACES: Bethlehem / Jerusalem: Temple Luke 2:21–38 2:21 And when eight days were accomplished for the circumcising of the child, his name was called Jesus , which was so named of the angel before he was conceived in the womb. 22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem , to present him to the Lord; 23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) 24 (Ex. 13:2 ) And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. (Lev. 12:8 ) 25 And, behold, there was a man in Jerusalem, whose name was Simeon ; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. 26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. 27 And he came by the Spirit into the temple : and when the parents brought in the child Jesus, to do for him after the custom of the law, 28 Then took he him up in his arms, and blessed God, and said, 29 Lord, now lettest thou thy servant depart in peace, according to thy word: 30 For mine eyes have seen thy salvation, 31 Which thou hast prepared before the face of all people; 32 A light to lighten the Gentiles, and the glory of thy people Israel. 33 And Joseph and his mother marvelled at those things which were spoken of him. 34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; 35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. 36 And there was one Anna , a prophetess, the daughter of Phanuel , of the tribe of Aser : she was of a great age, and had lived with an husband seven years from her virginity; 37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. 38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem. . The Wise Men The Wise Men & Herod / Escape to Egypt TIME: ≈ 1 BC PEOPLE: Angel / Joseph III & Mary > Jesus / Children in Bethlehem / * Rachel / Prophets : * Hosea , * Micah, *Jeremiah / Sanhedrin : Chief Priests , Scribes / Herod the Great > Herod Archelaus / Wise Men PLACES: Israel: Galilee: Nazareth / Judea : Bethlehem, Jerusalem / Egypt Matt. 2:1–23 2:1 Now when Jesus was born in Bethlehem of Judæa in the days of Herod the king, behold, there came wise men from the east to Jerusalem , 2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. 3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him. 4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. 5 And they said unto him, In Bethlehem of Judæa: for thus it is written by the prophet, 6 And thou Bethlehem, in the land of Juda , art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. (Mic. 5:2 ) 7 Then Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared. 8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. 9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. 10 When they saw the star, they rejoiced with exceeding great joy. 11 ¶ And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. 12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way. 13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt , and be thou there until I bring thee word: for Herod will seek the young child to destroy him. 14 When he arose, he took the young child and his mother by night, and departed into Egypt: 15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. (Hos. 11:1 ) 16 ¶ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men. 17 Then was fulfilled that which was spoken by Jeremy the prophet, saying, 18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not. (Jer. 31:15 ) 19 ¶ But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt, 20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life. 21 And he arose, and took the young child and his mother, and came into the land of Israel. 22 But when he heard that Archelaus did reign in Judæa in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee : 23 And he came and dwelt in a city called Nazareth : that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene. Luke 2:39–40 2:39 And when they had performed all things according to the law of the Lord, they returned into Galilee , to their own city Nazareth . 40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him. . Jesus Teaches in Temple Young Jesus Teaches in the Temple TIME: ≈ 1 BC PEOPLE: Joseph III & Mary > Jesus / Doctors PLACES: Nazareth / Jerusalem: Temple Luke 2:41–52 2:41 Now his parents went to Jerusalem every year at the feast of the passover. 42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast. 43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. 44 But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance. 45 And when they found him not, they turned back again to Jerusalem, seeking him. 46 And it came to pass, that after three days they found him in the temple , sitting in the midst of the doctors, both hearing them, and asking them questions. 47 And all that heard him were astonished at his understanding and answers. 48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business? 50 And they understood not the saying which he spake unto them. 51 And he went down with them, and came to Nazareth , and was subject unto them: but his mother kept all these sayings in her heart. 52 And Jesus increased in wisdom and stature, and in favour with God and man. . Nephite Belief & Unbelief / Rise of Gadianton Robbers TIME: ≈ 1 BC PEOPLE: * Moses / Nephites – Lamanites / Zoramites / Nephi III / Gadianton Robbers / Lachoneus > Lachoneus II / Giddianhi / Gidgiddoni / Zemnarihah / * Mormon II / Timothy II / * Satan PLACES: Bountiful / Zarahemla Nephite Belief & Unbelief 3 Ne. 1:22–7:26 1:22 And it came to pass that from this time forth there began to be lyings sent forth among the people, by Satan, to harden their hearts, to the intent that they might not believe in those signs and wonders which they had seen; but notwithstanding these lyings and deceivings the more part of the people did believe, and were converted unto the Lord. 23 And it came to pass that Nephi went forth among the people, and also many others, baptizing unto repentance, in the which there was a great remission of sins. And thus the people began again to have peace in the land. 24 And there were no contentions, save it were a few that began to preach, endeavoring to prove by the scriptures that it was no more expedient to observe the law of Moses. Now in this thing they did err, having not understood the scriptures. 25 But it came to pass that they soon became converted, and were convinced of the error which they were in, for it was made known unto them that the law was not yet fulfilled, and that it must be fulfilled in every whit; yea, the word came unto them that it must be fulfilled; yea, that one jot or tittle should not pass away till it should all be fulfilled; therefore in this same year were they brought to a knowledge of their error and did confess their faults. 26 And thus the ninety and second year did pass away, bringing glad tidings unto the people because of the signs which did come to pass, according to the words of the prophecy of all the holy prophets. 27 And it came to pass that the ninety and third year did also pass away in peace, save it were for the Gadianton robbers, who dwelt upon the mountains, who did infest the land; for so strong were their holds and their secret places that the people could not overpower them; therefore they did commit many murders, and did do much slaughter among the people. 28 And it came to pass that in the ninety and fourth year they began to increase in a great degree, because there were many dissenters of the Nephites who did flee unto them, which did cause much sorrow unto those Nephites who did remain in the land. « Previous / Next »

Read the New Testament in chronological order, including Paul's mission and letters. Paul's First Mission Jerusalem Conference Paul's 2nd Mission Corinth/Priscilla, Aquila, Apollos Paul's 3rd Mission Paul's Arrest & Trials Paul's Letters « AGE OF APOSTLES II » ≈ 46 – 56 AD : Paul's First Mission / Jerusalem Conference / Paul's Second Mission / Priscilla & Aquila / Paul's Third Mission / Arrest & Trials / Paul's Letters to the Saints Key: ≈ All Dates Are Approximate / * Mentioned But Not Present / >> Ancestor-Descendant / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings Paul's First Mission Paul's First Mission TIME: ≈ 46–48 AD PEOPLE: Holy Ghost / * Prophets : * Abraham >> * Jesse > * David >> * Jesus / Apostles : Paul , Barnabas / Bar-jesus-Elymas / Simeon Niger / Lucius / Manean / *Moses / * John the Baptist / John-Mark / * Samuel / * Benjamin >> * Kish > * Saul / Jews / * Herod Antipas / Gentiles / Greeks / * Jupiter / * Mercurius / Sergius Paulus / * Pilate PLACES: Canaan : * Jerusalem / * Galilee / Antioch / Seleucia / Cyprus : Salamis : Synagogues / Paphos / Pamphylia : Perga / Pisidia: Antioch : Synagogue / Iconium : Synagogue / Lycaonia : Lystra , Derbe / Attalia / * Egypt / * Cyrene Acts 13 13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3 And when they had fasted and prayed, and laid their hands on them, they sent them away. 4 ¶ So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. 5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister. 6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus: 7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God. 8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith. 9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him, 10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord? 11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand. 12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord. 13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem. 14 ¶ But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. 15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. 16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience. 17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it. 18 And about the time of forty years suffered he their manners in the wilderness. 19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot. 20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. 21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years. 22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will. 23 Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus: 24 When John had first preached before his coming the baptism of repentance to all the people of Israel. 25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. 26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. 27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. 28 And though they found no cause of death in him, yet desired they Pilate that he should be slain. 29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre. 30 But God raised him from the dead: 31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people. 32 And we declare unto you glad tidings, how that the promise which was made unto the fathers, 33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. 34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. 35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption. 36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: 37 But he, whom God raised again, saw no corruption. 38 ¶ Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: 39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. 40 Beware therefore, lest that come upon you, which is spoken of in the prophets; 41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. 42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. 43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. 44 ¶ And the next sabbath day came almost the whole city together to hear the word of God. 45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. 46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. 47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. 48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. 49 And the word of the Lord was published throughout all the region. 50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. 51 But they shook off the dust of their feet against them, and came unto Iconium. 52 And the disciples were filled with joy, and with the Holy Ghost. ►——————————————————————————————————————————◄ Acts 14 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. 2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. 3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands. 4 But the multitude of the city was divided: and part held with the Jews, and part with the apostles. 5 And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them, 6 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about: 7 And there they preached the gospel. 8 ¶ And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked: 9 The same heard Paul speak: who steadfastly beholding him, and perceiving that he had faith to be healed, 10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked. 11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. 12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. 13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people. 14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out, 15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein: 16 Who in times past suffered all nations to walk in their own ways. 17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. 18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them. 19 ¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. 20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe. 21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, 22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. 23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed. 24 And after they had passed throughout Pisidia, they came to Pamphylia. 25 And when they had preached the word in Perga, they went down into Attalia: 26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled. 27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. 28 And there they abode long time with the disciples. . Jerusalem Conference Jerusalem Conference TIME: ≈ 49 AD PEOPLE: * Abraham & i. * Sarah > * Isaac >> * David >> * Jesus – James III & ii. * Hagar > * Ishmael / *Moses / Apostles : Peter , *James – John , Barnabas, Paul / Elders / Pharisees / Judas Barsabas / Silas / Greek : Titus II / Galatians / Gentiles PLACES: Judea : Jerusalem / Samaria / * Tabernacle / * Syria: Damascus / Phoenicia / * Cilicia / * Antioch / Galatia / * Arabia : * Mt. Sinai Acts 15:1–35 15:1 And certain men which came down from Judæa taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. 4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. 5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. 6 ¶ And the apostles and elders came together for to consider of this matter. 7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. 8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; 9 And put no difference between us and them, purifying their hearts by faith. 10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? 11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. 12 ¶ Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. 13 ¶ And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: 14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. 15 And to this agree the words of the prophets; as it is written, 16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: 17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. 18 Known unto God are all his works from the beginning of the world. 19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God: 20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. 21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. 22 Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren: 23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: 24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: 25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, 26 Men that have hazarded their lives for the name of our Lord Jesus Christ. 27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. 28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; 29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well. 30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: 31 Which when they had read, they rejoiced for the consolation. 32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them. 33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles. 34 Notwithstanding it pleased Silas to abide there still. 35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also. . ►——————————————————————————————————————————◄ Gal. 1–6 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) 2 And all the brethren which are with me, unto the churches of Galatia: 3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, 4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5 To whom be glory for ever and ever. Amen. 6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: 7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. 8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. 9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. 10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. 11 But I certify you, brethren, that the gospel which was preached of me is not after man. 12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ. 13 For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it: 14 And profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers. 15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace, 16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood: 17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus. 18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days. 19 But other of the apostles saw I none, save James the Lord’s brother. 20 Now the things which I write unto you, behold, before God, I lie not. 21 Afterwards I came into the regions of Syria and Cilicia; 22 And was unknown by face unto the churches of Judæa which were in Christ: 23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed. 24 And they glorified God in me. . Paul's 2nd Mission Paul's Second Mission TIME: ≈ 49–50 AD PEOPLE: * Jesus / * Holy Ghost / Apostles : * Peter , Paul, Barnabas / John-Mark / Silas-Silvanus / Jason / Greek & Jewess > Timothy / Luke / Lydia / Athenians : Epicureans , Stoics / Dionysius the Areopagite / Damaris / Thessalonians / * Claudius / Gentiles PLACES: Judea : Jerusalem / Antioch / Pamphylia / Cyprus / Syria / Cilicia / Derbe / Lystra / * Iconium / Phrygia / Galatia / Asia Minor / Mysia / * Bithynia / Troas / Samothracia / Neapolis / Macedonia : Philippi : Prison / * Thyatira / Amphipolis / Apollonia / Thessalonica: Synagogue / Berea: Synagogue / Athens: Synagogue , Areopagus - Mars' Hill / Achaia Acts 15:36–16:40 15:36 ¶ And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. 37 And Barnabas determined to take with them John, whose surname was Mark. 38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. 39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; 40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. 41 And he went through Syria and Cilicia, confirming the churches. 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: 2 Which was well reported of by the brethren that were at Lystra and Iconium. 3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek. 4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. 5 And so were the churches established in the faith, and increased in number daily. 6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia, 7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. 8 And they passing by Mysia came down to Troas. 9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. 10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them. 11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; 12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. 13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither. 14 ¶ And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. 15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. 16 ¶ And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying: 17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation. 18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. 19 ¶ And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, 20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, 21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans. 22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them. 23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: 24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. 25 ¶ And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them. 26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed. 27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled. 28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. 29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, 30 And brought them out, and said, Sirs, what must I do to be saved? 31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. 32 And they spake unto him the word of the Lord, and to all that were in his house. 33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. 34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house. 35 And when it was day, the magistrates sent the serjeants, saying, Let those men go. 36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. 37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out. 38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans. 39 And they came and besought them, and brought them out, and desired them to depart out of the city. 40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed. ►——————————————————————————————————————————◄ Acts 17 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, 3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. 4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. 5 ¶ But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. 6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; 7 Whom Jason hath received: and these all do contrary to the decrees of Cæsar, saying that there is another king, one Jesus. 8 And they troubled the people and the rulers of the city, when they heard these things. 9 And when they had taken security of Jason, and of the other, they let them go. 10 ¶ And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. 11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. 12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. 13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. 14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. 15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. 16 ¶ Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. 17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. 18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. 19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) 22 ¶ Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. 23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. 24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; 25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; 26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; 27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: 28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. 29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent: 31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. 32 ¶ And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. 33 So Paul departed from among them. 34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. . ►——————————————————————————————————————————◄ 1 Thes. 1–5 1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ. 2 We give thanks to God always for you all, making mention of you in our prayers; 3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father; 4 Knowing, brethren beloved, your election of God. 5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. 6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost: ►——————————————————————————————————————————◄ 2 Thes. 1–3 1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth; 4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: 5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer: 6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you; 7 And to you who are troubled rest with us, when . . Corinth/Priscilla, Aquila, Apollos Corinth / Priscilla & Aquila / Apollos TIME: ≈ 51–52 AD PEOPLE: *Jesus / *Adam / *Moses / Apostles : *Peter , James I or III , Paul, Barnabas / Silas / Aquila & Priscilla / Apollos / Crispus / Gaius / Household of Stephanas / Fortunatus / Achaicus / Sosthenes / Greeks : Timothy , Corinthians, Titius Justus / *Claudius / Gallio / Gentiles PLACES: *Jerusalem: *Temple / Caesarea / Syria / Athens / Corinth : Synagogue / * Macedonia / Achaia / Cenchrea / * Pontus / Ephesus / Antioch / *Galatia / * Italy : * Rome / Acts 18:1–22 18:1 After these things Paul departed from Athens, and came to Corinth; 2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers. 4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ. 6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles. 7 ¶ And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the synagogue. 8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized. 9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: 10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city. 11 And he continued there a year and six months, teaching the word of God among them. 12 ¶ And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat, 13 Saying, This fellow persuadeth men to worship God contrary to the law. 14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: 15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters. 16 And he drave them from the judgment seat. 17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things. 18 ¶ And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. 19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. 20 When they desired him to tarry longer time with them, he consented not; 21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. 22 And when he had landed at Cæsarea, and gone up, and saluted the church, he went down to Antioch. ►——————————————————————————————————————————◄ 1 Cor. 1–16 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, 2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; 5 That in every thing ye are enriched by him, in all utterance, and in all knowledge; 6 Even as the testimony of Christ was confirmed in you: 7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ: 8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. 9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. . . Paul's 3rd Mission Paul's Third Mission TIME: ≈ 53 AD PEOPLE: Paul / Aristobulus Minor? PLACES: Asia Minor: Galatia, Phrygia, Pamphylia, Ephesus, Assos, Mitylene, Chios, Samos , Milet us, Rhodes, Patara / Rome / Greece: Philippi, Corinth, Troas, Macedonia, Achaia / Cyprus / Syria: Tyre, Damascus / Ptolemais / Caesarea / Jerusalem Acts 18:23–20:1 18:23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples. 24 ¶ And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus. 25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. 26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. 27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: 28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ. 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3 And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. 4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 7 And all the men were about twelve. 8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. 9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. 11 And God wrought special miracles by the hands of Paul: 12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. 13 ¶ Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. 14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. 15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. 17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 18 And many that believed came, and confessed, and shewed their deeds. 19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. 20 So mightily grew the word of God and prevailed. 21 ¶ After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. 23 And the same time there arose no small stir about that way. 24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; 25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. 26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: 27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. 28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. 29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre. 30 And when Paul would have entered in unto the people, the disciples suffered him not. 31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. 32 Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. 33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. 34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. 35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? 36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. 37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. 38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. 39 But if ye inquire any thing concerning other matters, it shall be determined in a lawful assembly. 40 For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse. 41 And when he had thus spoken, he dismissed the assembly. 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia. ►——————————————————————————————————————————◄ 2 Cor. 1–13 1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: 2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ. 3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; 4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. 5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ. 6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation. 7 And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation. . ►——————————————————————————————————————————◄ Rom. 1–16 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2 (Which he had promised afore by his prophets in the holy scriptures,) 3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6 Among whom are ye also the called of Jesus Christ: 7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 8 First, I thank my God through Jesus Christ ►——————————————————————————————————————————◄ Acts 20:2–21:25 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece, 3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia. 4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus. 5 These going before tarried for us at Troas. 6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days. 7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. 8 And there were many lights in the upper chamber, where they were gathered together. 9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. 10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. 11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed. 12 And they brought the young man alive, and were not a little comforted. 13 ¶ And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot. 14 And when he met with us at Assos, we took him in, and came to Mitylene. 15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus. 16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. 17 ¶ And from Miletus he sent to Ephesus, and called the elders of the church. 18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, 19 Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews: 20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, 21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ. 22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. 26 Wherefore I take you to record this day, that I am pure from the blood of all men. 27 For I have not shunned to declare unto you all the counsel of God. 28 ¶ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears. 32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified. 33 I have coveted no man’s silver, or gold, or apparel. 34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me. 35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. 36 ¶ And when he had thus spoken, he kneeled down, and prayed with them all. 37 And they all wept sore, and fell on Paul’s neck, and kissed him, 38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship. 21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara: 2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth. 3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. 5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. 6 And when we had taken our leave one of another, we took ship; and they returned home again. 7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day. 8 And the next day we that were of Paul’s company departed, and came unto Cæsarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him. 9 And the same man had four daughters, virgins, which did prophesy. 10 And as we tarried there many days, there came down from Judæa a certain prophet, named Agabus. 11 And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles. 12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem. 13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus. 14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done. 15 And after those days we took up our carriages, and went up to Jerusalem. 16 There went with us also certain of the disciples of Cæsarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge. 17 And when we were come to Jerusalem, the brethren received us gladly. 18 And the day following Paul went in with us unto James; and all the elders were present. 19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry. 20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: 21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs. 22 What is it therefore? the multitude must needs come together: for they will hear that thou art come. 23 Do therefore this that we say to thee: We have four men which have a vow on them; 24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law. 25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication. . Paul's Arrest & Trials Paul's Arrest & Trials TIME: ≈ 57 AD PEOPLE: Paul / Ananias II / Herod Agrippa II – Berenice II – Drusilla / Felix / Festus PLACES: Jerusalem (Temple ) / Caesarea / Antipatris / Sidon / Cyprus / Myra / Crete (Lasaea ) / Melita / Syracuse / Rhegium / Puteoli / Three Taverns / Rome Acts 21:26–23:35 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. 27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him, 28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place. 29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.) 30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut. 31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar. 32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul. 33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done. 34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle. 35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people. 36 For the multitude of the people followed after, crying, Away with him. 37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek? 38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers? 39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people. 40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying, 22:1 Men, brethren, and fathers, hear ye my defence which I make now unto you. 2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) 3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. 4 And I persecuted this way unto the death, binding and delivering into prisons both men and women. 5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. 6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. 7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? 8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. 9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. 10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. 11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. 12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, 13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. 14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. 15 For thou shalt be his witness unto all men of what thou hast seen and heard. 16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. 17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; 18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. 19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: 20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. 21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles. 22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. 23 And as they cried out, and cast off their clothes, and threw dust into the air, 24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. 25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? 26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. 27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. 28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. 29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. 30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. 2 And the high priest Ananias commanded them that stood by him to smite him on the mouth. 3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? 4 And they that stood by said, Revilest thou God’s high priest? 5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. 6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. 7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. 8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. 9 And there arose a great cry: and the scribes that were of the Pharisees’ part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. 10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle. 11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. 12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. 13 And they were more than forty which had made this conspiracy. 14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. 15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. 16 And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul. 17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. 18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee. 19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me? 20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly. 21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee. 22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me. 23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Cæsarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; 24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor. 25 And he wrote a letter after this manner: 26 Claudius Lysias unto the most excellent governor Felix sendeth greeting. 27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. 28 And when I would have known the cause wherefore they accused him, I brought him forth into their council: 29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. 30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell. 31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. 32 On the morrow they left the horsemen to go with him, and returned to the castle: 33 Who, when they came to Cæsarea, and delivered the epistle to the governor, presented Paul also before him. 34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia; 35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod’s judgment hall. . ►——————————————————————————————————————————◄ Acts 24–26 24:1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. 2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3 We accept it always, and in all places, most noble Felix, with all thankfulness. 4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. 5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: 6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. 7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. 9 And the Jews also assented, saying that these things were so. 10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: 11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: 13 Neither can they prove the things whereof they now accuse me. 14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: 15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. 16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. 17 Now after many years I came to bring alms to my nation, and offerings. 18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. 19 Who ought to have been here before thee, and object, if they had ought against me. 20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council, 21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. 22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. 23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. 24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. 25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. 26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. 27 But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound. 25:1 Now when Festus was come into the province, after three days he ascended from Cæsarea to Jerusalem. 2 Then the high priest and the chief of the Jews informed him against Paul, and besought him, 3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him. 4 But Festus answered, that Paul should be kept at Cæsarea, and that he himself would depart shortly thither. 5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him. 6 And when he had tarried among them more than ten days, he went down unto Cæsarea; and the next day sitting on the judgment seat commanded Paul to be brought. 7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove. 8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all. 9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? 10 Then said Paul, I stand at Cæsar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest. 11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Cæsar. 12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Cæsar? unto Cæsar shalt thou go. 13 And after certain days king Agrippa and Bernice came unto Cæsarea to salute Festus. 14 And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix: 15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. 16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. 17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. 18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed: 19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. 20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters. 21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Cæsar. 22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him. 23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth. 24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer. 25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him. 26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write. 27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him. 26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself: 2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews: 3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently. 4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews; 5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. 6 And now I stand and am judged for the hope of the promise made of God unto our fathers: 7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews. 8 Why should it be thought a thing incredible with you, that God should raise the dead? 9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. 10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. 11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. 12 Whereupon as I went to Damascus with authority and commission from the chief priests, 13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. 14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. 15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. 16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; 17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee, 18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. 19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision: 20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judæa, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance. 21 For these causes the Jews caught me in the temple, and went about to kill me. 22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: 23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. 24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. 25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. 26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. 27 King Agrippa, believest thou the prophets? I know that thou believest. 28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. 29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. 30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: 31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. 32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Cæsar. ►——————————————————————————————————————————◄ Acts 27–28 27:1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. 2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. 3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. 4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. 5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. 6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. 7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; 8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea. 9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, 10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. 11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. 12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. 13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. 14 But not long after there arose against it a tempestuous wind, called Euroclydon. 15 And when the ship was caught, and could not bear up into the wind, we let her drive. 16 And running under a certain island which is called Clauda, we had much work to come by the boat: 17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. 18 And we being exceedingly tossed with a tempest, the next day they lightened the ship; 19 And the third day we cast out with our own hands the tackling of the ship. 20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. 21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. 22 And now I exhort you to be of good cheer: for there shall be no loss of any man’s life among you, but of the ship. 23 For there stood by me this night the angel of God, whose I am, and whom I serve, 24 Saying, Fear not, Paul; thou must be brought before Cæsar: and, lo, God hath given thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. 26 Howbeit we must be cast upon a certain island. 27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; 28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. 29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. 30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, 31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. 32 Then the soldiers cut off the ropes of the boat, and let her fall off. 33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. 34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. 35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. 36 Then were they all of good cheer, and they also took some meat. 37 And we were in all in the ship two hundred threescore and sixteen souls. 38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. 39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. 40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. 41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. 42 And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape. 43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: 44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land. 28:1 And when they were escaped, then they knew that the island was called Melita. 2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold. 3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand. 4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. 5 And he shook off the beast into the fire, and felt no harm. 6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god. 7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously. 8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him. 9 So when this was done, others also, which had diseases in the island, came, and were healed: 10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary. 11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. 12 And landing at Syracuse, we tarried there three days. 13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli: 14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome. 15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage. 16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him. 17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans. 18 Who, when they had examined me, would have let me go, because there was no cause of death in me. 19 But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of. 20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain. 21 And they said unto him, We neither received letters out of Judæa concerning thee, neither any of the brethren that came shewed or spake any harm of thee. 22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against. 23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not. 25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers, 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive: 27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them. 28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it. 29 And when he had said these words, the Jews departed, and had great reasoning among themselves. 30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him. . Paul's Letters TIME: ≈ 60 AD PEOPLE: * Jesus – Jude / Paul / Philemon / Luke / Titus II PLACES: Paul's Letters Philem. 1 1:1 Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer, 2 And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house: 3 Grace to you, and peace, from God our Father and the Lord Jesus Christ. 4 I thank my God, making mention of thee always in my prayers, 5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; 6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. 7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. 8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, 9 Yet for love’s sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. 10 I beseech thee for my son Onesimus, whom I have begotten in my bonds: 11 Which in time past was to thee unprofitable, but now profitable to thee and to me: 12 Whom I have sent again: thou therefore receive him, that is, mine own bowels: 13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: 14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. 15 For perhaps he therefore departed for a season, that thou shouldest receive him for ever; 16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? 17 If thou count me therefore a partner, receive him as myself. 18 If he hath wronged thee, or oweth thee ought, put that on mine account; 19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. 20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. 21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. 22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. 23 There salute thee Epaphras, my fellowprisoner in Christ Jesus; 24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. 25 The grace of our Lord Jesus Christ be with your spirit. Amen. ►——————————————————————————————————————————◄ Col. 1–4 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, 2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. 3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, 4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, 5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel; 6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: 7 As ye also learned of Epaphras our dear ►——————————————————————————————————————————◄ Eph. 1–6 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus: 2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. 3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: 4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love: 5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, 6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved. 7 In whom we have . ►——————————————————————————————————————————◄ Philip. 1–4 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. 3 I thank my God upon every remembrance of you, 4 Always in every prayer of mine for you all making request with joy, 5 For your fellowship in the gospel from the first day until now; 6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: 7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. ►——————————————————————————————————————————◄ Heb. 1–13 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, 2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; 4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? . « Previous / Next »

Christ's Judean and Perean ministries in Matthew, Mark, Luke, and John, including appointing 70, parable of the Good Shepherd, lost coin, and the prodigal son. Woman Taken in Adultery Feast of Tabernacles Light of World Heals Blind Man Parable: Good Shepherd Seventy Return Parable: Good Samaritan Martha & Mary Parable: Rich Fool Need For Repentance « JUDEAN & PEREAN MINISTRY I LIFE OF CHRIST » ≈ 32 AD – 33 AD : Feast of Tabernacles / Adulterous Woman / Light of the World / Blind Man / Parables: Good Shepherd, Good Samaritan / Mary & Martha / Covetousness Key: ≈ All Dates Are Approximate / * Mentioned But Not Present / >> Ancestor-Descendant / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings Feast of Tabernacles Feast of Tabernacles TIME: ≈ 32 AD: Feast of Tabernacles-Sukkot PEOPLE: * Holy Ghost / * David >> Jesus – Jesus' Brethren / Disciples / Prophet: * Moses / Jews / Sanhedrin : Chief Priests , Rulers: Officers / Pharisees: Nicodemus / * Gentiles PLACES: Galilee / Judea: * Bethlehem, Jerusalem : Temple John 7 7:1 After these things Jesus walked in Galilee : for he would not walk in Jewry, because the Jews sought to kill him. 2 Now the Jews’ feast of tabernacles was at hand. 3 His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest. 4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world. 5 For neither did his brethren believe in him. 6 Then Jesus said unto them, My time is not yet come: but your time is alway ready. 7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil. 8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come. 9 When he had said these words unto them, he abode still in Galilee. 10 ¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret. 11 Then the Jews sought him at the feast, and said, Where is he? 12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. 13 Howbeit no man spake openly of him for fear of the Jews. 14 ¶ Now about the midst of the feast Jesus went up into the temple , and taught. 15 And the Jews marvelled, saying, How knoweth this man letters, having never learned? 16 Jesus answered them, and said, My doctrine is not mine, but his that sent me. 17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. 18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. 19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me? 20 The people answered and said, Thou hast a devil: who goeth about to kill thee? 21 Jesus answered and said unto them, I have done one work, and ye all marvel. 22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. 23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment. 25 Then said some of them of Jerusalem , Is not this he, whom they seek to kill? 26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? 27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is. 28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not. 29 But I know him: for I am from him, and he hath sent me. 30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come. 31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done? 32 ¶ The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him. 33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. 34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come. 35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles , and teach the Gentiles? 36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come? 37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) 40 ¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet . 41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee? 42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? (Mic. 5:2 ) 43 So there was a division among the people because of him. 44 And some of them would have taken him; but no man laid hands on him. 45 ¶ Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? 46 The officers answered, Never man spake like this man. 47 Then answered them the Pharisees, Are ye also deceived? 48 Have any of the rulers or of the Pharisees believed on him? 49 But this people who knoweth not the law are cursed. 50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) 51 Doth our law judge any man, before it hear him, and know what he doeth? 52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet. 53 And every man went unto his own house. Woman Taken in Adultery Woman Taken in Adultery TIME: ≈ 32 AD: Feast of Tabernacles-Sukkot PEOPLE: Jesus / Adulterous Woman / Pharisees / Scribes / * Moses PLACES: Jerusalem : Temple, Mount of Olives John 8:1–11 8:1 Jesus went unto the mount of Olives . 2 And early in the morning he came again into the temple , and all the people came unto him; and he sat down, and taught them. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, 4 They say unto him, Master, this woman was taken in adultery, in the very act. 5 Now Moses in the law commanded us, that such should be stoned: (Deu. 22:22–24 ) but what sayest thou? 6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 8 And again he stooped down, and wrote on the ground. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? 11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. . Light of World Light of the World / Dispute With Pharisees TIME: ≈ 32 AD: Feast of Tabernacles-Sukkot PEOPLE: Jesus / * Prophets : * Abraham >> Disciples / Jews / Pharisees / * Samaritan PLACES: Jerusalem : Temple Treasury John 8:12–59 8:12 ¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. 13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true. 14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go. 15 Ye judge after the flesh; I judge no man. 16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. 17 It is also written in your law, that the testimony of two men is true. (Deu. 19:15 ) 18 I am one that bear witness of myself, and the Father that sent me beareth witness of me. 19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also. 20 These words spake Jesus in the treasury, as he taught in the temple : and no man laid hands on him; for his hour was not yet come. 21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. 22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. 23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world. 24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. 25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning. 26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him. 27 They understood not that he spake to them of the Father. 28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things. 29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him. 30 As he spake these words, many believed on him. 31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; 32 And ye shall know the truth, and the truth shall make you free. 33 ¶ They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? 34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. 35 And the servant abideth not in the house for ever: but the Son abideth ever. 36 If the Son therefore shall make you free, ye shall be free indeed. 37 I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you. 38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father. 39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham. 40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham. 41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God. 42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me. 43 Why do ye not understand my speech? even because ye cannot hear my word. 44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. 45 And because I tell you the truth, ye believe me not. 46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me? 47 He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God. 48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan , and hast a devil? 49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me. 50 And I seek not mine own glory: there is one that seeketh and judgeth. 51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death. 52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets ; and thou sayest, If a man keep my saying, he shall never taste of death. 53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? 54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God: 55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. 56 Your father Abraham rejoiced to see my day: and he saw it, and was glad. 57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? 58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. 59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by. Heals Blind Man Heals Blind Man on Sabbath TIME: ≈ 32 AD: Feast of Tabernacles-Sukkot / Sabbath PEOPLE: Jesus / Prophet / Disciples / Jews / Parents > Blind Man / Pharisees / * Moses PLACES: Jerusalem: City of David : Pool of Siloam / * Synagogue John 9 9:1 And as Jesus passed by, he saw a man which was blind from his birth. 2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind? 3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him. 4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work. 5 As long as I am in the world, I am the light of the world. 6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay, 7 And said unto him, Go, wash in the pool of Siloam , (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. 8 ¶ The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? 9 Some said, This is he: others said, He is like him: but he said, I am he. 10 Therefore said they unto him, How were thine eyes opened? 11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight. 12 Then said they unto him, Where is he? He said, I know not. 13 ¶ They brought to the Pharisees him that aforetime was blind. 14 And it was the sabbath day when Jesus made the clay, and opened his eyes. 15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see. 16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. 17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet . 18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight. 19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see? 20 His parents answered them and said, We know that this is our son, and that he was born blind: 21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself. 22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue . 23 Therefore said his parents, He is of age; ask him. 24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner. 25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. 26 Then said they to him again, What did he to thee? how opened he thine eyes? 27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples? 28 Then they reviled him, and said, Thou art his disciple ; but we are Moses ’ disciples. 29 We know that God spake unto Moses: as for this fellow, we know not from whence he is. 30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes. 31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. 32 Since the world began was it not heard that any man opened the eyes of one that was born blind. 33 If this man were not of God, he could do nothing. 34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. 35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? 36 He answered and said, Who is he, Lord, that I might believe on him? 37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee. 38 And he said, Lord, I believe. And he worshipped him. 39 ¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind. 40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? 41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. . Parable: Good Shepherd Parable: The Good Shepherd TIME: ≈ 32 AD: Feast of Tabernacles-Sukkot PEOPLE: Jesus / Disciples / Jews / * Shepherd / * Thief / * Satan PLACES: Jerusalem John 10:1–21 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. 2 But he that entereth in by the door is the shepherd of the sheep. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. 4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. 5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. 6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. 7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. 8 All that ever came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11 I am the good shepherd: the good shepherd giveth his life for the sheep. 12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. 13 The hireling fleeth, because he is an hireling, and careth not for the sheep. 14 I am the good shepherd, and know my sheep, and am known of mine. 15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. 16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. 17 Therefore doth my Father love me, because I lay down my life, that I might take it again. 18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. 19 ¶ There was a division therefore again among the Jews for these sayings. 20 And many of them said, He hath a devil , and is mad; why hear ye him? 21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind? . Seventy Return The Seventy Return / Prays With Gratitude TIME: ≈ 32 AD PEOPLE: * God the Father > J esus / Disciples / Seventy Elders / * Prophets / * Satan PLACES: Judea Luke 10:17–24 10:17 ¶ And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. 18 And he said unto them, I beheld Satan as lightning fall from heaven. 19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you. 20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. 21 ¶ In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight. 22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him. 23 ¶ And he turned him unto his disciples , and said privately, Blessed are the eyes which see the things that ye see: 24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Parable: Good Samaritan Parable: The Good Samaritan TIME: ≈ 32 AD PEOPLE: Jesus / Disciples / * Innkeeper / * Traveler / *Kohen-Priest / Scribe: Lawyer / *Levite / * Samaritan PLACES: Judea: * Jerusalem, * Jericho Luke 10:25–37 10:25 ¶ And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; (Deu. 6:5 ) and thy neighbour as thyself. (Lev. 19:18 ) 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho , and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite , when he was at the place, came and looked on him, and passed by on the other side. 33 But a certain Samaritan , as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. . Martha & Mary Martha & Mary: One Needful Thing TIME: ≈ 32 AD PEOPLE: Jesus / Martha – Mary II PLACES: Bethany : Martha's House Luke 10:38–42 10:38 ¶ Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house. 39 And she had a sister called Mary , which also sat at Jesus’ feet, and heard his word. 40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. 41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: 42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. Parable: Rich Fool Covetousness / Parable: Rich Fool / Preparing for Second Coming TIME: ≈ 32 AD PEOPLE: Jesus / Disciples: Peter PLACES: Judea Luke 12:13–21, 35–53 12:13 ¶ And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me. 14 And he said unto him, Man, who made me a judge or a divider over you? 15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. 16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: 17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? 18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. 19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. 20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? 21 So is he that layeth up treasure for himself, and is not rich toward God. 35 Let your loins be girded about, and your lights burning; 36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. 39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. 40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. 41 ¶ Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all? 42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will make him ruler over all that he hath. 45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken; 46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers. 47 And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. 48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. 49 ¶ I am come to send fire on the earth; and what will I, if it be already kindled? 50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished! 51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: 52 For from henceforth there shall be five in one house divided, three against two, and two against three. 53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law. Need For Repentance Need for Repentance / Parable: Barren Fig Tree TIME: ≈ 32 AD PEOPLE: Jesus / Disciples / * Galileans / * Pilate PLACES: Judea: * Jerusalem : * Tower of Siloam Luke 13:1–9 13:1 There were present at that season some that told him of the Galilæans , whose blood Pilate had mingled with their sacrifices. 2 And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things? 3 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem ? 5 I tell you, Nay: but, except ye repent, ye shall all likewise perish. 6 ¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none. 7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? 8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. « Previous / Next »

Study the life of Jesus Christ, His miracles, parables, and teachings chronologically with side-by-side verses in the Harmony of the Gospels. Full New Testament. « OVERVIEW LIFE OF CHRIST » ≈ 4 BC – 33 AD : Birth / Baptism / Discourses / Parables / 12 Apostles / Miracles / 5,000 Fed / Triumphal Entry / Last Supper / Gethsemane / Crucifixion / Resurrection Key: ≈ All Dates Are Approximate / * Mentioned But Not Present / >> Ancestor-Descendant / > Parent-Child / & Husband-Wife / ~ Not Married / – Siblings Stories of Jesus BIRTH & CHILDHOOD Annunciation to Mary / Birth of John / Birth of Jesus / Shepherds / Wise Men / Young Jesus EARLY MINISTRIES I John's Ministry / Baptism of Jesus / Temptations / Nicodemus / Samaritan Woman / Fishers of Men EARLY MINISTRIES II Sermon on the Mount / Feast at Matthew's / Witness of the Father / Twelve Apostles Called MID GALILEAN MINISTRY Centurion's Son / Stills a Storm / Parables / Jairus' Daughter / Woman with Issue of Blood FINAL GALILEAN MINISTRY 5,000 Fed / Walks on Water / Bread of Life / Peter's Testimony / Transfiguration / 70 Appointed LATE JUDEAN MINISTRY I Adulterous Woman / Light of the World / Good Shepherd / Good Samaritan / Mary & Martha LATE JUDEAN MINISTRY II Lost Sheep, Coin, Son / 10 Lepers / Rich Young Ruler / Greatest Servant / Zacchaeus / Lazarus LAST WEEK & ATONEMENT I Triumphal Entry / Moneychangers / Widow's Mite / Second Coming / 10 Virgins / Talents / Sheep & Goats LAST WEEK & ATONEMENT II Last Supper / The Sacrament / Intercessory Prayer / Gethsemane / Arrest / Caiaphas / Pilate LAST WEEK & ATONEMENT III Crucifixion / Death on Cross / Burial / He is Risen / Mary Magdalene / Feed My Sheep / Ascension Parables of Jesus Parables of Jesus Purpose of Parables: Matt. 13:10–17 Blind Lead the Blind: Luke 6:39 Candle Under Bushel: Matt. 5:14–16; Mark 4:21–22; Luke 11:33 Eagles' Carcass: JSM 1:27 Faithful Servant: Matt. 24:42–51, Mark 13:34–37, Luke 12:35–48 Fig Tree–Barren: Luke 13:6–9 Fig Tree–Ripe: Matt. 24:32–35, Mark 13:28–31, Luke 21:29–33 Good Samaritan: Luke 10:30–37 Good Shepherd: John 10:1–18 Great Supper: Matt. 22:1–14; Luke 14:15–24 Hidden Treasure: Matt. 13:44 Householder: Matt. 13:52 Laborers in the Vineyard:  Matt. 20:1–16 Lazarus & Rich Man:   Luke 16:19–31 Leaven: Matt. 13:33; Luke 13:20–21 Lost Coin: Luke 15:8–10 Lost Sheep: Matt. 18:12–14 Luke Luke 15:3–7 Mustard Seed: Matt. 13:31–32, Mark 4:30–32, Luke 13:18–19 Net: Matt. 13:47–52 Old & New: Matt. 9:16–17; Mark 2:21–22; Luke 5:36–38 Pearl of Great Price: Matt. 13:45–46 Pharisee & Publican: Luke 18:9–14 Prodigal Son: Luke 15:11–32 Rich Fool:   Luke 12:16–21 Sheep & Goats: Matt. 25:31–46 Sower: Matt. 13:1–9; Mark 4:1–9, 13–20; Luke 8:4–8, 11–15 Talents: Matt. 25:14–30; Luke 19:11–27 Ten Virgins: Matt. 25:1–13 Two Debtors: Luke 7:36–7:50 Two Sons: Matt. 21:28–32 Unjust Judge & Widow: Luke 18:1–8 Unjust Steward:   Luke 16:1–13 Unmerciful Servant: Matt. 18:21–35 Wheat & Tares: Matt. 13:24–30, 36–43; Mark 4:26–29 Wicked Husbandmen: Matt. 21:33–46; Mark 12:1–12; Luke 20:9–19 Miracles of Jesus Miracles of Jesus Jesus is a God of miracles. He created the Heavens and Earth, and as God of the Old Testament and a resurrected being today, He has performed countless miracles. The miracles listed below focus on His mortal ministry. Even then during His lifetime, He miraculously knew people's thoughts and prophesied of future events. And perhaps one of the greatest miracles of all is His ability to forgive sins. John explained , "There are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written." With that in mind, the following list includes some of His traditional miracles in the Four Gospels: HEALINGS Blind Bartimaeus and Another Blind Man: Matt. 20:29–34; Mark 10:46–52; Luke 18:35–43 Blind Man: Mark 8:22–26 Blind Man: John 9 Blind Men: Matt. 9:27–31 Blind, Mute, and Possessed Man: Matt. 12:22–28; Luke 11:14–20 Canaanite Daughter: Matt. 15:21–28; Mark 7:24–30 Centurion's Servant: Matt. 8:5–13; Luke 7:1–10 Deaf and Mute: Mark 7:31–37 Infirm Man: John 5:1–17 Infirm Woman: Luke 13:10–17 Legion/Devils Cast Out: Matt. 8:28–34; Mark 5:1–20; Luke 8:26–40 Leper: Matt. 8:1–4; Mark 1:40–45; Luke 5:12–15 Lepers (10): Luke 17:12–19 Lunatic Boy: Matt. 17:14–21; Mark 9:17–29; Luke 9:37–43 Malchus' (Caiaphas' Servant) Ear: Matt. 26:51–54; Mark 14:46–48; Luke 22:49–51; John 18:10–11 Man With Dropsy: Luke 14:1–6 Mary Magdalene Healed of Seven Devils: Mark 16:9 , Luke 8:2 Mute and Possessed Man: Matt. 9:32–34 Nobleman's Son: John 4:45–54 Palsy/Paralytic: Matt. 9:2–8; Mark 2:1–12; Luke 5:18–26 Peter's Mother-in-Law: Matt. 8:14–17; 4:23–24; Mark 1:29–34; Luke 4:38–41 Unclean Spirit Cast Out: Mark 1:23–27; Luke 4:33–36 Withered Hand: Matt. 12:10–13; Mark 3:1–5; Luke 6:6–10 Woman with Blood Disease: Matt. 9:20–22; Mark 5:25–34; Luke 8:43–48 POWER OVER DEATH Jairus' Daugther Raised: Matt. 9:18–26; Mark 5:21–43; Luke 8:40–56 Lazarus Raised : John 11:1–54 Widow's Son Raised : Luke 7:11–15 Resurrection : Matt. 28:9–10; Mark 16:9–14; Luke 24:13–49; John 20:11–31 Ascension Into Heaven : Mark 16:19; Luke 24:50–53; Acts 1:9–11 OTHER 4,000 Fed: Matt. 15:32–39; 16:5–12; Mark 8:1–9, 14–21; Luke 12:54–57 5,000 Fed: Matt. 14:15–21 ; Mark 6:35–44; Luke 9:12–17; John 6:5–14 Fig Tree Cursed: Matt. 21:19–21; Mark 11:12–14, 20–23 Fish With Tribute Coin: Matt. 17:24–27 Fishes Caught/Fishers of Men: Luke 5:4–11 Fishes Caught: John 21:4–8 Storm Calmed: Matt. 8:23–27; Mark 4:35–41; Luke 8:22–25 Transfiguration: Matt. 17:1–13; Mark 9:2–13; Luke 9:28–36 Walking on Water: Matt. 14:22–33; Mark 6:45–52; John 6:15–21 Water Turned Into Wine: John 2:1–12 Discourses of Jesus Discourses of Jesus Born again: John 3:1–21 Living Water: John 4:1–42 Sermon on the Mount (Higher Law): Matt. 5–7 Witness of the Father: John 5:18–47 Sabbath Day: Matt. 12:1–21 Bread of Life: John 6:25–58 Cleanliness: Matt. 15:1–20; Mark 7:1–23 Coming of Kingdom of God: Luke 17:20–37 Sent by the Father: John 12:20–50 Beware of Scribes & Pharisees: Matt. 23 Olivet (Prophesies of Jerusalem & Second Coming): Matt. 24; JSM Farewell (Final Teachings to Apostles): John 13–17 « Previous / Next »